Jonathan Judaken
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780195134681
- eISBN:
- 9780199848652
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195134681.003.0016
- Subject:
- History, History of Religion
A review of the book, Esau's Tears: Modern Antisemitism and the Rise of the Jews by Albert S. Lindemann is presented. Albert Lindemann's ambitious account of modern antisemitism aspires to be a ...
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A review of the book, Esau's Tears: Modern Antisemitism and the Rise of the Jews by Albert S. Lindemann is presented. Albert Lindemann's ambitious account of modern antisemitism aspires to be a significant revisionist analysis of a phenomenon that runs like a blood-red thread through the tapestry of modern European history. He incisively insists that antisemitism should not be understood in terms of an irreversible development that climaxes in the Nazi destruction of European Jewry, and that contemporary historians must work against the distorting lens of the Shoah in evaluating its history. Instead, he aspires toward a nuanced contextualization of antisemitism within a broad history of the role of Jews and Judaism in modern Europe and America, purporting “to offer a more penetrating and sophisticated analysis of the emergence of antisemitism in modern times”.Less
A review of the book, Esau's Tears: Modern Antisemitism and the Rise of the Jews by Albert S. Lindemann is presented. Albert Lindemann's ambitious account of modern antisemitism aspires to be a significant revisionist analysis of a phenomenon that runs like a blood-red thread through the tapestry of modern European history. He incisively insists that antisemitism should not be understood in terms of an irreversible development that climaxes in the Nazi destruction of European Jewry, and that contemporary historians must work against the distorting lens of the Shoah in evaluating its history. Instead, he aspires toward a nuanced contextualization of antisemitism within a broad history of the role of Jews and Judaism in modern Europe and America, purporting “to offer a more penetrating and sophisticated analysis of the emergence of antisemitism in modern times”.
Ezra Mendelsohn
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780195112030
- eISBN:
- 9780199854608
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195112030.003.0017
- Subject:
- History, History of Religion
This chapter reviews the literary works of Frederick C. Jaher's A Scapegoat in the New Wilderness: The Origins and Rise of Anti-Semitism in America and Leonard Dinnerstein's Antisemitism in America ...
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This chapter reviews the literary works of Frederick C. Jaher's A Scapegoat in the New Wilderness: The Origins and Rise of Anti-Semitism in America and Leonard Dinnerstein's Antisemitism in America which espouse the maximalist position on American antisemitism. It notes that the two men have written books fundamentally different in historical scope. Dinnerstein examines antisemitism from the colonial era to the 1990s while Jaher begins with an extensive two-chapter analysis of pagan and Christian antisemitism before taking up the story of American antisemitism from the colonial period to the end of the Civil War. This chapter also reviews the work of Murray Friedman's What WentWrong? The Creation and Collapse of the Black-Jewish Alliance, which provides a narrative of the entire history of American black/Jewish relations from the first recorded interaction in colonial times to the present day, and furnishes a running dialogue with the revisionists and Jewhaters.Less
This chapter reviews the literary works of Frederick C. Jaher's A Scapegoat in the New Wilderness: The Origins and Rise of Anti-Semitism in America and Leonard Dinnerstein's Antisemitism in America which espouse the maximalist position on American antisemitism. It notes that the two men have written books fundamentally different in historical scope. Dinnerstein examines antisemitism from the colonial era to the 1990s while Jaher begins with an extensive two-chapter analysis of pagan and Christian antisemitism before taking up the story of American antisemitism from the colonial period to the end of the Civil War. This chapter also reviews the work of Murray Friedman's What WentWrong? The Creation and Collapse of the Black-Jewish Alliance, which provides a narrative of the entire history of American black/Jewish relations from the first recorded interaction in colonial times to the present day, and furnishes a running dialogue with the revisionists and Jewhaters.
Marion A. Kaplan (ed.)
- Published in print:
- 2005
- Published Online:
- January 2010
- ISBN:
- 9780195171648
- eISBN:
- 9780199871346
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171648.001.0001
- Subject:
- History, European Early Modern History
This examination of the everyday lives of ordinary Jews in Germany focuses on emotions, perceptions, and mentalities. How did they construe changes brought about by industrialization? How did they ...
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This examination of the everyday lives of ordinary Jews in Germany focuses on emotions, perceptions, and mentalities. How did they construe changes brought about by industrialization? How did they decide to enter new professions? How did they fit into newly flourishing organizational life? Could one both be a German and a Jew? How did Jews re-evaluate their multiple identities before and after emancipation, during the Weimar era, under Nazi persecution? Jews' attitudes toward and observances of their religion shifted not only over time, but also within a lifetime. Within frequently hostile political, social, and, cultural structures, Jews were not just victims, but also agents: they deciphered and re-framed events, and even when they adapted to German culture, often did so through a process of negotiation, retaining elements of Jewish culture. Nonetheless, a pervasive antisemitism affected self-reliance, self-respect and self-determination. Still, from the mid-19th century through the Weimar Republic, Jews achieved success amidst and despite antisemitism. In Imperial Germany, Protestants and Catholics, Prussians and Bavarians, and workers and employers were more hostile to each other than to the tiny Jewish minority — hovering at around 1 per cent of the population. A variety of German behaviors emerge in the everyday history of Jewish life that would rarely be apparent from other perspectives. This approach forces us to acknowledge diversity among Germans and inhibits the tendency to read the history of Jews and Germans backwards from the Holocaust.Less
This examination of the everyday lives of ordinary Jews in Germany focuses on emotions, perceptions, and mentalities. How did they construe changes brought about by industrialization? How did they decide to enter new professions? How did they fit into newly flourishing organizational life? Could one both be a German and a Jew? How did Jews re-evaluate their multiple identities before and after emancipation, during the Weimar era, under Nazi persecution? Jews' attitudes toward and observances of their religion shifted not only over time, but also within a lifetime. Within frequently hostile political, social, and, cultural structures, Jews were not just victims, but also agents: they deciphered and re-framed events, and even when they adapted to German culture, often did so through a process of negotiation, retaining elements of Jewish culture. Nonetheless, a pervasive antisemitism affected self-reliance, self-respect and self-determination. Still, from the mid-19th century through the Weimar Republic, Jews achieved success amidst and despite antisemitism. In Imperial Germany, Protestants and Catholics, Prussians and Bavarians, and workers and employers were more hostile to each other than to the tiny Jewish minority — hovering at around 1 per cent of the population. A variety of German behaviors emerge in the everyday history of Jewish life that would rarely be apparent from other perspectives. This approach forces us to acknowledge diversity among Germans and inhibits the tendency to read the history of Jews and Germans backwards from the Holocaust.
Ritchie Robertson
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199248889
- eISBN:
- 9780191697784
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199248889.003.0003
- Subject:
- Literature, European Literature, 20th-century Literature and Modernism
Turning to antisemitism as an external obstacle to Jewish integration, this chapter investigates the diversity of antisemitism, and looks at the representation of Jews in selected texts by Gentile ...
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Turning to antisemitism as an external obstacle to Jewish integration, this chapter investigates the diversity of antisemitism, and looks at the representation of Jews in selected texts by Gentile writers. It seeks to distinguish an antisemitism based on the nationalistic concept of the ‘Volk’ from a subsequent antisemitism based on the quasi-scientific concept of ‘race’. It also sketches an ‘anti-modern mentality’ in which antisemitism was one component, and draws attention to a little-noticed variety of antisemitism, the ‘cultural antisemitism’ of the 1920s.Less
Turning to antisemitism as an external obstacle to Jewish integration, this chapter investigates the diversity of antisemitism, and looks at the representation of Jews in selected texts by Gentile writers. It seeks to distinguish an antisemitism based on the nationalistic concept of the ‘Volk’ from a subsequent antisemitism based on the quasi-scientific concept of ‘race’. It also sketches an ‘anti-modern mentality’ in which antisemitism was one component, and draws attention to a little-noticed variety of antisemitism, the ‘cultural antisemitism’ of the 1920s.
Andrew Altman
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199236282
- eISBN:
- 9780191741357
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236282.003.0002
- Subject:
- Philosophy, Feminist Philosophy, Philosophy of Language
This chapter critically examines the jurisprudence of free expression under human rights law and American constitutional doctrine, focusing on the issue of Holocaust denial. It is argued that legal ...
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This chapter critically examines the jurisprudence of free expression under human rights law and American constitutional doctrine, focusing on the issue of Holocaust denial. It is argued that legal prohibitions aimed at Holocaust denial are unjustifiable in any existing liberal state. The argument hinges on a revised form of a doctrine at the heart of a key American free speech case, Brandenburg v. Ohio. The revised Brandenburg doctrine holds that speech ought not to be prohibited, regardless of the viewpoint it advocates, unless the speech is a) intended and likely to bring about immediate lawless conduct, or b) reasonably expected to contribute substantially to widespread violence. This doctrine is defended, and it is shown to tell against prohibitions on Holocaust denial in existing liberal states.Less
This chapter critically examines the jurisprudence of free expression under human rights law and American constitutional doctrine, focusing on the issue of Holocaust denial. It is argued that legal prohibitions aimed at Holocaust denial are unjustifiable in any existing liberal state. The argument hinges on a revised form of a doctrine at the heart of a key American free speech case, Brandenburg v. Ohio. The revised Brandenburg doctrine holds that speech ought not to be prohibited, regardless of the viewpoint it advocates, unless the speech is a) intended and likely to bring about immediate lawless conduct, or b) reasonably expected to contribute substantially to widespread violence. This doctrine is defended, and it is shown to tell against prohibitions on Holocaust denial in existing liberal states.
Lisa Silverman
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199794843
- eISBN:
- 9780199950072
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199794843.003.0000
- Subject:
- History, European Modern History, History of Religion
This chapter introduces the overlapping, imagined notions of Jews, Vienna, and the Austrian provinces between the World Wars by examining how the national and urban representations functioned in ...
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This chapter introduces the overlapping, imagined notions of Jews, Vienna, and the Austrian provinces between the World Wars by examining how the national and urban representations functioned in shaping the culture of the First Republic, and explores the various reactions of Austria’s Jews to the collapse of the Dual Monarchy. This chapter also introduces “Jewishness” as a category of critical analysis. It outlines how perceived differences between the “Jewish” and the “non-Jewish” formed a broad, binary system for ordering the world, much like gender’s universal (and hierarchical) codings of the “feminine” and “masculine.” The results of this analysis indicate that a deeply engrained, hierarchical framework of “Jewishness” was played an important role in how Jews and non-Jews alike made sense of a new and often chaotic world in the interwar period.Less
This chapter introduces the overlapping, imagined notions of Jews, Vienna, and the Austrian provinces between the World Wars by examining how the national and urban representations functioned in shaping the culture of the First Republic, and explores the various reactions of Austria’s Jews to the collapse of the Dual Monarchy. This chapter also introduces “Jewishness” as a category of critical analysis. It outlines how perceived differences between the “Jewish” and the “non-Jewish” formed a broad, binary system for ordering the world, much like gender’s universal (and hierarchical) codings of the “feminine” and “masculine.” The results of this analysis indicate that a deeply engrained, hierarchical framework of “Jewishness” was played an important role in how Jews and non-Jews alike made sense of a new and often chaotic world in the interwar period.
Lisa Silverman
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199794843
- eISBN:
- 9780199950072
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199794843.003.0001
- Subject:
- History, European Modern History, History of Religion
This chapter examines four murder trials that became stages upon which tensions between city and province intertwined with Jewishness, revealing its function as a deeply engrained system used to ...
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This chapter examines four murder trials that became stages upon which tensions between city and province intertwined with Jewishness, revealing its function as a deeply engrained system used to shape contemporary interpretations of unexpected events in unstable times. Philipp Halsmann was tried and convicted twice for the murder of his father Max, a dentist from Riga, who was bludgeoned to death while the two were climbing in the Alps. The dramatic rhetoric used during the trial, along with the lack of evidence or viable motive, evoked centuries-old accusations against Jews for blood libel. These trials mirrored two other interwar murder trials in Vienna that are now interpreted as two egregious examples of antisemitic violence: the public assassinations of author Hugo Bettauer and philosophy professor Moritz Schlick. However, their non-Jewish assassins avoided heavy punishment by engaging more modern forms of antisemitism to legitimate their violent acts.Less
This chapter examines four murder trials that became stages upon which tensions between city and province intertwined with Jewishness, revealing its function as a deeply engrained system used to shape contemporary interpretations of unexpected events in unstable times. Philipp Halsmann was tried and convicted twice for the murder of his father Max, a dentist from Riga, who was bludgeoned to death while the two were climbing in the Alps. The dramatic rhetoric used during the trial, along with the lack of evidence or viable motive, evoked centuries-old accusations against Jews for blood libel. These trials mirrored two other interwar murder trials in Vienna that are now interpreted as two egregious examples of antisemitic violence: the public assassinations of author Hugo Bettauer and philosophy professor Moritz Schlick. However, their non-Jewish assassins avoided heavy punishment by engaging more modern forms of antisemitism to legitimate their violent acts.
Marion A. Kaplan
- Published in print:
- 2005
- Published Online:
- January 2010
- ISBN:
- 9780195171648
- eISBN:
- 9780199871346
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171648.003.0019
- Subject:
- History, European Early Modern History
This chapter shows that although relationships with other Jews took up the majority of Jewish social life, Jews found themselves more integrated than at any time in German history. Many of their ...
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This chapter shows that although relationships with other Jews took up the majority of Jewish social life, Jews found themselves more integrated than at any time in German history. Many of their relationships with non-Jews would fall into what Georg Simmel called “differentiated friendships” that connect individuals according to common intellectual interests, common experiences, and common careers or situations in life. These friendships maintained a degree of reserve, avoiding certain areas of interest and feeling. Still, some of these links led to great affection, and some even ended in marriage.Less
This chapter shows that although relationships with other Jews took up the majority of Jewish social life, Jews found themselves more integrated than at any time in German history. Many of their relationships with non-Jews would fall into what Georg Simmel called “differentiated friendships” that connect individuals according to common intellectual interests, common experiences, and common careers or situations in life. These friendships maintained a degree of reserve, avoiding certain areas of interest and feeling. Still, some of these links led to great affection, and some even ended in marriage.
Trude Maurer
- Published in print:
- 2005
- Published Online:
- January 2010
- ISBN:
- 9780195171648
- eISBN:
- 9780199871346
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171648.003.0022
- Subject:
- History, European Early Modern History
This chapter shows that toward the end of the Weimar Republic the Jewish school system became an institution of protection against antisemitism and of strengthening Jewish consciousness. As the Nazis ...
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This chapter shows that toward the end of the Weimar Republic the Jewish school system became an institution of protection against antisemitism and of strengthening Jewish consciousness. As the Nazis blocked this advancement by limiting access to secondary schools and higher education and strove to lower the Jewish level of education, Jews turned more toward their own history and culture, while preparing for emigration and also attempting not to lose sight of “general” history and culture.Less
This chapter shows that toward the end of the Weimar Republic the Jewish school system became an institution of protection against antisemitism and of strengthening Jewish consciousness. As the Nazis blocked this advancement by limiting access to secondary schools and higher education and strove to lower the Jewish level of education, Jews turned more toward their own history and culture, while preparing for emigration and also attempting not to lose sight of “general” history and culture.
Oded Ben-Hur
- Published in print:
- 2007
- Published Online:
- March 2011
- ISBN:
- 9780823228058
- eISBN:
- 9780823237111
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fso/9780823228058.003.0015
- Subject:
- Religion, Religion and Society
The history of diplomatic relations between the Holy See and Israel can be analysed on three levels: the relations between the Holy See as the center of the world's Catholicism and Israel as the ...
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The history of diplomatic relations between the Holy See and Israel can be analysed on three levels: the relations between the Holy See as the center of the world's Catholicism and Israel as the center of the Jewish world; the relations between the Vatican as the center of Catholicism and Israel as a political entity; and the relations between the two states. Thus far, between the Jewish world — Israel included — and the Christian one, there has been a lack of mutual knowledge. This is mainly due to the gap created by hatred, antisemitism, persecutions, crusades, and inquisitions that have left suspicion and fear in the Jewish world. The signing of the Fundamental Agreement between Israel and the Holy See in 1993 established and laid the framework for cultural exchanges, education, the fight against antisemitism, freedom of religion, and pilgrimage. However, it was the vision and courage of Pope John Paul II which helped formalize the relations between Christians and Jews in 1994.Less
The history of diplomatic relations between the Holy See and Israel can be analysed on three levels: the relations between the Holy See as the center of the world's Catholicism and Israel as the center of the Jewish world; the relations between the Vatican as the center of Catholicism and Israel as a political entity; and the relations between the two states. Thus far, between the Jewish world — Israel included — and the Christian one, there has been a lack of mutual knowledge. This is mainly due to the gap created by hatred, antisemitism, persecutions, crusades, and inquisitions that have left suspicion and fear in the Jewish world. The signing of the Fundamental Agreement between Israel and the Holy See in 1993 established and laid the framework for cultural exchanges, education, the fight against antisemitism, freedom of religion, and pilgrimage. However, it was the vision and courage of Pope John Paul II which helped formalize the relations between Christians and Jews in 1994.
Jay Geller
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780823275595
- eISBN:
- 9780823277148
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823275595.001.0001
- Subject:
- Society and Culture, Jewish Studies
Given the vast inventory of verbal and visual images of nonhuman animals (pigs, dogs, vermin, rodents, apes, etc.) disseminated for millennia to debase and bestialize Jews (the Bestiarium Judaicum), ...
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Given the vast inventory of verbal and visual images of nonhuman animals (pigs, dogs, vermin, rodents, apes, etc.) disseminated for millennia to debase and bestialize Jews (the Bestiarium Judaicum), this work asks: What is at play when Jewish-identified writers employ such figures in their narratives and poems? Bringing together Jewish cultural studies (examining how Jews have negotiated Jew-Gentile difference) and critical animal studies (analyzing the functions served by asserting human-animal difference), this monograph focuses on the writings of primarily Germanophone authors, including Sigmund Freud, Heinrich Heine, Franz Kafka, Gertrud Kolmar, H. Leivick, Felix Salten, and Curt Siodmak. It ferrets out of their nonhuman-animal constructions their responses to the bestial answers upon which the Jewish and animal questions converged and by which varieties of the species “Jew” were depicted. Along with close textual analysis, it examines both personal and social contexts of each work. It explores how several writers attempted to subvert the identification of the Jew-animal by rendering indeterminable the human-animal “Great Divide” being played out on actual Jewish bodies and in Jewish-Gentile relations as well as how others endeavored to work-through identifications with those bestial figures differently: e.g., Salten’s Bambi novels posed the question of “whether a doe is sometimes just a female deer,” while Freud, in his case studies, manifestly disaggregated Jews and animals even as he, perhaps, animalized the human. This work also critically engages new-historical (M. Schmidt), postcolonial (J. Butler and J. Hanssen), and continental philosophic (G. Agamben) appropriations of the conjunction of Jew and animal.Less
Given the vast inventory of verbal and visual images of nonhuman animals (pigs, dogs, vermin, rodents, apes, etc.) disseminated for millennia to debase and bestialize Jews (the Bestiarium Judaicum), this work asks: What is at play when Jewish-identified writers employ such figures in their narratives and poems? Bringing together Jewish cultural studies (examining how Jews have negotiated Jew-Gentile difference) and critical animal studies (analyzing the functions served by asserting human-animal difference), this monograph focuses on the writings of primarily Germanophone authors, including Sigmund Freud, Heinrich Heine, Franz Kafka, Gertrud Kolmar, H. Leivick, Felix Salten, and Curt Siodmak. It ferrets out of their nonhuman-animal constructions their responses to the bestial answers upon which the Jewish and animal questions converged and by which varieties of the species “Jew” were depicted. Along with close textual analysis, it examines both personal and social contexts of each work. It explores how several writers attempted to subvert the identification of the Jew-animal by rendering indeterminable the human-animal “Great Divide” being played out on actual Jewish bodies and in Jewish-Gentile relations as well as how others endeavored to work-through identifications with those bestial figures differently: e.g., Salten’s Bambi novels posed the question of “whether a doe is sometimes just a female deer,” while Freud, in his case studies, manifestly disaggregated Jews and animals even as he, perhaps, animalized the human. This work also critically engages new-historical (M. Schmidt), postcolonial (J. Butler and J. Hanssen), and continental philosophic (G. Agamben) appropriations of the conjunction of Jew and animal.
Kathy Lavezzo
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9781501703157
- eISBN:
- 9781501706158
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9781501703157.001.0001
- Subject:
- Literature, Early and Medieval Literature
England during the Middle Ages was at the forefront of European antisemitism. It was in medieval Norwich that the notorious “blood libel” was first introduced when a resident accused the city's ...
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England during the Middle Ages was at the forefront of European antisemitism. It was in medieval Norwich that the notorious “blood libel” was first introduced when a resident accused the city's Jewish leaders of abducting and ritually murdering a local boy. This book rethinks the complex and contradictory relation between England's rejection of “the Jew” and the centrality of Jews to classic English literature. Drawing on literary, historical, and cartographic texts, the book charts an entangled Jewish imaginative presence in English culture. It tracks how English writers from Bede to John Milton imagine Jews via buildings—tombs, latrines and especially houses—that support fantasies of exile. Epitomizing this trope is the blood libel and its implication that Jews cannot be accommodated in England because of the anti-Christian violence they allegedly perform in their homes. In the Croxton Play of the Sacrament, Marlowe's The Jew of Malta, and Shakespeare's The Merchant of Venice, the Jewish house not only serves as a lethal trap but also as the site of an emerging bourgeoisie incompatible with Christian pieties. In the book's epilogue, the chapters advance the inquiry into Victorian England and the relationship between Charles Dickens (whose Fagin is the second most infamous Jew in English literature after Shylock) and the Jewish couple that purchased his London home, Tavistock House, showing how far relations between gentiles and Jews in England had (and had not) evolved.Less
England during the Middle Ages was at the forefront of European antisemitism. It was in medieval Norwich that the notorious “blood libel” was first introduced when a resident accused the city's Jewish leaders of abducting and ritually murdering a local boy. This book rethinks the complex and contradictory relation between England's rejection of “the Jew” and the centrality of Jews to classic English literature. Drawing on literary, historical, and cartographic texts, the book charts an entangled Jewish imaginative presence in English culture. It tracks how English writers from Bede to John Milton imagine Jews via buildings—tombs, latrines and especially houses—that support fantasies of exile. Epitomizing this trope is the blood libel and its implication that Jews cannot be accommodated in England because of the anti-Christian violence they allegedly perform in their homes. In the Croxton Play of the Sacrament, Marlowe's The Jew of Malta, and Shakespeare's The Merchant of Venice, the Jewish house not only serves as a lethal trap but also as the site of an emerging bourgeoisie incompatible with Christian pieties. In the book's epilogue, the chapters advance the inquiry into Victorian England and the relationship between Charles Dickens (whose Fagin is the second most infamous Jew in English literature after Shylock) and the Jewish couple that purchased his London home, Tavistock House, showing how far relations between gentiles and Jews in England had (and had not) evolved.
Ritchie Robertson
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199248889
- eISBN:
- 9780191697784
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199248889.001.0001
- Subject:
- Literature, European Literature, 20th-century Literature and Modernism
This book is a literary study of the uneasy position of the Jews in Germany and Austria from the first pleas for Jewish emancipation during the Enlightenment to the eve of the Holocaust. Trying to ...
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This book is a literary study of the uneasy position of the Jews in Germany and Austria from the first pleas for Jewish emancipation during the Enlightenment to the eve of the Holocaust. Trying to avoid hindsight and drawing on a wide range of literary texts, this book offers a close examination of attempts to construct a Jewish identity suitable for an increasingly secular world. It examines both literary portrayals of Jews by Gentile writers — whether antisemitic, friendly, or ambivalent — and efforts to reinvent Jewish identities by the Jews themselves, in response to antisemitism culminating in Zionism. The author deals with German-Jewish relations comprehensively and over a long period of literary history.Less
This book is a literary study of the uneasy position of the Jews in Germany and Austria from the first pleas for Jewish emancipation during the Enlightenment to the eve of the Holocaust. Trying to avoid hindsight and drawing on a wide range of literary texts, this book offers a close examination of attempts to construct a Jewish identity suitable for an increasingly secular world. It examines both literary portrayals of Jews by Gentile writers — whether antisemitic, friendly, or ambivalent — and efforts to reinvent Jewish identities by the Jews themselves, in response to antisemitism culminating in Zionism. The author deals with German-Jewish relations comprehensively and over a long period of literary history.
Roland Clark
- Published in print:
- 2015
- Published Online:
- August 2016
- ISBN:
- 9780801453687
- eISBN:
- 9780801456343
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801453687.001.0001
- Subject:
- History, European Modern History
Founded in 1927, Romania's Legion of the Archangel Michael was one of Europe's largest and longest-lived fascist social movements. This book approaches Romanian fascism by asking what membership in ...
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Founded in 1927, Romania's Legion of the Archangel Michael was one of Europe's largest and longest-lived fascist social movements. This book approaches Romanian fascism by asking what membership in the Legion meant to young Romanian men and women. Viewing fascism “from below,” as a social category that had practical consequences for those who embraced it, the book shows how the personal significance of fascism emerged out of Legionaries' interactions with each other, the state, other political parties, families and friends, and fascist groups abroad. Official repression, fascist spectacle, and the frequency and nature of legionary activities changed a person's everyday activities and relationships in profound ways. The sweeping history traces fascist organizing in interwar Romania to nineteenth-century grassroots nationalist movements that demanded political independence from the Austro-Hungarian Empire. It also shows how closely the movement was associated with the Romanian Orthodox Church and how the uniforms, marches, and rituals were inspired by the muscular, martial aesthetic of fascism elsewhere in Europe. Although antisemitism was a key feature of official fascist ideology, state violence against Legionaries rather than the extensive fascist violence against Jews had a far greater impact on how Romanians viewed the movement and their role in it. Approaching fascism in interwar Romania as an everyday practice, the book offers a new perspective on European fascism, highlighting how ordinary people “performed” fascism by working together to promote a unique and totalizing social identity.Less
Founded in 1927, Romania's Legion of the Archangel Michael was one of Europe's largest and longest-lived fascist social movements. This book approaches Romanian fascism by asking what membership in the Legion meant to young Romanian men and women. Viewing fascism “from below,” as a social category that had practical consequences for those who embraced it, the book shows how the personal significance of fascism emerged out of Legionaries' interactions with each other, the state, other political parties, families and friends, and fascist groups abroad. Official repression, fascist spectacle, and the frequency and nature of legionary activities changed a person's everyday activities and relationships in profound ways. The sweeping history traces fascist organizing in interwar Romania to nineteenth-century grassroots nationalist movements that demanded political independence from the Austro-Hungarian Empire. It also shows how closely the movement was associated with the Romanian Orthodox Church and how the uniforms, marches, and rituals were inspired by the muscular, martial aesthetic of fascism elsewhere in Europe. Although antisemitism was a key feature of official fascist ideology, state violence against Legionaries rather than the extensive fascist violence against Jews had a far greater impact on how Romanians viewed the movement and their role in it. Approaching fascism in interwar Romania as an everyday practice, the book offers a new perspective on European fascism, highlighting how ordinary people “performed” fascism by working together to promote a unique and totalizing social identity.
Daniel Unowsky
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780804799829
- eISBN:
- 9781503606104
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804799829.001.0001
- Subject:
- History, European Modern History
This book examines the 1898 anti-Jewish riots in western and central Galicia, the Habsburg province acquired in the eighteenth century partitions of Poland and now divided between Poland and Ukraine. ...
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This book examines the 1898 anti-Jewish riots in western and central Galicia, the Habsburg province acquired in the eighteenth century partitions of Poland and now divided between Poland and Ukraine. This volume explores how Jewish-Catholic relations functioned; how antisemitic tropes and writings gained traction at local levels even in regions with high rates of illiteracy; how the Habsburg state provided or attempted to provide stability and law and order to its far-flung provinces in the decades before World War I. At the center of interest are the choices made and actions taken on the ground by peasants, townspeople, Jews, local officials, as well as the interpretations imposed on these actions by interested parties farther removed from the scene. This book considers the new forms of political organization and virulent Catholic antisemitism that facilitated the transformation of confrontations between Catholics and Jews into a series of attacks moving from town square to village tavern while drawing ever greater numbers of people as participants in or objects of communal violence. The 1898 anti-Jewish riots and their aftermath—mass arrests, trials, political mobilization, and government and military intervention—did not simply arise from Galician backwardness. This examination of the experience of anti-Jewish violence in this rural corner of the Habsburg Monarchy is a local study of European-wide political, economic, social, and cultural transformation.Less
This book examines the 1898 anti-Jewish riots in western and central Galicia, the Habsburg province acquired in the eighteenth century partitions of Poland and now divided between Poland and Ukraine. This volume explores how Jewish-Catholic relations functioned; how antisemitic tropes and writings gained traction at local levels even in regions with high rates of illiteracy; how the Habsburg state provided or attempted to provide stability and law and order to its far-flung provinces in the decades before World War I. At the center of interest are the choices made and actions taken on the ground by peasants, townspeople, Jews, local officials, as well as the interpretations imposed on these actions by interested parties farther removed from the scene. This book considers the new forms of political organization and virulent Catholic antisemitism that facilitated the transformation of confrontations between Catholics and Jews into a series of attacks moving from town square to village tavern while drawing ever greater numbers of people as participants in or objects of communal violence. The 1898 anti-Jewish riots and their aftermath—mass arrests, trials, political mobilization, and government and military intervention—did not simply arise from Galician backwardness. This examination of the experience of anti-Jewish violence in this rural corner of the Habsburg Monarchy is a local study of European-wide political, economic, social, and cultural transformation.
Robert Nemes
- Published in print:
- 2016
- Published Online:
- January 2017
- ISBN:
- 9780804795913
- eISBN:
- 9780804799126
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804795913.001.0001
- Subject:
- History, European Modern History
This book tells the story of eight men and women with deep roots in provincial Hungary. "Hungary" before the First World War meant the eastern half of the Austro-Hungarian Empire, the second largest ...
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This book tells the story of eight men and women with deep roots in provincial Hungary. "Hungary" before the First World War meant the eastern half of the Austro-Hungarian Empire, the second largest state in Europe after Russia. Hungary then was as large as Italy and more populous than Spain. Another Hungary lingers in prewar Hungary's small towns and studies their inhabitants, asking how they earned a living, what they thought about politics, and how they got along with their neighbors, including those who might speak a different language or practice a religion different from their own. This book argues that the history of small towns in Eastern Europe matters. They were not just a dull reflection of the capital city or of western Europe, but interesting and important in their own right. They mattered economically, they mattered culturally, and they mattered politically; their history deserves our attention. Each of the book's eight chapters examines someone born in a small town but eager to act upon a wider stage. They include a garrulous aristocrat, a misunderstood merchant, a tobacco enthusiast, and other figures from the nineteenth-century provinces. One of the central premises of this book is that surprising, interesting, and valuable ideas can sometimes emerge from the most unlikely of places.Less
This book tells the story of eight men and women with deep roots in provincial Hungary. "Hungary" before the First World War meant the eastern half of the Austro-Hungarian Empire, the second largest state in Europe after Russia. Hungary then was as large as Italy and more populous than Spain. Another Hungary lingers in prewar Hungary's small towns and studies their inhabitants, asking how they earned a living, what they thought about politics, and how they got along with their neighbors, including those who might speak a different language or practice a religion different from their own. This book argues that the history of small towns in Eastern Europe matters. They were not just a dull reflection of the capital city or of western Europe, but interesting and important in their own right. They mattered economically, they mattered culturally, and they mattered politically; their history deserves our attention. Each of the book's eight chapters examines someone born in a small town but eager to act upon a wider stage. They include a garrulous aristocrat, a misunderstood merchant, a tobacco enthusiast, and other figures from the nineteenth-century provinces. One of the central premises of this book is that surprising, interesting, and valuable ideas can sometimes emerge from the most unlikely of places.
Jeffrey S. Kopstein and Jason Wittenberg
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9781501715259
- eISBN:
- 9781501715273
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9781501715259.001.0001
- Subject:
- History, European Modern History
Why do pogroms occur in some localities and not in others? This book address that age-old question through an examination of a particularly brutal wave of violence that occurred across hundreds of ...
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Why do pogroms occur in some localities and not in others? This book address that age-old question through an examination of a particularly brutal wave of violence that occurred across hundreds of predominantly Polish and Ukrainian communities in the aftermath of the June, 1941 German invasion of the Soviet Union. Exploiting the collapse of state authority, some Poles and Ukrainians viciously attacked their Jewish neighbors. Against explanations that focus on antisemitism or alleged Jewish support for communism, Intimate Violence argues that pogroms were most likely to occur where Jews had sought national equality with Poles and Ukrainians prior to the outbreak of war. In these communities, where Jews challenged Poles’ and Ukrainians’ dreams of national dominance, local non-Jews were more likely to perpetrate violence and less likely to protect their Jewish neighbors. Intimate Violence is a novel social scientific explanation of ethnic violence and the Holocaust that combines statistical analysis of an original data set with archival research and case studies. It cuts through painful debates about relative victimhood that are driven more by metaphysical beliefs in Jewish culpability than empirical evidence of actual perpetrators and victims. In doing so it sheds new light on the roots of mass ethnic violence and the ways in which such gruesome acts might be avoided.Less
Why do pogroms occur in some localities and not in others? This book address that age-old question through an examination of a particularly brutal wave of violence that occurred across hundreds of predominantly Polish and Ukrainian communities in the aftermath of the June, 1941 German invasion of the Soviet Union. Exploiting the collapse of state authority, some Poles and Ukrainians viciously attacked their Jewish neighbors. Against explanations that focus on antisemitism or alleged Jewish support for communism, Intimate Violence argues that pogroms were most likely to occur where Jews had sought national equality with Poles and Ukrainians prior to the outbreak of war. In these communities, where Jews challenged Poles’ and Ukrainians’ dreams of national dominance, local non-Jews were more likely to perpetrate violence and less likely to protect their Jewish neighbors. Intimate Violence is a novel social scientific explanation of ethnic violence and the Holocaust that combines statistical analysis of an original data set with archival research and case studies. It cuts through painful debates about relative victimhood that are driven more by metaphysical beliefs in Jewish culpability than empirical evidence of actual perpetrators and victims. In doing so it sheds new light on the roots of mass ethnic violence and the ways in which such gruesome acts might be avoided.
Raz Segal
- Published in print:
- 2016
- Published Online:
- January 2017
- ISBN:
- 9780804796668
- eISBN:
- 9780804798976
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804796668.001.0001
- Subject:
- History, European Modern History
Genocide in the Carpathians presents the history of Subcarpathian Rus', a multiethnic and multireligious borderland in the heart of Europe. This society of Carpatho-Ruthenians, Jews, Magyars, and ...
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Genocide in the Carpathians presents the history of Subcarpathian Rus', a multiethnic and multireligious borderland in the heart of Europe. This society of Carpatho-Ruthenians, Jews, Magyars, and Roma disintegrated under pressure of state building in interwar Czechoslovakia and, during World War II, from the onslaught of the Hungarian occupation. Charges of “foreignness” and disloyalty to the Hungarian state linked antisemitism to xenophobia and national security anxieties. Genocide unfolded as a Hungarian policy, and Hungarian authorities committed mass robbery, deportations, and killings against all non-Magyar groups in their efforts to recast the region as part of an ethnonational “Greater Hungary.”Less
Genocide in the Carpathians presents the history of Subcarpathian Rus', a multiethnic and multireligious borderland in the heart of Europe. This society of Carpatho-Ruthenians, Jews, Magyars, and Roma disintegrated under pressure of state building in interwar Czechoslovakia and, during World War II, from the onslaught of the Hungarian occupation. Charges of “foreignness” and disloyalty to the Hungarian state linked antisemitism to xenophobia and national security anxieties. Genocide unfolded as a Hungarian policy, and Hungarian authorities committed mass robbery, deportations, and killings against all non-Magyar groups in their efforts to recast the region as part of an ethnonational “Greater Hungary.”
Michael Clark
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199562343
- eISBN:
- 9780191721441
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199562343.003.0003
- Subject:
- History, British and Irish Modern History
This chapter investigates the actions and attitudes of the first Jewish MPs. It begins by analysing the nature of Jewish MPs as a group and their equivocal connection to the community, before ...
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This chapter investigates the actions and attitudes of the first Jewish MPs. It begins by analysing the nature of Jewish MPs as a group and their equivocal connection to the community, before proceeding to examine their activity and experience as politicians at party, constituency, national, and international levels — at each stage assessing the influence of their hyphenated identity. The chapter highlights the emergence of a specific Jewish agenda within British politics and details the community's attempts to protect politically aspects of their minority subculture, whilst integrating closely with general British interests and becoming involved in party politics. It also assesses the level of antisemitism the MPs encountered and discusses the contentious nature of Jewishness in the British political context.Less
This chapter investigates the actions and attitudes of the first Jewish MPs. It begins by analysing the nature of Jewish MPs as a group and their equivocal connection to the community, before proceeding to examine their activity and experience as politicians at party, constituency, national, and international levels — at each stage assessing the influence of their hyphenated identity. The chapter highlights the emergence of a specific Jewish agenda within British politics and details the community's attempts to protect politically aspects of their minority subculture, whilst integrating closely with general British interests and becoming involved in party politics. It also assesses the level of antisemitism the MPs encountered and discusses the contentious nature of Jewishness in the British political context.
Geoffrey Alderman
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780195103311
- eISBN:
- 9780199854585
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195103311.003.0007
- Subject:
- History, History of Religion
This chapter examines the phenomenon of political conservatism among British Jews since 1945. The study of Jewish political preferences is now long established, and can of course be justified on its ...
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This chapter examines the phenomenon of political conservatism among British Jews since 1945. The study of Jewish political preferences is now long established, and can of course be justified on its own terms. However, the political conservatism of modern British Jewry needs to be set as well in two complementary historical contexts. The first is that in the diaspora communities of Western Europe, Australia, and North America, Jews—particularly immigrant Jews—gravitated toward the politics of the center or the left rather than those of the right. The second is to be found in the continuing propensity of Britain's Conservative Party to fall victim to a populist xenophobic or antisemitic discourse, which often translates into policies that, superficially at least, hardly seem capable of attracting Jewish support. Put another way, whereas the judgment of history should have ensured a reaction against conservatism by the Jews of modern Britain, an opposite development occurred; and this calls for explanation.Less
This chapter examines the phenomenon of political conservatism among British Jews since 1945. The study of Jewish political preferences is now long established, and can of course be justified on its own terms. However, the political conservatism of modern British Jewry needs to be set as well in two complementary historical contexts. The first is that in the diaspora communities of Western Europe, Australia, and North America, Jews—particularly immigrant Jews—gravitated toward the politics of the center or the left rather than those of the right. The second is to be found in the continuing propensity of Britain's Conservative Party to fall victim to a populist xenophobic or antisemitic discourse, which often translates into policies that, superficially at least, hardly seem capable of attracting Jewish support. Put another way, whereas the judgment of history should have ensured a reaction against conservatism by the Jews of modern Britain, an opposite development occurred; and this calls for explanation.
