Jay L. Garfield, Tom J. F. Tillemans, and Mario D'Amato
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195381559
- eISBN:
- 9780199869244
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195381559.001.0001
- Subject:
- Religion, Buddhism
This book contains chapters by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with ...
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This book contains chapters by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to illuminate problems and ideas of the other. These chapters address a broad range of topics in the philosophy of mind, philosophy of language, logic, epistemology, and metaphysics, and demonstrate the fecundity of the interaction between the Buddhist and Western philosophical and logical traditions.Less
This book contains chapters by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to illuminate problems and ideas of the other. These chapters address a broad range of topics in the philosophy of mind, philosophy of language, logic, epistemology, and metaphysics, and demonstrate the fecundity of the interaction between the Buddhist and Western philosophical and logical traditions.
Michael C. Rea
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199203567
- eISBN:
- 9780191708190
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203567.003.0001
- Subject:
- Religion, Theology, Philosophy of Religion
This introductory chapter discusses some of the most important objections against analytic theology. It begins by explaining the meaning of the terms ‘analytic philosophy’ and ‘analytic theology’. It ...
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This introductory chapter discusses some of the most important objections against analytic theology. It begins by explaining the meaning of the terms ‘analytic philosophy’ and ‘analytic theology’. It then presents what is essentially an analytic theologian's perspective on the most salient objections against the enterprise of analytic theology. An overview of the subsequent chapters is presented.Less
This introductory chapter discusses some of the most important objections against analytic theology. It begins by explaining the meaning of the terms ‘analytic philosophy’ and ‘analytic theology’. It then presents what is essentially an analytic theologian's perspective on the most salient objections against the enterprise of analytic theology. An overview of the subsequent chapters is presented.
Oliver D. Crisp
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199203567
- eISBN:
- 9780191708190
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203567.003.0002
- Subject:
- Religion, Theology, Philosophy of Religion
This chapter presents a possible research programme that could provide a fruitful means of thinking theologically. The theological model under consideration draws upon one stream of current ...
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This chapter presents a possible research programme that could provide a fruitful means of thinking theologically. The theological model under consideration draws upon one stream of current philosophical thinking, namely, analytic philosophy of religion. Analytic theology is an approach that is characterized by (a) explanatory/metaphysical ambitions that prioritize explanations marked by rhetorical features like clarity and (b) a commitment to the view that there are theological truths that are accessible to human beings. Analytic theology as such carries no commitment to the view that reason is a source of ‘fundamental knowledge’ (rather than merely a tool for exploring the relations among ideas).Less
This chapter presents a possible research programme that could provide a fruitful means of thinking theologically. The theological model under consideration draws upon one stream of current philosophical thinking, namely, analytic philosophy of religion. Analytic theology is an approach that is characterized by (a) explanatory/metaphysical ambitions that prioritize explanations marked by rhetorical features like clarity and (b) a commitment to the view that there are theological truths that are accessible to human beings. Analytic theology as such carries no commitment to the view that reason is a source of ‘fundamental knowledge’ (rather than merely a tool for exploring the relations among ideas).
Sarah Coakley
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780195138092
- eISBN:
- 9780199835348
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195138090.003.0021
- Subject:
- Philosophy, Philosophy of Religion
This chapter offers a sustained analysis of the two major feminist critiques of analytic philosophy of religion: Grace Jantzen’s Becoming Divine and Pamela Sue Anderson’s A Feminist Philosophy of ...
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This chapter offers a sustained analysis of the two major feminist critiques of analytic philosophy of religion: Grace Jantzen’s Becoming Divine and Pamela Sue Anderson’s A Feminist Philosophy of Religion. Jantzen’s project draws on Lacan’s and Irigaray’s account of psycholinguistics to insist that analytic philosophy of religion is thoroughgoingly “phallocentric” and “necrophiliac;” a new “feminine imaginary” is needed to replace its “masculinist” obsession with empirical demonstration and epistemic realism. Anderson’s book mounts a similar critique of the analytic school but is more concerned to expand the understanding of “rationality” found there by means of a revised, feminist Kantianism than it is to reject the discourse altogether. I criticize Jantzen for a “sectarian” epistemology that ironically reinstates the gender binary she seeks to up end; and Anderson for a less than coherent account of “standpoint epistemology” which appears to undo her own original appeal to “gender.” I argue, instead, that recent trends in analytic philosophy of religion (interests in the affective, in “religious experience,” and in “proper basicality”) have already suggested an implicit “turn to gender” which, if made more explicit, can enable a fruitful interaction with feminist thought.Less
This chapter offers a sustained analysis of the two major feminist critiques of analytic philosophy of religion: Grace Jantzen’s Becoming Divine and Pamela Sue Anderson’s A Feminist Philosophy of Religion. Jantzen’s project draws on Lacan’s and Irigaray’s account of psycholinguistics to insist that analytic philosophy of religion is thoroughgoingly “phallocentric” and “necrophiliac;” a new “feminine imaginary” is needed to replace its “masculinist” obsession with empirical demonstration and epistemic realism. Anderson’s book mounts a similar critique of the analytic school but is more concerned to expand the understanding of “rationality” found there by means of a revised, feminist Kantianism than it is to reject the discourse altogether. I criticize Jantzen for a “sectarian” epistemology that ironically reinstates the gender binary she seeks to up end; and Anderson for a less than coherent account of “standpoint epistemology” which appears to undo her own original appeal to “gender.” I argue, instead, that recent trends in analytic philosophy of religion (interests in the affective, in “religious experience,” and in “proper basicality”) have already suggested an implicit “turn to gender” which, if made more explicit, can enable a fruitful interaction with feminist thought.
Peter Hylton
- Published in print:
- 2005
- Published Online:
- May 2010
- ISBN:
- 9780199286355
- eISBN:
- 9780191713309
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199286355.001.0001
- Subject:
- Philosophy, History of Philosophy, Logic/Philosophy of Mathematics
The work of Bertrand Russell had a decisive influence on the emergence of analytic philosophy, and on its subsequent development. The essays collected in this volume, by one of the authorities on ...
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The work of Bertrand Russell had a decisive influence on the emergence of analytic philosophy, and on its subsequent development. The essays collected in this volume, by one of the authorities on Russell's philosophy, all aim at recapturing and articulating aspects of Russell's philosophical vision during his most influential and important period, the two decades following his break with Idealism in 1899. One theme of the collection concerns Russell's views about propositions and their analysis, and the relation of those ideas to his rejection of Idealism. Another theme is the development of Russell's logicism, culminating in Whitehead's and Russell's Principia Mathematica, and the author offers a revealing view of the conception of logic that underlies it. Here again there is an emphasis on Russell's argument against Idealism, on the idea that his logicism was a crucial part of that argument. A further focus of the volume is Russell's views about functions and propositional functions. This theme is part of a contrast that the author draws between Russell's general philosophical position and that of Frege; in particular, there is a close parallel with the quite different views that the two philosophers held about the nature of philosophical analysis. The author also sheds light on the much-disputed idea of an operation, which Wittgenstein advances in the Tractatus Logico-Philosophicus.Less
The work of Bertrand Russell had a decisive influence on the emergence of analytic philosophy, and on its subsequent development. The essays collected in this volume, by one of the authorities on Russell's philosophy, all aim at recapturing and articulating aspects of Russell's philosophical vision during his most influential and important period, the two decades following his break with Idealism in 1899. One theme of the collection concerns Russell's views about propositions and their analysis, and the relation of those ideas to his rejection of Idealism. Another theme is the development of Russell's logicism, culminating in Whitehead's and Russell's Principia Mathematica, and the author offers a revealing view of the conception of logic that underlies it. Here again there is an emphasis on Russell's argument against Idealism, on the idea that his logicism was a crucial part of that argument. A further focus of the volume is Russell's views about functions and propositional functions. This theme is part of a contrast that the author draws between Russell's general philosophical position and that of Frege; in particular, there is a close parallel with the quite different views that the two philosophers held about the nature of philosophical analysis. The author also sheds light on the much-disputed idea of an operation, which Wittgenstein advances in the Tractatus Logico-Philosophicus.
Richard Allen and Murray Smith
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780198159216
- eISBN:
- 9780191673566
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198159216.003.0001
- Subject:
- Literature, Film, Media, and Cultural Studies
The introduction discusses the influence of two kinds of philosophy to film theory. It describes and clarifies the characteristic methods and strategies of analytic philosophy and film theory, and ...
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The introduction discusses the influence of two kinds of philosophy to film theory. It describes and clarifies the characteristic methods and strategies of analytic philosophy and film theory, and continental philosophy and film theory. It is concerned with the description of methods, debates, and principles of analytic philosophy with reference to the contributions of philosophy to film theory. It informs and provides indication of issues, methods, and doctrines. It examines, criticizes, and defends the use of exponents of analytic and continental philosophy. All throughout the introduction, it is noted that analytic philosophy is conceived as a pedantic, conservative discipline by scholars of film, media, and culture while continental philosophy is seen as having more imaginative richness and being more focused on moral and ideological issues. However, the aim of analysing film theory is not to stop the pursuit of any specific doctrine but to improve the rigor with its pursuit.Less
The introduction discusses the influence of two kinds of philosophy to film theory. It describes and clarifies the characteristic methods and strategies of analytic philosophy and film theory, and continental philosophy and film theory. It is concerned with the description of methods, debates, and principles of analytic philosophy with reference to the contributions of philosophy to film theory. It informs and provides indication of issues, methods, and doctrines. It examines, criticizes, and defends the use of exponents of analytic and continental philosophy. All throughout the introduction, it is noted that analytic philosophy is conceived as a pedantic, conservative discipline by scholars of film, media, and culture while continental philosophy is seen as having more imaginative richness and being more focused on moral and ideological issues. However, the aim of analysing film theory is not to stop the pursuit of any specific doctrine but to improve the rigor with its pursuit.
William J. Wainwright (ed.)
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780195138092
- eISBN:
- 9780199835348
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195138090.001.0001
- Subject:
- Philosophy, Philosophy of Religion
The philosophy of religion as a distinct discipline is an innovation of the last 200 years, but its central topics—the existence and nature of the divine, humankind’s relation to it, the nature of ...
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The philosophy of religion as a distinct discipline is an innovation of the last 200 years, but its central topics—the existence and nature of the divine, humankind’s relation to it, the nature of religion, and the place of religion in human life—have been with us since the inception of philosophy. Philosophers have long critically examined the truth of and rational justification for religious claims, and have explored such philosophically interesting phenomena as faith, religious experience, and the distinctive features of religious discourse. The second half of the twentieth century was an especially fruitful period, with philosophers using new developments in logic and epistemology to mount both sophisticated defenses of, and attacks on, religious claims. The Oxford Handbook of Philosophy of Religion contains newly commissioned chapters by twenty-one prominent experts who cover the field in a comprehensive but accessible manner. Each chapter is expository, critical, and representative of a distinctive viewpoint. The Handbook is divided into two parts. The first, “Problems,” covers the most frequently discussed topics, among them arguments for God’s existence, the nature of God’s attributes, religious pluralism, the problem of evil, and religious epistemology. The second, “Approaches,” contains four essays assessing the advantages and disadvantages of different methods of practicing philosophy of religion—analytic, Wittgensteinian, continental, and feminist.Less
The philosophy of religion as a distinct discipline is an innovation of the last 200 years, but its central topics—the existence and nature of the divine, humankind’s relation to it, the nature of religion, and the place of religion in human life—have been with us since the inception of philosophy. Philosophers have long critically examined the truth of and rational justification for religious claims, and have explored such philosophically interesting phenomena as faith, religious experience, and the distinctive features of religious discourse. The second half of the twentieth century was an especially fruitful period, with philosophers using new developments in logic and epistemology to mount both sophisticated defenses of, and attacks on, religious claims. The Oxford Handbook of Philosophy of Religion contains newly commissioned chapters by twenty-one prominent experts who cover the field in a comprehensive but accessible manner. Each chapter is expository, critical, and representative of a distinctive viewpoint. The Handbook is divided into two parts. The first, “Problems,” covers the most frequently discussed topics, among them arguments for God’s existence, the nature of God’s attributes, religious pluralism, the problem of evil, and religious epistemology. The second, “Approaches,” contains four essays assessing the advantages and disadvantages of different methods of practicing philosophy of religion—analytic, Wittgensteinian, continental, and feminist.
Herman Cappelen and John Hawthorne
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780199560554
- eISBN:
- 9780191720963
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199560554.001.0001
- Subject:
- Philosophy, General
Relativism has dominated many intellectual circles, past and present, but the 20th century saw it banished to the fringes of mainstream analytic philosophy. Of late, however, it is making something ...
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Relativism has dominated many intellectual circles, past and present, but the 20th century saw it banished to the fringes of mainstream analytic philosophy. Of late, however, it is making something of a comeback within that loosely configured tradition, a comeback that attempts to capitalize on some important ideas in foundational semantics. This book aims not merely to combat analytic relativism but also to combat the foundational ideas in semantics that led to its revival. Doing so requires a proper understanding of the significance of possible worlds semantics, an examination of the relation between truth and the flow of time, an account of putatively relevant data from attitude and speech act reporting, and a careful treatment of various operators. This book contrasts relativism with a view according to which the contents of thought and talk are propositions that instantiate the fundamental monadic properties of truth simpliciter and falsity simpliciter. Such propositions, it argues, are the semantic values of sentences (relative to context), the objects of illocutionary acts, and, unsurprisingly, the objects of propositional attitudes.Less
Relativism has dominated many intellectual circles, past and present, but the 20th century saw it banished to the fringes of mainstream analytic philosophy. Of late, however, it is making something of a comeback within that loosely configured tradition, a comeback that attempts to capitalize on some important ideas in foundational semantics. This book aims not merely to combat analytic relativism but also to combat the foundational ideas in semantics that led to its revival. Doing so requires a proper understanding of the significance of possible worlds semantics, an examination of the relation between truth and the flow of time, an account of putatively relevant data from attitude and speech act reporting, and a careful treatment of various operators. This book contrasts relativism with a view according to which the contents of thought and talk are propositions that instantiate the fundamental monadic properties of truth simpliciter and falsity simpliciter. Such propositions, it argues, are the semantic values of sentences (relative to context), the objects of illocutionary acts, and, unsurprisingly, the objects of propositional attitudes.
Nicholas Wolterstorff
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199203567
- eISBN:
- 9780191708190
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203567.003.0008
- Subject:
- Religion, Theology, Philosophy of Religion
This chapter examines how developments in the analytic tradition during the 20th century not only made room for analytic philosophical theology, but contributed to its flourishing. The flowering of ...
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This chapter examines how developments in the analytic tradition during the 20th century not only made room for analytic philosophical theology, but contributed to its flourishing. The flowering of philosophical theology was made possible by the surrender, by analytic philosophers, of certain assumptions characteristic of philosophy in the modern period, and by the emergence of a new understanding of the task of philosophy and its role in culture. It is argued that behind attempts to belittle the significance of the flourishing of analytic philosophical theology is almost always a refusal to surrender those traditional assumptions, and resistance to accepting this new self-understanding of the task and role of the philosopher.Less
This chapter examines how developments in the analytic tradition during the 20th century not only made room for analytic philosophical theology, but contributed to its flourishing. The flowering of philosophical theology was made possible by the surrender, by analytic philosophers, of certain assumptions characteristic of philosophy in the modern period, and by the emergence of a new understanding of the task of philosophy and its role in culture. It is argued that behind attempts to belittle the significance of the flourishing of analytic philosophical theology is almost always a refusal to surrender those traditional assumptions, and resistance to accepting this new self-understanding of the task and role of the philosopher.
Robert B. Brandom
- Published in print:
- 2008
- Published Online:
- February 2010
- ISBN:
- 9780199542871
- eISBN:
- 9780191715662
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199542871.001.0001
- Subject:
- Philosophy, Philosophy of Mind, Philosophy of Language
This book aims to reconcile pragmatism (in both its classical American and its Wittgensteinian forms) with analytic philosophy. It investigates relations between the meaning of linguistic expressions ...
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This book aims to reconcile pragmatism (in both its classical American and its Wittgensteinian forms) with analytic philosophy. It investigates relations between the meaning of linguistic expressions and their use. Giving due weight both to what one has to do in order to count as saying various things and to what one needs to say in order to specify those doings makes it possible to shed new light on the relations between semantics (the theory of the meanings of utterances and the contents of thoughts) and pragmatics (the theory of the functional relations among meaningful or contentful items). Among the vocabularies whose interrelated use and meaning are considered are: logical, indexical, modal, normative, and intentional vocabulary. As the argument proceeds, new ways of thinking about the classical analytic core programs of empiricism, naturalism, and functionalism are offered, as well as novel insights about the ideas of artificial intelligence, the nature of logic, and intentional relations between subjects and objects.Less
This book aims to reconcile pragmatism (in both its classical American and its Wittgensteinian forms) with analytic philosophy. It investigates relations between the meaning of linguistic expressions and their use. Giving due weight both to what one has to do in order to count as saying various things and to what one needs to say in order to specify those doings makes it possible to shed new light on the relations between semantics (the theory of the meanings of utterances and the contents of thoughts) and pragmatics (the theory of the functional relations among meaningful or contentful items). Among the vocabularies whose interrelated use and meaning are considered are: logical, indexical, modal, normative, and intentional vocabulary. As the argument proceeds, new ways of thinking about the classical analytic core programs of empiricism, naturalism, and functionalism are offered, as well as novel insights about the ideas of artificial intelligence, the nature of logic, and intentional relations between subjects and objects.
Sarah Coakley
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199203567
- eISBN:
- 9780191708190
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199203567.003.0015
- Subject:
- Religion, Theology, Philosophy of Religion
This chapter explores the mystical writings of St Teresa of Ávila with an eye to providing certain correctives to analytic appropriations of St Teresa's work. It begins with a playful feminist ...
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This chapter explores the mystical writings of St Teresa of Ávila with an eye to providing certain correctives to analytic appropriations of St Teresa's work. It begins with a playful feminist analysis of some of the most important turns to religious experience in analytic philosophy of religion in recent decades, which lead on, in the light of a feminist critique, to an analysis of how Teresa's project might suggest how contemplative practice (as opposed to passing religious experiences) could help provide justification for certain sorts of theistic claim, and what role an apophatic sensibility would play in such a move. This final chapter not only attempts to extend some of the main moves made by William Alston in his Perceiving God in such a new way, but also responds to Alston's own recent attempt to press his epistemological project in this apophatic direction. It is argued that Alston's new ‘turn’ has considerable potential, but one still in need of further development and critique.Less
This chapter explores the mystical writings of St Teresa of Ávila with an eye to providing certain correctives to analytic appropriations of St Teresa's work. It begins with a playful feminist analysis of some of the most important turns to religious experience in analytic philosophy of religion in recent decades, which lead on, in the light of a feminist critique, to an analysis of how Teresa's project might suggest how contemplative practice (as opposed to passing religious experiences) could help provide justification for certain sorts of theistic claim, and what role an apophatic sensibility would play in such a move. This final chapter not only attempts to extend some of the main moves made by William Alston in his Perceiving God in such a new way, but also responds to Alston's own recent attempt to press his epistemological project in this apophatic direction. It is argued that Alston's new ‘turn’ has considerable potential, but one still in need of further development and critique.
TYLER BURGE
- Published in print:
- 2005
- Published Online:
- May 2010
- ISBN:
- 9780199278534
- eISBN:
- 9780191706943
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199278534.003.0001
- Subject:
- Philosophy, History of Philosophy, Philosophy of Language
Frege's work is set in the context of its enormous subsequent influence on 20th-century philosophy. Associations with the term ‘analytic philosophy’ are discussed and criticized. Frege's influence on ...
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Frege's work is set in the context of its enormous subsequent influence on 20th-century philosophy. Associations with the term ‘analytic philosophy’ are discussed and criticized. Frege's influence on thought about truth, structure, and philosophical method is expounded at some length. His notion of sense as a cognitive notion and the main theoretical functions of this notion are developed. The theoretical functions are defended, but Frege's view of sense as a Platonic, eternal, mind-independent entity is criticized. Frege's rationalism is developed and compared with Kant's.Less
Frege's work is set in the context of its enormous subsequent influence on 20th-century philosophy. Associations with the term ‘analytic philosophy’ are discussed and criticized. Frege's influence on thought about truth, structure, and philosophical method is expounded at some length. His notion of sense as a cognitive notion and the main theoretical functions of this notion are developed. The theoretical functions are defended, but Frege's view of sense as a Platonic, eternal, mind-independent entity is criticized. Frege's rationalism is developed and compared with Kant's.
Simon Glendinning
- Published in print:
- 2006
- Published Online:
- September 2012
- ISBN:
- 9780748624706
- eISBN:
- 9780748671885
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748624706.001.0001
- Subject:
- Philosophy, Political Philosophy
The idea of Continental Philosophy has never been properly explained in philosophical terms. This book attempts finally to succeed where others have failed, although not by giving an account of its ...
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The idea of Continental Philosophy has never been properly explained in philosophical terms. This book attempts finally to succeed where others have failed, although not by giving an account of its internal unity but by showing instead why no such account can be given. Providing a clear picture of the current state of the contemporary philosophical culture, it traces the origins and development of the idea of a distinctive Continental tradition, critiquing current attempts to survey the field of contemporary philosophy. The main argument of the book is that the very idea of a fruitfully distinguishable philosophical tradition of Continental philosophy is part of the mythological history of the movement that came to call itself analytic philosophy: the very idea of such a tradition is best thought of as an item that has its original home in the conceptual armoury of analytic philosophy. In this respect, “Continental philosophy” is less the name for another kind of philosophy than analytic philosophy, but a term that functions within analytic philosophy as the name of its own other, that part of its lexicon which represents what is not part of it: it is “the Other” of analytic philosophy.Less
The idea of Continental Philosophy has never been properly explained in philosophical terms. This book attempts finally to succeed where others have failed, although not by giving an account of its internal unity but by showing instead why no such account can be given. Providing a clear picture of the current state of the contemporary philosophical culture, it traces the origins and development of the idea of a distinctive Continental tradition, critiquing current attempts to survey the field of contemporary philosophy. The main argument of the book is that the very idea of a fruitfully distinguishable philosophical tradition of Continental philosophy is part of the mythological history of the movement that came to call itself analytic philosophy: the very idea of such a tradition is best thought of as an item that has its original home in the conceptual armoury of analytic philosophy. In this respect, “Continental philosophy” is less the name for another kind of philosophy than analytic philosophy, but a term that functions within analytic philosophy as the name of its own other, that part of its lexicon which represents what is not part of it: it is “the Other” of analytic philosophy.
William Hasker
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780195138092
- eISBN:
- 9780199835348
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195138090.003.0018
- Subject:
- Philosophy, Philosophy of Religion
Analytic philosophy of religion was gestated in the nineteen forties, born in the early fifties, spent its childhood in the sixties, and its adolescence in the seventies and early eighties. Since ...
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Analytic philosophy of religion was gestated in the nineteen forties, born in the early fifties, spent its childhood in the sixties, and its adolescence in the seventies and early eighties. Since then it has grown into adulthood, and it reached the turn of the millennium in a state of vigorous maturity, with decline and senile degeneration nowhere in sight. This chapter unpacks this metaphor by tracing the main stages in the development of this discipline, beginning with the preoccupation with religious language, moving on to focus on the pros and cons of theism, and leading to the much wider range of topics which are currently of interest to analytic philosophers of religion. Topics discussed in some detail include positivism and the later philosophy of Wittgenstein in their relation to religious language, the current state of the debates concerning the theistic arguments and the problem of evil, as well as Reformed epistemology, the debate concerning the nature of divine providence, and the important but under-explored topic of the nature of necessary truth. The chapter closes by situating analytic philosophy of religion in relation to other important contemporary movements in the philosophy of religion.Less
Analytic philosophy of religion was gestated in the nineteen forties, born in the early fifties, spent its childhood in the sixties, and its adolescence in the seventies and early eighties. Since then it has grown into adulthood, and it reached the turn of the millennium in a state of vigorous maturity, with decline and senile degeneration nowhere in sight. This chapter unpacks this metaphor by tracing the main stages in the development of this discipline, beginning with the preoccupation with religious language, moving on to focus on the pros and cons of theism, and leading to the much wider range of topics which are currently of interest to analytic philosophers of religion. Topics discussed in some detail include positivism and the later philosophy of Wittgenstein in their relation to religious language, the current state of the debates concerning the theistic arguments and the problem of evil, as well as Reformed epistemology, the debate concerning the nature of divine providence, and the important but under-explored topic of the nature of necessary truth. The chapter closes by situating analytic philosophy of religion in relation to other important contemporary movements in the philosophy of religion.
José Luis Bermúdez (ed.)
- Published in print:
- 2005
- Published Online:
- January 2009
- ISBN:
- 9780199248964
- eISBN:
- 9780191719387
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199248964.001.0001
- Subject:
- Philosophy, Philosophy of Mind, Philosophy of Science
This book presents a collection of important new chapters on topics at the intersection of philosophy of language, philosophy of mind, and philosophical logic. The starting-point for the chapters is ...
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This book presents a collection of important new chapters on topics at the intersection of philosophy of language, philosophy of mind, and philosophical logic. The starting-point for the chapters is the brilliant work of the British philosopher Gareth Evans before his untimely death in 1980 at the age of 34. Evans's work on reference and singular thought transformed the Fregean approach to the philosophy of thought and language, showing how seemingly technical issues in philosophical semantics are inextricably linked to fundamental questions about the structure of our thinking about ourselves and about the world. The chapters, all newly written for this book, explore different aspects of Evans's philosophical legacy, showing its importance to central areas in contemporary analytic philosophy. The book includes an introduction that introduces the principal themes in Evans's thought and places the chapters in context.Less
This book presents a collection of important new chapters on topics at the intersection of philosophy of language, philosophy of mind, and philosophical logic. The starting-point for the chapters is the brilliant work of the British philosopher Gareth Evans before his untimely death in 1980 at the age of 34. Evans's work on reference and singular thought transformed the Fregean approach to the philosophy of thought and language, showing how seemingly technical issues in philosophical semantics are inextricably linked to fundamental questions about the structure of our thinking about ourselves and about the world. The chapters, all newly written for this book, explore different aspects of Evans's philosophical legacy, showing its importance to central areas in contemporary analytic philosophy. The book includes an introduction that introduces the principal themes in Evans's thought and places the chapters in context.
Robert C. Solomon
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780195165401
- eISBN:
- 9780199870103
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195165403.001.0001
- Subject:
- Philosophy, General
The Joy of Philosophy: Thinking Thin and the Passionate Life is a return to some of the perennial questions of philosophy, questions about the meaning of life, about death and tragedy, about the ...
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The Joy of Philosophy: Thinking Thin and the Passionate Life is a return to some of the perennial questions of philosophy, questions about the meaning of life, about death and tragedy, about the respective roles of rationality and passion in the good life, about love, compassion, and revenge, about honesty, deception, and betrayal, about who we are, and how we think about who we are. It is an attempt to save philosophy from a century‐old fiber diet of thin arguments and logical analysis and recover the richness and complexity of life in thought. It tackles the question, loathed by professional philosophers but asked all too often by nonphilosophers, “Has Analytic Philosophy Ruined Philosophy?” The answer is “no,” or at least, “not yet,” but superprofessionalization and a near‐exclusive emphasis on the “thinnest” of philosophical formulations and arguments have either robbed the perennial questions of their gut‐level force or dismissed them altogether as “pseudoquestions” suited only for sophomores. This is a book that tries to put the fun back in philosophy, recapturing the heartfelt confusion and excitement that originally brings us all into philosophy. But it is not a critique of contemporary philosophy so much as it is an attempt to engage in philosophy in a different kind of way, beginning with a reevaluation of Socrates and the nature of philosophy and defending the passionate life in contrast to the calm life of thoughtful contemplation so often held up as an ideal by traditional philosophers. It includes discussions of love as a virtue, Nietzsche's Will to Power, the politics of emotion, rationality in a multicultural perspective, the rationality of emotions, and the rationality of such emotions as sympathy and vengeance, the tragic sense of life, the nature of fate and luck, the denial of death and death fetishism, the nature of personal identity in multicultural and emotional perspective, and the role of deception and self‐deception in philosophy. In short, it is an attempt to recapture the kind of philosophy that Nietzsche celebrated as a “joyful wisdom.” My concern is to break down the walls between academic philosophy and its lost audience, between thin logic and thick rhetoric, between philosophical reason and philosophical passion, between “analytic” and “continental” philosophy, and between philosophy and life. As the great Chilean poet Pablo Neruda says (of his poetry), the result is an “impure philosophy, as impure as old clothes, as a body with its foodstains and its shame, with wrinkles, observations, dreams, wakefulness, prophesies, declarations of love and hate, stupidities, shocks, idylls, political beliefs, negations, doubts, affirmations, and taxes.”Less
The Joy of Philosophy: Thinking Thin and the Passionate Life is a return to some of the perennial questions of philosophy, questions about the meaning of life, about death and tragedy, about the respective roles of rationality and passion in the good life, about love, compassion, and revenge, about honesty, deception, and betrayal, about who we are, and how we think about who we are. It is an attempt to save philosophy from a century‐old fiber diet of thin arguments and logical analysis and recover the richness and complexity of life in thought. It tackles the question, loathed by professional philosophers but asked all too often by nonphilosophers, “Has Analytic Philosophy Ruined Philosophy?” The answer is “no,” or at least, “not yet,” but superprofessionalization and a near‐exclusive emphasis on the “thinnest” of philosophical formulations and arguments have either robbed the perennial questions of their gut‐level force or dismissed them altogether as “pseudoquestions” suited only for sophomores. This is a book that tries to put the fun back in philosophy, recapturing the heartfelt confusion and excitement that originally brings us all into philosophy. But it is not a critique of contemporary philosophy so much as it is an attempt to engage in philosophy in a different kind of way, beginning with a reevaluation of Socrates and the nature of philosophy and defending the passionate life in contrast to the calm life of thoughtful contemplation so often held up as an ideal by traditional philosophers. It includes discussions of love as a virtue, Nietzsche's Will to Power, the politics of emotion, rationality in a multicultural perspective, the rationality of emotions, and the rationality of such emotions as sympathy and vengeance, the tragic sense of life, the nature of fate and luck, the denial of death and death fetishism, the nature of personal identity in multicultural and emotional perspective, and the role of deception and self‐deception in philosophy. In short, it is an attempt to recapture the kind of philosophy that Nietzsche celebrated as a “joyful wisdom.” My concern is to break down the walls between academic philosophy and its lost audience, between thin logic and thick rhetoric, between philosophical reason and philosophical passion, between “analytic” and “continental” philosophy, and between philosophy and life. As the great Chilean poet Pablo Neruda says (of his poetry), the result is an “impure philosophy, as impure as old clothes, as a body with its foodstains and its shame, with wrinkles, observations, dreams, wakefulness, prophesies, declarations of love and hate, stupidities, shocks, idylls, political beliefs, negations, doubts, affirmations, and taxes.”
Eleonore Stump
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199277421
- eISBN:
- 9780191594298
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199277421.003.0002
- Subject:
- Philosophy, History of Philosophy, Philosophy of Religion
This chapter begins in earnest the examination of the methodology at issue in the book. In sympathy with certain criticisms raised recently by Bas van Fraassen, it argues that analytic philosophy as ...
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This chapter begins in earnest the examination of the methodology at issue in the book. In sympathy with certain criticisms raised recently by Bas van Fraassen, it argues that analytic philosophy as currently practiced has the vices of its virtues, but that these can be corrected for by including narratives in some of the discussions of analytic philosophy. The chapter discusses the nature of a philosophical examination of narratives, and the reasons for supposing that narrative analysis has something to contribute to philosophy. It also argues for the possibility of using biblical narratives in this way. It considers reasons allegedly based on historical biblical studies for supposing that biblical narratives cannot be used in this way, and it uses current disputes within the subject of historical biblical studies itself to show that these alleged reasons are not cogent. Finally, it discusses Chinua Achebe's explanation of the significance and usefulness of character analysis in the examination of narratives, and it argues that Achebe's explanation applies to biblical narratives, too.Less
This chapter begins in earnest the examination of the methodology at issue in the book. In sympathy with certain criticisms raised recently by Bas van Fraassen, it argues that analytic philosophy as currently practiced has the vices of its virtues, but that these can be corrected for by including narratives in some of the discussions of analytic philosophy. The chapter discusses the nature of a philosophical examination of narratives, and the reasons for supposing that narrative analysis has something to contribute to philosophy. It also argues for the possibility of using biblical narratives in this way. It considers reasons allegedly based on historical biblical studies for supposing that biblical narratives cannot be used in this way, and it uses current disputes within the subject of historical biblical studies itself to show that these alleged reasons are not cogent. Finally, it discusses Chinua Achebe's explanation of the significance and usefulness of character analysis in the examination of narratives, and it argues that Achebe's explanation applies to biblical narratives, too.
Robert Hanna
- Published in print:
- 2004
- Published Online:
- October 2011
- ISBN:
- 9780199272044
- eISBN:
- 9780191699573
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199272044.003.0001
- Subject:
- Philosophy, History of Philosophy, General
This book has two intimately intertwined topics. First, it is an interpretive study of Immanuel Kant's massive and seminal Critique of Pure Reason; but secondly and equally, it is a critical essay on ...
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This book has two intimately intertwined topics. First, it is an interpretive study of Immanuel Kant's massive and seminal Critique of Pure Reason; but secondly and equally, it is a critical essay on the historical foundations of analytic philosophy from Gottlob Frege to Willard Van Orman Quine. By Kant's own reckoning, the first Critique is an extended reflection on a single question: ‘Now the real problem of pure reason is contained in the question: how are synthetic a priori judgements possible?’. Translated out of Kant's jargon, this question raises a deep and broadly applicable philosophical difficulty: how can the same judgement be at once necessarily true, referred to the real or natural world in a substantive way, yet cognizable by creatures minded like us apart from all sense experience? For easy reference, the chapter calls this ‘the Modal Problem’.Less
This book has two intimately intertwined topics. First, it is an interpretive study of Immanuel Kant's massive and seminal Critique of Pure Reason; but secondly and equally, it is a critical essay on the historical foundations of analytic philosophy from Gottlob Frege to Willard Van Orman Quine. By Kant's own reckoning, the first Critique is an extended reflection on a single question: ‘Now the real problem of pure reason is contained in the question: how are synthetic a priori judgements possible?’. Translated out of Kant's jargon, this question raises a deep and broadly applicable philosophical difficulty: how can the same judgement be at once necessarily true, referred to the real or natural world in a substantive way, yet cognizable by creatures minded like us apart from all sense experience? For easy reference, the chapter calls this ‘the Modal Problem’.
Hans-Johann Glock
Marcel van Ackeren and Lee Klein (eds)
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780197266298
- eISBN:
- 9780191872891
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266298.003.0002
- Subject:
- Philosophy, History of Philosophy
This chapter discusses the relationship between substantive philosophy and the history of philosophy, using the debate about analytic philosophy’s attitude towards the history of the subject as a ...
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This chapter discusses the relationship between substantive philosophy and the history of philosophy, using the debate about analytic philosophy’s attitude towards the history of the subject as a guide to a more general assessment of historicism. While studying the past is not essential to substantive philosophy, it is useful. But it also harbours risks, as pointed out by thinkers as diverse as Kant, Schopenhauer, Nietzsche and Wittgenstein. These risks are discussed by looking at four recent historicist trends within analytic philosophy: precursorism, the general ‘reflective turn’ towards the history of philosophy, the more specific ‘historical turn’ towards the history of analytic philosophy, and the self-reflective concern with the historiography of analytic philosophy. The chatper conclude that the benefits of doing philosophy historically outweigh the drawbacks; in any event, even if the history of philosophy were irrelevant to substantive philosophy it would still be a respectable discipline.Less
This chapter discusses the relationship between substantive philosophy and the history of philosophy, using the debate about analytic philosophy’s attitude towards the history of the subject as a guide to a more general assessment of historicism. While studying the past is not essential to substantive philosophy, it is useful. But it also harbours risks, as pointed out by thinkers as diverse as Kant, Schopenhauer, Nietzsche and Wittgenstein. These risks are discussed by looking at four recent historicist trends within analytic philosophy: precursorism, the general ‘reflective turn’ towards the history of philosophy, the more specific ‘historical turn’ towards the history of analytic philosophy, and the self-reflective concern with the historiography of analytic philosophy. The chatper conclude that the benefits of doing philosophy historically outweigh the drawbacks; in any event, even if the history of philosophy were irrelevant to substantive philosophy it would still be a respectable discipline.
Juliet Floyd and Sanford Shieh (eds)
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195139167
- eISBN:
- 9780199833214
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019513916X.001.0001
- Subject:
- Philosophy, History of Philosophy
Among contemporary philosophers there is a growing interest in recounting the history of philosophy in the twentieth century. Those who discuss what is more or less loosely called “analytic ...
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Among contemporary philosophers there is a growing interest in recounting the history of philosophy in the twentieth century. Those who discuss what is more or less loosely called “analytic philosophy”—among them some who reject the methods of analysis outright—are increasingly engaged in attempting to delineate the origins and significance of the analytic tradition. This collection of essays is meant to be a contribution to the growing historical consciousness of contemporary Anglo-American philosophy. More than that, however, the decision to bring together these particular essays stems from the editors’conception of present difficulties facing the historiography of recent philosophy. Both partisans and critics of what is called "analytic philosophy" assume that it is definable by a small number of questions, theories, principles, or concepts. This volume calls into doubt these often unquestioned, even unconscious, assumptions about the history of recent philosophy. Containing 21 previously unpublished articles by such luminaries as W.V. Quine, John Rawls, Stanley Cavell, Warren Goldfarb, Hilary Putnam, and others, this volume represents a new approach to the history of philosophy as well as a novel portrait of 20th-century analytic philosophy.Less
Among contemporary philosophers there is a growing interest in recounting the history of philosophy in the twentieth century. Those who discuss what is more or less loosely called “analytic philosophy”—among them some who reject the methods of analysis outright—are increasingly engaged in attempting to delineate the origins and significance of the analytic tradition. This collection of essays is meant to be a contribution to the growing historical consciousness of contemporary Anglo-American philosophy. More than that, however, the decision to bring together these particular essays stems from the editors’conception of present difficulties facing the historiography of recent philosophy. Both partisans and critics of what is called "analytic philosophy" assume that it is definable by a small number of questions, theories, principles, or concepts. This volume calls into doubt these often unquestioned, even unconscious, assumptions about the history of recent philosophy. Containing 21 previously unpublished articles by such luminaries as W.V. Quine, John Rawls, Stanley Cavell, Warren Goldfarb, Hilary Putnam, and others, this volume represents a new approach to the history of philosophy as well as a novel portrait of 20th-century analytic philosophy.
