George Klosko
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780199256204
- eISBN:
- 9780191602351
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199256209.001.0001
- Subject:
- Political Science, Political Theory
Provides a full defence of a theory of political obligation on the basis of the principle of fairness (or fair play). The book responds to the most important objections and extends a theory-based on ...
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Provides a full defence of a theory of political obligation on the basis of the principle of fairness (or fair play). The book responds to the most important objections and extends a theory-based on fairness into a developed ‘multiple principle’ theory of obligation. The ‘self-image of the state’ in regard to political obligations is explored through examination of judicial decisions in three different democratic countries, while the book also breaks new ground by studying attitudes towards political obligations, through the use of small focus groups.Less
Provides a full defence of a theory of political obligation on the basis of the principle of fairness (or fair play). The book responds to the most important objections and extends a theory-based on fairness into a developed ‘multiple principle’ theory of obligation. The ‘self-image of the state’ in regard to political obligations is explored through examination of judicial decisions in three different democratic countries, while the book also breaks new ground by studying attitudes towards political obligations, through the use of small focus groups.
Jonathan Sinclair-Wilson
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265536
- eISBN:
- 9780191760327
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265536.003.0023
- Subject:
- Political Science, Environmental Politics
Tipping points are troublesome metaphors. They may be more the products of our own imagination than any possible reality. Confusion and uncertainty, together with the possible suddenness and ...
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Tipping points are troublesome metaphors. They may be more the products of our own imagination than any possible reality. Confusion and uncertainty, together with the possible suddenness and catastrophe, make our imaginings even more lurid. We depend on models but more so because they are the only ones we use to predict. We may reach a state of justifiable alarm, but this is not a recipe for purposeful collective action. What is now required is a sense of common humanity which instils hope and courage and a sense that a better future is still within our grasp.Less
Tipping points are troublesome metaphors. They may be more the products of our own imagination than any possible reality. Confusion and uncertainty, together with the possible suddenness and catastrophe, make our imaginings even more lurid. We depend on models but more so because they are the only ones we use to predict. We may reach a state of justifiable alarm, but this is not a recipe for purposeful collective action. What is now required is a sense of common humanity which instils hope and courage and a sense that a better future is still within our grasp.
Margaret P. Battin, Leslie P. Francis, Jay A. Jacobson, and Charles B. Smith
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195335842
- eISBN:
- 9780199868926
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195335842.003.0013
- Subject:
- Philosophy, General
Antimicrobial resistance is growing at an alarming rate: reports of extensive multiple-drug resistant tuberculosis (XDR-TB and MDR-TB) and methicillin-resistant Staphylococcus aureus (MRSA) are but ...
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Antimicrobial resistance is growing at an alarming rate: reports of extensive multiple-drug resistant tuberculosis (XDR-TB and MDR-TB) and methicillin-resistant Staphylococcus aureus (MRSA) are but two of the most serious examples. Among the many causes of antibiotic resistance are overuse and a failure to complete courses of treatment. This chapter considers how patients, considering themselves as both potential victims and as potential vectors, might take risks of resistance into account in their decisions about treatment. Some analyses of antimicrobial resistance treat it as a tragedy of the commons: of rational individual decisions about use adding up to a catastrophe of overuse. This analysis is incomplete because it fails to take into account the interests of patients who might be victims in practices that continue to make antibiotics available to them. The chapter also suggests the possibility of a small surcharge on antibiotic use in the developing world, to be dedicated to research on new generation antimicrobials, as a reflection of this interest in continued available of therapies for dangerous pathogens.Less
Antimicrobial resistance is growing at an alarming rate: reports of extensive multiple-drug resistant tuberculosis (XDR-TB and MDR-TB) and methicillin-resistant Staphylococcus aureus (MRSA) are but two of the most serious examples. Among the many causes of antibiotic resistance are overuse and a failure to complete courses of treatment. This chapter considers how patients, considering themselves as both potential victims and as potential vectors, might take risks of resistance into account in their decisions about treatment. Some analyses of antimicrobial resistance treat it as a tragedy of the commons: of rational individual decisions about use adding up to a catastrophe of overuse. This analysis is incomplete because it fails to take into account the interests of patients who might be victims in practices that continue to make antibiotics available to them. The chapter also suggests the possibility of a small surcharge on antibiotic use in the developing world, to be dedicated to research on new generation antimicrobials, as a reflection of this interest in continued available of therapies for dangerous pathogens.
John Russell Roberts
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195313932
- eISBN:
- 9780199871926
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313932.001.0001
- Subject:
- Philosophy, History of Philosophy
George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense, but that it was also integral to its defense. This book argues that understanding the ...
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George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense, but that it was also integral to its defense. This book argues that understanding the basic connection between Berkeley's philosophy and common sense requires a better understanding of the four principle components of Berkeley's positive metaphysics: the nature of being, the divine language thesis, the active/passive distinction, and the nature of spirits. This book begins by focusing on Berkeley's view of the nature of being. It elucidates Berkeley's view on Locke and the Cartesians, and examines Berkeley's views about related concepts such as unity and simplicity. From there, it moves on to Berkeley's philosophy of language, arguing that scrutiny of the famous Introduction to the Principles of Human Knowledge reveals that Berkeley identified the ideational theory of meaning and understanding as the root cause of some of the worst of humanity's intellectual errors, not abstract ideas. Abstract ideas are, rather, the most debilitating symptom of this underlying ailment. In place of the ideational theory, Berkeley defends a rudimentary use theory of meaning. This understanding of Berkeley's approach to semantics is then applied to the divine language thesis and is shown to have important consequences for Berkeley's pragmatic approach to the ontology of natural objects and for his approach to our knowledge of, and relation to, other minds, including God's. Turning next to Berkeley's much maligned account of spirits, the book defends the coherence of Berkeley's view of spirits by way of providing an interpretation of the active/passive distinction as marking a normative distinction and by focusing on the role that divine language plays in letting Berkeley identify the soul with the will. With these four principles of Berkeley's philosophy in hand, the book returns to the topic of common sense and offers a defense of Berkeley's philosophy as built upon, and expressive of, the deepest metaphysical commitments of mainstream Christianity.Less
George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense, but that it was also integral to its defense. This book argues that understanding the basic connection between Berkeley's philosophy and common sense requires a better understanding of the four principle components of Berkeley's positive metaphysics: the nature of being, the divine language thesis, the active/passive distinction, and the nature of spirits. This book begins by focusing on Berkeley's view of the nature of being. It elucidates Berkeley's view on Locke and the Cartesians, and examines Berkeley's views about related concepts such as unity and simplicity. From there, it moves on to Berkeley's philosophy of language, arguing that scrutiny of the famous Introduction to the Principles of Human Knowledge reveals that Berkeley identified the ideational theory of meaning and understanding as the root cause of some of the worst of humanity's intellectual errors, not abstract ideas. Abstract ideas are, rather, the most debilitating symptom of this underlying ailment. In place of the ideational theory, Berkeley defends a rudimentary use theory of meaning. This understanding of Berkeley's approach to semantics is then applied to the divine language thesis and is shown to have important consequences for Berkeley's pragmatic approach to the ontology of natural objects and for his approach to our knowledge of, and relation to, other minds, including God's. Turning next to Berkeley's much maligned account of spirits, the book defends the coherence of Berkeley's view of spirits by way of providing an interpretation of the active/passive distinction as marking a normative distinction and by focusing on the role that divine language plays in letting Berkeley identify the soul with the will. With these four principles of Berkeley's philosophy in hand, the book returns to the topic of common sense and offers a defense of Berkeley's philosophy as built upon, and expressive of, the deepest metaphysical commitments of mainstream Christianity.
Eyal Ben-Eliyahu, Yehudah Cohn, and Fergus Millar
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265222
- eISBN:
- 9780191771873
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265222.001.0001
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
From major seminal works such as the Mishnah or the Palestinian and Babylonian Talmuds, to Biblical commentaries, translations of Biblical books into Aramaic or relatively little-known mystical, ...
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From major seminal works such as the Mishnah or the Palestinian and Babylonian Talmuds, to Biblical commentaries, translations of Biblical books into Aramaic or relatively little-known mystical, liturgical, or apocalyptic writings, this book is a complete guide to the rich tradition of Jewish literature in the second to seventh centuries of the Common Era. Each work is described in a way that covers its contents, dating, language, and accessibility (or otherwise) in print or online. The aim throughout is to cover all of this literature and to answer the following questions: What Jewish literature, written either in Hebrew or Aramaic, has survived? What different genres of such literature are there? What printed texts or translations into any modern language, or commentaries (either in Hebrew or a European language) are there? And, for those who want to enquire further, what are the manuscripts on which modern editions are based?Less
From major seminal works such as the Mishnah or the Palestinian and Babylonian Talmuds, to Biblical commentaries, translations of Biblical books into Aramaic or relatively little-known mystical, liturgical, or apocalyptic writings, this book is a complete guide to the rich tradition of Jewish literature in the second to seventh centuries of the Common Era. Each work is described in a way that covers its contents, dating, language, and accessibility (or otherwise) in print or online. The aim throughout is to cover all of this literature and to answer the following questions: What Jewish literature, written either in Hebrew or Aramaic, has survived? What different genres of such literature are there? What printed texts or translations into any modern language, or commentaries (either in Hebrew or a European language) are there? And, for those who want to enquire further, what are the manuscripts on which modern editions are based?
Amie L. Thomasson
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195319910
- eISBN:
- 9780199869602
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195319910.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology
Arguments that ordinary inanimate objects such as tables and chairs, sticks and stones, simply do not exist have become increasingly common. Some arguments for eliminativism are based on demands for ...
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Arguments that ordinary inanimate objects such as tables and chairs, sticks and stones, simply do not exist have become increasingly common. Some arguments for eliminativism are based on demands for parsimony or for a non-arbitrary answer to the special composition question; others arise from prohibitions against causal redundancy, ontological vagueness, or colocation; and others still come from worries that a common sense ontology would be a rival to a scientific one. This book makes the case that the mistakes behind all of these superficially diverse eliminativist arguments may be traced to a common source, and may be successfully resisted by adopting a small cluster of interrelated and independently plausible theses about reference, analyticity, and modality. By adopting these theses, we can make sense of our common sense world view without internal contradiction, violation of plausible metaphysical principles, or rivalry with a scientific ontology. In the end, however, the most important result of addressing these eliminativist arguments is not merely avoiding their conclusions. It also leads to important metaontological results, bringing into question widely held assumptions about which uses of metaphysical principles are appropriate, which metaphysical demands are answerable, and how we incur ontological commitments. As a result, the work of this book hopes to provide not only the route to a reflective understanding of our unreflective common sense world view, but also a better understanding of the proper methods and limits of metaphysics.Less
Arguments that ordinary inanimate objects such as tables and chairs, sticks and stones, simply do not exist have become increasingly common. Some arguments for eliminativism are based on demands for parsimony or for a non-arbitrary answer to the special composition question; others arise from prohibitions against causal redundancy, ontological vagueness, or colocation; and others still come from worries that a common sense ontology would be a rival to a scientific one. This book makes the case that the mistakes behind all of these superficially diverse eliminativist arguments may be traced to a common source, and may be successfully resisted by adopting a small cluster of interrelated and independently plausible theses about reference, analyticity, and modality. By adopting these theses, we can make sense of our common sense world view without internal contradiction, violation of plausible metaphysical principles, or rivalry with a scientific ontology. In the end, however, the most important result of addressing these eliminativist arguments is not merely avoiding their conclusions. It also leads to important metaontological results, bringing into question widely held assumptions about which uses of metaphysical principles are appropriate, which metaphysical demands are answerable, and how we incur ontological commitments. As a result, the work of this book hopes to provide not only the route to a reflective understanding of our unreflective common sense world view, but also a better understanding of the proper methods and limits of metaphysics.
Pavel Gregoric
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199277377
- eISBN:
- 9780191707537
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199277377.003.0006
- Subject:
- Philosophy, Ancient Philosophy
It has often been claimed that the phrase ‘common sense’ occurs only three or four times in the Aristotelian corpus. However, the phrase ‘common sense’ can also be found in Historia Animalium I.3 ...
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It has often been claimed that the phrase ‘common sense’ occurs only three or four times in the Aristotelian corpus. However, the phrase ‘common sense’ can also be found in Historia Animalium I.3 489 a 17 and Metaphysics I.1 981 b 14. This chapter examines the two overlooked occurrences to see what the phrase ‘common sense’ means there. In the overlooked occurrences the phrase ‘common sense’ refers to the individual senses, to the sense of touch in particular, or to the five individual senses indiscriminately. There the phrase is not a proper name for any particular perceptual capacity, but rather a description applicable to the individual senses in certain contexts. Aristotle describes the individual senses as ‘common’ to bring out the fact that they are shared by animals of different species.Less
It has often been claimed that the phrase ‘common sense’ occurs only three or four times in the Aristotelian corpus. However, the phrase ‘common sense’ can also be found in Historia Animalium I.3 489 a 17 and Metaphysics I.1 981 b 14. This chapter examines the two overlooked occurrences to see what the phrase ‘common sense’ means there. In the overlooked occurrences the phrase ‘common sense’ refers to the individual senses, to the sense of touch in particular, or to the five individual senses indiscriminately. There the phrase is not a proper name for any particular perceptual capacity, but rather a description applicable to the individual senses in certain contexts. Aristotle describes the individual senses as ‘common’ to bring out the fact that they are shared by animals of different species.
Pavel Gregoric
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199277377
- eISBN:
- 9780191707537
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199277377.003.0011
- Subject:
- Philosophy, Ancient Philosophy
This chapter indicates that the phrase ‘common sense’ probably has not yet crystallized into a technical term with Aristotle. Nevertheless, there can be little doubt that, owing to Aristotle, it ...
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This chapter indicates that the phrase ‘common sense’ probably has not yet crystallized into a technical term with Aristotle. Nevertheless, there can be little doubt that, owing to Aristotle, it became a technical term at some point between Theophrastus and Alexander of Aphrodisias. There is consistency in Aristotle's use of the phrase ‘common sense’ which, on its own, would imply that the phrase is a technical term for Aristotle, functioning as a proper name for the sensory capacity of the soul. However, a survey of the other uses manifest variation which suggests that the phrase really did not have the status of a technical term for Aristotle. Depending on the context, the terms which make up the phrase can take different nuances in meaning within their respective semantic horizons and assume different word order to express different ideas. Aristotle takes advantage of this variability in different contexts, and it is possible that he would not be inclined to do so had the phrase been fixed in his mind as a technical term. Less
This chapter indicates that the phrase ‘common sense’ probably has not yet crystallized into a technical term with Aristotle. Nevertheless, there can be little doubt that, owing to Aristotle, it became a technical term at some point between Theophrastus and Alexander of Aphrodisias. There is consistency in Aristotle's use of the phrase ‘common sense’ which, on its own, would imply that the phrase is a technical term for Aristotle, functioning as a proper name for the sensory capacity of the soul. However, a survey of the other uses manifest variation which suggests that the phrase really did not have the status of a technical term for Aristotle. Depending on the context, the terms which make up the phrase can take different nuances in meaning within their respective semantic horizons and assume different word order to express different ideas. Aristotle takes advantage of this variability in different contexts, and it is possible that he would not be inclined to do so had the phrase been fixed in his mind as a technical term.
William E. Nelson
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195327281
- eISBN:
- 9780199870677
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195327281.001.0001
- Subject:
- History, American History: early to 18th Century
The four-volume series of which this book is the first volume shows how the legal systems of Britain's thirteen North American colonies, which were initially established in response to divergent ...
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The four-volume series of which this book is the first volume shows how the legal systems of Britain's thirteen North American colonies, which were initially established in response to divergent political, economic, and religious initiatives, slowly converged until it became possible by the 1770s to imagine that all thirteen participated in a common American legal order, which diverged in its details but differed far more substantially from English common law. This book reveals how Virginians' zeal for profit led to the creation of a harsh legal order that efficiently squeezed payment out of debtors and labor out of servants. In comparison, Puritan law in early Massachusetts strove mainly to preserve the local autonomy and moral values of family-centered, subsistence farming communities. The law in the other New England colonies, although it was distinctive in some respects, gravitated toward the Massachusetts model, while Maryland's law, except during a brief interlude of Puritan rule, gravitated toward that of Virginia.Less
The four-volume series of which this book is the first volume shows how the legal systems of Britain's thirteen North American colonies, which were initially established in response to divergent political, economic, and religious initiatives, slowly converged until it became possible by the 1770s to imagine that all thirteen participated in a common American legal order, which diverged in its details but differed far more substantially from English common law. This book reveals how Virginians' zeal for profit led to the creation of a harsh legal order that efficiently squeezed payment out of debtors and labor out of servants. In comparison, Puritan law in early Massachusetts strove mainly to preserve the local autonomy and moral values of family-centered, subsistence farming communities. The law in the other New England colonies, although it was distinctive in some respects, gravitated toward the Massachusetts model, while Maryland's law, except during a brief interlude of Puritan rule, gravitated toward that of Virginia.
Edward W. Said
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199275359
- eISBN:
- 9780191603686
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199275351.003.0008
- Subject:
- Political Science, International Relations and Politics
In this chapter, Said argues that in the case of the Palestinians and Israelis, histories and cultures are inextricably linked ‘contrapuntally’ in symbiotic rather than mutually exclusive terms. When ...
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In this chapter, Said argues that in the case of the Palestinians and Israelis, histories and cultures are inextricably linked ‘contrapuntally’ in symbiotic rather than mutually exclusive terms. When this understanding of circumstances occurs, it no longer seems viable to eliminate the opposition because there will always be a tomorrow in which retribution will be demanded by those who feel that an injustice had been forced upon family members or previous generations. Said emphasizes the need to think about and resolve two histories that have become interwoven, despite the fact that many have tried to define the other in contradictory terms. Part of arriving at a Just Peace entails recognizing a shared identity and common history even if this approach highlights differences. This might be a monumental task considering the trials and tribulations that have often come to pass in a conflict, but for Said, an ‘abridged memory’ is not an option that will lead to Just Peace.Less
In this chapter, Said argues that in the case of the Palestinians and Israelis, histories and cultures are inextricably linked ‘contrapuntally’ in symbiotic rather than mutually exclusive terms. When this understanding of circumstances occurs, it no longer seems viable to eliminate the opposition because there will always be a tomorrow in which retribution will be demanded by those who feel that an injustice had been forced upon family members or previous generations. Said emphasizes the need to think about and resolve two histories that have become interwoven, despite the fact that many have tried to define the other in contradictory terms. Part of arriving at a Just Peace entails recognizing a shared identity and common history even if this approach highlights differences. This might be a monumental task considering the trials and tribulations that have often come to pass in a conflict, but for Said, an ‘abridged memory’ is not an option that will lead to Just Peace.
Mark Richard
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199239955
- eISBN:
- 9780191716881
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199239955.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology, Philosophy of Language
Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it ...
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Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes it as obvious that some of the truth is relative. This book argues that when it comes to truth, common sense is right, philosophical orthodoxy wrong. The first half of the book examines connections between the performative aspects of talk (what we do when we speak), our emotions and evaluations, and the conditions under which talk and thought qualifies as true or false. It argues that the performative and expressive sometimes trump the semantic, making truth and falsity the wrong dimension of evaluation for belief or assertion. Among the topics taken up are: racial slurs and other epithets; relations between logic and truth; the status of moral and ethical talk; vagueness, and the liar paradox. The book's second half defends the idea that much of everyday thought and talk is only relatively true or false. Truth is inevitably relative, given that we cannot work out in advance how our concepts will apply to the world. The book explains what it is for truth to be relative, rebuts standard objections to relativism, and argues that relativism is consistent with the idea that one view can be objectively better than another. The book concludes with an account of matters of taste and of how it is possible for divergent views of such matters to be equally valid, even if not true or false.Less
Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes it as obvious that some of the truth is relative. This book argues that when it comes to truth, common sense is right, philosophical orthodoxy wrong. The first half of the book examines connections between the performative aspects of talk (what we do when we speak), our emotions and evaluations, and the conditions under which talk and thought qualifies as true or false. It argues that the performative and expressive sometimes trump the semantic, making truth and falsity the wrong dimension of evaluation for belief or assertion. Among the topics taken up are: racial slurs and other epithets; relations between logic and truth; the status of moral and ethical talk; vagueness, and the liar paradox. The book's second half defends the idea that much of everyday thought and talk is only relatively true or false. Truth is inevitably relative, given that we cannot work out in advance how our concepts will apply to the world. The book explains what it is for truth to be relative, rebuts standard objections to relativism, and argues that relativism is consistent with the idea that one view can be objectively better than another. The book concludes with an account of matters of taste and of how it is possible for divergent views of such matters to be equally valid, even if not true or false.
Paul Helm
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199532186
- eISBN:
- 9780191714580
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199532186.001.0001
- Subject:
- Religion, Theology
Calvin at the Centre explores the impact of various ideas on the thought of John Calvin and also that of later theologians who were influenced by him. The book therefore calls into ...
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Calvin at the Centre explores the impact of various ideas on the thought of John Calvin and also that of later theologians who were influenced by him. The book therefore calls into question the attitude that Calvin's views are purely biblical and unaffected by the particular intellectual circumstances in which he lived. It also provides reason for thinking that the relation between Calvin and Calvinism is more complex than is commonly believed. The focus is on philosophical ideas as they find a place within Calvin's theology, and the chapters are organized to reflect this, dealing in turn with epistemological, metaphysical, and ethical issues. So the book follows the general outlook of the author's John Calvin's Ideas (OUP: 2004), but extends its scope and range. The emphasis is upon the coincidence of ideas between Calvin and other thinkers, rather than offering a historical account of how that influence came about. So, for example, there is a study of the extent to which Calvin's view of the atonement is Anselmic in its character, and how Calvin's view was treated in later discussions of the atonement in Puritanism. But the question of the exact ways in which Anselm's ideas came to Calvin's notice is left to one side. Among the topics treated are: the knowledge of God and of ourselves, Scripture and reason, the visibility of God, providence and predestination, Calvin and compatibilism, and the intermediate stateLess
Calvin at the Centre explores the impact of various ideas on the thought of John Calvin and also that of later theologians who were influenced by him. The book therefore calls into question the attitude that Calvin's views are purely biblical and unaffected by the particular intellectual circumstances in which he lived. It also provides reason for thinking that the relation between Calvin and Calvinism is more complex than is commonly believed. The focus is on philosophical ideas as they find a place within Calvin's theology, and the chapters are organized to reflect this, dealing in turn with epistemological, metaphysical, and ethical issues. So the book follows the general outlook of the author's John Calvin's Ideas (OUP: 2004), but extends its scope and range. The emphasis is upon the coincidence of ideas between Calvin and other thinkers, rather than offering a historical account of how that influence came about. So, for example, there is a study of the extent to which Calvin's view of the atonement is Anselmic in its character, and how Calvin's view was treated in later discussions of the atonement in Puritanism. But the question of the exact ways in which Anselm's ideas came to Calvin's notice is left to one side. Among the topics treated are: the knowledge of God and of ourselves, Scripture and reason, the visibility of God, providence and predestination, Calvin and compatibilism, and the intermediate state
Flavio M. Menezes and Paulo K. Monteiro
- Published in print:
- 2004
- Published Online:
- April 2005
- ISBN:
- 9780199275984
- eISBN:
- 9780191602214
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019927598X.001.0001
- Subject:
- Economics and Finance, Microeconomics
This book presents an in-depth discussion of the auction theory. It introduces the concept of Bayesian Nash equilibrium and the idea of studying auctions as games. Private, common, and affiliated ...
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This book presents an in-depth discussion of the auction theory. It introduces the concept of Bayesian Nash equilibrium and the idea of studying auctions as games. Private, common, and affiliated values models and multi-object auction models are described. A general version of the Revenue Equivalence Theorem is derived and the optimal auction is characterized to relate the field of mechanism design to auction theory.Less
This book presents an in-depth discussion of the auction theory. It introduces the concept of Bayesian Nash equilibrium and the idea of studying auctions as games. Private, common, and affiliated values models and multi-object auction models are described. A general version of the Revenue Equivalence Theorem is derived and the optimal auction is characterized to relate the field of mechanism design to auction theory.
Katja Maria Vogt
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195320091
- eISBN:
- 9780199869657
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195320091.001.0001
- Subject:
- Philosophy, Ancient Philosophy
The book is a comprehensive study of early Stoic political philosophy. It considers the conceptions of the cosmic city and the common law as central to the Stoics' theory, and discusses how these ...
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The book is a comprehensive study of early Stoic political philosophy. It considers the conceptions of the cosmic city and the common law as central to the Stoics' theory, and discusses how these conceptions are integral to Stoic thought on reason, wisdom, and life in agreement with nature. Accordingly, the book devotes detailed attention to central areas of Stoic philosophy, such as the theory of affiliation (oikeiôsis), appropriate and perfect action, epistemology, and theology. The book discusses competing interpretations of Stoic cosmopolitanism, arguing that the ideal city of the early Stoics is the cosmos and thus is already in existence. All human beings live in the cosmic city, but only the wise and the gods are its citizens. The book devotes equal attention to the interpretation of the Stoics' conception of law. To live by the law, it is argued, is to live by nature, in a way which relies on understanding what is of value to human beings, rather than on following a set of rules. Against the view that early Stoic thought about these issues is best described as exploring an ideal for individual agents, the book argues that the Stoics are offering a theory which, while deeply connected with the core concerns of Stoic ethics, can be considered a genuine contribution to political philosophy.Less
The book is a comprehensive study of early Stoic political philosophy. It considers the conceptions of the cosmic city and the common law as central to the Stoics' theory, and discusses how these conceptions are integral to Stoic thought on reason, wisdom, and life in agreement with nature. Accordingly, the book devotes detailed attention to central areas of Stoic philosophy, such as the theory of affiliation (oikeiôsis), appropriate and perfect action, epistemology, and theology. The book discusses competing interpretations of Stoic cosmopolitanism, arguing that the ideal city of the early Stoics is the cosmos and thus is already in existence. All human beings live in the cosmic city, but only the wise and the gods are its citizens. The book devotes equal attention to the interpretation of the Stoics' conception of law. To live by the law, it is argued, is to live by nature, in a way which relies on understanding what is of value to human beings, rather than on following a set of rules. Against the view that early Stoic thought about these issues is best described as exploring an ideal for individual agents, the book argues that the Stoics are offering a theory which, while deeply connected with the core concerns of Stoic ethics, can be considered a genuine contribution to political philosophy.
Stephen Handel
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780195169645
- eISBN:
- 9780199786732
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195169645.003.0010
- Subject:
- Psychology, Cognitive Psychology
Auditory and visual perception is the construction of meaningful objects in the world. Auditory and visual information is substitutable and tradable, and both exist in a common space/time framework. ...
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Auditory and visual perception is the construction of meaningful objects in the world. Auditory and visual information is substitutable and tradable, and both exist in a common space/time framework. However, the construction of objects is not simply based on local regions or temporal segments, but involves contextual information from cells that encode adjacent temporal segments or distant retinal points.Less
Auditory and visual perception is the construction of meaningful objects in the world. Auditory and visual information is substitutable and tradable, and both exist in a common space/time framework. However, the construction of objects is not simply based on local regions or temporal segments, but involves contextual information from cells that encode adjacent temporal segments or distant retinal points.
J. Bryan Collester
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780198297574
- eISBN:
- 9780191598982
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198297572.003.0018
- Subject:
- Political Science, European Union
This chapter examines the EU’s decision to expand the Common Foreign and Security Policy (CFSP) to include defence. It begins by considering the significant developments in the WEU’s half-century of ...
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This chapter examines the EU’s decision to expand the Common Foreign and Security Policy (CFSP) to include defence. It begins by considering the significant developments in the WEU’s half-century of existence which led to the linkage between the EU and WEU. The events that reformed the EU and CFSP, and led to the revival for the common defence policy by integrating EU and WEU capabilities are reviewed. Some conditions that may forestall integration ‘spillover’ from turning into intergovernmental ‘spillback’ are discussed.Less
This chapter examines the EU’s decision to expand the Common Foreign and Security Policy (CFSP) to include defence. It begins by considering the significant developments in the WEU’s half-century of existence which led to the linkage between the EU and WEU. The events that reformed the EU and CFSP, and led to the revival for the common defence policy by integrating EU and WEU capabilities are reviewed. Some conditions that may forestall integration ‘spillover’ from turning into intergovernmental ‘spillback’ are discussed.
F. A. R. Bennion
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780199564101
- eISBN:
- 9780191705465
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199564101.001.0001
- Subject:
- Law, Constitutional and Administrative Law
This book is a distillation of a larger work Bennion on Statutory Interpretation. It consists of an introduction and eighteen chapters each summarized at the end. The common law system presented here ...
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This book is a distillation of a larger work Bennion on Statutory Interpretation. It consists of an introduction and eighteen chapters each summarized at the end. The common law system presented here is called the Global method both because it is worldwide and because it requires the interpreter to take every relevant consideration into account, including (under the doctrine of precedent) previous court decisions. The book starts by explaining what is meant by ‘common law legislation’. It then says that construing common law legislation has often been found difficult as an analytical concept, giving as the main reason deficiencies in legal education. One deficiency, still continuing, is to teach (mistakenly) that the interpretative criteria solely consist of the literal rule, the mischief rule, and the golden rule. The book aims to redress the deficiencies by presenting the issues briefly but correctly. There are a great many interpretative criteria, and where these conflict in a particular case there must be a judicial process of weighing and balancing. The criteria consist of four types: rules laid down by statute or common law, presumptions arising from the nature of legislation, principles of legal policy, and literary canons applying to all types of language. The book has a final chapter on techniques of ‘law handling’ or ‘law management’, which are central to any lawyer's or law student's functioning.Less
This book is a distillation of a larger work Bennion on Statutory Interpretation. It consists of an introduction and eighteen chapters each summarized at the end. The common law system presented here is called the Global method both because it is worldwide and because it requires the interpreter to take every relevant consideration into account, including (under the doctrine of precedent) previous court decisions. The book starts by explaining what is meant by ‘common law legislation’. It then says that construing common law legislation has often been found difficult as an analytical concept, giving as the main reason deficiencies in legal education. One deficiency, still continuing, is to teach (mistakenly) that the interpretative criteria solely consist of the literal rule, the mischief rule, and the golden rule. The book aims to redress the deficiencies by presenting the issues briefly but correctly. There are a great many interpretative criteria, and where these conflict in a particular case there must be a judicial process of weighing and balancing. The criteria consist of four types: rules laid down by statute or common law, presumptions arising from the nature of legislation, principles of legal policy, and literary canons applying to all types of language. The book has a final chapter on techniques of ‘law handling’ or ‘law management’, which are central to any lawyer's or law student's functioning.
Catharine Cookson
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195129441
- eISBN:
- 9780199834105
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019512944X.003.0009
- Subject:
- Religion, Religion and Society
Perceptions of authoritarian injustice or of anarchical laxity are just as harmful to the integrity of the justice system as actual impropriety. Casuistry offers clear, definable ...
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Perceptions of authoritarian injustice or of anarchical laxity are just as harmful to the integrity of the justice system as actual impropriety. Casuistry offers clear, definable paradigmatic limits to the free exercise right, and places the burden of proof on both the state and the religious adherent. This book proposes that a casuistical free exercise analysis, while not perfect, protects the courts’ integrity by offering a fairer and more just process for resolving the conflict of principles that lies at the heart of free exercise cases. To those who would reject casuistry as a new element without precedent, and as an arbitrary choice without any foundation or authority, the book notes that casuistry is quintessentially the process used in common law decision making, and actually has been used in deciding a significant number of major free exercise cases by the U.S. Supreme Court. What casuistry requires of the courts is a searching scrutiny with discernment and a willingness to make, explain, and justify these decisions to a fearful public and to a faithful “people of the wilderness.”Less
Perceptions of authoritarian injustice or of anarchical laxity are just as harmful to the integrity of the justice system as actual impropriety. Casuistry offers clear, definable paradigmatic limits to the free exercise right, and places the burden of proof on both the state and the religious adherent. This book proposes that a casuistical free exercise analysis, while not perfect, protects the courts’ integrity by offering a fairer and more just process for resolving the conflict of principles that lies at the heart of free exercise cases. To those who would reject casuistry as a new element without precedent, and as an arbitrary choice without any foundation or authority, the book notes that casuistry is quintessentially the process used in common law decision making, and actually has been used in deciding a significant number of major free exercise cases by the U.S. Supreme Court. What casuistry requires of the courts is a searching scrutiny with discernment and a willingness to make, explain, and justify these decisions to a fearful public and to a faithful “people of the wilderness.”
Søren Johansen
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780198774501
- eISBN:
- 9780191596476
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198774508.001.0001
- Subject:
- Economics and Finance, Econometrics
This monograph is concerned with the statistical analysis of multivariate systems of non‐stationary time series of type I(1). It applies the concepts of cointegration and common trends in the ...
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This monograph is concerned with the statistical analysis of multivariate systems of non‐stationary time series of type I(1). It applies the concepts of cointegration and common trends in the framework of the Gaussian vector autoregressive model. The main result on the structure of cointegrated processes as defined by the error correction model is Grangers representation theorem. The statistical results include derivation of the trace test for cointegrating rank, test on cointegrating relations, and test on adjustment coefficients and their asymptotic distributions.Less
This monograph is concerned with the statistical analysis of multivariate systems of non‐stationary time series of type I(1). It applies the concepts of cointegration and common trends in the framework of the Gaussian vector autoregressive model. The main result on the structure of cointegrated processes as defined by the error correction model is Grangers representation theorem. The statistical results include derivation of the trace test for cointegrating rank, test on cointegrating relations, and test on adjustment coefficients and their asymptotic distributions.
Michael Hawcroft
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199228836
- eISBN:
- 9780191711251
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199228836.001.0001
- Subject:
- Literature, World Literature
Molière wrote, directed, and starred in comedies for public and court audiences in 17th-century France. He is perennially successful, but perennially subject to critical controversy: do his plays aim ...
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Molière wrote, directed, and starred in comedies for public and court audiences in 17th-century France. He is perennially successful, but perennially subject to critical controversy: do his plays aim to do more than make audiences laugh? This book focuses on a group of characters in the plays, the interpretation of whose role lies at the heart of any answer to this question. For over a century critics have called them raisonneurs. They are characters who engage with some of Molière's most foolish protagonists, but they have been variously interpreted as either exponents of wisdom or as bores who are subject to ridicule. This book argues that new light can be shed on the words and actions of these characters, and on the tenor of the plays as a whole by detailed contextual analysis of the structures of dramaturgy and comedy in which they are deployed. They emerge neither as the mouthpieces of common sense nor as pompous fools, but as thoughtful, witty, and resourceful friends of the foolish protagonists whom Molière himself played. The book takes into account what is known of the performance styles of Molière's troupe of actors as well as engaging closely with the text of the plays and the critical debate to date. Some of Molière's most teasingly problematic plays are held up to fresh scrutiny, including L'Ecole des femmes, Le Tartuffe, Le Misanthrope, and Le Malade imaginaire.Less
Molière wrote, directed, and starred in comedies for public and court audiences in 17th-century France. He is perennially successful, but perennially subject to critical controversy: do his plays aim to do more than make audiences laugh? This book focuses on a group of characters in the plays, the interpretation of whose role lies at the heart of any answer to this question. For over a century critics have called them raisonneurs. They are characters who engage with some of Molière's most foolish protagonists, but they have been variously interpreted as either exponents of wisdom or as bores who are subject to ridicule. This book argues that new light can be shed on the words and actions of these characters, and on the tenor of the plays as a whole by detailed contextual analysis of the structures of dramaturgy and comedy in which they are deployed. They emerge neither as the mouthpieces of common sense nor as pompous fools, but as thoughtful, witty, and resourceful friends of the foolish protagonists whom Molière himself played. The book takes into account what is known of the performance styles of Molière's troupe of actors as well as engaging closely with the text of the plays and the critical debate to date. Some of Molière's most teasingly problematic plays are held up to fresh scrutiny, including L'Ecole des femmes, Le Tartuffe, Le Misanthrope, and Le Malade imaginaire.
