Zain Abdullah
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195314250
- eISBN:
- 9780199871797
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314250.003.0003
- Subject:
- Religion, Islam
This chapter covers relations between longtime Black residents and newly arrived West African Muslims. During their settlement, African immigrants try to reconcile their Black identity with their ...
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This chapter covers relations between longtime Black residents and newly arrived West African Muslims. During their settlement, African immigrants try to reconcile their Black identity with their Muslim identity, but relations between them and their Black counterparts are often strained. Blacks view them as scornful invaders, and Africans see American-born Blacks as incorrigible slackers. Although Harlem residents have held a positive view of Muslims over the years, the Islamic identity of Africans is disregarded in their ongoing conflict. Some Africans are embraced as role models or cultural brokers, while other Blacks see their African clothing and religious practices as an opportunity to reclaim their African heritage.Less
This chapter covers relations between longtime Black residents and newly arrived West African Muslims. During their settlement, African immigrants try to reconcile their Black identity with their Muslim identity, but relations between them and their Black counterparts are often strained. Blacks view them as scornful invaders, and Africans see American-born Blacks as incorrigible slackers. Although Harlem residents have held a positive view of Muslims over the years, the Islamic identity of Africans is disregarded in their ongoing conflict. Some Africans are embraced as role models or cultural brokers, while other Blacks see their African clothing and religious practices as an opportunity to reclaim their African heritage.
Korie L. Edwards
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195314243
- eISBN:
- 9780199871810
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314243.003.0005
- Subject:
- Religion, Religion and Society
In a race sensitive society, how people racially identify and the salience of these identities influence their associations, including the churches they to choose to attend. This chapter explores the ...
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In a race sensitive society, how people racially identify and the salience of these identities influence their associations, including the churches they to choose to attend. This chapter explores the racial identities of interracial church attendees, and the role of racial identity for explaining who attends interracial churches.Less
In a race sensitive society, how people racially identify and the salience of these identities influence their associations, including the churches they to choose to attend. This chapter explores the racial identities of interracial church attendees, and the role of racial identity for explaining who attends interracial churches.
Zain Abdullah
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195314250
- eISBN:
- 9780199871797
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314250.001.0001
- Subject:
- Religion, Islam
A recent influx of one hundred thousand West African immigrants is creating an enclave that Harlem residents now cal, Little Africa. Because most Americans view Islam as an Arab religion, many ...
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A recent influx of one hundred thousand West African immigrants is creating an enclave that Harlem residents now cal, Little Africa. Because most Americans view Islam as an Arab religion, many disregard the Muslim identity of these Black immigrants. Black Mecca, however, begins not here but with an African desire to attain the American dream. Arrival is met with a host of challenges, including the meaning of Black identity and notions of belonging. Since most of these immigrants come from Francophone countries, the difficulty they face in an English-speaking world is much more than they anticipated, and American English in particular poses an interesting dilemma. Despite these and other issues, African Muslims primarily from Senegal, Côte d’Ivoire, and Guinea have created religious activities and institutions that have transformed Harlem into a new kind of sacred city. Yet, as in most cities, urban residents without proper means undergo their own unique set of problems, which force African Muslims to redefine this jihad or struggle on their own terms. Most work an inordinate amount of time, taking a little money for themselves but sending more to relatives back home. While family is generally a tremendous resource abroad, New York presents special circumstances where some are called to become matchmakers for friends and embrace local residents as kin. In the end, Black Mecca is a book about hope and what we can learn from the West African Muslim search for it in a place like Harlem.Less
A recent influx of one hundred thousand West African immigrants is creating an enclave that Harlem residents now cal, Little Africa. Because most Americans view Islam as an Arab religion, many disregard the Muslim identity of these Black immigrants. Black Mecca, however, begins not here but with an African desire to attain the American dream. Arrival is met with a host of challenges, including the meaning of Black identity and notions of belonging. Since most of these immigrants come from Francophone countries, the difficulty they face in an English-speaking world is much more than they anticipated, and American English in particular poses an interesting dilemma. Despite these and other issues, African Muslims primarily from Senegal, Côte d’Ivoire, and Guinea have created religious activities and institutions that have transformed Harlem into a new kind of sacred city. Yet, as in most cities, urban residents without proper means undergo their own unique set of problems, which force African Muslims to redefine this jihad or struggle on their own terms. Most work an inordinate amount of time, taking a little money for themselves but sending more to relatives back home. While family is generally a tremendous resource abroad, New York presents special circumstances where some are called to become matchmakers for friends and embrace local residents as kin. In the end, Black Mecca is a book about hope and what we can learn from the West African Muslim search for it in a place like Harlem.
Maxine Craig
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780195152623
- eISBN:
- 9780199849345
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195152623.001.0001
- Subject:
- History, American History: 20th Century
This book is a study of black women as symbols, and as participants, in the reshaping of the meaning of black racial identity. The meanings and practices of racial identity are continually reshaped ...
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This book is a study of black women as symbols, and as participants, in the reshaping of the meaning of black racial identity. The meanings and practices of racial identity are continually reshaped as a result of the interplay of actions taken at the individual and institutional levels. In chapters that detail the history of pre-Civil Rights Movement black beauty pageants, later efforts to integrate beauty contests, and the transformation in beliefs and practices relating to black beauty in the 1960s, the book develops a model for understanding social processes of racial change. It places changing black hair practices and standards of beauty in historical context and shows the powerful role social movements have had in reshaping the texture of everyday life. The Civil Rights and Black Power Movements led a generation to question hair straightening and to establish a new standard of beauty that was summed up in the words “black is beautiful.” Through oral history interviews with Civil Rights and Black Power Movement activists and ordinary women, the book documents the meaning of these changes in black women's lives.Less
This book is a study of black women as symbols, and as participants, in the reshaping of the meaning of black racial identity. The meanings and practices of racial identity are continually reshaped as a result of the interplay of actions taken at the individual and institutional levels. In chapters that detail the history of pre-Civil Rights Movement black beauty pageants, later efforts to integrate beauty contests, and the transformation in beliefs and practices relating to black beauty in the 1960s, the book develops a model for understanding social processes of racial change. It places changing black hair practices and standards of beauty in historical context and shows the powerful role social movements have had in reshaping the texture of everyday life. The Civil Rights and Black Power Movements led a generation to question hair straightening and to establish a new standard of beauty that was summed up in the words “black is beautiful.” Through oral history interviews with Civil Rights and Black Power Movement activists and ordinary women, the book documents the meaning of these changes in black women's lives.
Maxine Leeds Craig
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780195152623
- eISBN:
- 9780199849345
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195152623.003.0008
- Subject:
- History, American History: 20th Century
This chapter follows the use of women as symbols in the fractured politics of the Black Power Movement. As the movement for black liberation fragmented, images of the beautiful black woman and calls ...
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This chapter follows the use of women as symbols in the fractured politics of the Black Power Movement. As the movement for black liberation fragmented, images of the beautiful black woman and calls for stylistic conformity were frequently employed in attempts to forge a unified black identity and to maintain solidarity within black political organizations.Less
This chapter follows the use of women as symbols in the fractured politics of the Black Power Movement. As the movement for black liberation fragmented, images of the beautiful black woman and calls for stylistic conformity were frequently employed in attempts to forge a unified black identity and to maintain solidarity within black political organizations.
Sarah Azaransky
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199744817
- eISBN:
- 9780199897308
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199744817.003.0003
- Subject:
- Religion, Religion and Society
This chapter covers Murray's career and writings as a young lawyer in the late 1940s through the 1950s. It explores her development of a new kind of American history and an account of black American ...
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This chapter covers Murray's career and writings as a young lawyer in the late 1940s through the 1950s. It explores her development of a new kind of American history and an account of black American identity as integral to her democratic thought. In response to McCarthyist insinuations that she is disloyal, she published a family memoir that portrayed her multiracial family and the history of violence against which it was formed. In the late 1950s, Murray left the United States for Ghana in search for a sense of home, but ultimately concluded that her racial identity and history made her irrevocably American.Less
This chapter covers Murray's career and writings as a young lawyer in the late 1940s through the 1950s. It explores her development of a new kind of American history and an account of black American identity as integral to her democratic thought. In response to McCarthyist insinuations that she is disloyal, she published a family memoir that portrayed her multiracial family and the history of violence against which it was formed. In the late 1950s, Murray left the United States for Ghana in search for a sense of home, but ultimately concluded that her racial identity and history made her irrevocably American.
Nadia E. Brown
- Published in print:
- 2014
- Published Online:
- April 2014
- ISBN:
- 9780199352432
- eISBN:
- 9780199352456
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199352432.003.0005
- Subject:
- Political Science, American Politics
Chapter 5 examines how Black women state legislators employ forms of Black political identity when representing their constituents, specifically when it comes to groups that are constructed as ...
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Chapter 5 examines how Black women state legislators employ forms of Black political identity when representing their constituents, specifically when it comes to groups that are constructed as deserving and undeserving constituents. By exploring Black women’s stances on marriage equality legislation, which, this study contends, is a racialized issue for African Americans, this chapter demonstrates that the elected women have a nuanced view of Black political identity. As in the previous chapter, the chapter incorporates a generational analysis to show that the younger African American women state legislators are more progressive and push back against the tropes of Black culture that construct same-sex marriage as deviant.Less
Chapter 5 examines how Black women state legislators employ forms of Black political identity when representing their constituents, specifically when it comes to groups that are constructed as deserving and undeserving constituents. By exploring Black women’s stances on marriage equality legislation, which, this study contends, is a racialized issue for African Americans, this chapter demonstrates that the elected women have a nuanced view of Black political identity. As in the previous chapter, the chapter incorporates a generational analysis to show that the younger African American women state legislators are more progressive and push back against the tropes of Black culture that construct same-sex marriage as deviant.
Candis Watts Smith
- Published in print:
- 2014
- Published Online:
- March 2016
- ISBN:
- 9781479823543
- eISBN:
- 9781479811113
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479823543.003.0004
- Subject:
- Political Science, American Politics
This chapter discusses the group boundaries of Black identity. These boundaries have traditionally been shaped by historical and ongoing processes of racialization—the macro and micro processes that ...
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This chapter discusses the group boundaries of Black identity. These boundaries have traditionally been shaped by historical and ongoing processes of racialization—the macro and micro processes that ascribe Blacks as stigmatized, lower status in the ethnoracial hierarchy of the United States. African descents have been subsumed through these boundaries into an all-encompassing and homogenized Black identity in a society where internal intraracial (or ethnic) differences are less important than interracial differences. The chapter also examines the transition from embracing an ascribed racial or ethnic group label to feeling a sense of attachment with other individuals who have also been placed in that category. It identifies five stages that a Black person experiences as his or her racial identity evolves: pre-encounter, encounter, immersion-emersion, internalization, and internationalization-commitment.Less
This chapter discusses the group boundaries of Black identity. These boundaries have traditionally been shaped by historical and ongoing processes of racialization—the macro and micro processes that ascribe Blacks as stigmatized, lower status in the ethnoracial hierarchy of the United States. African descents have been subsumed through these boundaries into an all-encompassing and homogenized Black identity in a society where internal intraracial (or ethnic) differences are less important than interracial differences. The chapter also examines the transition from embracing an ascribed racial or ethnic group label to feeling a sense of attachment with other individuals who have also been placed in that category. It identifies five stages that a Black person experiences as his or her racial identity evolves: pre-encounter, encounter, immersion-emersion, internalization, and internationalization-commitment.
Nadia E. Brown
- Published in print:
- 2014
- Published Online:
- April 2014
- ISBN:
- 9780199352432
- eISBN:
- 9780199352456
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199352432.003.0001
- Subject:
- Political Science, American Politics
The introduction situates representational identity theory and my conceptualization of a Black political identity in preparation for theorizing Black women’s political behavior. It proposes that ...
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The introduction situates representational identity theory and my conceptualization of a Black political identity in preparation for theorizing Black women’s political behavior. It proposes that African American women legislators’ views of a Black political identity influence their legislative decision making. The representational identity theory that this chapter builds upon goes beyond taking simply race or gender identities as mere starting points to explain Black women’s legislative behavior.Less
The introduction situates representational identity theory and my conceptualization of a Black political identity in preparation for theorizing Black women’s political behavior. It proposes that African American women legislators’ views of a Black political identity influence their legislative decision making. The representational identity theory that this chapter builds upon goes beyond taking simply race or gender identities as mere starting points to explain Black women’s legislative behavior.
Carol A. Horton
- Published in print:
- 2005
- Published Online:
- October 2011
- ISBN:
- 9780195143485
- eISBN:
- 9780199850402
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195143485.003.0007
- Subject:
- Political Science, American Politics
The early Civil Rights movement radicalized the postwar liberal agenda by infusing it with much more expansive conceptions of both racial equity and social justice. While postwar liberalism remained ...
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The early Civil Rights movement radicalized the postwar liberal agenda by infusing it with much more expansive conceptions of both racial equity and social justice. While postwar liberalism remained focused on the problem of Jim Crow segregation in the South, the movement also emphasized problems of racial discrimination and segregation in the rest of the nation. At the same time, it encouraged the development of a new form of racial consciousness, particularly a more positive and empowered sense of black identity. The movement also advocated an essentially social democratic agenda, whose primary goal was to increase social and economic equity among all Americans. By the early 1960s, these commitments had created a pronounced rift between “white liberals”, who favored the more moderate politics of postwar liberalism, and the Negro movement, who supported the new form of social liberalism developed by the Civil Rights movement.Less
The early Civil Rights movement radicalized the postwar liberal agenda by infusing it with much more expansive conceptions of both racial equity and social justice. While postwar liberalism remained focused on the problem of Jim Crow segregation in the South, the movement also emphasized problems of racial discrimination and segregation in the rest of the nation. At the same time, it encouraged the development of a new form of racial consciousness, particularly a more positive and empowered sense of black identity. The movement also advocated an essentially social democratic agenda, whose primary goal was to increase social and economic equity among all Americans. By the early 1960s, these commitments had created a pronounced rift between “white liberals”, who favored the more moderate politics of postwar liberalism, and the Negro movement, who supported the new form of social liberalism developed by the Civil Rights movement.
Candis Watts Smith
- Published in print:
- 2014
- Published Online:
- March 2016
- ISBN:
- 9781479823543
- eISBN:
- 9781479811113
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479823543.003.0005
- Subject:
- Political Science, American Politics
This chapter examines various dimensions of Black racial identity, and compares the determinants of racial identity of African Americans with those of Black immigrants. The Model of Racial Identity ...
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This chapter examines various dimensions of Black racial identity, and compares the determinants of racial identity of African Americans with those of Black immigrants. The Model of Racial Identity (MMRI) identifies four dimensions of Black racial identity. The first dimension, racial salience, concerns the extent to which one's race is a relevant part of one's self-concept at a particular moment or in a particular situation. The second dimension is racial centrality, which “refers to the extent to which a person normatively defines himself or herself with regard to race.” The third dimension, racial regard, “refers to a person's affective and evaluative judgment of his race in terms of positive-negative valence.” Finally, ideology is the dimension that corresponds to “individuals' beliefs, opinions, and attitudes with respect to the way one feels that members should act.”Less
This chapter examines various dimensions of Black racial identity, and compares the determinants of racial identity of African Americans with those of Black immigrants. The Model of Racial Identity (MMRI) identifies four dimensions of Black racial identity. The first dimension, racial salience, concerns the extent to which one's race is a relevant part of one's self-concept at a particular moment or in a particular situation. The second dimension is racial centrality, which “refers to the extent to which a person normatively defines himself or herself with regard to race.” The third dimension, racial regard, “refers to a person's affective and evaluative judgment of his race in terms of positive-negative valence.” Finally, ideology is the dimension that corresponds to “individuals' beliefs, opinions, and attitudes with respect to the way one feels that members should act.”
Charles Price
- Published in print:
- 2009
- Published Online:
- March 2016
- ISBN:
- 9780814767467
- eISBN:
- 9780814768464
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814767467.003.0004
- Subject:
- Anthropology, Anthropology, Religion
This chapter examines how people like the Rastafari come to place Blackness and religion at the center of their self-concept, how they turn stigma into an asset, and how these acts relate to ...
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This chapter examines how people like the Rastafari come to place Blackness and religion at the center of their self-concept, how they turn stigma into an asset, and how these acts relate to fashioning a collective identification called Rastafari people. It uses nigrescence theory, a discrete formulation of Black identity theory, to explain the processes involved in becoming and being Rastafari. The nigrescence model explains why and how people elevate Blackness to a primary identification imbued with satisfying meaning. In order to attend to the moral and religious dimensions of Rastafari identity, the chapter also incorporates some ideas from religious conversion theory into its conception of nigrescence.Less
This chapter examines how people like the Rastafari come to place Blackness and religion at the center of their self-concept, how they turn stigma into an asset, and how these acts relate to fashioning a collective identification called Rastafari people. It uses nigrescence theory, a discrete formulation of Black identity theory, to explain the processes involved in becoming and being Rastafari. The nigrescence model explains why and how people elevate Blackness to a primary identification imbued with satisfying meaning. In order to attend to the moral and religious dimensions of Rastafari identity, the chapter also incorporates some ideas from religious conversion theory into its conception of nigrescence.
Candis Watts Smith
- Published in print:
- 2014
- Published Online:
- March 2016
- ISBN:
- 9781479823543
- eISBN:
- 9781479811113
- Item type:
- book
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479823543.001.0001
- Subject:
- Political Science, American Politics
Historically, Black Americans have easily found common ground on political, social, and economic goals. Yet, there are signs of increasing variety of opinion among Blacks in the United States, due in ...
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Historically, Black Americans have easily found common ground on political, social, and economic goals. Yet, there are signs of increasing variety of opinion among Blacks in the United States, due in large part to the influx of Afro-Latino, Afro-Caribbean, and African immigrants to the United States. In fact, the very definition of “African American,” as well as who can self-identity as Black, is becoming more ambiguous. Should we expect African Americans' shared sense of group identity and high sense of group consciousness to endure as ethnic diversity among the population increases? This book addresses the effects of this dynamic demographic change on Black identity and Black politics. It explores the numerous ways in which the expanding and rapidly changing demographics of Black communities in the United States call into question the very foundations of political identity that has united African Americans for generations. African Americans' political attitudes and behaviors have evolved due to their historical experiences with American Politics and American racism. Will Black newcomers recognize the inconsistencies between the American creed and American reality in the same way as those who have been in the United States for several generations? If so, how might this recognition influence Black immigrants' political attitudes and behaviors? Will race be a site of coalition between Black immigrants and African Americans?Less
Historically, Black Americans have easily found common ground on political, social, and economic goals. Yet, there are signs of increasing variety of opinion among Blacks in the United States, due in large part to the influx of Afro-Latino, Afro-Caribbean, and African immigrants to the United States. In fact, the very definition of “African American,” as well as who can self-identity as Black, is becoming more ambiguous. Should we expect African Americans' shared sense of group identity and high sense of group consciousness to endure as ethnic diversity among the population increases? This book addresses the effects of this dynamic demographic change on Black identity and Black politics. It explores the numerous ways in which the expanding and rapidly changing demographics of Black communities in the United States call into question the very foundations of political identity that has united African Americans for generations. African Americans' political attitudes and behaviors have evolved due to their historical experiences with American Politics and American racism. Will Black newcomers recognize the inconsistencies between the American creed and American reality in the same way as those who have been in the United States for several generations? If so, how might this recognition influence Black immigrants' political attitudes and behaviors? Will race be a site of coalition between Black immigrants and African Americans?
Michael J. Goleman
- Published in print:
- 2017
- Published Online:
- May 2019
- ISBN:
- 9781496812049
- eISBN:
- 9781496812087
- Item type:
- chapter
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781496812049.003.0007
- Subject:
- History, American History: Civil War
This chapter examines Mississippi’s Lost Cause legend and argues that its creation stemmed from a desire to produce a positive identity in the eyes of the rest of the nation, and more importantly, to ...
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This chapter examines Mississippi’s Lost Cause legend and argues that its creation stemmed from a desire to produce a positive identity in the eyes of the rest of the nation, and more importantly, to posterity. The Lost Cause legend housed in historical writings and memoirs proved to have a powerful influence in the social and cultural identity of the state, with its white residents embracing the legend well into the twenty-first century. In creating the Lost Cause legend, conservative Mississippians blamed Reconstruction and blacks for creating any negative image of the state. In addition to justifying secession and the Civil War, the Lost Cause legend argued for the merits and reasons behind a white supremacist social order and warnings of failing to heed such a course. In the process of losing their freedoms through the institution of segregation, black Mississippians created a conflicting dual identity as Americans and blacks who endured the worst of the American experience.Less
This chapter examines Mississippi’s Lost Cause legend and argues that its creation stemmed from a desire to produce a positive identity in the eyes of the rest of the nation, and more importantly, to posterity. The Lost Cause legend housed in historical writings and memoirs proved to have a powerful influence in the social and cultural identity of the state, with its white residents embracing the legend well into the twenty-first century. In creating the Lost Cause legend, conservative Mississippians blamed Reconstruction and blacks for creating any negative image of the state. In addition to justifying secession and the Civil War, the Lost Cause legend argued for the merits and reasons behind a white supremacist social order and warnings of failing to heed such a course. In the process of losing their freedoms through the institution of segregation, black Mississippians created a conflicting dual identity as Americans and blacks who endured the worst of the American experience.
Zandria F. Robinson
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9781469614229
- eISBN:
- 9781469614243
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469614229.003.0001
- Subject:
- History, African-American History
This introductory chapter provides an overview of the book's main themes. The book explores how region intersects with other axes of identity and difference in the black South. It is set in Memphis, ...
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This introductory chapter provides an overview of the book's main themes. The book explores how region intersects with other axes of identity and difference in the black South. It is set in Memphis, Tennessee, the first big city stop heading north out of the Mississippi Delta, and uses the city as a grounding site and case for exploring race, class, gender, and regional identities.Less
This introductory chapter provides an overview of the book's main themes. The book explores how region intersects with other axes of identity and difference in the black South. It is set in Memphis, Tennessee, the first big city stop heading north out of the Mississippi Delta, and uses the city as a grounding site and case for exploring race, class, gender, and regional identities.
Kymberly N. Pinder
- Published in print:
- 2016
- Published Online:
- April 2017
- ISBN:
- 9780252039928
- eISBN:
- 9780252098086
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252039928.001.0001
- Subject:
- Art, Visual Culture
Innovative and lavishly illustrated, this book offers an indispensable contribution to conversations about black art, theology, politics, and identity in Chicago. It escorts readers on an eye-opening ...
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Innovative and lavishly illustrated, this book offers an indispensable contribution to conversations about black art, theology, politics, and identity in Chicago. It escorts readers on an eye-opening odyssey to the murals, stained glass, and sculptures dotting the city's black churches and neighborhoods. Moving from Chicago's oldest black Christ figure to contemporary religious street art, the book explores ideas like blackness in public, art for black communities, and the relationship of Afrocentric art to Black Liberation Theology. It also focuses attention on art excluded from scholarship due to racial or religious particularity. Throughout, the book reflects on the myriad ways private black identities assert public and political goals through imagery. The book includes maps and tour itineraries that allow readers to make conceptual, historical, and geographical connections among the works.Less
Innovative and lavishly illustrated, this book offers an indispensable contribution to conversations about black art, theology, politics, and identity in Chicago. It escorts readers on an eye-opening odyssey to the murals, stained glass, and sculptures dotting the city's black churches and neighborhoods. Moving from Chicago's oldest black Christ figure to contemporary religious street art, the book explores ideas like blackness in public, art for black communities, and the relationship of Afrocentric art to Black Liberation Theology. It also focuses attention on art excluded from scholarship due to racial or religious particularity. Throughout, the book reflects on the myriad ways private black identities assert public and political goals through imagery. The book includes maps and tour itineraries that allow readers to make conceptual, historical, and geographical connections among the works.
Michael J. Goleman
- Published in print:
- 2017
- Published Online:
- May 2019
- ISBN:
- 9781496812049
- eISBN:
- 9781496812087
- Item type:
- book
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781496812049.001.0001
- Subject:
- History, American History: Civil War
Your Heritage Will Still Remain details how Mississippians constructed their social identity in the aftermath of the crises that transformed the state beginning with the sectional conflict, Civil ...
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Your Heritage Will Still Remain details how Mississippians constructed their social identity in the aftermath of the crises that transformed the state beginning with the sectional conflict, Civil War, and Reconstruction, and finally ending in the late nineteenth century. The social identity studied in this book focuses primarily on how Mississippians thought of their place within a national context, whether as Americans, Confederates, or both. During the period in question, radical transformations within the state forced Mississippians to embrace, deny, or rethink their standing within the Union. Tracing the evolution of Mississippians’ social identity from 1850 through the end of the decade uncovers why white Mississippians felt the need to create the Lost Cause legend and shaped the way they constructed it. At the same time, black Mississippians tried to etch their place within the Union and as part of American society, yet continually faced white supremacist backlash. Your Heritage Will Still Remain offers insights into the creation of Mississippi’s Lost Cause and black social identity and how those cultural hallmarks continue to impact the state into the twenty-first century.Less
Your Heritage Will Still Remain details how Mississippians constructed their social identity in the aftermath of the crises that transformed the state beginning with the sectional conflict, Civil War, and Reconstruction, and finally ending in the late nineteenth century. The social identity studied in this book focuses primarily on how Mississippians thought of their place within a national context, whether as Americans, Confederates, or both. During the period in question, radical transformations within the state forced Mississippians to embrace, deny, or rethink their standing within the Union. Tracing the evolution of Mississippians’ social identity from 1850 through the end of the decade uncovers why white Mississippians felt the need to create the Lost Cause legend and shaped the way they constructed it. At the same time, black Mississippians tried to etch their place within the Union and as part of American society, yet continually faced white supremacist backlash. Your Heritage Will Still Remain offers insights into the creation of Mississippi’s Lost Cause and black social identity and how those cultural hallmarks continue to impact the state into the twenty-first century.
Charles Price and Orisanmi Burton
- Published in print:
- 2018
- Published Online:
- June 2018
- ISBN:
- 9780190676087
- eISBN:
- 9780190676117
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190676087.003.0003
- Subject:
- Psychology, Developmental Psychology
The authors use meta-ethnography to learn how dissertation researchers have used Black racial identity theory (BRIT) to qualitatively study race and Black racial identity. BRIT has gained increasing ...
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The authors use meta-ethnography to learn how dissertation researchers have used Black racial identity theory (BRIT) to qualitatively study race and Black racial identity. BRIT has gained increasing currency since the early formulations of the 1970s—nigrescence theory in particular—but mainly in branches of psychology, education, and organizational change. As BRIT has developed, however, researchers have emphasized quantitative analysis of Black racial identity. The authors examine 13 dissertations to meta-ethnographically explore how researchers conduct qualitative studies of Black racial identity that engage BRIT and to determine what researchers learned as a result. An important value of the qualitative approach is how it allows experience-near and context-specific analysis of Black racial identity to address how racial identity intersects with other identifications.Less
The authors use meta-ethnography to learn how dissertation researchers have used Black racial identity theory (BRIT) to qualitatively study race and Black racial identity. BRIT has gained increasing currency since the early formulations of the 1970s—nigrescence theory in particular—but mainly in branches of psychology, education, and organizational change. As BRIT has developed, however, researchers have emphasized quantitative analysis of Black racial identity. The authors examine 13 dissertations to meta-ethnographically explore how researchers conduct qualitative studies of Black racial identity that engage BRIT and to determine what researchers learned as a result. An important value of the qualitative approach is how it allows experience-near and context-specific analysis of Black racial identity to address how racial identity intersects with other identifications.
Carol Bunch Davis
- Published in print:
- 2015
- Published Online:
- May 2017
- ISBN:
- 9781496802989
- eISBN:
- 9781496803023
- Item type:
- chapter
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781496802989.003.0006
- Subject:
- Society and Culture, Media Studies
This chapter offers a reading of Charles Gordone's 1969 Pulitzer Prize–winning play, No Place to Be Somebody: A Black Black Comedy in Three Acts. Through No Place to Be Somebody, Gordone questions ...
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This chapter offers a reading of Charles Gordone's 1969 Pulitzer Prize–winning play, No Place to Be Somebody: A Black Black Comedy in Three Acts. Through No Place to Be Somebody, Gordone questions cultural memory's master narrative of the African American Freedom Struggle. The protagonist, Gabe Gabriel, is both playwright and “a solo black performer within the context of the play,” and the chapter situates his four solo performances within No Place to Be Somebody's onstage action as counternarratives to heroic era accounts of both the 1963 March on Washington for Jobs and Freedom and the residential desegregation of the era. Gabriel refuses black identity's monolithic representation offered in both direct action protest and black cultural nationalism. He and Gordone offer black subjectivity as neither rooted in nor limited to cultural memory's binary opposition between civil rights heroism and Black Nationalist villainy.Less
This chapter offers a reading of Charles Gordone's 1969 Pulitzer Prize–winning play, No Place to Be Somebody: A Black Black Comedy in Three Acts. Through No Place to Be Somebody, Gordone questions cultural memory's master narrative of the African American Freedom Struggle. The protagonist, Gabe Gabriel, is both playwright and “a solo black performer within the context of the play,” and the chapter situates his four solo performances within No Place to Be Somebody's onstage action as counternarratives to heroic era accounts of both the 1963 March on Washington for Jobs and Freedom and the residential desegregation of the era. Gabriel refuses black identity's monolithic representation offered in both direct action protest and black cultural nationalism. He and Gordone offer black subjectivity as neither rooted in nor limited to cultural memory's binary opposition between civil rights heroism and Black Nationalist villainy.
Corey D. Fields
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780520291898
- eISBN:
- 9780520965508
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520291898.003.0003
- Subject:
- Sociology, Race and Ethnicity
This chapter explores contemporary African American Republicans' reputation by looking at two important constituencies: other black people and white Republicans. Though they manifest it in different ...
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This chapter explores contemporary African American Republicans' reputation by looking at two important constituencies: other black people and white Republicans. Though they manifest it in different ways, black Republicans fear that their partisanship causes both groups to question their racial authenticity. Among other blacks, this questioning coalesces into a “sellout critique” that frames African American Republicans as operating counter to their black identity. On the other hand, African American Republicans report being held in a “skeptical embrace” by white Republicans who worry that African American Republicans will not be able to subordinate their racial identity to their Republican partisanship. Both the sellout critique and the skeptical embrace are grounded in a perceived incongruence between black racial identity and Republican partisanship. Yet African American Republicans themselves articulate strong identification with black identity and Republican partisanship. As a consequence, they are challenged with linking their racial identity and their partisanship in a way that removes unexpectedness.Less
This chapter explores contemporary African American Republicans' reputation by looking at two important constituencies: other black people and white Republicans. Though they manifest it in different ways, black Republicans fear that their partisanship causes both groups to question their racial authenticity. Among other blacks, this questioning coalesces into a “sellout critique” that frames African American Republicans as operating counter to their black identity. On the other hand, African American Republicans report being held in a “skeptical embrace” by white Republicans who worry that African American Republicans will not be able to subordinate their racial identity to their Republican partisanship. Both the sellout critique and the skeptical embrace are grounded in a perceived incongruence between black racial identity and Republican partisanship. Yet African American Republicans themselves articulate strong identification with black identity and Republican partisanship. As a consequence, they are challenged with linking their racial identity and their partisanship in a way that removes unexpectedness.
