Robert Kirk
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780199285488
- eISBN:
- 9780191603150
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199285489.003.0010
- Subject:
- Philosophy, Philosophy of Mind
Any system with the basic package is a decider; any decider with directly active perceptual information has the ‘basic package-plus’ and is a ‘decider-plus’. This chapter argues that being a ...
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Any system with the basic package is a decider; any decider with directly active perceptual information has the ‘basic package-plus’ and is a ‘decider-plus’. This chapter argues that being a decider-plus is logically sufficient for perceptual consciousness. First, on the provisional assumption that the basic package-plus includes all the purely functional conditions necessary for perceptual-phenomenal consciousness, the sole-pictures argument of Chapter 4 is extended to cover any decider-plus, not just zombies; then that assumption is defended. No merely natural or nomological or brute necessity has to be invoked. Among numerous likely objections discussed are those relating to blindsight; automatism; the usual objections to functionalist accounts of consciousness; the ‘explanatory gap’; and Carruthers’s critique of rival accounts to his own.Less
Any system with the basic package is a decider; any decider with directly active perceptual information has the ‘basic package-plus’ and is a ‘decider-plus’. This chapter argues that being a decider-plus is logically sufficient for perceptual consciousness. First, on the provisional assumption that the basic package-plus includes all the purely functional conditions necessary for perceptual-phenomenal consciousness, the sole-pictures argument of Chapter 4 is extended to cover any decider-plus, not just zombies; then that assumption is defended. No merely natural or nomological or brute necessity has to be invoked. Among numerous likely objections discussed are those relating to blindsight; automatism; the usual objections to functionalist accounts of consciousness; the ‘explanatory gap’; and Carruthers’s critique of rival accounts to his own.
