Jana Marguerite Bennett
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195315431
- eISBN:
- 9780199872022
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315431.001.0001
- Subject:
- Religion, Theology
Marriage and singleness appear in the contemporary era as problems for scholars and laypeople alike. Several problems related to marriage and singleness include questions of gender roles, the nature ...
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Marriage and singleness appear in the contemporary era as problems for scholars and laypeople alike. Several problems related to marriage and singleness include questions of gender roles, the nature of public and private, and sexual ethics. Many contemporary theologians focus almost exclusively on “theology of marriage” and offer solutions using sociopolitical means, but they fail to see the damage that this limited focus on marriage alone has for ecclesiology.Augustine of Hippo becomes a reference point for addressing this split between married and single people, as well as questions about gender and public/private distinctions. This book argues that Augustine's theological method shows a better way of thinking through some contemporary problems by demonstrating how Augustine views marriage and single states of life in light of the church's life and history.Via retelling salvation history (creation, fall, redemption, and eschatology) and taking a look at the political life of the church in its worship practices, this book shows that marriage and singleness cannot be intelligibly separated from each other, that gender and gendered relationships must be seen in light of friendship with God, and that the marriage between Christ and the church is the first mediator in any state of life. The water of baptism, Christians' first birth and initiation into the life of Christ, becomes the primary standard for relationships, rather than familial ties.Less
Marriage and singleness appear in the contemporary era as problems for scholars and laypeople alike. Several problems related to marriage and singleness include questions of gender roles, the nature of public and private, and sexual ethics. Many contemporary theologians focus almost exclusively on “theology of marriage” and offer solutions using sociopolitical means, but they fail to see the damage that this limited focus on marriage alone has for ecclesiology.
Augustine of Hippo becomes a reference point for addressing this split between married and single people, as well as questions about gender and public/private distinctions. This book argues that Augustine's theological method shows a better way of thinking through some contemporary problems by demonstrating how Augustine views marriage and single states of life in light of the church's life and history.
Via retelling salvation history (creation, fall, redemption, and eschatology) and taking a look at the political life of the church in its worship practices, this book shows that marriage and singleness cannot be intelligibly separated from each other, that gender and gendered relationships must be seen in light of friendship with God, and that the marriage between Christ and the church is the first mediator in any state of life. The water of baptism, Christians' first birth and initiation into the life of Christ, becomes the primary standard for relationships, rather than familial ties.
J. Warren Smith
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195369939
- eISBN:
- 9780199893362
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369939.001.0001
- Subject:
- Religion, Theology
Though understandably overshadowed by Augustine’s preeminence in the West, Ambrose is a doctor of the Catholic Church and an important patristic authority for the Middle Ages and Reformation, ...
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Though understandably overshadowed by Augustine’s preeminence in the West, Ambrose is a doctor of the Catholic Church and an important patristic authority for the Middle Ages and Reformation, especially in moral theology. Christian Grace and Pagan Virtue argues that Ambrose of Milan’s theological commitments, particularly his understanding of the Christian’s participation in God’s saving economy through baptism, are foundational for his virtue theory laid out in his catechetical and other pastoral writings. While he holds a high regard for classical and Hellenistic views of virtue, Ambrose insists that the Christian is able to attain the highest ideal of virtue taught by Plato, Aristotle, and the Stoics. This is possible because the Christian has received the transformative grace of baptism that allows the Christian to participate in the new creation inaugurated by Christ’s incarnation, death, and resurrection. This book explores Ambrose’s understanding of this grace and how it frees the Christian to live the virtuous life. The argument is laid out in two parts. In Part I, the book examines Ambrose’s understanding of human nature and the effects of sin upon that nature. Central to this Part is the question of Ambrose’s understanding of the right relationship of soul and body as presented in Ambrose’s repeated appeal to Paul’s words, “Who will deliver me from this body of death?” (Rom. 7:24). Part II lays out Ambrose’s account of baptism as the sacrament of justification and regeneration (sacramental and proleptic participation in the renewal of human nature in the resurrection). Ultimately, Ambrose’s account of the efficacy of baptism rests upon his Christology and pneumatology. The final chapters explain how Ambrose’s accounts of Christ and the Holy Spirit are foundational to his view of the grace that liberates the soul from the corruption of concupiscence.Less
Though understandably overshadowed by Augustine’s preeminence in the West, Ambrose is a doctor of the Catholic Church and an important patristic authority for the Middle Ages and Reformation, especially in moral theology. Christian Grace and Pagan Virtue argues that Ambrose of Milan’s theological commitments, particularly his understanding of the Christian’s participation in God’s saving economy through baptism, are foundational for his virtue theory laid out in his catechetical and other pastoral writings. While he holds a high regard for classical and Hellenistic views of virtue, Ambrose insists that the Christian is able to attain the highest ideal of virtue taught by Plato, Aristotle, and the Stoics. This is possible because the Christian has received the transformative grace of baptism that allows the Christian to participate in the new creation inaugurated by Christ’s incarnation, death, and resurrection. This book explores Ambrose’s understanding of this grace and how it frees the Christian to live the virtuous life. The argument is laid out in two parts. In Part I, the book examines Ambrose’s understanding of human nature and the effects of sin upon that nature. Central to this Part is the question of Ambrose’s understanding of the right relationship of soul and body as presented in Ambrose’s repeated appeal to Paul’s words, “Who will deliver me from this body of death?” (Rom. 7:24). Part II lays out Ambrose’s account of baptism as the sacrament of justification and regeneration (sacramental and proleptic participation in the renewal of human nature in the resurrection). Ultimately, Ambrose’s account of the efficacy of baptism rests upon his Christology and pneumatology. The final chapters explain how Ambrose’s accounts of Christ and the Holy Spirit are foundational to his view of the grace that liberates the soul from the corruption of concupiscence.
Jerome Murphy-O'Connor
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199564156
- eISBN:
- 9780191721281
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199564156.001.0001
- Subject:
- Religion, Biblical Studies
This book brings together sixteen originally independent articles dealing with various aspects of 1 Corinthians and published between 1976 and 1993. As the series develops there are more frequent ...
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This book brings together sixteen originally independent articles dealing with various aspects of 1 Corinthians and published between 1976 and 1993. As the series develops there are more frequent cross‐references. The first deals with the issue of co‐authorship, and the last with the question of interpolations in 1 Cor. The rest focus on the most difficult and disputed texts in 1 Corinthians, namely, 1 Cor 5: 3–5 (incest in the name of Christ); 6: 12–20 (Corinthian slogans about the body); 7: 10–11 (divorce and remarriage); 7: 14 (holiness); 8: 6 (baptismal acclamation); 8: 8 (Corinthian slogan regarding food); chs. 8–10 (food offered to idols); 11: 2–16 (3 articles; blurring of the distinction between the sexes in worship); 11: 17–34 (2 articles; house‐churches and the eucharist); 15: 3–7 (creed); 15: 29 (baptism for the dead). Each original article took contemporary scholarship into full account. A ‘Postscript’ appended to each one brings the discussion up to the present by documenting the ensuing debate about the proposed hypotheses.Less
This book brings together sixteen originally independent articles dealing with various aspects of 1 Corinthians and published between 1976 and 1993. As the series develops there are more frequent cross‐references. The first deals with the issue of co‐authorship, and the last with the question of interpolations in 1 Cor. The rest focus on the most difficult and disputed texts in 1 Corinthians, namely, 1 Cor 5: 3–5 (incest in the name of Christ); 6: 12–20 (Corinthian slogans about the body); 7: 10–11 (divorce and remarriage); 7: 14 (holiness); 8: 6 (baptismal acclamation); 8: 8 (Corinthian slogan regarding food); chs. 8–10 (food offered to idols); 11: 2–16 (3 articles; blurring of the distinction between the sexes in worship); 11: 17–34 (2 articles; house‐churches and the eucharist); 15: 3–7 (creed); 15: 29 (baptism for the dead). Each original article took contemporary scholarship into full account. A ‘Postscript’ appended to each one brings the discussion up to the present by documenting the ensuing debate about the proposed hypotheses.
Daniel A. Keating
- Published in print:
- 2004
- Published Online:
- January 2005
- ISBN:
- 9780199267132
- eISBN:
- 9780191602092
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199267138.001.0001
- Subject:
- Religion, Early Christian Studies
Presents a comprehensive account of sanctification and divinization in Cyril as set forth in his New Testament biblical commentaries. By establishing the importance of pneumatology in Cyril’s ...
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Presents a comprehensive account of sanctification and divinization in Cyril as set forth in his New Testament biblical commentaries. By establishing the importance of pneumatology in Cyril’s narrative of divine life and by showing the requirement for an ethical aspect of divinization grounded in the example of Christ himself, this study brings a corrective to certain readings of Cyril that tend to exaggerate the ‘somatic’ or ‘physicalistic’ character of his understanding of divinization, by arguing that Cyril correlates the somatic and pneumatic means of our union with Christ, and impressively integrates the ontological and ethical aspects of our sanctification and divinization. The final chapter offers brief sketches of Cyril in comparison with Theodore of Mopsuestia, Augustine, and Leo the Great, with the aim of gaining further clarity to the Christological debates of the fifth century, and a better grasp of the theological similarities and differences between the East and West.Less
Presents a comprehensive account of sanctification and divinization in Cyril as set forth in his New Testament biblical commentaries. By establishing the importance of pneumatology in Cyril’s narrative of divine life and by showing the requirement for an ethical aspect of divinization grounded in the example of Christ himself, this study brings a corrective to certain readings of Cyril that tend to exaggerate the ‘somatic’ or ‘physicalistic’ character of his understanding of divinization, by arguing that Cyril correlates the somatic and pneumatic means of our union with Christ, and impressively integrates the ontological and ethical aspects of our sanctification and divinization. The final chapter offers brief sketches of Cyril in comparison with Theodore of Mopsuestia, Augustine, and Leo the Great, with the aim of gaining further clarity to the Christological debates of the fifth century, and a better grasp of the theological similarities and differences between the East and West.
Henry Chadwick
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199246953
- eISBN:
- 9780191600463
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199246955.003.0021
- Subject:
- Religion, Church History
Hippolytus was the last ancient Christian in Rome to write in Greek, but the status of some of the writings attributed to him is controversial. The Church Order attributed to him defines the shape of ...
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Hippolytus was the last ancient Christian in Rome to write in Greek, but the status of some of the writings attributed to him is controversial. The Church Order attributed to him defines the shape of the liturgy, but shows that at this time in the third century, it had not yet acquired a fixed form. The interrogations and answers he provides for the ceremony of baptism provide the basis for the later so‐called Apostles’ Creed, the baptismal confession of the western Church.Less
Hippolytus was the last ancient Christian in Rome to write in Greek, but the status of some of the writings attributed to him is controversial. The Church Order attributed to him defines the shape of the liturgy, but shows that at this time in the third century, it had not yet acquired a fixed form. The interrogations and answers he provides for the ceremony of baptism provide the basis for the later so‐called Apostles’ Creed, the baptismal confession of the western Church.
Carol Lansing
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780195149807
- eISBN:
- 9780199849079
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195149807.001.0001
- Subject:
- History, European Medieval History
Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape ...
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Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape the body through purification. Cathars denied any value to material life, including the human body, baptism, and the Eucharist, even marriage and childbirth. What could explain the long popularity of such a bleak faith in the towns of southern France and Italy? This book explores the place of Cathar heresy in the life of the medieval Italian town of Orvieto. Based on extensive archival research, it details the social makeup of the Cathar community and argues that the heresy was central to the social and political changes of the 13th century. The late 13th-century repression of Catharism by a local inquisition was part of a larger redefinition of civic and ecclesiastical authority. The book shows that the faith attracted not an alienated older nobility but artisans, merchants, popular political leaders, and indeed circles of women in Orvieto, as well as in Florence and Bologna. Cathar beliefs were not so much a pessimistic anomaly as a part of a larger climate of religious doubt. The teachings on the body and the practice of Cathar holy persons addressed questions of sexual difference and the structure of authority that were key elements of medieval Italian life. The pure lives of the Cathar holy people, both male and female, demonstrated a human capacity for self-restraint.Less
Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape the body through purification. Cathars denied any value to material life, including the human body, baptism, and the Eucharist, even marriage and childbirth. What could explain the long popularity of such a bleak faith in the towns of southern France and Italy? This book explores the place of Cathar heresy in the life of the medieval Italian town of Orvieto. Based on extensive archival research, it details the social makeup of the Cathar community and argues that the heresy was central to the social and political changes of the 13th century. The late 13th-century repression of Catharism by a local inquisition was part of a larger redefinition of civic and ecclesiastical authority. The book shows that the faith attracted not an alienated older nobility but artisans, merchants, popular political leaders, and indeed circles of women in Orvieto, as well as in Florence and Bologna. Cathar beliefs were not so much a pessimistic anomaly as a part of a larger climate of religious doubt. The teachings on the body and the practice of Cathar holy persons addressed questions of sexual difference and the structure of authority that were key elements of medieval Italian life. The pure lives of the Cathar holy people, both male and female, demonstrated a human capacity for self-restraint.
Richard Hillier
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198147862
- eISBN:
- 9780191672330
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198147862.001.0001
- Subject:
- Religion, Early Christian Studies
This book looks at Arator, the Roman sub-deacon who wrote a verse-commentary on the Acts of the Apostles in AD 544, and studies the Historia Apostolica as biblical ...
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This book looks at Arator, the Roman sub-deacon who wrote a verse-commentary on the Acts of the Apostles in AD 544, and studies the Historia Apostolica as biblical commentary. Baptism for the early Christians was a subject of crucial importance, and its symbolism fired the imagination of writers throughout the Christian world. Arator was no exception. Arator's Historia Apostolica is a work of historical importance. Written at a time of crisis, politically and theologically, it is of interest as propaganda for a papacy under threat from Constantinople. But Arator's concentration on baptismal themes offers vital evidence of the transmission of exegetical ideas in late antiquity. Passages of particular baptismal importance are presented both in the original Latin and in a new translation, and considered in the context of the writings of earlier Christian commentators.Less
This book looks at Arator, the Roman sub-deacon who wrote a verse-commentary on the Acts of the Apostles in AD 544, and studies the Historia Apostolica as biblical commentary. Baptism for the early Christians was a subject of crucial importance, and its symbolism fired the imagination of writers throughout the Christian world. Arator was no exception. Arator's Historia Apostolica is a work of historical importance. Written at a time of crisis, politically and theologically, it is of interest as propaganda for a papacy under threat from Constantinople. But Arator's concentration on baptismal themes offers vital evidence of the transmission of exegetical ideas in late antiquity. Passages of particular baptismal importance are presented both in the original Latin and in a new translation, and considered in the context of the writings of earlier Christian commentators.
Paul Lakeland
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195178067
- eISBN:
- 9780199784905
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195178068.003.0011
- Subject:
- Religion, History of Christianity
This chapter explores the role of the laity in the Catholic Church. The Trent and Vatican II councils' views about the laity are discussed. It is argued that a theological understanding of the laity ...
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This chapter explores the role of the laity in the Catholic Church. The Trent and Vatican II councils' views about the laity are discussed. It is argued that a theological understanding of the laity is an entire ecclesiology, and one that cannot be healthily constructed without honestly facing the problems that a cultic understanding of priesthood has bequeathed to the Church.Less
This chapter explores the role of the laity in the Catholic Church. The Trent and Vatican II councils' views about the laity are discussed. It is argued that a theological understanding of the laity is an entire ecclesiology, and one that cannot be healthily constructed without honestly facing the problems that a cultic understanding of priesthood has bequeathed to the Church.
Caroline Johnson Hodge
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195182163
- eISBN:
- 9780199785612
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195182163.003.0004
- Subject:
- Religion, Biblical Studies
This chapter examines Paul's use of the concept of adoption, which was an integral part of the patrilineal cultures of the ancient Mediterranean. As a tool for perpetuating and shaping lineages and ...
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This chapter examines Paul's use of the concept of adoption, which was an integral part of the patrilineal cultures of the ancient Mediterranean. As a tool for perpetuating and shaping lineages and maintaining households, adoption was widely accepted as a means of creating kinship. For Paul, adoption provides the perfect way to describe the change that occurs when gentiles are baptized into Christ: they become adopted sons of God and heirs to the promises. By presenting baptism as new kinship (via adoption), Paul crafts a myth of collective identity for gentiles; they can trace their beginnings not only to their baptism into Christ but also to their ancestor, Abraham, in whose seed they were blessed. Baptism into Christ creates an aggregative connection between gentiles and Jews. Thus, if oppositional ethnic construction (Jews/non-Jews) defines the problem (as outlined in Chapter Two), aggregative ethnic construction (gentiles-in-Christ linked to Israel) defines the solution.Less
This chapter examines Paul's use of the concept of adoption, which was an integral part of the patrilineal cultures of the ancient Mediterranean. As a tool for perpetuating and shaping lineages and maintaining households, adoption was widely accepted as a means of creating kinship. For Paul, adoption provides the perfect way to describe the change that occurs when gentiles are baptized into Christ: they become adopted sons of God and heirs to the promises. By presenting baptism as new kinship (via adoption), Paul crafts a myth of collective identity for gentiles; they can trace their beginnings not only to their baptism into Christ but also to their ancestor, Abraham, in whose seed they were blessed. Baptism into Christ creates an aggregative connection between gentiles and Jews. Thus, if oppositional ethnic construction (Jews/non-Jews) defines the problem (as outlined in Chapter Two), aggregative ethnic construction (gentiles-in-Christ linked to Israel) defines the solution.
Crawford Gribben
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195325317
- eISBN:
- 9780199785605
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195325317.003.0004
- Subject:
- Religion, Church History
This chapter documents Irish Cromwellian debates about baptism. Those on the radical left of Puritanism, such as Quakers and Seekers, argued that baptism was redundant in the age of the Spirit. ...
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This chapter documents Irish Cromwellian debates about baptism. Those on the radical left of Puritanism, such as Quakers and Seekers, argued that baptism was redundant in the age of the Spirit. Baptists denied their claims and argued that immersion in water ought to follow conversion. Presbyterians and Independents disagreed, arguing instead that baptism should also be provided for the children of “visible saints” and, it was occasionally claimed, also for the children of those who were not “visible saints.” This chapter demonstrates that both Baptists and those who favored the baptism of children were debating the issue through the lens of covenant theology.Less
This chapter documents Irish Cromwellian debates about baptism. Those on the radical left of Puritanism, such as Quakers and Seekers, argued that baptism was redundant in the age of the Spirit. Baptists denied their claims and argued that immersion in water ought to follow conversion. Presbyterians and Independents disagreed, arguing instead that baptism should also be provided for the children of “visible saints” and, it was occasionally claimed, also for the children of those who were not “visible saints.” This chapter demonstrates that both Baptists and those who favored the baptism of children were debating the issue through the lens of covenant theology.
Andrew R. Holmes
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199288656
- eISBN:
- 9780191710759
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199288656.003.0008
- Subject:
- Religion, Church History
This chapter explores the official and popular understandings of baptism and its importance to the life of communities, whether in terms of the church or local society.
This chapter explores the official and popular understandings of baptism and its importance to the life of communities, whether in terms of the church or local society.
David Albert Jones
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199213009
- eISBN:
- 9780191707179
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199213009.003.0007
- Subject:
- Religion, Church History
This chapter examines the clergy's core task of leading worship in their parishes. It explores the evidence about Sunday services, about how frequently they were held, the manner in which they were ...
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This chapter examines the clergy's core task of leading worship in their parishes. It explores the evidence about Sunday services, about how frequently they were held, the manner in which they were conducted, the conscientiousness or not of the clergy, the frequency of weekday services, and the frequency and manner of celebrating Holy Communion. The extent of the participation of lay people in conducting worship is examined, especially in terms of music, in choirs, and the attitude of the clergy to this. The observation of Church fasts and festivals is examined, as well as the involvement of clergy in communal celebrations, such as fairs and friendly societies. The role of the clergy in churchings, baptisms, and weddings, including ‘clandestine marriage’, involving more or less serious legal irregularities in conducting a marriage, is investigated.Less
This chapter examines the clergy's core task of leading worship in their parishes. It explores the evidence about Sunday services, about how frequently they were held, the manner in which they were conducted, the conscientiousness or not of the clergy, the frequency of weekday services, and the frequency and manner of celebrating Holy Communion. The extent of the participation of lay people in conducting worship is examined, especially in terms of music, in choirs, and the attitude of the clergy to this. The observation of Church fasts and festivals is examined, as well as the involvement of clergy in communal celebrations, such as fairs and friendly societies. The role of the clergy in churchings, baptisms, and weddings, including ‘clandestine marriage’, involving more or less serious legal irregularities in conducting a marriage, is investigated.
Christopher M. Cullen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780195149258
- eISBN:
- 9780199785131
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195149258.003.0011
- Subject:
- Religion, Philosophy of Religion
Bonaventure uses “sacrament” to refer to all signs of faith in the Redeemer, even those that are not explicitly focused on Jesus of Nazareth. He refers to this as the “diversity” of the sacraments. ...
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Bonaventure uses “sacrament” to refer to all signs of faith in the Redeemer, even those that are not explicitly focused on Jesus of Nazareth. He refers to this as the “diversity” of the sacraments. “Sacraments” in this sense were instituted from the very beginning, but they have enjoyed diversity through three different ages and their concomitant laws: the law of nature, the law of scripture, and the law of grace.Less
Bonaventure uses “sacrament” to refer to all signs of faith in the Redeemer, even those that are not explicitly focused on Jesus of Nazareth. He refers to this as the “diversity” of the sacraments. “Sacraments” in this sense were instituted from the very beginning, but they have enjoyed diversity through three different ages and their concomitant laws: the law of nature, the law of scripture, and the law of grace.
Gerald SJ O'Collins
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199203130
- eISBN:
- 9780191707742
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203130.003.0010
- Subject:
- Religion, Theology
This chapter considers the present mediation of salvation to the Church through the Holy Spirit, the living bridge between the past events of salvation and the present experience of salvation. The ...
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This chapter considers the present mediation of salvation to the Church through the Holy Spirit, the living bridge between the past events of salvation and the present experience of salvation. The Spirit creates fellowship, beauty, and life. The role of the Holy Spirit and that of the risen Christ, while distinct and different, are profoundly connected.Less
This chapter considers the present mediation of salvation to the Church through the Holy Spirit, the living bridge between the past events of salvation and the present experience of salvation. The Spirit creates fellowship, beauty, and life. The role of the Holy Spirit and that of the risen Christ, while distinct and different, are profoundly connected.
Gerald SJ O'Collins
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199203130
- eISBN:
- 9780191707742
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203130.003.0004
- Subject:
- Religion, Theology
Before taking up the redeeming ‘work’ of Christ, this book fills out its account of the human predicament by examining (a) the enduring legacy of evil that has been named ‘original sin’ from which ...
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Before taking up the redeeming ‘work’ of Christ, this book fills out its account of the human predicament by examining (a) the enduring legacy of evil that has been named ‘original sin’ from which (as many Christians believe) babies are delivered at baptism, and (b) the witness to the human condition offered by children themselves. The former theme has triggered centuries of debate, the latter theme has been widely neglected.Less
Before taking up the redeeming ‘work’ of Christ, this book fills out its account of the human predicament by examining (a) the enduring legacy of evil that has been named ‘original sin’ from which (as many Christians believe) babies are delivered at baptism, and (b) the witness to the human condition offered by children themselves. The former theme has triggered centuries of debate, the latter theme has been widely neglected.
David G. Hunter
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199279784
- eISBN:
- 9780191707391
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199279784.003.0002
- Subject:
- Religion, Early Christian Studies
The main outlines of the teaching of Jovinian can be reconstructed from the reports of Siricius, Ambrose, and Jerome. Condemned at Rome and Milan in spring of 393, Jovinian acquired a considerable ...
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The main outlines of the teaching of Jovinian can be reconstructed from the reports of Siricius, Ambrose, and Jerome. Condemned at Rome and Milan in spring of 393, Jovinian acquired a considerable following by denying that celibate Christians were, ipso facto, superior to married Christians. He also appears to have accused his opponents of heresy, especially ‘Manichaeism’. For example, he charged that Ambrose was guilty of heresy for teaching that Mary the mother of Jesus remained physically intact in the process of giving birth (virginitas in partu). Jovinian stressed the power of baptism to overcome evil and to guarantee salvation for all Christians.Less
The main outlines of the teaching of Jovinian can be reconstructed from the reports of Siricius, Ambrose, and Jerome. Condemned at Rome and Milan in spring of 393, Jovinian acquired a considerable following by denying that celibate Christians were, ipso facto, superior to married Christians. He also appears to have accused his opponents of heresy, especially ‘Manichaeism’. For example, he charged that Ambrose was guilty of heresy for teaching that Mary the mother of Jesus remained physically intact in the process of giving birth (virginitas in partu). Jovinian stressed the power of baptism to overcome evil and to guarantee salvation for all Christians.
Amy Nelson Burnett
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195305760
- eISBN:
- 9780199784912
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305760.003.0011
- Subject:
- Religion, History of Christianity
The pastor’s pedagogical role dominated in all aspects of Reformed pastoral care: administering the sacraments of baptism and the Lord’s Supper, visiting the sick, and preaching at funerals. Basel ...
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The pastor’s pedagogical role dominated in all aspects of Reformed pastoral care: administering the sacraments of baptism and the Lord’s Supper, visiting the sick, and preaching at funerals. Basel retained certain medieval practices, such as the acceptance of godparents and sickbed visitation with communion, although it modified them in accordance with evangelical doctrine. Other practices, such as emergency baptism by midwives, were gradually eliminated as Basel moved into greater conformity with other Reformed churches. Basel’s pastors shared the responsibility for church discipline with lay officials. Although complaints about individual parishioners persist, visitation reports from the early 17th century give a positive picture of religious belief and practice in Basel’s rural parishes and the development of a Reformed religious culture.Less
The pastor’s pedagogical role dominated in all aspects of Reformed pastoral care: administering the sacraments of baptism and the Lord’s Supper, visiting the sick, and preaching at funerals. Basel retained certain medieval practices, such as the acceptance of godparents and sickbed visitation with communion, although it modified them in accordance with evangelical doctrine. Other practices, such as emergency baptism by midwives, were gradually eliminated as Basel moved into greater conformity with other Reformed churches. Basel’s pastors shared the responsibility for church discipline with lay officials. Although complaints about individual parishioners persist, visitation reports from the early 17th century give a positive picture of religious belief and practice in Basel’s rural parishes and the development of a Reformed religious culture.
Gerald O'Collins, SJ and Michael Keenan Jones
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199576456
- eISBN:
- 9780191723032
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199576456.001.0001
- Subject:
- Religion, Theology
In recent years many books have been published in the area of Christology (who is Jesus in himself?) and soteriology (what did he do as Saviour?). Several notable, ecumenical documents on Christian ...
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In recent years many books have been published in the area of Christology (who is Jesus in himself?) and soteriology (what did he do as Saviour?). Several notable, ecumenical documents on Christian ministry have also appeared. But in all this literature there is surprisingly little reflection on the sacrifice of Christ and the priesthood of Christ, from which derives all ministry, whether the priesthood of all the faithful or ministerial priesthood. The present work aims to fill that gap by examining, in the light of the Scriptures and the Christian tradition, what it means to call Christ the High Priest of the new covenant (Letter to the Hebrews). After gathering and evaluating the relevant data from the Bible, the book moves to the witness to Christ's priesthood coming from the fathers of the Church, Thomas Aquinas, Luther, Calvin, the Council of Trent, the seventeenth-century ‘French School’, John Henry Newman, Tom Torrance, and the Second Vatican Council (1962–5). Two concluding chapters describe and define in twelve theses the key characteristics of Christ's priesthood and then in a further twelve theses what sharing in that priesthood through baptism and ordination involves.Less
In recent years many books have been published in the area of Christology (who is Jesus in himself?) and soteriology (what did he do as Saviour?). Several notable, ecumenical documents on Christian ministry have also appeared. But in all this literature there is surprisingly little reflection on the sacrifice of Christ and the priesthood of Christ, from which derives all ministry, whether the priesthood of all the faithful or ministerial priesthood. The present work aims to fill that gap by examining, in the light of the Scriptures and the Christian tradition, what it means to call Christ the High Priest of the new covenant (Letter to the Hebrews). After gathering and evaluating the relevant data from the Bible, the book moves to the witness to Christ's priesthood coming from the fathers of the Church, Thomas Aquinas, Luther, Calvin, the Council of Trent, the seventeenth-century ‘French School’, John Henry Newman, Tom Torrance, and the Second Vatican Council (1962–5). Two concluding chapters describe and define in twelve theses the key characteristics of Christ's priesthood and then in a further twelve theses what sharing in that priesthood through baptism and ordination involves.
Gerald O'Collins and Michael Keenan Jones
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199576456
- eISBN:
- 9780191723032
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199576456.003.0004
- Subject:
- Religion, Theology
This chapter draws four conclusions from an attentive reading of the Letter to the Hebrews. First, even if many people are unable to reach explicit faith in Christ, all are offered salvation through ...
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This chapter draws four conclusions from an attentive reading of the Letter to the Hebrews. First, even if many people are unable to reach explicit faith in Christ, all are offered salvation through the sacrifice of Christ. Second, while Hebrews understands Christ's death and exaltation to be the defining moment of his priesthood, the priestly language that this text uses in describing Christian existence also applies to his public ministry. From the beginning to the end, Christ led a priestly existence. Third, Hebrews understands Jesus to accept freely his role as priest and victim. But that does not mean that his death was an act of suicide; it was directly intended and perpetrated by others. Fourth, Hebrews speaks equivalently of the common priesthood of all the baptized; it also seems to allude to their celebration of the Eucharist. The chapter ends by summarizing under fourteen headings the New Testament witness to the priesthood of Christ.Less
This chapter draws four conclusions from an attentive reading of the Letter to the Hebrews. First, even if many people are unable to reach explicit faith in Christ, all are offered salvation through the sacrifice of Christ. Second, while Hebrews understands Christ's death and exaltation to be the defining moment of his priesthood, the priestly language that this text uses in describing Christian existence also applies to his public ministry. From the beginning to the end, Christ led a priestly existence. Third, Hebrews understands Jesus to accept freely his role as priest and victim. But that does not mean that his death was an act of suicide; it was directly intended and perpetrated by others. Fourth, Hebrews speaks equivalently of the common priesthood of all the baptized; it also seems to allude to their celebration of the Eucharist. The chapter ends by summarizing under fourteen headings the New Testament witness to the priesthood of Christ.
Jana Marguerite Bennett
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195315431
- eISBN:
- 9780199872022
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315431.003.0008
- Subject:
- Religion, Theology
This chapter considers states of life in relation to the time “in between” the redemption and the final event in salvation history, known alternately as the eschaton or the Parousia. God continues to ...
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This chapter considers states of life in relation to the time “in between” the redemption and the final event in salvation history, known alternately as the eschaton or the Parousia. God continues to work in this time by reconfiguring married and single households. While Christians cannot know the fullness of what the eschaton will be like, Augustine suggests that there are hints in this world, especially in the life of the church. The church is itself a household, and one that encompasses both the married and the single. The ecclesial household is the ultimate household through which God demonstrates how the smaller daily familial households are to be reconfigured. The church as Household of God demonstrates new, reconfigured household practices particularly through its own household rituals of washing in baptism and eating at the Eucharist.Less
This chapter considers states of life in relation to the time “in between” the redemption and the final event in salvation history, known alternately as the eschaton or the Parousia. God continues to work in this time by reconfiguring married and single households. While Christians cannot know the fullness of what the eschaton will be like, Augustine suggests that there are hints in this world, especially in the life of the church. The church is itself a household, and one that encompasses both the married and the single. The ecclesial household is the ultimate household through which God demonstrates how the smaller daily familial households are to be reconfigured. The church as Household of God demonstrates new, reconfigured household practices particularly through its own household rituals of washing in baptism and eating at the Eucharist.
