Shawn Francis Peters
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195306354
- eISBN:
- 9780199867714
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195306354.003.0007
- Subject:
- Religion, Religion and Society
This chapter examines the spiritual healing practices of a Philadelphia church, the Faith Tabernacle, and reviews the numerous legal cases that have resulted from deaths of children in the faith. ...
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This chapter examines the spiritual healing practices of a Philadelphia church, the Faith Tabernacle, and reviews the numerous legal cases that have resulted from deaths of children in the faith. Close scrutiny is paid to Commonwealth v. Nixon (Pennsylvania), a case involving two Faith Tabernacle parents who were prosecuted for manslaughter after their teenage daughter died from untreated diabetes. Several other analogous cases are detailed, among them Commonwealth v. Heilman (Pennsylvania), in which authorities prosecuted two Faith Tabernacle parents after their son, a hemophiliac, received no medical treatment for a small cut and slowly bled to death. This chapter also examines an outbreak of measles that killed five Faith Tabernacle children in Philadelphia in 1991. Close scrutiny of the epidemic and the public health issues it raised leads to a discussion of how states might intervene to protect the health of children endangered by spiritual healing practices.Less
This chapter examines the spiritual healing practices of a Philadelphia church, the Faith Tabernacle, and reviews the numerous legal cases that have resulted from deaths of children in the faith. Close scrutiny is paid to Commonwealth v. Nixon (Pennsylvania), a case involving two Faith Tabernacle parents who were prosecuted for manslaughter after their teenage daughter died from untreated diabetes. Several other analogous cases are detailed, among them Commonwealth v. Heilman (Pennsylvania), in which authorities prosecuted two Faith Tabernacle parents after their son, a hemophiliac, received no medical treatment for a small cut and slowly bled to death. This chapter also examines an outbreak of measles that killed five Faith Tabernacle children in Philadelphia in 1991. Close scrutiny of the epidemic and the public health issues it raised leads to a discussion of how states might intervene to protect the health of children endangered by spiritual healing practices.
Vernon Bogdanor
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293347
- eISBN:
- 9780191598821
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293348.001.0001
- Subject:
- Political Science, UK Politics
Seeks to answer the question `How does monarchy function in a modern democracy?’ Since the British Constitution is so heavily dependent upon history, the question can only be answered historically. ...
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Seeks to answer the question `How does monarchy function in a modern democracy?’ Since the British Constitution is so heavily dependent upon history, the question can only be answered historically. The rules that regulate Britain's constitutional monarchy and the so‐called personal prerogatives are then discussed. Three twentieth‐century constitutional crises in which the authority of the sovereign was in question are then analysed. Finally, the book considers how the monarchy is financed, and the relationship between the monarchy and the Church of England and the monarchy and the Commonwealth. The concluding chapter considers the future of constitutional monarchy.Less
Seeks to answer the question `How does monarchy function in a modern democracy?’ Since the British Constitution is so heavily dependent upon history, the question can only be answered historically. The rules that regulate Britain's constitutional monarchy and the so‐called personal prerogatives are then discussed. Three twentieth‐century constitutional crises in which the authority of the sovereign was in question are then analysed. Finally, the book considers how the monarchy is financed, and the relationship between the monarchy and the Church of England and the monarchy and the Commonwealth. The concluding chapter considers the future of constitutional monarchy.
Michael Brydon
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199204816
- eISBN:
- 9780191709500
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199204816.003.0003
- Subject:
- Religion, Church History
The avant-garde clerical group came to enjoy ascendancy in the 1630s, and consequently, their comprehension of the Polity enjoyed a dominant position. This collapsed, however, with the crumbling of ...
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The avant-garde clerical group came to enjoy ascendancy in the 1630s, and consequently, their comprehension of the Polity enjoyed a dominant position. This collapsed, however, with the crumbling of royal power, and something akin to a Reformed understanding of Hooker reasserted itself before the English Church was suppressed entirely during the Civil War. In the face of outright hostility, even former Church moderates amongst them were forced to become more extreme and embrace what can arguably be described as an Anglican interpretation of Hooker.Less
The avant-garde clerical group came to enjoy ascendancy in the 1630s, and consequently, their comprehension of the Polity enjoyed a dominant position. This collapsed, however, with the crumbling of royal power, and something akin to a Reformed understanding of Hooker reasserted itself before the English Church was suppressed entirely during the Civil War. In the face of outright hostility, even former Church moderates amongst them were forced to become more extreme and embrace what can arguably be described as an Anglican interpretation of Hooker.
Vernon Bogdanor
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293347
- eISBN:
- 9780191598821
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293348.003.0008
- Subject:
- Political Science, UK Politics
The office of private secretary to the sovereign is crucial to the working of constitutional monarchy. But it evolved in an unnoticed and unplanned way, almost by accident. The history of the ...
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The office of private secretary to the sovereign is crucial to the working of constitutional monarchy. But it evolved in an unnoticed and unplanned way, almost by accident. The history of the development of the office is traced, and it is contrasted with the office of private secretary to the Governor‐General in Commonwealth monarchies. The private secretary needs to enjoy the confidence not only of the sovereign but also of the Prime Minister and of the Leader of the Opposition.Less
The office of private secretary to the sovereign is crucial to the working of constitutional monarchy. But it evolved in an unnoticed and unplanned way, almost by accident. The history of the development of the office is traced, and it is contrasted with the office of private secretary to the Governor‐General in Commonwealth monarchies. The private secretary needs to enjoy the confidence not only of the sovereign but also of the Prime Minister and of the Leader of the Opposition.
Vernon Bogdanor
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293347
- eISBN:
- 9780191598821
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293348.003.0009
- Subject:
- Political Science, UK Politics
The Church of England and the Church of Scotland (a Presbyterian church) are both established churches, and the sovereign enjoys a special relationship with each. She is under a statutory duty to ...
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The Church of England and the Church of Scotland (a Presbyterian church) are both established churches, and the sovereign enjoys a special relationship with each. She is under a statutory duty to maintain and preserve the two churches, which are national churches. In Wales and Northern Ireland, there is no established church, and there is no established church in any other member state of the Commonwealth. `Establishment’ is not, however, a very precise term, and the sovereign's relations with the established churches in England and Scotland are very different. Disestablishment of the Church of England is once again a lively political issue as it was for much of the nineteenth century.Less
The Church of England and the Church of Scotland (a Presbyterian church) are both established churches, and the sovereign enjoys a special relationship with each. She is under a statutory duty to maintain and preserve the two churches, which are national churches. In Wales and Northern Ireland, there is no established church, and there is no established church in any other member state of the Commonwealth. `Establishment’ is not, however, a very precise term, and the sovereign's relations with the established churches in England and Scotland are very different. Disestablishment of the Church of England is once again a lively political issue as it was for much of the nineteenth century.
Vernon Bogdanor
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293347
- eISBN:
- 9780191598821
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198293348.003.0010
- Subject:
- Political Science, UK Politics
The sovereign's relationship with the Commonwealth derives from Britain's imperial history. For, nearly all of the members of the Commonwealth are formerly dependent territories of the Empire, which ...
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The sovereign's relationship with the Commonwealth derives from Britain's imperial history. For, nearly all of the members of the Commonwealth are formerly dependent territories of the Empire, which chose to cooperate voluntarily on a basis of full constitutional equality. Since 1953, the Crown has been divisible, and the Queen of Britain is now also Queen of 15 other Commonwealth monarchies, including Canada, Australia, New Zealand, Jamaica, etc. In those countries, the functions of the sovereign are, in practice, undertaken by a Governor‐General, appointed by the sovereign on the advice of the Prime Minister of the country concerned. But, since 1949, it has been possible for members of the Commonwealth to become republics, and the majority of the member states are now republics. They must, however, recognize the sovereign as `the symbol of the free association of its independent member nations and as such the Head of the Commonwealth’. But the position of Head of the Commonwealth is not an office but rather an expression of a symbolic character without any separate constitutional standing or capacity.Less
The sovereign's relationship with the Commonwealth derives from Britain's imperial history. For, nearly all of the members of the Commonwealth are formerly dependent territories of the Empire, which chose to cooperate voluntarily on a basis of full constitutional equality. Since 1953, the Crown has been divisible, and the Queen of Britain is now also Queen of 15 other Commonwealth monarchies, including Canada, Australia, New Zealand, Jamaica, etc. In those countries, the functions of the sovereign are, in practice, undertaken by a Governor‐General, appointed by the sovereign on the advice of the Prime Minister of the country concerned. But, since 1949, it has been possible for members of the Commonwealth to become republics, and the majority of the member states are now republics. They must, however, recognize the sovereign as `the symbol of the free association of its independent member nations and as such the Head of the Commonwealth’. But the position of Head of the Commonwealth is not an office but rather an expression of a symbolic character without any separate constitutional standing or capacity.
R. D. Grillo
- Published in print:
- 1998
- Published Online:
- November 2003
- ISBN:
- 9780198294269
- eISBN:
- 9780191599378
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198294263.003.0008
- Subject:
- Political Science, Political Theory
Like the US, Britain and France have had a shared concern with the assimilability of peoples of immigrant origin. Although there are important differences between them, in the last decades of the ...
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Like the US, Britain and France have had a shared concern with the assimilability of peoples of immigrant origin. Although there are important differences between them, in the last decades of the twentieth century all three abandoned policies of out‐and‐out assimilation and espoused more pluralistic solutions described variously as ‘integration’, ‘insertion’, or ‘multiculturalism’. The impact from c. 1960 onwards of immigrants from the so‐called ‘New Commonwealth’ was addressed in Britain through a legislation controlling entry, redefining British nationality; outlawing racial discrimination; and introducing anti‐racist and multicultural policies and practices, especially in education. Designed to combat what were seen to be outstanding problems of day‐to‐day living in contemporary multicultural Britain, they represented a coming to terms with the end of empire.Less
Like the US, Britain and France have had a shared concern with the assimilability of peoples of immigrant origin. Although there are important differences between them, in the last decades of the twentieth century all three abandoned policies of out‐and‐out assimilation and espoused more pluralistic solutions described variously as ‘integration’, ‘insertion’, or ‘multiculturalism’. The impact from c. 1960 onwards of immigrants from the so‐called ‘New Commonwealth’ was addressed in Britain through a legislation controlling entry, redefining British nationality; outlawing racial discrimination; and introducing anti‐racist and multicultural policies and practices, especially in education. Designed to combat what were seen to be outstanding problems of day‐to‐day living in contemporary multicultural Britain, they represented a coming to terms with the end of empire.
Annabel S. Brett
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691141930
- eISBN:
- 9781400838622
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691141930.001.0001
- Subject:
- History, American History: early to 18th Century
This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. It takes a fresh approach by looking at this political ...
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This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. It takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. The book begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of itinerant beggars and the activities of European colonists in the Indies. It goes on to examine the boundaries of the state in multiple senses, including the fundamental barrier between human beings and animals and the limits of the state in the face of the natural lives of its subjects, as well as territorial frontiers. The book reveals how early modern political space was constructed from a complex dynamic of inclusion and exclusion. Throughout, the book shows that early modern debates about political boundaries displayed unheralded creativity and virtuosity but were nevertheless vulnerable to innumerable paradoxes, contradictions, and loose ends. The book resonates with modern debates about globalization and the transformation of the nation-state.Less
This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. It takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. The book begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of itinerant beggars and the activities of European colonists in the Indies. It goes on to examine the boundaries of the state in multiple senses, including the fundamental barrier between human beings and animals and the limits of the state in the face of the natural lives of its subjects, as well as territorial frontiers. The book reveals how early modern political space was constructed from a complex dynamic of inclusion and exclusion. Throughout, the book shows that early modern debates about political boundaries displayed unheralded creativity and virtuosity but were nevertheless vulnerable to innumerable paradoxes, contradictions, and loose ends. The book resonates with modern debates about globalization and the transformation of the nation-state.
Simon Evans and Julia Watson
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265376
- eISBN:
- 9780191760426
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265376.003.0010
- Subject:
- Law, Human Rights and Immigration
This chapter examines the influence of the new Commonwealth model of human rights protection (exemplified by the UK Human Rights Act 1998) on the form of the two Australian statutory Bills of Rights, ...
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This chapter examines the influence of the new Commonwealth model of human rights protection (exemplified by the UK Human Rights Act 1998) on the form of the two Australian statutory Bills of Rights, and then considers the impact of Australia's distinctive legal culture and constitutional structure on the operation of these instruments. In particular, it examines the impact of culture and structure in the decision of the High Court of Australia in R. v Momcilovic [2011] HCA 34; (2011) 280 A.L.R. As a result of that case, key features of the Australian Bills of Rights now diverge from the dominant UK approach, a divergence so striking that it may no longer be possible to identify the Australian Bills of Rights as exemplars of the new Commonwealth model.Less
This chapter examines the influence of the new Commonwealth model of human rights protection (exemplified by the UK Human Rights Act 1998) on the form of the two Australian statutory Bills of Rights, and then considers the impact of Australia's distinctive legal culture and constitutional structure on the operation of these instruments. In particular, it examines the impact of culture and structure in the decision of the High Court of Australia in R. v Momcilovic [2011] HCA 34; (2011) 280 A.L.R. As a result of that case, key features of the Australian Bills of Rights now diverge from the dominant UK approach, a divergence so striking that it may no longer be possible to identify the Australian Bills of Rights as exemplars of the new Commonwealth model.
J. Rixey Ruffin
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195326512
- eISBN:
- 9780199870417
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195326512.003.0008
- Subject:
- Religion, Religion and Society
Beginning in 1794, Bentley began to adopt the economic components of republicanism as well as the spiritual ones. In seeing merchants choose what he considered interest over commonwealth, Bentley for ...
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Beginning in 1794, Bentley began to adopt the economic components of republicanism as well as the spiritual ones. In seeing merchants choose what he considered interest over commonwealth, Bentley for the first time was awakened to the economic side of republican ideology. Underscored by his unique embrace of Rousseau's theories of the state of nature and the origins of social inequality, Bentley's new republicanism was as much theological as it was social. In being willing to consider an allegorical reading of the Eden story from Genesis, Bentley could redefine original sin not as pride or envy but instead as self‐interest itself.Less
Beginning in 1794, Bentley began to adopt the economic components of republicanism as well as the spiritual ones. In seeing merchants choose what he considered interest over commonwealth, Bentley for the first time was awakened to the economic side of republican ideology. Underscored by his unique embrace of Rousseau's theories of the state of nature and the origins of social inequality, Bentley's new republicanism was as much theological as it was social. In being willing to consider an allegorical reading of the Eden story from Genesis, Bentley could redefine original sin not as pride or envy but instead as self‐interest itself.
J. Warren Smith
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195369939
- eISBN:
- 9780199893362
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369939.003.0008
- Subject:
- Religion, Theology
Building on the Christological and pneumatological foundations of baptism developed in Chapter 6, Chapter 7 explores Ambrose’s understanding of the actual change in the moral character of the ...
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Building on the Christological and pneumatological foundations of baptism developed in Chapter 6, Chapter 7 explores Ambrose’s understanding of the actual change in the moral character of the neophyte as a result of baptism. How is the baptized’s participation in the new Adam through the indwelling of Christ’s Spirit manifest in her manner of life? How does the grace of baptism create the possibility for living the virtuous life in a way they did not under sin?Less
Building on the Christological and pneumatological foundations of baptism developed in Chapter 6, Chapter 7 explores Ambrose’s understanding of the actual change in the moral character of the neophyte as a result of baptism. How is the baptized’s participation in the new Adam through the indwelling of Christ’s Spirit manifest in her manner of life? How does the grace of baptism create the possibility for living the virtuous life in a way they did not under sin?
Monika Baár
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199581184
- eISBN:
- 9780191722806
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199581184.003.0009
- Subject:
- History, European Modern History
Chapter 8, ‘The Golden Age’, compares the periods which the historians saw as the most successful eras in national history. For Lelewel, this period was to be found in the days of the ...
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Chapter 8, ‘The Golden Age’, compares the periods which the historians saw as the most successful eras in national history. For Lelewel, this period was to be found in the days of the Polish–Lithuanian Commonwealth. Daukantas venerated the early, pagan period in the history of Lithuania, and in a more extended sense, the era before the Union of Lublin (1569). Palacký identified the pinnacle of Czech history with the Hussite movement in the fifteenth century. Kogălniceanu associated the golden age with moments of unity in Romanian history, in particular with the reign of Michael the Brave in the late sixteenth century. Horváth saw contemporary Hungary, the Reform Age (1823–48), as an exceptional era. The chapter demonstrates that the scholars reached nearly identical conclusions when defining the attributes of the golden age: these included individual and collective freedom, a tolerant environment and national unity.Less
Chapter 8, ‘The Golden Age’, compares the periods which the historians saw as the most successful eras in national history. For Lelewel, this period was to be found in the days of the Polish–Lithuanian Commonwealth. Daukantas venerated the early, pagan period in the history of Lithuania, and in a more extended sense, the era before the Union of Lublin (1569). Palacký identified the pinnacle of Czech history with the Hussite movement in the fifteenth century. Kogălniceanu associated the golden age with moments of unity in Romanian history, in particular with the reign of Michael the Brave in the late sixteenth century. Horváth saw contemporary Hungary, the Reform Age (1823–48), as an exceptional era. The chapter demonstrates that the scholars reached nearly identical conclusions when defining the attributes of the golden age: these included individual and collective freedom, a tolerant environment and national unity.
Mallory McDuff
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195379570
- eISBN:
- 9780199869084
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195379570.003.0006
- Subject:
- Religion, Religion and Society
Religious traditions are rich with stories of pilgrimage, a journey for spiritual enrichment that involves travel to a place of meaning. This chapter reveals how people of faith made a pilgrimage to ...
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Religious traditions are rich with stories of pilgrimage, a journey for spiritual enrichment that involves travel to a place of meaning. This chapter reveals how people of faith made a pilgrimage to eastern Kentucky to experience firsthand the devastating impacts of mountaintop removal on God’s land and the people of Appalachia. The journey described in this chapter involved twelve interfaith pilgrims in an encounter with mountaintop removal that included flying over the mountains, hiking on mining sites, praying with local ministers, and scattering wildflower seeds on mined earth. This chapter highlights the work of Kentuckians for the Commonwealth, which helped coordinate the experience. The spiritual journey revealed lessons for other faith communities: connecting pilgrimages to sacred places, working with local organizations, creating an immersion experience, using prayer as a grounding force, hearing testimonies of faith, and reflecting on feelings and actions.Less
Religious traditions are rich with stories of pilgrimage, a journey for spiritual enrichment that involves travel to a place of meaning. This chapter reveals how people of faith made a pilgrimage to eastern Kentucky to experience firsthand the devastating impacts of mountaintop removal on God’s land and the people of Appalachia. The journey described in this chapter involved twelve interfaith pilgrims in an encounter with mountaintop removal that included flying over the mountains, hiking on mining sites, praying with local ministers, and scattering wildflower seeds on mined earth. This chapter highlights the work of Kentuckians for the Commonwealth, which helped coordinate the experience. The spiritual journey revealed lessons for other faith communities: connecting pilgrimages to sacred places, working with local organizations, creating an immersion experience, using prayer as a grounding force, hearing testimonies of faith, and reflecting on feelings and actions.
Robert Holland
- Published in print:
- 2004
- Published Online:
- January 2012
- ISBN:
- 9780197263198
- eISBN:
- 9780191734755
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263198.003.0016
- Subject:
- Political Science, UK Politics
This chapter examines the history of Great Britain, the British Commonwealth, and the end of the British Empire in the twentieth century, suggesting that the twentieth century ended in Britain as it ...
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This chapter examines the history of Great Britain, the British Commonwealth, and the end of the British Empire in the twentieth century, suggesting that the twentieth century ended in Britain as it began, with the constitutional structure of the United Kingdom a contested and vital subject of public discourse. It concludes that the transitions that characterised the Empire-Commonwealth over the twentieth century were ultimately constrained within the due process of British constitutionalism.Less
This chapter examines the history of Great Britain, the British Commonwealth, and the end of the British Empire in the twentieth century, suggesting that the twentieth century ended in Britain as it began, with the constitutional structure of the United Kingdom a contested and vital subject of public discourse. It concludes that the transitions that characterised the Empire-Commonwealth over the twentieth century were ultimately constrained within the due process of British constitutionalism.
Marjory Harper and Stephen Constantine
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199250936
- eISBN:
- 9780191594847
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199250936.001.0001
- Subject:
- History, World Modern History
During the nineteenth century, the proportion of UK migrants heading to empire destinations, especially to Canada, Australia and New Zealand, increased substantially and remained high. They included ...
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During the nineteenth century, the proportion of UK migrants heading to empire destinations, especially to Canada, Australia and New Zealand, increased substantially and remained high. They included so‐called ‘surplus women’ and ‘children in care’, shipped overseas to ease perceived social problems at home. However, empire migrants also included entrepreneurs and indentured labourers from south Asia, Africa and the Pacific (plus others from the Far East, outside the empire), who relocated in huge numbers with equally transformative effects in, for example, central and southern Africa, the Caribbean, Ceylon, Mauritius and Fiji. The UK at the core of empire was also the recipient of empire migrants, especially from the ‘New Commonwealth’ after 1945. Analysis of these several flows shows that migrants— whatever their origins— similarly responded to pressures at home, perceived opportunities overseas, and, in many cases, the recruiting efforts of governments and entrepreneurs; and they all eventually benefited from improved forms of transportation. All shared similar challenges in transferring and adapting their cultural identities, and the rewards of migration likewise varied among them, as an analysis of return migration reveals. But differences are also evident, since many non‐white migrants were recruited into the lower level of a dual labour market headed by a white elite, and immigration controls limited non‐white entry even of British subjects into the ‘white’ dominions, and later into the UK. Legacies remain, but political change and shifts in the global labour market had eroded by the 1970s the once intimate relationship between migration and empire.Less
During the nineteenth century, the proportion of UK migrants heading to empire destinations, especially to Canada, Australia and New Zealand, increased substantially and remained high. They included so‐called ‘surplus women’ and ‘children in care’, shipped overseas to ease perceived social problems at home. However, empire migrants also included entrepreneurs and indentured labourers from south Asia, Africa and the Pacific (plus others from the Far East, outside the empire), who relocated in huge numbers with equally transformative effects in, for example, central and southern Africa, the Caribbean, Ceylon, Mauritius and Fiji. The UK at the core of empire was also the recipient of empire migrants, especially from the ‘New Commonwealth’ after 1945. Analysis of these several flows shows that migrants— whatever their origins— similarly responded to pressures at home, perceived opportunities overseas, and, in many cases, the recruiting efforts of governments and entrepreneurs; and they all eventually benefited from improved forms of transportation. All shared similar challenges in transferring and adapting their cultural identities, and the rewards of migration likewise varied among them, as an analysis of return migration reveals. But differences are also evident, since many non‐white migrants were recruited into the lower level of a dual labour market headed by a white elite, and immigration controls limited non‐white entry even of British subjects into the ‘white’ dominions, and later into the UK. Legacies remain, but political change and shifts in the global labour market had eroded by the 1970s the once intimate relationship between migration and empire.
Mark A. Noll
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151114
- eISBN:
- 9780199834532
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151119.003.0003
- Subject:
- Religion, History of Christianity
By 1750, a transition was beginning to take place in American Christianity. Americans began to replace traditional theology with public intellectual ideologies like republicanism and commonsense ...
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By 1750, a transition was beginning to take place in American Christianity. Americans began to replace traditional theology with public intellectual ideologies like republicanism and commonsense moral reasoning – views that had traditionally been seen as heterodox. This occurred in large parts because the traditional Puritan framework cracked and fragmented during the heated events of the colonial Great Awakening.Less
By 1750, a transition was beginning to take place in American Christianity. Americans began to replace traditional theology with public intellectual ideologies like republicanism and commonsense moral reasoning – views that had traditionally been seen as heterodox. This occurred in large parts because the traditional Puritan framework cracked and fragmented during the heated events of the colonial Great Awakening.
Simon J. Potter
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199568963
- eISBN:
- 9780191741821
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199568963.001.0001
- Subject:
- History, British and Irish Modern History, Cultural History
This book analyses the attempts of the British Broadcasting Corporation (BBC) to use broadcasting as a tool of empire. From an early stage the corporation sought to unite home listeners with their ...
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This book analyses the attempts of the British Broadcasting Corporation (BBC) to use broadcasting as a tool of empire. From an early stage the corporation sought to unite home listeners with their counterparts in the wider British world, particularly in the British settler diaspora in Canada, Australia, New Zealand, and South Africa. The BBC saw this as part of its public-service mandate, and also as a means to strengthen its position at home: by broadcasting to and about the empire, it built up its own broadcasting empire. The BBC encouraged overseas the spread of the British approach to broadcasting, in preference to the American commercial model. During the 1930s it tried to work with the public broadcasting authorities that were established in the ‘dominions’: initially, these efforts met with limited success, but more progress was made in the later 1930s. High culture, royal ceremonies, sport, and even comedy were used to project Britishness, particularly on the BBC Empire Service, the predecessor of today's World Service. Commonwealth broadcasting collaboration intensified during the Second World War, and reached its climax during the late 1940s and 1950s. Belatedly, at this stage the BBC also began to consider the role of broadcasting in Africa and Asia, as a means to encourage ‘development’ and to combat resistance to continued colonial rule. However, during the 1960s, as decolonization entered its final, accelerated phase, the BBC staged its own imperial retreat.Less
This book analyses the attempts of the British Broadcasting Corporation (BBC) to use broadcasting as a tool of empire. From an early stage the corporation sought to unite home listeners with their counterparts in the wider British world, particularly in the British settler diaspora in Canada, Australia, New Zealand, and South Africa. The BBC saw this as part of its public-service mandate, and also as a means to strengthen its position at home: by broadcasting to and about the empire, it built up its own broadcasting empire. The BBC encouraged overseas the spread of the British approach to broadcasting, in preference to the American commercial model. During the 1930s it tried to work with the public broadcasting authorities that were established in the ‘dominions’: initially, these efforts met with limited success, but more progress was made in the later 1930s. High culture, royal ceremonies, sport, and even comedy were used to project Britishness, particularly on the BBC Empire Service, the predecessor of today's World Service. Commonwealth broadcasting collaboration intensified during the Second World War, and reached its climax during the late 1940s and 1950s. Belatedly, at this stage the BBC also began to consider the role of broadcasting in Africa and Asia, as a means to encourage ‘development’ and to combat resistance to continued colonial rule. However, during the 1960s, as decolonization entered its final, accelerated phase, the BBC staged its own imperial retreat.
Geoffrey Marshall
- Published in print:
- 1980
- Published Online:
- March 2012
- ISBN:
- 9780198761211
- eISBN:
- 9780191695148
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198761211.001.0001
- Subject:
- Law, Constitutional and Administrative Law
This book examines the nature and role of the many conventions which, rather than laws, are instrumental in determining many important questions of Government behaviour in Britain and other ...
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This book examines the nature and role of the many conventions which, rather than laws, are instrumental in determining many important questions of Government behaviour in Britain and other Commonwealth countries.Less
This book examines the nature and role of the many conventions which, rather than laws, are instrumental in determining many important questions of Government behaviour in Britain and other Commonwealth countries.
A. W. B. Simpson
- Published in print:
- 1987
- Published Online:
- March 2012
- ISBN:
- 9780198255734
- eISBN:
- 9780191681622
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198255734.001.0001
- Subject:
- Law, Legal History
The common law is one of the two major and successful systems of law developed in Western Europe, and in one form or another is now in force not only in the country of its origin but also in the ...
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The common law is one of the two major and successful systems of law developed in Western Europe, and in one form or another is now in force not only in the country of its origin but also in the United States, large parts of the British Commonwealth and former parts of the Empire. Perhaps its most typical product is English Contract Law, developed continuously since the birth of the common law almost wholly by judicial decision. Although it is in its modern form primarily a product of the nineteenth century, the common law of contract as we know it developed around the action of assumpsit which evolved at the close of the fourteenth century, and many of its characteristic doctrines first emerged in the sixteenth and seventeenth centuries. This book, which takes the story up to 1677 (the date of Statute of Frauds) forms the first part of the history of contract law, and is written primarily from a doctrinal standpoint.Less
The common law is one of the two major and successful systems of law developed in Western Europe, and in one form or another is now in force not only in the country of its origin but also in the United States, large parts of the British Commonwealth and former parts of the Empire. Perhaps its most typical product is English Contract Law, developed continuously since the birth of the common law almost wholly by judicial decision. Although it is in its modern form primarily a product of the nineteenth century, the common law of contract as we know it developed around the action of assumpsit which evolved at the close of the fourteenth century, and many of its characteristic doctrines first emerged in the sixteenth and seventeenth centuries. This book, which takes the story up to 1677 (the date of Statute of Frauds) forms the first part of the history of contract law, and is written primarily from a doctrinal standpoint.
Blair Worden
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199570492
- eISBN:
- 9780191739347
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199570492.001.0001
- Subject:
- History, British and Irish Early Modern History
The Puritan Revolution escaped the control of its creators. The parliamentarians who went to war with Charles I in 1642 did not want or expect the fundamental changes that would follow seven years ...
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The Puritan Revolution escaped the control of its creators. The parliamentarians who went to war with Charles I in 1642 did not want or expect the fundamental changes that would follow seven years later: the trial and execution of the king, the abolition of the House of Lords, and the creation of the only republic in English history. There were startling and unexpected developments, too, in religion and ideas: the spread of unorthodox doctrines; the attainment of a wide measure of liberty of conscience; new thinking about the moral and intellectual bases of politics and society. This volume centres on the principal instrument of radical change, Oliver Cromwell, and on the unfamiliar landscape of the decade he dominated, from the abolition of the monarchy in 1649 to the return of the Stuart dynasty in 1660. Its theme is the relationship between the beliefs or convictions of politicians and their decisions and actions. We explore the biblical dimension of Puritan politics; the ways that a belief in the workings of divine providence affected political conduct; Cromwell's commitment to liberty of conscience and his search for godly reformation through educational reform; the constitutional premises of his rule and those of his opponents in the struggle for supremacy between parliamentary and military rule; the relationship between conceptions of civil and religious liberty. The conflicts which the book reconstructs are placed in the perspective of long‐term developments, of which historians have lost sight, in ideas about parliament and about freedom. The final chapters turn to the guiding convictions of two writers at the heart of politics, John Milton and the royalist Edward Hyde, the future Earl of Clarendon. Material from previously published essays, much of it expanded and extensively revised, comes together with freshly written chapters.Less
The Puritan Revolution escaped the control of its creators. The parliamentarians who went to war with Charles I in 1642 did not want or expect the fundamental changes that would follow seven years later: the trial and execution of the king, the abolition of the House of Lords, and the creation of the only republic in English history. There were startling and unexpected developments, too, in religion and ideas: the spread of unorthodox doctrines; the attainment of a wide measure of liberty of conscience; new thinking about the moral and intellectual bases of politics and society. This volume centres on the principal instrument of radical change, Oliver Cromwell, and on the unfamiliar landscape of the decade he dominated, from the abolition of the monarchy in 1649 to the return of the Stuart dynasty in 1660. Its theme is the relationship between the beliefs or convictions of politicians and their decisions and actions. We explore the biblical dimension of Puritan politics; the ways that a belief in the workings of divine providence affected political conduct; Cromwell's commitment to liberty of conscience and his search for godly reformation through educational reform; the constitutional premises of his rule and those of his opponents in the struggle for supremacy between parliamentary and military rule; the relationship between conceptions of civil and religious liberty. The conflicts which the book reconstructs are placed in the perspective of long‐term developments, of which historians have lost sight, in ideas about parliament and about freedom. The final chapters turn to the guiding convictions of two writers at the heart of politics, John Milton and the royalist Edward Hyde, the future Earl of Clarendon. Material from previously published essays, much of it expanded and extensively revised, comes together with freshly written chapters.
