Daniel Lewis
- Published in print:
- 2018
- Published Online:
- September 2018
- ISBN:
- 9780300229646
- eISBN:
- 9780300235463
- Item type:
- book
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300229646.001.0001
- Subject:
- Environmental Science, Nature
A lively, rich natural history of Hawaiian birds that challenges existing ideas about what constitutes biocultural nativeness and belonging, this natural history takes readers on a thousand-year ...
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A lively, rich natural history of Hawaiian birds that challenges existing ideas about what constitutes biocultural nativeness and belonging, this natural history takes readers on a thousand-year journey as it explores the Hawaiian Islands' beautiful birds and a variety of topics including extinction, evolution, survival, conservationists and their work, and, most significantly, the concept of belonging. The text is built around the stories of four species: the Stumbling Moa-Nalo, the Kauaʻi ʻŌʻō, the Palila, and the Japanese White-Eye. The book offers innovative ways to think about what it means to be native and proposes new definitions that apply to people as well as to birds. Being native, the book argues, is a relative state influenced by factors including the passage of time, charisma, scarcity, utility to others, short-term evolutionary processes, and changing relationships with other organisms. This book also describes how bird conservation started in Hawaiʻi, and the naturalists and environmentalists who did extraordinary work.Less
A lively, rich natural history of Hawaiian birds that challenges existing ideas about what constitutes biocultural nativeness and belonging, this natural history takes readers on a thousand-year journey as it explores the Hawaiian Islands' beautiful birds and a variety of topics including extinction, evolution, survival, conservationists and their work, and, most significantly, the concept of belonging. The text is built around the stories of four species: the Stumbling Moa-Nalo, the Kauaʻi ʻŌʻō, the Palila, and the Japanese White-Eye. The book offers innovative ways to think about what it means to be native and proposes new definitions that apply to people as well as to birds. Being native, the book argues, is a relative state influenced by factors including the passage of time, charisma, scarcity, utility to others, short-term evolutionary processes, and changing relationships with other organisms. This book also describes how bird conservation started in Hawaiʻi, and the naturalists and environmentalists who did extraordinary work.
Patrick Beauchesne and Sabrina C. Agarwal (eds)
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780813056807
- eISBN:
- 9780813053653
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813056807.001.0001
- Subject:
- Archaeology, Archaeological Methodology and Techniques
In recent years, interest in the lives of children in antiquity has flourished, creating many exciting new research opportunities for bioarchaeologists. In this book, the exploration of children’s ...
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In recent years, interest in the lives of children in antiquity has flourished, creating many exciting new research opportunities for bioarchaeologists. In this book, the exploration of children’s lives in the past is being addressed on multiple levels and draws from many sub-disciplines. These multi-disciplinary approaches include detailed analyses of growth and ontogeny interpreted through differing biocultural perspectives, complex reconstructions of childhood health and well-being, and rich contextual investigations of social aging and changing identity throughout childhood and adolescence. All of these research streams contribute substantially to our understanding of childhood in the past, but there is often a disconnect between biological and social spheres of research. A central theme of this volume is that future work on the lives of children in antiquity should be built on a strong foundation of biocultural research that draws from, and more successfully integrates, multiple sub-disciplines, including skeletal biology and physiology, archaeology, and socio-cultural anthropology. This deepening of biocultural approaches is essential if we are to study the lives of children in ways that better reflect the complexity of the juvenile period. The end goal is to highlight how diverse research interests can be brought together to enrich our understanding of childhood in the past and particularly to better understand childhood as a dynamic, embodied experience (“lived through” both physically and socially).Less
In recent years, interest in the lives of children in antiquity has flourished, creating many exciting new research opportunities for bioarchaeologists. In this book, the exploration of children’s lives in the past is being addressed on multiple levels and draws from many sub-disciplines. These multi-disciplinary approaches include detailed analyses of growth and ontogeny interpreted through differing biocultural perspectives, complex reconstructions of childhood health and well-being, and rich contextual investigations of social aging and changing identity throughout childhood and adolescence. All of these research streams contribute substantially to our understanding of childhood in the past, but there is often a disconnect between biological and social spheres of research. A central theme of this volume is that future work on the lives of children in antiquity should be built on a strong foundation of biocultural research that draws from, and more successfully integrates, multiple sub-disciplines, including skeletal biology and physiology, archaeology, and socio-cultural anthropology. This deepening of biocultural approaches is essential if we are to study the lives of children in ways that better reflect the complexity of the juvenile period. The end goal is to highlight how diverse research interests can be brought together to enrich our understanding of childhood in the past and particularly to better understand childhood as a dynamic, embodied experience (“lived through” both physically and socially).
George J. Armelagos and Dennis P. Van Gerven
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780813054452
- eISBN:
- 9780813053196
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813054452.001.0001
- Subject:
- Archaeology, Prehistoric Archaeology
This book is an account of half a century of scientific investigation of life and death in three ancient Nubian communities. The research coheres around a single, unifying theme: namely that the ...
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This book is an account of half a century of scientific investigation of life and death in three ancient Nubian communities. The research coheres around a single, unifying theme: namely that the evolution and adaptation of human populations, both living and dead, results from a complex interaction between human biology and the cultural and natural environment. This has come to be known as a biocultural approach.Each chapter is a presentation of one aspect of our program of biocultural analysis. The analyses of cranial morphology investigates the relationship changes in the Nubian diet and the evolution of craniofacial anatomy. Our research on infants and children analyzes the relationship between the nutritional and disease environments in which they lived and the manifestation of disease and physiological stress, as evidenced in their bones and teeth including cribra orbitalia and enamel defects. The study of the adults likewise focuses on the diseases and stresses of aging in their cultural setting.Finally, there is a shift in focus from case studies of communities at large to case studies of individuals and the disease conditions afflicting them. Each case is taken from the basics of diagnosis to a consideration of the cultural setting in which these conditions – some of them grievous – ran their course. The book concludes with a discussion of whether studies such as ours give us insight into the lives of these Nubian folk beyond the material aspects of their remains.Less
This book is an account of half a century of scientific investigation of life and death in three ancient Nubian communities. The research coheres around a single, unifying theme: namely that the evolution and adaptation of human populations, both living and dead, results from a complex interaction between human biology and the cultural and natural environment. This has come to be known as a biocultural approach.Each chapter is a presentation of one aspect of our program of biocultural analysis. The analyses of cranial morphology investigates the relationship changes in the Nubian diet and the evolution of craniofacial anatomy. Our research on infants and children analyzes the relationship between the nutritional and disease environments in which they lived and the manifestation of disease and physiological stress, as evidenced in their bones and teeth including cribra orbitalia and enamel defects. The study of the adults likewise focuses on the diseases and stresses of aging in their cultural setting.Finally, there is a shift in focus from case studies of communities at large to case studies of individuals and the disease conditions afflicting them. Each case is taken from the basics of diagnosis to a consideration of the cultural setting in which these conditions – some of them grievous – ran their course. The book concludes with a discussion of whether studies such as ours give us insight into the lives of these Nubian folk beyond the material aspects of their remains.
Sanjay Kabir Bavikatte
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780198098669
- eISBN:
- 9780199083046
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198098669.003.0001
- Subject:
- Law, Environmental and Energy Law
The introduction sets the tone for the entire book. It highlights that environmental law is at a political crossroads. It presents an optical illusion that on the face of it seems like a clear-eyed ...
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The introduction sets the tone for the entire book. It highlights that environmental law is at a political crossroads. It presents an optical illusion that on the face of it seems like a clear-eyed response by governments to stem the ecological crisis that confronts the planet. But beneath the surface a furious battle is being fought. The terrain of this battle is law itself and the battle is around the nature of solutions to solve environmental problems. The kind of solutions that could be implemented through law are either technocratic in nature or those that engender local self-determination. Herein lies the heart of the conflict, that is also a fault-line within the environmental movement itself.Less
The introduction sets the tone for the entire book. It highlights that environmental law is at a political crossroads. It presents an optical illusion that on the face of it seems like a clear-eyed response by governments to stem the ecological crisis that confronts the planet. But beneath the surface a furious battle is being fought. The terrain of this battle is law itself and the battle is around the nature of solutions to solve environmental problems. The kind of solutions that could be implemented through law are either technocratic in nature or those that engender local self-determination. Herein lies the heart of the conflict, that is also a fault-line within the environmental movement itself.
Jana Fortier
- Published in print:
- 2009
- Published Online:
- November 2016
- ISBN:
- 9780824833220
- eISBN:
- 9780824870089
- Item type:
- book
- Publisher:
- University of Hawai'i Press
- DOI:
- 10.21313/hawaii/9780824833220.001.0001
- Subject:
- Anthropology, Asian Cultural Anthropology
In today's world hunter-gatherer societies struggle with seemingly insurmountable problems: deforestation and encroachment, language loss, political domination by surrounding communities. Will they ...
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In today's world hunter-gatherer societies struggle with seemingly insurmountable problems: deforestation and encroachment, language loss, political domination by surrounding communities. Will they manage to survive? This book is about one such society living in the monsoon rainforests of western Nepal: the Raute. It explores how this elusive ethnic group, the last hunter-gatherers of the Himalayas, maintains its traditional way of life amidst increasing pressure to assimilate. The book examines Raute social strategies of survival as they roam the lower Himalayas gathering wild yams and hunting monkeys. Hunting is part of a symbiotic relationship with local Hindu farmers, who find their livelihoods threatened by the monkeys' raids on their crops. Raute hunting helps the Hindus, who consider the monkeys sacred and are reluctant to kill the animals themselves. The book explores Raute beliefs about living in the forest and the central importance of foraging in their lives. The book discusses Raute identity formation, nomadism, trade relations, and religious beliefs, all of which turn on the foragers' belief in the moral goodness of their unique way of life. It concludes with a review of issues that have long been important to anthropologists—among them, biocultural diversity and the shift from an evolutionary focus on the ideal hunter-gatherer to an interest in hunter-gatherer diversity.Less
In today's world hunter-gatherer societies struggle with seemingly insurmountable problems: deforestation and encroachment, language loss, political domination by surrounding communities. Will they manage to survive? This book is about one such society living in the monsoon rainforests of western Nepal: the Raute. It explores how this elusive ethnic group, the last hunter-gatherers of the Himalayas, maintains its traditional way of life amidst increasing pressure to assimilate. The book examines Raute social strategies of survival as they roam the lower Himalayas gathering wild yams and hunting monkeys. Hunting is part of a symbiotic relationship with local Hindu farmers, who find their livelihoods threatened by the monkeys' raids on their crops. Raute hunting helps the Hindus, who consider the monkeys sacred and are reluctant to kill the animals themselves. The book explores Raute beliefs about living in the forest and the central importance of foraging in their lives. The book discusses Raute identity formation, nomadism, trade relations, and religious beliefs, all of which turn on the foragers' belief in the moral goodness of their unique way of life. It concludes with a review of issues that have long been important to anthropologists—among them, biocultural diversity and the shift from an evolutionary focus on the ideal hunter-gatherer to an interest in hunter-gatherer diversity.
Gary Tomlinson
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780226548494
- eISBN:
- 9780226548661
- Item type:
- book
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226548661.001.0001
- Subject:
- History, History of Ideas
The story of the emergence of modern humanity needs to take account of cultural and biological evolution, as well as the interaction of the two; it must describe a biocultural evolution. Culture and ...
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The story of the emergence of modern humanity needs to take account of cultural and biological evolution, as well as the interaction of the two; it must describe a biocultural evolution. Culture and the Course of Human Evolution advances a new model for our emergence from earlier hominins, one that incorporates an innovative view of its cultural aspects. It joins an analysis of culture in its broadest and deepest elements, as they are manifested in nonhuman animals today and were present in our distant ancestors, to the latest approaches to biological evolution. It describes how cultural changes among our ancestors extended the capacities found in many animals to interpret their worlds through signs, and it details how this growing semiotic complexity led to emergent, systematic cultural structures that boosted late hominins beyond the attainments of other animals. These structures in turn entered into the mechanisms of natural selection, forming unprecedented dynamics in them. The model of biocultural evolution described here casts new light on the latest findings of Paleolithic archaeologists, offering a solution to the puzzle that stands at the heart of our deep history: the dramatic growth over the last 250,000 years in the powers of humans to construct their niches, alter their environments, and shift the impact of selective pressures on them.Less
The story of the emergence of modern humanity needs to take account of cultural and biological evolution, as well as the interaction of the two; it must describe a biocultural evolution. Culture and the Course of Human Evolution advances a new model for our emergence from earlier hominins, one that incorporates an innovative view of its cultural aspects. It joins an analysis of culture in its broadest and deepest elements, as they are manifested in nonhuman animals today and were present in our distant ancestors, to the latest approaches to biological evolution. It describes how cultural changes among our ancestors extended the capacities found in many animals to interpret their worlds through signs, and it details how this growing semiotic complexity led to emergent, systematic cultural structures that boosted late hominins beyond the attainments of other animals. These structures in turn entered into the mechanisms of natural selection, forming unprecedented dynamics in them. The model of biocultural evolution described here casts new light on the latest findings of Paleolithic archaeologists, offering a solution to the puzzle that stands at the heart of our deep history: the dramatic growth over the last 250,000 years in the powers of humans to construct their niches, alter their environments, and shift the impact of selective pressures on them.
Jonathan Marks
- Published in print:
- 2015
- Published Online:
- September 2016
- ISBN:
- 9780520285811
- eISBN:
- 9780520961197
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520285811.001.0001
- Subject:
- Anthropology, Anthropology, Theory and Practice
This book is about the irreducibility of human evolution to purely biological properties and processes, for human evolution has incorporated the emergence of social relations and cultural histories ...
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This book is about the irreducibility of human evolution to purely biological properties and processes, for human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes. Human evolution over the last few million years has involved the transformation from biological evolution into biocultural evolution. For several million years, human intelligence, dexterity, and technology all coevolved with one another, although the first two are organic properties and the last is inorganic. Over the last few tens of thousands of years, however, the development of new social roles—notably, spouse, father, in-laws, and grandparents—have been combined with new technologies and symbolic meanings to produce the familiar human species. This leads to a fundamental evolutionary understanding of humans as biocultural ex-apes; reducible neither to an imaginary cultureless biological core nor to our ancestry as apes. Consequently, there can be no “natural history” of the human condition or the human organism that is not a “natural/cultural history.”Less
This book is about the irreducibility of human evolution to purely biological properties and processes, for human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes. Human evolution over the last few million years has involved the transformation from biological evolution into biocultural evolution. For several million years, human intelligence, dexterity, and technology all coevolved with one another, although the first two are organic properties and the last is inorganic. Over the last few tens of thousands of years, however, the development of new social roles—notably, spouse, father, in-laws, and grandparents—have been combined with new technologies and symbolic meanings to produce the familiar human species. This leads to a fundamental evolutionary understanding of humans as biocultural ex-apes; reducible neither to an imaginary cultureless biological core nor to our ancestry as apes. Consequently, there can be no “natural history” of the human condition or the human organism that is not a “natural/cultural history.”
Sanjay Kabir Bavikatte
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780198098669
- eISBN:
- 9780199083046
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198098669.001.0001
- Subject:
- Law, Environmental and Energy Law
The book analyses the emergence of biocultural rights as a sub-set of third generation group rights in environmental law. It argues that these rights, which advocate a people’s duty of stewardship ...
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The book analyses the emergence of biocultural rights as a sub-set of third generation group rights in environmental law. It argues that these rights, which advocate a people’s duty of stewardship over Nature, have arisen as a response to the world’s ecological crisis. Indeed, the growing discourse about biocultural rights has begun a radical reconfiguration of the dominant notions of property and the juridical subject. The book uses a multipronged approach, relying upon economic, anthropological, political, and legal theories, to deconstruct the current concepts of private property from the perspective of indigenous peoples and traditional communities. It further presents evidence that this discursive shift is gaining formal legal recognition by referring to negotiations of multilateral environmental agreements, judicial decisions of regional and domestic courts, and community initiatives. The book concludes with a description of the new biocultural jurisprudence including its application through innovative, community-developed instruments such as biocultural community protocols.Less
The book analyses the emergence of biocultural rights as a sub-set of third generation group rights in environmental law. It argues that these rights, which advocate a people’s duty of stewardship over Nature, have arisen as a response to the world’s ecological crisis. Indeed, the growing discourse about biocultural rights has begun a radical reconfiguration of the dominant notions of property and the juridical subject. The book uses a multipronged approach, relying upon economic, anthropological, political, and legal theories, to deconstruct the current concepts of private property from the perspective of indigenous peoples and traditional communities. It further presents evidence that this discursive shift is gaining formal legal recognition by referring to negotiations of multilateral environmental agreements, judicial decisions of regional and domestic courts, and community initiatives. The book concludes with a description of the new biocultural jurisprudence including its application through innovative, community-developed instruments such as biocultural community protocols.
David Morris
- Published in print:
- 1998
- Published Online:
- May 2012
- ISBN:
- 9780520208698
- eISBN:
- 9780520926240
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520208698.001.0001
- Subject:
- Anthropology, Medical Anthropology
We become ill in ways our parents and grandparents did not, with diseases unheard of and treatments undreamed of by them. Illness has changed in the postmodern era—roughly the period since World War ...
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We become ill in ways our parents and grandparents did not, with diseases unheard of and treatments undreamed of by them. Illness has changed in the postmodern era—roughly the period since World War II—as dramatically as technology, transportation, and the texture of everyday life. Exploring these changes, this book tells the story, or stories, of what goes into making the postmodern experience of illness different, perhaps unique. Even as it decries the overuse and misuse of the term “postmodern,” it shows how brightly ideas of illness, health, and postmodernism illuminate one another in modern culture. Modern medicine traditionally separates disease—an objectively verified disorder—from illness, a patient's subjective experience. Postmodern medicine, the book says, can make no such clean distinction; instead, it demands a biocultural model, situating illness at the crossroads of biology and culture. Maladies such as chronic fatigue syndrome and post-traumatic stress disorder signal our awareness that there are biocultural ways of being sick. The biocultural vision of illness not only blurs old boundaries but also offers a new and infinitely promising arena for investigating both biology and culture. In many ways, the book leads us to understand our experience of the world differently.Less
We become ill in ways our parents and grandparents did not, with diseases unheard of and treatments undreamed of by them. Illness has changed in the postmodern era—roughly the period since World War II—as dramatically as technology, transportation, and the texture of everyday life. Exploring these changes, this book tells the story, or stories, of what goes into making the postmodern experience of illness different, perhaps unique. Even as it decries the overuse and misuse of the term “postmodern,” it shows how brightly ideas of illness, health, and postmodernism illuminate one another in modern culture. Modern medicine traditionally separates disease—an objectively verified disorder—from illness, a patient's subjective experience. Postmodern medicine, the book says, can make no such clean distinction; instead, it demands a biocultural model, situating illness at the crossroads of biology and culture. Maladies such as chronic fatigue syndrome and post-traumatic stress disorder signal our awareness that there are biocultural ways of being sick. The biocultural vision of illness not only blurs old boundaries but also offers a new and infinitely promising arena for investigating both biology and culture. In many ways, the book leads us to understand our experience of the world differently.
George J. Armelagos and Dennis P. Van Gerven
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780813054452
- eISBN:
- 9780813053196
- Item type:
- chapter
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813054452.003.0001
- Subject:
- Archaeology, Prehistoric Archaeology
Physical anthropology in Nubia has contributed to three intellectual movements, each of which was a result of archaeological surveys associated with the construction of successively higher dams at ...
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Physical anthropology in Nubia has contributed to three intellectual movements, each of which was a result of archaeological surveys associated with the construction of successively higher dams at Aswan in Egypt. The analysis of human remains excavated by the first survey was guided by the then strongly held belief that the capacity for cultural achievement was determined by the racial attributes of Nubian populations. The role of the physical anthropologist was to establish the racial types associated with the rise and fall of Nubian civilizations. The second survey resulted in a critical reaction to racial determinism in which racial attributes were viewed as independent of cultural achievement. The third produced the third intellectual shift and informs the theoretical basis of this volume. Known as the biocultural perspective, the focus is on the interaction between the biology of human populations and the cultural and natural environments in which they exist.Less
Physical anthropology in Nubia has contributed to three intellectual movements, each of which was a result of archaeological surveys associated with the construction of successively higher dams at Aswan in Egypt. The analysis of human remains excavated by the first survey was guided by the then strongly held belief that the capacity for cultural achievement was determined by the racial attributes of Nubian populations. The role of the physical anthropologist was to establish the racial types associated with the rise and fall of Nubian civilizations. The second survey resulted in a critical reaction to racial determinism in which racial attributes were viewed as independent of cultural achievement. The third produced the third intellectual shift and informs the theoretical basis of this volume. Known as the biocultural perspective, the focus is on the interaction between the biology of human populations and the cultural and natural environments in which they exist.
Clark Spencer Larsen
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780813036670
- eISBN:
- 9780813041803
- Item type:
- chapter
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813036670.003.0006
- Subject:
- Archaeology, Prehistoric Archaeology
This chapter provides an analysis of emaciation rates in three subadult skeletal populations from the Deccan Chalcolithic (2200–700 B.C.) period of India's prehistory. It begins with a discussion of ...
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This chapter provides an analysis of emaciation rates in three subadult skeletal populations from the Deccan Chalcolithic (2200–700 B.C.) period of India's prehistory. It begins with a discussion of theoretical issues of using body shape and size as a biocultural stress marker, the results of prior bioarchaeological analyses, and the potential impact of the osteological paradox. Emaciation is inferred from the subadult skeletons using an analysis of outliers in body mass for stature; the results are examined in a comparative framework. This analysis demonstrates that through time, as environmental circumstances worsened at the village of Inamgaon and agricultural production was abandoned, emaciation rates among infants (0–3 years) increased. Emaciation likely resulted from a combination of a number of factors, including starvation, disease, and poor socio-sanitation conditions. The results indicate that higher biocultural stress levels in general were found during the Late Jorwe phase, prior to the site's abandonment.Less
This chapter provides an analysis of emaciation rates in three subadult skeletal populations from the Deccan Chalcolithic (2200–700 B.C.) period of India's prehistory. It begins with a discussion of theoretical issues of using body shape and size as a biocultural stress marker, the results of prior bioarchaeological analyses, and the potential impact of the osteological paradox. Emaciation is inferred from the subadult skeletons using an analysis of outliers in body mass for stature; the results are examined in a comparative framework. This analysis demonstrates that through time, as environmental circumstances worsened at the village of Inamgaon and agricultural production was abandoned, emaciation rates among infants (0–3 years) increased. Emaciation likely resulted from a combination of a number of factors, including starvation, disease, and poor socio-sanitation conditions. The results indicate that higher biocultural stress levels in general were found during the Late Jorwe phase, prior to the site's abandonment.
Riane Eisler and Douglas P. Fry
- Published in print:
- 2019
- Published Online:
- August 2019
- ISBN:
- 9780190935726
- eISBN:
- 9780190935757
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190935726.001.0001
- Subject:
- Psychology, Cognitive Psychology, Social Psychology
Nurturing Our Humanity sheds new light on our personal and social options in today’s world, showing how we can build societies that support our great human capacities for consciousness, caring, and ...
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Nurturing Our Humanity sheds new light on our personal and social options in today’s world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hardwired for selfishness, war, rape, and greed. Its groundbreaking approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule. Moving past right versus left, religious versus secular, Eastern versus Western, and other familiar categories that do not include our formative parent-child and gender relations, it looks at where societies fall on the partnership-domination scale. On one end is the domination system that ranks man over man, man over woman, race over race, and humans over nature. On the other end is the more peaceful, egalitarian, gender-balanced, and sustainable partnership system. Nurturing Our Humanity explores how behaviors, values, and socioeconomic institutions develop differently in these two environments, documents how this affects nothing less than how our brains develop, examines cultures from this new perspective (including societies that for millennia oriented toward partnership), and proposes actions supporting the contemporary movement in this more life-sustaining and enhancing direction. It shows how through today’s ever more fearful, frenzied, and greed-driven technologies of destruction and exploitation, the domination system may lead us to an evolutionary dead end. However, a more equitable and sustainable way of life is biologically possible and culturally attainable: we can change our course.Less
Nurturing Our Humanity sheds new light on our personal and social options in today’s world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hardwired for selfishness, war, rape, and greed. Its groundbreaking approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule. Moving past right versus left, religious versus secular, Eastern versus Western, and other familiar categories that do not include our formative parent-child and gender relations, it looks at where societies fall on the partnership-domination scale. On one end is the domination system that ranks man over man, man over woman, race over race, and humans over nature. On the other end is the more peaceful, egalitarian, gender-balanced, and sustainable partnership system. Nurturing Our Humanity explores how behaviors, values, and socioeconomic institutions develop differently in these two environments, documents how this affects nothing less than how our brains develop, examines cultures from this new perspective (including societies that for millennia oriented toward partnership), and proposes actions supporting the contemporary movement in this more life-sustaining and enhancing direction. It shows how through today’s ever more fearful, frenzied, and greed-driven technologies of destruction and exploitation, the domination system may lead us to an evolutionary dead end. However, a more equitable and sustainable way of life is biologically possible and culturally attainable: we can change our course.
Giulia Sajeva
- Published in print:
- 2018
- Published Online:
- June 2019
- ISBN:
- 9780199485154
- eISBN:
- 9780199097005
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780199485154.001.0001
- Subject:
- Law, Environmental and Energy Law
The conservation of environment and the protection of human rights are two of the most compelling needs of our time. Unfortunately, they are not always easy to combine and too often result in mutual ...
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The conservation of environment and the protection of human rights are two of the most compelling needs of our time. Unfortunately, they are not always easy to combine and too often result in mutual harm. This book analyses the idea of biocultural rights as a proposal for harmonizing the needs of environmental and human rights. These rights, considered as a basket of group rights, are those deemed necessary to protect the stewardship role that certain indigenous peoples and local communities have played towards the environment. With a view to understanding the value and merits, as well as the threats that biocultural rights entail, the book critically assesses their foundations, content, and implications, and develops new perspectives and ideas concerning their potential applicability for promoting the socio-economic interests of indigenous people and local communities. It further explores the controversial relationship of interdependence and conflict between conservation of environment and protection of human rights.Less
The conservation of environment and the protection of human rights are two of the most compelling needs of our time. Unfortunately, they are not always easy to combine and too often result in mutual harm. This book analyses the idea of biocultural rights as a proposal for harmonizing the needs of environmental and human rights. These rights, considered as a basket of group rights, are those deemed necessary to protect the stewardship role that certain indigenous peoples and local communities have played towards the environment. With a view to understanding the value and merits, as well as the threats that biocultural rights entail, the book critically assesses their foundations, content, and implications, and develops new perspectives and ideas concerning their potential applicability for promoting the socio-economic interests of indigenous people and local communities. It further explores the controversial relationship of interdependence and conflict between conservation of environment and protection of human rights.
Allen Buchanan and Russell Powell
- Published in print:
- 2018
- Published Online:
- June 2018
- ISBN:
- 9780190868413
- eISBN:
- 9780190868444
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190868413.001.0001
- Subject:
- Philosophy, Moral Philosophy
The idea of moral progress played a central role in liberal political thought from the Enlightenment through the nineteenth century but is rarely encountered in moral and political philosophical ...
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The idea of moral progress played a central role in liberal political thought from the Enlightenment through the nineteenth century but is rarely encountered in moral and political philosophical discourse today. One reason for this is that traditional liberal theorists of moral progress, like their conservative detractors, tended to rely on underevidenced assumptions about human psychology and society. For the first time in history, we are developing robust scientific knowledge about human nature, especially through empirical psychological theories of morality and culture that are informed by evolutionary theory. In addition, the social sciences now provide better information about which social arrangements are feasible and sustainable and about how social norms arise, change, and come to shape moral thought and behavior. Accordingly, it is time to revisit the question of moral progress. On the surface, evolutionary accounts of morality paint a pessimistic picture, suggesting that certain types of moral progress are unrealistic or inappropriate for beings like us. In brief, humans are said to be “hard-wired” for rather limited moral capacities. However, such a view overlooks the great plasticity of human morality as evidenced by our history of social and political moral achievements. To account for these changes while giving evolved moral psychology its due, we develop a dynamic, biocultural theory of moral progress that highlights the interaction between adaptive components of moral psychology and the cultural construction of moral norms and beliefs; and we explore how this interaction can advance, impede, and reverse moral progress.Less
The idea of moral progress played a central role in liberal political thought from the Enlightenment through the nineteenth century but is rarely encountered in moral and political philosophical discourse today. One reason for this is that traditional liberal theorists of moral progress, like their conservative detractors, tended to rely on underevidenced assumptions about human psychology and society. For the first time in history, we are developing robust scientific knowledge about human nature, especially through empirical psychological theories of morality and culture that are informed by evolutionary theory. In addition, the social sciences now provide better information about which social arrangements are feasible and sustainable and about how social norms arise, change, and come to shape moral thought and behavior. Accordingly, it is time to revisit the question of moral progress. On the surface, evolutionary accounts of morality paint a pessimistic picture, suggesting that certain types of moral progress are unrealistic or inappropriate for beings like us. In brief, humans are said to be “hard-wired” for rather limited moral capacities. However, such a view overlooks the great plasticity of human morality as evidenced by our history of social and political moral achievements. To account for these changes while giving evolved moral psychology its due, we develop a dynamic, biocultural theory of moral progress that highlights the interaction between adaptive components of moral psychology and the cultural construction of moral norms and beliefs; and we explore how this interaction can advance, impede, and reverse moral progress.
Daniel Lewis
- Published in print:
- 2018
- Published Online:
- September 2018
- ISBN:
- 9780300229646
- eISBN:
- 9780300235463
- Item type:
- chapter
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300229646.003.0001
- Subject:
- Environmental Science, Nature
This introductory chapter considers the spectrum that confounds the established scientific and cultural narrative about what “belongs” and what does not, and that the passage of time, even on a scale ...
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This introductory chapter considers the spectrum that confounds the established scientific and cultural narrative about what “belongs” and what does not, and that the passage of time, even on a scale humans can readily make sense of, can reclassify something's belongingness. In the realm of Hawaiian birds, the villains are usually constituted as invasive species, and feather gatherers and collectors who killed very rare birds on the edge of extinction, and actors that continue to destroy native habitat. But the lives of birds in Hawaiʻi, birds of all kinds, along with the lives of humans there, have been marked by irregular change, naturalization, accommodation, disappearance, and reappearance. Villains in the nineteenth century thus became heroes in the twentieth, and vice versa.Less
This introductory chapter considers the spectrum that confounds the established scientific and cultural narrative about what “belongs” and what does not, and that the passage of time, even on a scale humans can readily make sense of, can reclassify something's belongingness. In the realm of Hawaiian birds, the villains are usually constituted as invasive species, and feather gatherers and collectors who killed very rare birds on the edge of extinction, and actors that continue to destroy native habitat. But the lives of birds in Hawaiʻi, birds of all kinds, along with the lives of humans there, have been marked by irregular change, naturalization, accommodation, disappearance, and reappearance. Villains in the nineteenth century thus became heroes in the twentieth, and vice versa.
Mike Dombeck
- Published in print:
- 2008
- Published Online:
- February 2013
- ISBN:
- 9780226871714
- eISBN:
- 9780226871745
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226871745.003.0024
- Subject:
- Biology, Biodiversity / Conservation Biology
This chapter examines biocultural landscapes through the dual lenses of biology and policy. It suggests that great advances in conservation were always preceded by changes in public attitudes. Today, ...
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This chapter examines biocultural landscapes through the dual lenses of biology and policy. It suggests that great advances in conservation were always preceded by changes in public attitudes. Today, few believe that we have a moral duty to squander our natural resources, yet the opposite was true 150 years ago when clearing the forests for timber and agriculture was deemed a moral imperative. The great conservation movement of the early twentieth century shifted the dominant paradigm, making it possible to set aside public lands, protect threatened birds and mammals, and assign the Civilian Conservation Corps the job of restoring habitats. Paradigms shifted again during the 1960s and 1970s as we began to protect air and water quality in earnest and extended protection to a wide set of endangered species. The chapter concludes that future generations will only have the opportunity to experience and enjoy the forests, waters, and wildlife we have today if we collectively embrace the notion that these are communities to which we belong.Less
This chapter examines biocultural landscapes through the dual lenses of biology and policy. It suggests that great advances in conservation were always preceded by changes in public attitudes. Today, few believe that we have a moral duty to squander our natural resources, yet the opposite was true 150 years ago when clearing the forests for timber and agriculture was deemed a moral imperative. The great conservation movement of the early twentieth century shifted the dominant paradigm, making it possible to set aside public lands, protect threatened birds and mammals, and assign the Civilian Conservation Corps the job of restoring habitats. Paradigms shifted again during the 1960s and 1970s as we began to protect air and water quality in earnest and extended protection to a wide set of endangered species. The chapter concludes that future generations will only have the opportunity to experience and enjoy the forests, waters, and wildlife we have today if we collectively embrace the notion that these are communities to which we belong.
Sera L. Young
- Published in print:
- 2012
- Published Online:
- November 2015
- ISBN:
- 9780231146098
- eISBN:
- 9780231517898
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231146098.003.0002
- Subject:
- Public Health and Epidemiology, Public Health
This chapter outlines the biocultural framework, which is the perspective used to study pica. This framework spans both biology and culture. It encompasses the physical environment in which we have ...
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This chapter outlines the biocultural framework, which is the perspective used to study pica. This framework spans both biology and culture. It encompasses the physical environment in which we have matured as individuals and evolved as a species, and the biological functioning of our bodies. It includes cultural institutions at the macro-level of society (e.g. history, economic opportunities, and power relations), as well as at the micro-level (i.e. household and family dynamics). Ideational beliefs and technological capacity have a place in this framework as well. The chapter then defines the six characteristics examined by biocultural work. Biocultural research focuses on adaptation. It is both holistic and therefore necessarily multidisciplinary. Similar to other life sciences, it distinguishes across levels of analysis, uses the scientific method, and is evidence-based. This is followed by a discussion of the methods used for gathering biocultural data on pica. Two sources referred to at length are the Pica Literature Database and an epidemiological study among pregnant Pemban women.Less
This chapter outlines the biocultural framework, which is the perspective used to study pica. This framework spans both biology and culture. It encompasses the physical environment in which we have matured as individuals and evolved as a species, and the biological functioning of our bodies. It includes cultural institutions at the macro-level of society (e.g. history, economic opportunities, and power relations), as well as at the micro-level (i.e. household and family dynamics). Ideational beliefs and technological capacity have a place in this framework as well. The chapter then defines the six characteristics examined by biocultural work. Biocultural research focuses on adaptation. It is both holistic and therefore necessarily multidisciplinary. Similar to other life sciences, it distinguishes across levels of analysis, uses the scientific method, and is evidence-based. This is followed by a discussion of the methods used for gathering biocultural data on pica. Two sources referred to at length are the Pica Literature Database and an epidemiological study among pregnant Pemban women.
Sanjay Kabir Bavikatte
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780198098669
- eISBN:
- 9780199083046
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198098669.003.0002
- Subject:
- Law, Environmental and Energy Law
This chapter examines the emergence of biocultural rights as an aspect of the third generation group rights—an aspect that seeks to resolve our current environmental predicament through affirming the ...
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This chapter examines the emergence of biocultural rights as an aspect of the third generation group rights—an aspect that seeks to resolve our current environmental predicament through affirming the stewardship role of indigenous peoples, tribal, and other traditional communities over their lands and waters. In doing so the chapter traces the origins of biocultural rights to the convergence of three of the most significant social movements of our times, all of which have a direct bearing on the fate of our planet—the post-development movement, the commons movement, and the movement for the rights of indigenous, tribal, and traditional communities.Less
This chapter examines the emergence of biocultural rights as an aspect of the third generation group rights—an aspect that seeks to resolve our current environmental predicament through affirming the stewardship role of indigenous peoples, tribal, and other traditional communities over their lands and waters. In doing so the chapter traces the origins of biocultural rights to the convergence of three of the most significant social movements of our times, all of which have a direct bearing on the fate of our planet—the post-development movement, the commons movement, and the movement for the rights of indigenous, tribal, and traditional communities.
Sanjay Kabir Bavikatte
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780198098669
- eISBN:
- 9780199083046
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198098669.003.0006
- Subject:
- Law, Environmental and Energy Law
This chapter maps how communities have begun to challenge legal reification and the estrangement that it causes. It explores their methods and analyses their successes. The chapter attempts to do so ...
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This chapter maps how communities have begun to challenge legal reification and the estrangement that it causes. It explores their methods and analyses their successes. The chapter attempts to do so by exploring the strategic role played by communities in the negotiations towards the Nagoya Protocol on Access and Benefit Sharing (ABS). Through this, the chapter makes a careful argument that the struggle for biocultural rights is emblematic of the agency of indigenous peoples and traditional communities to remember their wholeness in the wake of the dismembering or estrangement wreaked by capitalism and the juridical subject it spawns.Less
This chapter maps how communities have begun to challenge legal reification and the estrangement that it causes. It explores their methods and analyses their successes. The chapter attempts to do so by exploring the strategic role played by communities in the negotiations towards the Nagoya Protocol on Access and Benefit Sharing (ABS). Through this, the chapter makes a careful argument that the struggle for biocultural rights is emblematic of the agency of indigenous peoples and traditional communities to remember their wholeness in the wake of the dismembering or estrangement wreaked by capitalism and the juridical subject it spawns.
Sanjay Kabir Bavikatte
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780198098669
- eISBN:
- 9780199083046
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198098669.003.0007
- Subject:
- Law, Environmental and Energy Law
This chapter argues that it is not property that should determine personhood or peoplehood, but the other way round. It explores how the emergence of biocultural rights asks for a fundamental rethink ...
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This chapter argues that it is not property that should determine personhood or peoplehood, but the other way round. It explores how the emergence of biocultural rights asks for a fundamental rethink of property jurisprudence itself. It notes that the very notion of personhood, and hence the juridical subject in liberal democracies, is based on an assumption that a right to property is integral to what we understand as a person. The chapter seeks to answer the question regarding the moral limits of commodification. The chapter also attempts to clarify what our understanding of personhood or ‘human flourishing’ should be, to enable us to distinguish between personal property that should not be commodified and fungible property that can be.Less
This chapter argues that it is not property that should determine personhood or peoplehood, but the other way round. It explores how the emergence of biocultural rights asks for a fundamental rethink of property jurisprudence itself. It notes that the very notion of personhood, and hence the juridical subject in liberal democracies, is based on an assumption that a right to property is integral to what we understand as a person. The chapter seeks to answer the question regarding the moral limits of commodification. The chapter also attempts to clarify what our understanding of personhood or ‘human flourishing’ should be, to enable us to distinguish between personal property that should not be commodified and fungible property that can be.
