Dominik Zaum
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199207435
- eISBN:
- 9780191708671
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207435.001.0001
- Subject:
- Political Science, International Relations and Politics
This book analyses the normative framework underlying the statebuilding activities of the international administrations in Bosnia and Herzegovina, Kosovo, and East Timor. It argues that a particular ...
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This book analyses the normative framework underlying the statebuilding activities of the international administrations in Bosnia and Herzegovina, Kosovo, and East Timor. It argues that a particular understanding of sovereignty has shaped the efforts of these international administrations, and examines the influence of this conception on three aspects of statebuilding: institution-building, the behaviour of international institutions towards local actors, and the timing and nature of the transition from international to local authority — the exit strategies of international administrations. The book argues that international administrations hold a conception of ‘sovereignty as responsibility’: states have to fulfil a set of responsibilities towards their population, in particular administrative effectiveness, the protection of human rights, democracy, the rule of law, and maintaining a free market economy. These responsibilities constitute a ‘standard of civilisation’, which legitimises sovereign authority, and failure to fulfil this standard can lead to international intervention and the denial of sovereign rights. The book shows how this ‘standard of civilisation’ is used by international administrations both to justify the denial of self-governance, and to serve as a blueprint for their institution-building activities. The restructuring of political and administrative practices to help post-conflict territories to meet this standard creates a sovereignty paradox: international administrations compromise one element of sovereignty — the right to self-government — in order to implement domestic reforms to legitimize the authority of local political institutions, and thus strengthen their sovereignty. In the light of the governance and development record of the three international administrations, the book assesses the promises and the pathologies of statebuilding, and develops recommendations to improve their performance.Less
This book analyses the normative framework underlying the statebuilding activities of the international administrations in Bosnia and Herzegovina, Kosovo, and East Timor. It argues that a particular understanding of sovereignty has shaped the efforts of these international administrations, and examines the influence of this conception on three aspects of statebuilding: institution-building, the behaviour of international institutions towards local actors, and the timing and nature of the transition from international to local authority — the exit strategies of international administrations. The book argues that international administrations hold a conception of ‘sovereignty as responsibility’: states have to fulfil a set of responsibilities towards their population, in particular administrative effectiveness, the protection of human rights, democracy, the rule of law, and maintaining a free market economy. These responsibilities constitute a ‘standard of civilisation’, which legitimises sovereign authority, and failure to fulfil this standard can lead to international intervention and the denial of sovereign rights. The book shows how this ‘standard of civilisation’ is used by international administrations both to justify the denial of self-governance, and to serve as a blueprint for their institution-building activities. The restructuring of political and administrative practices to help post-conflict territories to meet this standard creates a sovereignty paradox: international administrations compromise one element of sovereignty — the right to self-government — in order to implement domestic reforms to legitimize the authority of local political institutions, and thus strengthen their sovereignty. In the light of the governance and development record of the three international administrations, the book assesses the promises and the pathologies of statebuilding, and develops recommendations to improve their performance.
Dominik Zaum
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199207435
- eISBN:
- 9780191708671
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207435.003.0002
- Subject:
- Political Science, International Relations and Politics
This chapter develops the theoretical framework, discussing the concept of sovereignty and its evolution since 1945. Looking at sovereignty in terms of political authority, it argues that sovereignty ...
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This chapter develops the theoretical framework, discussing the concept of sovereignty and its evolution since 1945. Looking at sovereignty in terms of political authority, it argues that sovereignty must be legitimized by the way and the ends towards which it is exercised. It argues that a new ‘standard of civilisation’, encompassing democracy, human rights, the rule of law, a free market economy, and effective administration, has emerged since the end of the cold war, and has influenced sovereignty-related practices of state recognition and statebuilding.Less
This chapter develops the theoretical framework, discussing the concept of sovereignty and its evolution since 1945. Looking at sovereignty in terms of political authority, it argues that sovereignty must be legitimized by the way and the ends towards which it is exercised. It argues that a new ‘standard of civilisation’, encompassing democracy, human rights, the rule of law, a free market economy, and effective administration, has emerged since the end of the cold war, and has influenced sovereignty-related practices of state recognition and statebuilding.
Deepak Lal
- Published in print:
- 2004
- Published Online:
- September 2008
- ISBN:
- 9780199275793
- eISBN:
- 9780191706097
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199275793.003.0001
- Subject:
- History, History of Religion
This chapter begins with a discussion of the geographical environment of Pre-Aryan India. It then discusses the emergence of pastoralism and agriculture, this is followed by a look at the development ...
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This chapter begins with a discussion of the geographical environment of Pre-Aryan India. It then discusses the emergence of pastoralism and agriculture, this is followed by a look at the development of the Indus valley civilization. This was the first urban civilization on the subcontinent, which was based on the agriculture and animal husbandry of the Indus flood-plain which appears to have been similar to that of recent centuries in the Indus valley.Less
This chapter begins with a discussion of the geographical environment of Pre-Aryan India. It then discusses the emergence of pastoralism and agriculture, this is followed by a look at the development of the Indus valley civilization. This was the first urban civilization on the subcontinent, which was based on the agriculture and animal husbandry of the Indus flood-plain which appears to have been similar to that of recent centuries in the Indus valley.
George Basalla
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780195171815
- eISBN:
- 9780199786862
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171815.001.0001
- Subject:
- Physics, History of Physics
This book records the long scientific search for extraterrestrial intelligence (SETI). Although philosophical speculation about alien civilizations dates to antiquity, the invention of the telescope ...
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This book records the long scientific search for extraterrestrial intelligence (SETI). Although philosophical speculation about alien civilizations dates to antiquity, the invention of the telescope in the 17th century inspired scientists like Johannes Kepler, Galileo Galilei, René Descartes, and Christiaan Huygens to consider the possibility of intelligent creatures living on the Moon or on the planets of our solar system. By the late 19th century, Mars became the focus of attention for astronomers searching for civilized life near the earth. The belief that Mars contained a superior civilization capable of building a global system of irrigation canals on the planet was supported by the Italian astronomer Giovanni Schiaparelli and the American Percival Lowell. In the 1960s and 1970s, data gathered by Soviet and American spacecraft challenged the assumption that Mars was the habitat for life of any sort. As the hunt for alien civilizations in the solar system waned, a new search began for signs of intelligent life in remote parts of the universe. This search used radio telescopes to scan the skies for any messages transmitted to earth by advanced extraterrestrial civilizations. Distinguished modern astronomers and physicists — Frank Drake, Philip Morrison, Carl Sagan — were convinced that electronic technology would allow contact with civilizations located many light years from earth. Unfortunately, the search for extraterrestrial intelligence was compromised by anthropomorphism (attributing human qualities to alien life and culture) and by an unconscious religious outlook that the superior beings living in outer space would help solve pressing social, economic, and technological problems.Less
This book records the long scientific search for extraterrestrial intelligence (SETI). Although philosophical speculation about alien civilizations dates to antiquity, the invention of the telescope in the 17th century inspired scientists like Johannes Kepler, Galileo Galilei, René Descartes, and Christiaan Huygens to consider the possibility of intelligent creatures living on the Moon or on the planets of our solar system. By the late 19th century, Mars became the focus of attention for astronomers searching for civilized life near the earth. The belief that Mars contained a superior civilization capable of building a global system of irrigation canals on the planet was supported by the Italian astronomer Giovanni Schiaparelli and the American Percival Lowell. In the 1960s and 1970s, data gathered by Soviet and American spacecraft challenged the assumption that Mars was the habitat for life of any sort. As the hunt for alien civilizations in the solar system waned, a new search began for signs of intelligent life in remote parts of the universe. This search used radio telescopes to scan the skies for any messages transmitted to earth by advanced extraterrestrial civilizations. Distinguished modern astronomers and physicists — Frank Drake, Philip Morrison, Carl Sagan — were convinced that electronic technology would allow contact with civilizations located many light years from earth. Unfortunately, the search for extraterrestrial intelligence was compromised by anthropomorphism (attributing human qualities to alien life and culture) and by an unconscious religious outlook that the superior beings living in outer space would help solve pressing social, economic, and technological problems.
John W. Griffith
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780198183006
- eISBN:
- 9780191673931
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198183006.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism, European Literature
This book is a detailed analysis of Conrad’s early fiction, which as a response to his travels in so-called primitive cultures: Malaysia, Borneo, and the Congo. As a sensitive observer of other ...
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This book is a detailed analysis of Conrad’s early fiction, which as a response to his travels in so-called primitive cultures: Malaysia, Borneo, and the Congo. As a sensitive observer of other peoples and a notable émigré acute, he was profoundly aware of the psychological impact of travel, and much of his early fiction portrays both literal and figurative voyages of Europeans into other cultures. By situating Conrad’s work in relation to other writings on ‘primitive’ peoples, the book shows how his fiction draws on a prominent anthropological and biological dilemma: he constantly posed the question of how to bridge conceptual and cultural gaps between various peoples. As the book demonstrates, this was a dilemma which coincided with a larger Victorian debate regarding the progression or retrogression of European civilization.Less
This book is a detailed analysis of Conrad’s early fiction, which as a response to his travels in so-called primitive cultures: Malaysia, Borneo, and the Congo. As a sensitive observer of other peoples and a notable émigré acute, he was profoundly aware of the psychological impact of travel, and much of his early fiction portrays both literal and figurative voyages of Europeans into other cultures. By situating Conrad’s work in relation to other writings on ‘primitive’ peoples, the book shows how his fiction draws on a prominent anthropological and biological dilemma: he constantly posed the question of how to bridge conceptual and cultural gaps between various peoples. As the book demonstrates, this was a dilemma which coincided with a larger Victorian debate regarding the progression or retrogression of European civilization.
Hana Wirth-Nesher
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780195134681
- eISBN:
- 9780199848652
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195134681.003.0027
- Subject:
- History, History of Religion
A review of the book, Philip Roth and the Jews by Alan Cooper is presented. Cooper tells an engaging story of a pioneering, courageous, prophetic hero — the writer Philip Roth — doomed to be ...
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A review of the book, Philip Roth and the Jews by Alan Cooper is presented. Cooper tells an engaging story of a pioneering, courageous, prophetic hero — the writer Philip Roth — doomed to be misunderstood by his readers. Whereas Cooper's admiration, bordering on reverence, for Roth is endearing, his analyses are occasionally marred by this defensive posture. This book is largely a history of the reception of Roth's work, interspersed with summaries and interpretations of the novels as they enter into a dialogue with readers and critics. Its intention is clear: to vindicate Roth, to make a case for him not only as a moralist, but as a writer seriously wrestling with Jewish identity and contemporary Jewish civilization.Less
A review of the book, Philip Roth and the Jews by Alan Cooper is presented. Cooper tells an engaging story of a pioneering, courageous, prophetic hero — the writer Philip Roth — doomed to be misunderstood by his readers. Whereas Cooper's admiration, bordering on reverence, for Roth is endearing, his analyses are occasionally marred by this defensive posture. This book is largely a history of the reception of Roth's work, interspersed with summaries and interpretations of the novels as they enter into a dialogue with readers and critics. Its intention is clear: to vindicate Roth, to make a case for him not only as a moralist, but as a writer seriously wrestling with Jewish identity and contemporary Jewish civilization.
William Bain
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199260263
- eISBN:
- 9780191600975
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260265.003.0003
- Subject:
- Political Science, International Relations and Politics
Examines the internationalization of trusteeship as it arose in the context of British colonial administration in Africa, the Berlin and Brussels Conferences, and the experience of the Congo Free ...
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Examines the internationalization of trusteeship as it arose in the context of British colonial administration in Africa, the Berlin and Brussels Conferences, and the experience of the Congo Free State. It is out of these experiences and events that the idea of trusteeship emerges as a recognized and accepted practice of international society. The chapter has five sections: the first discusses British attitudes towards Africa; the second looks at Lord Lugard's ‘dual mandate’ principle of colonial administration—the proposal that the exploitation of Africa's natural wealth should reciprocally benefit the industrial classes of Europe and the native population of Africa; the third discusses the Berlin Conference of 1884–1885 and the Brussels Conference of 1890; the fourth describes trusteeship in relation to the Congo Free State. The fifth section of the chapter points out the progression from the idea of trusteeship in the East India Company's dominion in India—in which the improvement of native peoples would come about rapidly and result in institutional forms and practices that closely resembled those in Europe—to a new incrementalist approach in which societies and people were thought of as occupying different rungs on a progressive ‘ladder of civilization’, and, depending on their stage of development on this ladder, were suited to different forms of constitution.Less
Examines the internationalization of trusteeship as it arose in the context of British colonial administration in Africa, the Berlin and Brussels Conferences, and the experience of the Congo Free State. It is out of these experiences and events that the idea of trusteeship emerges as a recognized and accepted practice of international society. The chapter has five sections: the first discusses British attitudes towards Africa; the second looks at Lord Lugard's ‘dual mandate’ principle of colonial administration—the proposal that the exploitation of Africa's natural wealth should reciprocally benefit the industrial classes of Europe and the native population of Africa; the third discusses the Berlin Conference of 1884–1885 and the Brussels Conference of 1890; the fourth describes trusteeship in relation to the Congo Free State. The fifth section of the chapter points out the progression from the idea of trusteeship in the East India Company's dominion in India—in which the improvement of native peoples would come about rapidly and result in institutional forms and practices that closely resembled those in Europe—to a new incrementalist approach in which societies and people were thought of as occupying different rungs on a progressive ‘ladder of civilization’, and, depending on their stage of development on this ladder, were suited to different forms of constitution.
Wallace Matson
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199812691
- eISBN:
- 9780199919420
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199812691.003.0007
- Subject:
- Philosophy, History of Philosophy
Organic Darwinian evolution is over, having been brought to an end by the vast explosion of technology that enables people to determine which species shall survive and which perish. This includes the ...
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Organic Darwinian evolution is over, having been brought to an end by the vast explosion of technology that enables people to determine which species shall survive and which perish. This includes the evolution of people themselves. Though we live now in groups of many millions, the evolutionary stage at which we are stuck is that of the forty-member hunter-gatherer band. Edifying high beliefs, providentially there already when agriculture and civilization began, took on vastly enhanced importance as the social glue making cities and states and empires possible. And instead of the individual shaman of the band, civilization required and produced a class of professional priests, whose prestige and livelihood was bound up with the preservation of high beliefs.Political units in Egypt and the East were huge, whereas in the West they seldom exceeded the bounds of individual cities. This difference had a profound effect on the conceptions of the universe current in them.Less
Organic Darwinian evolution is over, having been brought to an end by the vast explosion of technology that enables people to determine which species shall survive and which perish. This includes the evolution of people themselves. Though we live now in groups of many millions, the evolutionary stage at which we are stuck is that of the forty-member hunter-gatherer band. Edifying high beliefs, providentially there already when agriculture and civilization began, took on vastly enhanced importance as the social glue making cities and states and empires possible. And instead of the individual shaman of the band, civilization required and produced a class of professional priests, whose prestige and livelihood was bound up with the preservation of high beliefs.Political units in Egypt and the East were huge, whereas in the West they seldom exceeded the bounds of individual cities. This difference had a profound effect on the conceptions of the universe current in them.
Wallace Matson
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199812691
- eISBN:
- 9780199919420
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199812691.003.0025
- Subject:
- Philosophy, History of Philosophy
Humankind, still adapted to the hunter-gatherer life, has moved with astonishing speed into an utterly different lifestyle, offering numerous advantages but also multiplying dangers: civilization. ...
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Humankind, still adapted to the hunter-gatherer life, has moved with astonishing speed into an utterly different lifestyle, offering numerous advantages but also multiplying dangers: civilization. The Milesians added science, which translated into advanced technologies. Is this progress? Certainly, in a way. But on the whole, and sub specie aeternitatis, a good thing for animals like us? Alas, probably not. Having attained a glimpse of The Grand Unified Theory of Everything is the highest achievement of the human spirit, but …Less
Humankind, still adapted to the hunter-gatherer life, has moved with astonishing speed into an utterly different lifestyle, offering numerous advantages but also multiplying dangers: civilization. The Milesians added science, which translated into advanced technologies. Is this progress? Certainly, in a way. But on the whole, and sub specie aeternitatis, a good thing for animals like us? Alas, probably not. Having attained a glimpse of The Grand Unified Theory of Everything is the highest achievement of the human spirit, but …
Harvey Cox
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691158853
- eISBN:
- 9781400848850
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691158853.001.0001
- Subject:
- Religion, Religion and Society
Since its initial publication in 1965, this book has been hailed as a classic for its nuanced exploration of the relationships among the rise of urban civilization, the decline of hierarchical, ...
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Since its initial publication in 1965, this book has been hailed as a classic for its nuanced exploration of the relationships among the rise of urban civilization, the decline of hierarchical, institutional religion, and the place of the secular within society. Now, half a century later, this international best seller remains as relevant as when it first appeared. The book's arguments—that secularity has a positive effect on institutions, that the city can be a space where people of all faiths fulfil their potential, and that God is present in both the secular and formal religious realms—still resonate with readers of all backgrounds. This brand-new edition includes a substantial and updated introduction. The author reflects on the book's initial stunning success in an age of political and religious upheaval and makes the case for its enduring relevance at a time when the debates that the book helped ignite have caught fire once again.Less
Since its initial publication in 1965, this book has been hailed as a classic for its nuanced exploration of the relationships among the rise of urban civilization, the decline of hierarchical, institutional religion, and the place of the secular within society. Now, half a century later, this international best seller remains as relevant as when it first appeared. The book's arguments—that secularity has a positive effect on institutions, that the city can be a space where people of all faiths fulfil their potential, and that God is present in both the secular and formal religious realms—still resonate with readers of all backgrounds. This brand-new edition includes a substantial and updated introduction. The author reflects on the book's initial stunning success in an age of political and religious upheaval and makes the case for its enduring relevance at a time when the debates that the book helped ignite have caught fire once again.
Andreas Osiander
- Published in print:
- 2007
- Published Online:
- May 2008
- ISBN:
- 9780198294511
- eISBN:
- 9780191717048
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198294511.001.0001
- Subject:
- Political Science, International Relations and Politics
This book challenges the habit of conventional historiography of taking the ‘essential’ state – a ‘bounded entity’ equipped with a ‘sovereign’ central power — for granted in any period and of not ...
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This book challenges the habit of conventional historiography of taking the ‘essential’ state – a ‘bounded entity’ equipped with a ‘sovereign’ central power — for granted in any period and of not taking period political terminology seriously. It refutes the idea, current both in historiography and in International Relations theory (in particular Realism), that the fundamental nature of ‘international’ politics is historically immutable. Nothing akin to what we call the ‘state’ existed before the 19th century: it is a recent invention and the assumption that it is timeless, necessary for society, is simply part of its legitimating myth. The development over the past three millennia of the political structures of western civilization is shown here to have been a succession of unrepeatable but path-dependent stages. In examining structural change, the book adopts a constructivist approach based on the analysis of period political discourse. This approach both reflects and illuminates the evolution of western political thought: on the one hand, political thought is a vehicle of the political discourse of its period. On the other hand, the assumption that political theory must in any age somehow be centred on the ‘state’ has forced our understanding of it into a straight-jacket: abandoning this assumption permits fresh and unexpected insights into the political thinking of earlier eras. Close attention, however, is also paid to the material constraints and opportunities (e.g., ecological and economic factors, or military technology) impacting on the evolution of society.Less
This book challenges the habit of conventional historiography of taking the ‘essential’ state – a ‘bounded entity’ equipped with a ‘sovereign’ central power — for granted in any period and of not taking period political terminology seriously. It refutes the idea, current both in historiography and in International Relations theory (in particular Realism), that the fundamental nature of ‘international’ politics is historically immutable. Nothing akin to what we call the ‘state’ existed before the 19th century: it is a recent invention and the assumption that it is timeless, necessary for society, is simply part of its legitimating myth. The development over the past three millennia of the political structures of western civilization is shown here to have been a succession of unrepeatable but path-dependent stages. In examining structural change, the book adopts a constructivist approach based on the analysis of period political discourse. This approach both reflects and illuminates the evolution of western political thought: on the one hand, political thought is a vehicle of the political discourse of its period. On the other hand, the assumption that political theory must in any age somehow be centred on the ‘state’ has forced our understanding of it into a straight-jacket: abandoning this assumption permits fresh and unexpected insights into the political thinking of earlier eras. Close attention, however, is also paid to the material constraints and opportunities (e.g., ecological and economic factors, or military technology) impacting on the evolution of society.
Roderick Floud
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780192892102
- eISBN:
- 9780191670602
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780192892102.003.0013
- Subject:
- History, British and Irish Modern History, Economic History
This concluding chapter argues that the myth of the golden Victorian and Edwardian years can be misleading, even dangerously so, if it is allied to a denigration of the British economy and society in ...
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This concluding chapter argues that the myth of the golden Victorian and Edwardian years can be misleading, even dangerously so, if it is allied to a denigration of the British economy and society in the 20th century. It leads then to a search for scapegoats who can be blamed for the apparent fall from the high peaks of Britain's imperial glory. It is important to remember that, however substantial the achievements of the period from 1830 to 1914, Britain's economic growth in the 20th century has been faster and greater. At the same time, British society has become more civilized, more tolerant, and more equal than it was at any time in the Victorian or Edwardian age.Less
This concluding chapter argues that the myth of the golden Victorian and Edwardian years can be misleading, even dangerously so, if it is allied to a denigration of the British economy and society in the 20th century. It leads then to a search for scapegoats who can be blamed for the apparent fall from the high peaks of Britain's imperial glory. It is important to remember that, however substantial the achievements of the period from 1830 to 1914, Britain's economic growth in the 20th century has been faster and greater. At the same time, British society has become more civilized, more tolerant, and more equal than it was at any time in the Victorian or Edwardian age.
Jan Olof Bengtsson
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199297191
- eISBN:
- 9780191711374
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199297191.003.0006
- Subject:
- Philosophy, Philosophy of Religion
This chapter summarizes the main results reached in Chapters 2 to 4, drawing general conclusions from them with reference to the current historical accounts discussed in Chapter 1. It also returns to ...
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This chapter summarizes the main results reached in Chapters 2 to 4, drawing general conclusions from them with reference to the current historical accounts discussed in Chapter 1. It also returns to the broader cultural and historical perspectives, seeking briefly to ascertain and assess in their light the proper meaning of ‘early personalism’, the origins, development, and nature of which have been described in the preceding chapters.Less
This chapter summarizes the main results reached in Chapters 2 to 4, drawing general conclusions from them with reference to the current historical accounts discussed in Chapter 1. It also returns to the broader cultural and historical perspectives, seeking briefly to ascertain and assess in their light the proper meaning of ‘early personalism’, the origins, development, and nature of which have been described in the preceding chapters.
Charles King
- Published in print:
- 2004
- Published Online:
- August 2004
- ISBN:
- 9780199241613
- eISBN:
- 9780191601439
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199241619.003.0001
- Subject:
- Political Science, International Relations and Politics
Over the long sweep of history it is difficult to argue that the lands around the Black Sea have been more volatile, a sense of ethnic identity more deeply felt, or questions of land, custom, and ...
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Over the long sweep of history it is difficult to argue that the lands around the Black Sea have been more volatile, a sense of ethnic identity more deeply felt, or questions of land, custom, and religion more divisive than in any other part of Europe or Eurasia. At times the region has been a frontier between different empires and civilizations; at other times, it has been a well-integrated part of broader European—even global—economic and political relationships. The ecology of the sea itself set the stage for long periods of interaction and exchange.Less
Over the long sweep of history it is difficult to argue that the lands around the Black Sea have been more volatile, a sense of ethnic identity more deeply felt, or questions of land, custom, and religion more divisive than in any other part of Europe or Eurasia. At times the region has been a frontier between different empires and civilizations; at other times, it has been a well-integrated part of broader European—even global—economic and political relationships. The ecology of the sea itself set the stage for long periods of interaction and exchange.
David Wengrow
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691159041
- eISBN:
- 9781400848867
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691159041.003.0002
- Subject:
- Archaeology, Historical Archaeology
This chapter examines what led Mikhail Rostovtzeff, an ancient historian, almost a century ago to compare distributions of composite figures from China to Scandinavia. Rostovtzeff is known for his ...
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This chapter examines what led Mikhail Rostovtzeff, an ancient historian, almost a century ago to compare distributions of composite figures from China to Scandinavia. Rostovtzeff is known for his controversial view that the true architects of classical civilization were not those tied to the land, whether as peasant laborers or feudal aristocracy, but rather the middling professional classes of merchants, industrialists, and bankers whose social aspirations were most closely in tune with the civic values of an expanding urban society. Rostovtzeff was also embroiled in debates over the chronological position and cultural affiliations of Bronze Age metal hoards, unearthed along the shores of the Caspian and Black Seas. The chapter considers Rostovtzeff's approach to the interpretation of imagery, and his particular attraction to the imaginary creatures of nomadic art. It might be argued that the movements of monsters offered a kind of visual counterpart to Rostovtzeff's story of an ever-expanding Bronze Age civilization.Less
This chapter examines what led Mikhail Rostovtzeff, an ancient historian, almost a century ago to compare distributions of composite figures from China to Scandinavia. Rostovtzeff is known for his controversial view that the true architects of classical civilization were not those tied to the land, whether as peasant laborers or feudal aristocracy, but rather the middling professional classes of merchants, industrialists, and bankers whose social aspirations were most closely in tune with the civic values of an expanding urban society. Rostovtzeff was also embroiled in debates over the chronological position and cultural affiliations of Bronze Age metal hoards, unearthed along the shores of the Caspian and Black Seas. The chapter considers Rostovtzeff's approach to the interpretation of imagery, and his particular attraction to the imaginary creatures of nomadic art. It might be argued that the movements of monsters offered a kind of visual counterpart to Rostovtzeff's story of an ever-expanding Bronze Age civilization.
David Wengrow
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691159041
- eISBN:
- 9781400848867
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691159041.003.0005
- Subject:
- Archaeology, Historical Archaeology
This chapter considers the cultural ecology of composite animals. Paleolithic and Neolithic societies sometimes created durable images of composite beings, and the few surviving candidates have often ...
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This chapter considers the cultural ecology of composite animals. Paleolithic and Neolithic societies sometimes created durable images of composite beings, and the few surviving candidates have often been accorded great prominence in modern interpretations. Yet they remain strikingly isolated. If the popularity of minimally counterintuitive images is to be explained by their core cultural content and its appeal to universal cognitive biases, the question that arises is: Why did composite figures fail so spectacularly to “catch on” across the many millennia of innovation in visual culture that precede the onset of urban life? Much hinges here upon our conceptualization of the “counterintuitive” and its role in cultural transmission. To determine what kind of “cultural ecology” the composite animal belongs to, the chapter examines composites in early dynastic Egypt before discussing the relationship between the spread of urban civilization and the widespread transmission of images depicting composite beings.Less
This chapter considers the cultural ecology of composite animals. Paleolithic and Neolithic societies sometimes created durable images of composite beings, and the few surviving candidates have often been accorded great prominence in modern interpretations. Yet they remain strikingly isolated. If the popularity of minimally counterintuitive images is to be explained by their core cultural content and its appeal to universal cognitive biases, the question that arises is: Why did composite figures fail so spectacularly to “catch on” across the many millennia of innovation in visual culture that precede the onset of urban life? Much hinges here upon our conceptualization of the “counterintuitive” and its role in cultural transmission. To determine what kind of “cultural ecology” the composite animal belongs to, the chapter examines composites in early dynastic Egypt before discussing the relationship between the spread of urban civilization and the widespread transmission of images depicting composite beings.
William Bain
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199260263
- eISBN:
- 9780191600975
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260265.001.0001
- Subject:
- Political Science, International Relations and Politics
The international administration of troubled states—whether in Bosnia, Kosovo, or East Timor—has seen a return to the principle of trusteeship: i.e. situations in which some form of international ...
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The international administration of troubled states—whether in Bosnia, Kosovo, or East Timor—has seen a return to the principle of trusteeship: i.e. situations in which some form of international supervision is required in a particular territory in order both to maintain order and to foster the norms and practices of fair self‐government. This book rescues the normative discourse of trusteeship from the obscurity into which it has fallen since decolonization. It traces the development of trusteeship from its emergence out of debates concerning the misrule of the East India Company (Ch. 2), to its internationalization in imperial Africa (Ch. 3), to its institutionalization in the League of Nations mandates system (Ch. 4) and in the UN trusteeship system, and to the destruction of its legitimacy by the ideas of self‐determination and human equality (Ch. 5). The book brings this rich historical experience to bear on the dilemmas posed by the resurrection of trusteeship after the end of the cold war (Ch. 6) and, in the context of contemporary world problems, explores the obligations that attach to preponderant power and the limits that should be observed in exercising that power for the sake of global good. In Ch. 7, the book concludes by arguing that trusteeship remains fundamentally at odds with the ideas of human dignity and equality.Less
The international administration of troubled states—whether in Bosnia, Kosovo, or East Timor—has seen a return to the principle of trusteeship: i.e. situations in which some form of international supervision is required in a particular territory in order both to maintain order and to foster the norms and practices of fair self‐government. This book rescues the normative discourse of trusteeship from the obscurity into which it has fallen since decolonization. It traces the development of trusteeship from its emergence out of debates concerning the misrule of the East India Company (Ch. 2), to its internationalization in imperial Africa (Ch. 3), to its institutionalization in the League of Nations mandates system (Ch. 4) and in the UN trusteeship system, and to the destruction of its legitimacy by the ideas of self‐determination and human equality (Ch. 5). The book brings this rich historical experience to bear on the dilemmas posed by the resurrection of trusteeship after the end of the cold war (Ch. 6) and, in the context of contemporary world problems, explores the obligations that attach to preponderant power and the limits that should be observed in exercising that power for the sake of global good. In Ch. 7, the book concludes by arguing that trusteeship remains fundamentally at odds with the ideas of human dignity and equality.
William Bain
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199260263
- eISBN:
- 9780191600975
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260265.003.0001
- Subject:
- Political Science, International Relations and Politics
Begins by giving an outline of the idea of trusteeship as presented by P. H. Kerr, and then as viewed against a background of the opposite idea—that of liberty, as considered by J. S. Mill. It states ...
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Begins by giving an outline of the idea of trusteeship as presented by P. H. Kerr, and then as viewed against a background of the opposite idea—that of liberty, as considered by J. S. Mill. It states the purpose of the book is to interrogate the character of trusteeship as an idea of international society, to investigate the assumptions, claims, and justifications that render it intelligible as a recognized and settled mode of human conduct in international life. It contends that the character of trusteeship is discernible in full relief at the intersection of two dispositions of human conduct: the good of assisting persons in need, and the good of respecting human autonomy. The first part of the chapter is a general discussion of the idea of trusteeship in contemporary international society, and it ends by commenting that, since the 11 September attacks, there is very little about the Bush administration's claims that would be out of place in the age of empire—an age in which trusteeship was the most obvious outward manifestation of a similarly righteous mission to propagate the virtue of civilization and to eradicate its enemies. The remaining three sections of the chapter discuss the idiom of Oakeshottian conversation in which the book is written, the international society/English School theoretical tradition in which the book is situated, and the character of trusteeship, which is intelligible in a particular relation of virtue, inequality, and tutelage.Less
Begins by giving an outline of the idea of trusteeship as presented by P. H. Kerr, and then as viewed against a background of the opposite idea—that of liberty, as considered by J. S. Mill. It states the purpose of the book is to interrogate the character of trusteeship as an idea of international society, to investigate the assumptions, claims, and justifications that render it intelligible as a recognized and settled mode of human conduct in international life. It contends that the character of trusteeship is discernible in full relief at the intersection of two dispositions of human conduct: the good of assisting persons in need, and the good of respecting human autonomy. The first part of the chapter is a general discussion of the idea of trusteeship in contemporary international society, and it ends by commenting that, since the 11 September attacks, there is very little about the Bush administration's claims that would be out of place in the age of empire—an age in which trusteeship was the most obvious outward manifestation of a similarly righteous mission to propagate the virtue of civilization and to eradicate its enemies. The remaining three sections of the chapter discuss the idiom of Oakeshottian conversation in which the book is written, the international society/English School theoretical tradition in which the book is situated, and the character of trusteeship, which is intelligible in a particular relation of virtue, inequality, and tutelage.
William Bain
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199260263
- eISBN:
- 9780191600975
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260265.003.0004
- Subject:
- Political Science, International Relations and Politics
Starts by pointing out that if the Berlin and Brussels Acts and the experience of the Congo Free State (as discussed in the last chapter) are understood as representing the internationalization of ...
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Starts by pointing out that if the Berlin and Brussels Acts and the experience of the Congo Free State (as discussed in the last chapter) are understood as representing the internationalization of the idea of trusteeship, then the League of Nations mandates system might be understood as representing its institutionalization in international society. Examines the current of ideas from which the institutionalization of trusteeship arose out of the debates concerning the disposal of German colonies conquered during the First World War, and the subsequent compromise that resulted in the creation of the mandates system, which stands as a response to the problem of ordering relations of Europeans and non‐Europeans by reconciling the obligations of trusteeship and the search for national security in a single institutional arrangement. The victorious Allied powers divided Germany's colonial possessions amongst themselves, in no small part for reasons of national security, but in assuming administrative responsibility for these territories they also accepted the oversight of ‘international machinery’ to ensure that the work of civilization was being done. The seven sections of the chapter are: War and the Old Diplomacy; Trusteeship or Annexation?; From the New World—the effect of the Russian revolution and the entry into the First World War of the US on the French and British annexation policy and Woodrow Wilson's ideas for peace; The Mandates System—the birth of the League of Nations; Impasse at Versailles—the Paris Peace Conference of 1919 and the Versailles Peace Treaty; Trusteeship or Deception—the obligations and defects of the League of Nations Covenant; and Novelty and Tradition—the compromise of the League of Nations system.Less
Starts by pointing out that if the Berlin and Brussels Acts and the experience of the Congo Free State (as discussed in the last chapter) are understood as representing the internationalization of the idea of trusteeship, then the League of Nations mandates system might be understood as representing its institutionalization in international society. Examines the current of ideas from which the institutionalization of trusteeship arose out of the debates concerning the disposal of German colonies conquered during the First World War, and the subsequent compromise that resulted in the creation of the mandates system, which stands as a response to the problem of ordering relations of Europeans and non‐Europeans by reconciling the obligations of trusteeship and the search for national security in a single institutional arrangement. The victorious Allied powers divided Germany's colonial possessions amongst themselves, in no small part for reasons of national security, but in assuming administrative responsibility for these territories they also accepted the oversight of ‘international machinery’ to ensure that the work of civilization was being done. The seven sections of the chapter are: War and the Old Diplomacy; Trusteeship or Annexation?; From the New World—the effect of the Russian revolution and the entry into the First World War of the US on the French and British annexation policy and Woodrow Wilson's ideas for peace; The Mandates System—the birth of the League of Nations; Impasse at Versailles—the Paris Peace Conference of 1919 and the Versailles Peace Treaty; Trusteeship or Deception—the obligations and defects of the League of Nations Covenant; and Novelty and Tradition—the compromise of the League of Nations system.
William Bain
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780199260263
- eISBN:
- 9780191600975
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199260265.003.0007
- Subject:
- Political Science, International Relations and Politics
Offers some thoughts about the idea of trusteeship and its place in the history of international society. The first section, Unity, Progress, and Perfection of Humankind, puts forward the claim that ...
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Offers some thoughts about the idea of trusteeship and its place in the history of international society. The first section, Unity, Progress, and Perfection of Humankind, puts forward the claim that trusteeship is a historic idea that is distinctive of a particular time and place, and, specifically, that it is intelligible in relation to other ideas that are especially characteristic of the Enlightenment. Thus, trusteeship discloses moral excellence, and indeed obtains powerful justification, when it contributes to the unity, progress, and perfection of the human family. The second section, A Society of States and a Family of Peoples, argues that these ideas call forth an understanding of international life that conceives international society and human society as forming a perfect identity, and which is underwritten by the duty that we should act so as to secure the good of our fellows. The third section, The Limit of Obligation, considers the limits of this duty, and concludes that in seeking the good of our fellows we must stop short of treating people paternally. This conclusion casts a pall of doubt on the legitimacy of trusteeship in contemporary international society, even when it is aimed at protecting fundamental human rights, because it proposes to treat an equal unequally—indeed, trusteeship is morally objectionable because it offends the irreducible sanctity of human personality by repudiating the essence of what it means to be human, a thinking and choosing agent.Less
Offers some thoughts about the idea of trusteeship and its place in the history of international society. The first section, Unity, Progress, and Perfection of Humankind, puts forward the claim that trusteeship is a historic idea that is distinctive of a particular time and place, and, specifically, that it is intelligible in relation to other ideas that are especially characteristic of the Enlightenment. Thus, trusteeship discloses moral excellence, and indeed obtains powerful justification, when it contributes to the unity, progress, and perfection of the human family. The second section, A Society of States and a Family of Peoples, argues that these ideas call forth an understanding of international life that conceives international society and human society as forming a perfect identity, and which is underwritten by the duty that we should act so as to secure the good of our fellows. The third section, The Limit of Obligation, considers the limits of this duty, and concludes that in seeking the good of our fellows we must stop short of treating people paternally. This conclusion casts a pall of doubt on the legitimacy of trusteeship in contemporary international society, even when it is aimed at protecting fundamental human rights, because it proposes to treat an equal unequally—indeed, trusteeship is morally objectionable because it offends the irreducible sanctity of human personality by repudiating the essence of what it means to be human, a thinking and choosing agent.
