Caroline Blyth
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199589456
- eISBN:
- 9780191594571
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199589456.003.0007
- Subject:
- Religion, Biblical Studies
In the conclusion, the author reiterates the insidious influence of rape myths within ancient and contemporary culture. These myths only serve to ensure that rape survivors are consistently denied ...
More
In the conclusion, the author reiterates the insidious influence of rape myths within ancient and contemporary culture. These myths only serve to ensure that rape survivors are consistently denied access to a means by which to make their voices heard. Within the text and interpretive traditions of Genesis 34, many of these same myths are given voice, ensuring that, as a literary rape survivor, Dinah too has been and continues to be silenced. Moreover, the failure of biblical interpreters to challenge these harmful misperceptions about sexual violence expressed within the biblical traditions may only serve to validate and perpetuate such misperceptions within the communities in which these texts are subsequently read. The author therefore calls biblical scholars to an increased awareness of their ethical responsibility to lift up their voices in protest against those rape myths which ensure that the voices of rape survivors remain unheard or ignored.Less
In the conclusion, the author reiterates the insidious influence of rape myths within ancient and contemporary culture. These myths only serve to ensure that rape survivors are consistently denied access to a means by which to make their voices heard. Within the text and interpretive traditions of Genesis 34, many of these same myths are given voice, ensuring that, as a literary rape survivor, Dinah too has been and continues to be silenced. Moreover, the failure of biblical interpreters to challenge these harmful misperceptions about sexual violence expressed within the biblical traditions may only serve to validate and perpetuate such misperceptions within the communities in which these texts are subsequently read. The author therefore calls biblical scholars to an increased awareness of their ethical responsibility to lift up their voices in protest against those rape myths which ensure that the voices of rape survivors remain unheard or ignored.
Moshe Halbertal
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9780300140910
- eISBN:
- 9780300257014
- Item type:
- book
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300140910.001.0001
- Subject:
- Religion, World Religions
A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced, Rabbi Moses b. Nahman ...
More
A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced, Rabbi Moses b. Nahman (1194-1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides's thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides's kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of the book's portrayal of Nahmanides as a complex and transformative thinker.Less
A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced, Rabbi Moses b. Nahman (1194-1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides's thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides's kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of the book's portrayal of Nahmanides as a complex and transformative thinker.
Herbert Robinson Marbury
- Published in print:
- 2015
- Published Online:
- March 2016
- ISBN:
- 9781479835966
- eISBN:
- 9781479875030
- Item type:
- book
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479835966.001.0001
- Subject:
- Religion, Religion and Society
At the birth of the United States, African Americans were excluded from the newly formed Republic and its churches, which saw them as savage rather than citizen and as heathen rather than Christian. ...
More
At the birth of the United States, African Americans were excluded from the newly formed Republic and its churches, which saw them as savage rather than citizen and as heathen rather than Christian. Denied civil access to the basic rights granted to others, African Americans have developed their own sacred traditions and their own civil discourses. As part of this effort, African American intellectuals offered interpretations of the Bible which were radically different and often fundamentally oppositional to those of many of their white counterparts. By imagining a freedom unconstrained, their work charted a broader and, perhaps, a more genuinely American identity. This book offers a comprehensive survey of African American biblical interpretation. Each chapter moves chronologically, from the antebellum period and the Civil War through to the Harlem Renaissance, the civil rights movement, the black power movement, and the Obama era, to offer a historical context for the interpretative activity of that time and to analyze its effect in transforming black social reality. For African American thinkers such as Absalom Jones, David Walker, Zora Neale Hurston, Frances E. W. Harper, Adam Clayton Powell, and Martin Luther King, Jr., the exodus story became the language-world through which freedom both in its sacred resonance and its civil formation found expression. This tradition, the book argues, has much to teach us in a world where fundamentalisms have become synonymous with “authentic” religious expression and American identity. For African American biblical interpreters, to be American and to be Christian was always to be open and oriented toward freedom.Less
At the birth of the United States, African Americans were excluded from the newly formed Republic and its churches, which saw them as savage rather than citizen and as heathen rather than Christian. Denied civil access to the basic rights granted to others, African Americans have developed their own sacred traditions and their own civil discourses. As part of this effort, African American intellectuals offered interpretations of the Bible which were radically different and often fundamentally oppositional to those of many of their white counterparts. By imagining a freedom unconstrained, their work charted a broader and, perhaps, a more genuinely American identity. This book offers a comprehensive survey of African American biblical interpretation. Each chapter moves chronologically, from the antebellum period and the Civil War through to the Harlem Renaissance, the civil rights movement, the black power movement, and the Obama era, to offer a historical context for the interpretative activity of that time and to analyze its effect in transforming black social reality. For African American thinkers such as Absalom Jones, David Walker, Zora Neale Hurston, Frances E. W. Harper, Adam Clayton Powell, and Martin Luther King, Jr., the exodus story became the language-world through which freedom both in its sacred resonance and its civil formation found expression. This tradition, the book argues, has much to teach us in a world where fundamentalisms have become synonymous with “authentic” religious expression and American identity. For African American biblical interpreters, to be American and to be Christian was always to be open and oriented toward freedom.