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The first part of this book critically assesses some of the bold claims that have been made about films' contributions to philosophy and defends a balanced perspective on the topic. It argues that in many cases, it is the philosophical commentator and not ‘the film itself’ that is the actual source of the philosophizing attributed to a movie. In some cases, however, it is the film-maker who, by working with a background of specific philosophical sources, creates a work that expresses philosophical ideas. With this possibility in mind, the second part of the book outlines a ‘partial intentionalist’ approach. In response to a series of objections, the book defends underlying assumptions about interpretation, expression, and authorship. The book's partial intentionalist approach is exemplified in the third part of the book, which focuses on the work of Ingmar Bergman. The book argues that Bergman was profoundly influenced by a Finnish philosopher, Eino Kaila. Bergman proclaimed that reading Kaila's book on philosophical psychology a tremendous philosophical experience for him and that he ‘built on this ground’. With reference to unpublished materials in the newly created Ingmar Bergman archive in Stockholm, the book shows how, in works such as Wild Strawberries, Persona, and In the Life of the Marionettes, the Swedish director took up and responded to Kaila's views on motivated irrationality, inauthenticity, ethics, and the problem of self-knowledge.

This book represents a radical attempt to rethink the post-war history of European cinemas. The chapters approach the subject from the perspective of television's impact on the culture of cinema's production, distribution, consumption, and reception. Thus, they indicate a new direction for the debate about the future of cinema in Europe. In every European country, television has transformed the economic, technological, and aesthetic terms in which the process of cinema production is conducted. Television's growing popularity has drastically reshaped cinema's audiences, and has forced governments to introduce policies to regulate the interaction between cinema and television in the changing and dynamic audio-visual environment. Cinematic criticism was slowest in coming to terms with the presence of television and therefore most instrumental in perpetuating the view of cinema as an isolated object of aesthetic, critical, and academic inquiry. The recognition of the impact of television upon European cinemas offers a more authentic and richer picture of cinemas in Europe, which are part of the complex audiovisual matrix including television and new media.

The rise of independent cinema in Southeast Asia, following the emergence of a new generation of filmmakers there, is among the most significant recent developments in global cinema. The advent of affordable and easy access to digital technology has empowered startling new voices from a part of the world rarely heard or seen in international film circles. The appearance of fresh, sharply alternative, and often very personal voices has had a tremendous impact on local film production. This book documents these developments as a genuine outcome of the democratization and liberalization of film production. Contributions from respected scholars, interviews with filmmakers, personal accounts and primary sources by important directors and screenwriters collectively provide readers with a lively account of dynamic film developments in Southeast Asia. Interviewees include Lav Diaz, Amir Muhammad, Apichatpong Weerasethakul, Eric Khoo, Nia Dinata and others.

This rich collection of essays by film historians, translation scholars, archivists, and curators presents film translation history as an exciting and timely area of research. It builds on the last 20 years of research into the history of dubbing and subtitling, but goes further, by showing how subtitling, dubbing, and other forms of audiovisual translation developed over the first 50 years of the 20th century. This is the first book-length study, in any language, of the international history of audiovisual translation to include silent cinema. Its scope covers national contexts both within Europe and beyond. It shows how audiovisual translation practices were closely tied to their commercial, technological, and industrial contexts. The Translation of Films, 1900–1950 draws extensively on archival sources and expertise, and revisits and challenges some of the established narratives around film languages and the coming of sound. For instance, the volume shows how silent films, far from being straightforward to translate, went through a complex process of editing for international distribution. It also closely tracks the ferment of experiments in film translation during the transition to sound from 1927 to 1934 and later, as markets adjusted to the demands of synchronised film. The Translation of Films, 1900–1950 argues for a broader understanding of film translation: far from being limited to language transfer, it encompasses editing, localisation, censorship, paratextual framing, and other factors. It advocates for film translation to be considered as a crucial contribution not only to the worldwide circulation of films, but also to the art of cinema.

Japan's film industry has gone through dramatic changes in recent decades, as international consumer forces and transnational talent have brought unprecedented engagement with global trends. With careful research and unique first-person observations drawn from years of working within the international industry of Japanese film, this book aims to examine how different generations of Japanese filmmakers engaged and interacted with the structural opportunities and limitations posed by external forces, and how their subjectivity has been shaped by their transnational experiences and has changed as a result. Having been through the globalization of the last part of the twentieth century, are Japanese themselves and overseas consumers of Japanese culture really becoming more cosmopolitan? If so, what does this mean for Japan's national culture and the traditional sense of national belonging among Japanese people?

This book provides a political and cultural exploration of the Pusan International Film Festival in South Korea since its inception in 1996. Paying particular attention to the organizers' use of an Asian regionalization strategy, the book reveals how the festival staked out a unique and influential position within a rapidly changing global landscape. Little empirical research has been conducted to date on non-Western film festivals, though PIFF and Tokyo and Hong Kong have swiftly grown more exciting and influential as testing grounds for global cinema innovations. The initiation, development and growth of PIFF should be understood as resulting from productive tensions in the festival's efforts to serve local, regional and national constituencies. The book also reflects the complexities of rapid transformation in the South Korean film industry as it has reached out to the global market since the late 1990s.

The film sequel has been much maligned in popular culture as a vampirish corporative exercise in profit-making and narrative regurgitation. Drawing upon a wide range of filmic examples from early cinema to the twenty-first century, this book reveals the increasing popularity of, and experimentation with, film sequels as a central dynamic of Hollywood cinema. Now creeping into world cinemas and independent film festivals, the sequel is persistently employed as a vehicle for cross-cultural dialogue and as a structure by which memories and cultural narratives can be circulated across geographical and historical locations. This book aims to account for some of the major critical contexts within which sequelisation operates by exploring sequel production beyond box office figures. Its account ranges across sequels in recent mainstream cinema, art-house and ‘indie’ sequels, non-Hollywood sequels, the effects of the domestic market on sequelisation and the impact of the video game industry on Hollywood.

The use of hard-core sex and brutal violence in films such as Antichrist, Romance and Irreversible has been branded by many as an unsophisticated attempt to attract audiences. These accusations of gimmickry have been directed towards a range of extreme art films, however they have rarely been explored in detail. This book therefore seeks to investigate the validity of these claims by considering the extent to which these often infamous sequences of extremity inform the commercial identity of the film. Through close textual analysis of various paratexts, the book examines how sleeve designs, blurbs, and special features manage these extreme reputations, and the extent to which they exploit the supposed value of extremity. The book positions the tangible home video product as a bearer of meaning, capable of defining the public persona of the film. The book explores the ways home video artefacts communicate to both highbrow and lowbrow audiences by drawing from contradicting marketing traditions, as well as examining the means through which they breach long-standing taste distinctions. Including case studies from both art cinema and exploitation cinema – such as Cannibal Holocaust, Salò, Or the 120 Days of Sodom, Weekend and Antichrist – the book explores the complicated dichotomies between these cinematic traditions, offering a fluid history of extreme art cinema while challenging existing accounts of the field. Ultimately, the book argues that extremity – far from being a simple marketing tool – is a complex and multifaceted commercial symbol.

Twenty-five years have passed since the fall of the Berlin Wall and the end of communism in Eastern Europe, ten years have passed since the first formerly communist states entered the E.U. and an entire post-Wall generation has now entered adulthood. Yet scholarship on European cinema still tends to divide the continent along the old Cold War lines. This collection is the first to consider the ways in which notions such as East and West, national and transnational, central and marginal are being rethought and reframed in contemporary European cinema. The world's leading scholars in the field assemble in this volume to assess the state of post-1989 European cinema, from (co)production and reception trends to filmic depictions of migration patterns, economic transformations, and socio-political debates over the past and the present. The volume focuses on three geographic or linguistic clusters whilst suggesting that the lines are often blurred between them: French- and German-language cinemas as well as more ‘marginal’ and overlooked players in European cinema. Contributions address recent films from or about Armenia, Austria, the Balkans, Bulgaria, Estonia, France, Germany, Greece, Lithuania, Poland, Romania and Switzerland and the complex and often contradictory notions of East, West and ‘Centre’ that they employ. The volume is grouped around three sections: (1) ‘Redrawing the Lines: De/Re-centring Europe’, (2) ‘Belonging and the “Road to/from Europe”: Border Spaces, Eastern Margins and Eastern Markets’ and (3) Spectres of the East. It is the most comprehensive investigation of East/West European cinema in the early 21^st century.

Over the past two decades road cinema has become an increasingly popular form of expression for European directors. Focusing on a corpus of films from France, Belgium and Switzerland, including works by Ismaël Ferroukhi, Bouli Lanners, Aki Kaurismäki and Jacqueline Audry amongst many others, French-language Road Cinema contends that nowhere is the impulse to remap the spaces and identities of ‘New Europe’ more evident than in French-language cinema. Drawing on mobility studies, cultural geography and film theory, this innovative work sketches out the flexible yet distinctive parameters of contemporary French-language road cinema, and argues for an understanding of the ‘road movie’ not as a genre but as a thematic and formal template that crosses cinematic categories to bring together a wide array of films that narrate the movements of migrants, tourists and business executives.

Though it may come as a surprise to both cinema lovers and industry professionals who believe that 3-D film was born in the early 1950s, stereoscopic cinema actually began in 1838. It occurred more than 100 years before the 3-D boom in Hollywood, which was created by the release of Arch Oboler's African adventure film, “Bwana Devil”. This book not only discusses technological innovation and its cultural context, but also examines the aesthetic aspects of stereoscopic cinema in its first century of production. It also writes a new chapter in the history of early cinema.

Ambiguous, complex and innovative, Christopher Nolan's Memento has intrigued audiences and critics since the day of its release. Memento is the archetypal ‘puzzle film’, a noir thriller about a man with short-term memory loss seemingly seeking revenge for the death of his wife but finding it increasingly difficult to navigate through the facts. Truth, memory and identity are all questioned in a film that refuses to give easy answers or to adhere to some of the fundamental rules of classical filmmaking as the film makes use of some audacious stylistic and narrative choices, including a unique (for American cinema) editing pattern that produces a dizzying and highly disorienting effect for the spectator. The book introduces Memento as an important independent film and uses it to explore relationships between ‘indie’, arthouse and commercial mainstream cinema while also examining independent film marketing practices, especially those associated with Newmarket, the film's producer and distributor. Finally, the book also locates Memento within debates around key film studies concepts such as genre, narrative and reception.

Scarce attention has been paid to the dimension of sound and its essential role in constructing image, culture, and identity in Chinese film and media. China in the Mix fills a critical void with an original, pioneering study of the connections and intersections of film, media, music, and popular culture in contemporary China under postsocialist reform, capitalist globalization, and hybridization. It explores fascinating topics, including appropriations of popular folklore in the Chinese new wave of the 1980s; Chinese rock ’n’ roll and youth cinema in fin de siècle China; the political-economic impact of free market imperatives and Hollywood pictures on Chinese film industry and filmmaking in the late twentieth century; the reception and adaptation of hip hop; and the emerging role of Internet popular culture and social media in the early twenty-first century. This book examines the articulations and representations of mass culture and everyday life, concentrating on their aural/oral manifestations in contemporary Chinese cinema and in a wide spectrum of media and cultural productions. The research offers the first comprehensive investigation of Chinese film, expressions, and culture from a unique, cohesive acoustic angle and through the prism of global media-cultural exchange. It shows how the complex, evolving uses of sound (popular music, voice-over, silence, noise, and audio mixing) in film and media reflect and engage the important cultural and socio-historical shifts in contemporary China and in the increasingly networked world.