Monique Deveaux
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199289790
- eISBN:
- 9780191711022
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199289790.003.0004
- Subject:
- Political Science, Democratization
This chapter argues that deliberative democracy theory is an invaluable resource for thinking about how liberal democracies and minority cultural groups might mediate conflicts of culture. However, ...
More
This chapter argues that deliberative democracy theory is an invaluable resource for thinking about how liberal democracies and minority cultural groups might mediate conflicts of culture. However, it needs to be amended in important ways if it is to respond to the needs of minority cultural communities. This chapter makes the case for a deliberative democratic approach to resolving tensions between gender equality and cultural recognition, grounding it in principle of political inclusion and democratic legitimacy. This conception of democratic deliberation is open-ended with respect to outcomes, and takes its cue from an agonistic account of power and dialogue rather than the reasoned deliberation usually urged by proponents of discourse ethics, such as Jürgen Habermas, Joshua Cohen, and Seyla Benhabib. This approach to negotiating conflicts, which emphasizes negotiation and compromise, can also help to empower vulnerable members of cultural groups who dissent from prevailing cultural roles and arrangements in their communities.Less
This chapter argues that deliberative democracy theory is an invaluable resource for thinking about how liberal democracies and minority cultural groups might mediate conflicts of culture. However, it needs to be amended in important ways if it is to respond to the needs of minority cultural communities. This chapter makes the case for a deliberative democratic approach to resolving tensions between gender equality and cultural recognition, grounding it in principle of political inclusion and democratic legitimacy. This conception of democratic deliberation is open-ended with respect to outcomes, and takes its cue from an agonistic account of power and dialogue rather than the reasoned deliberation usually urged by proponents of discourse ethics, such as Jürgen Habermas, Joshua Cohen, and Seyla Benhabib. This approach to negotiating conflicts, which emphasizes negotiation and compromise, can also help to empower vulnerable members of cultural groups who dissent from prevailing cultural roles and arrangements in their communities.
Dimitris Vardoulakis
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780823277391
- eISBN:
- 9780823280636
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823277391.001.0001
- Subject:
- Political Science, Political Theory
How is political change possible when even the most radical revolutions only reproduce sovereign power? Via the analysis of the contradictory meanings of stasis, Vardoulakis argues that the ...
More
How is political change possible when even the most radical revolutions only reproduce sovereign power? Via the analysis of the contradictory meanings of stasis, Vardoulakis argues that the opportunity for political change is located in the agonistic relation between sovereignty and democracy and thus demands a radical rethinking.Less
How is political change possible when even the most radical revolutions only reproduce sovereign power? Via the analysis of the contradictory meanings of stasis, Vardoulakis argues that the opportunity for political change is located in the agonistic relation between sovereignty and democracy and thus demands a radical rethinking.
Dimitris Vardoulakis
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780823277391
- eISBN:
- 9780823280636
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823277391.003.0011
- Subject:
- Political Science, Political Theory
As soon as justification—and hence judgment and dejustification—are seen as more primary than legitimacy, we can argue that agonistic democracy is the form that precedes any particular formation of ...
More
As soon as justification—and hence judgment and dejustification—are seen as more primary than legitimacy, we can argue that agonistic democracy is the form that precedes any particular formation of political regimes. I call this political insight agonistic monism.Less
As soon as justification—and hence judgment and dejustification—are seen as more primary than legitimacy, we can argue that agonistic democracy is the form that precedes any particular formation of political regimes. I call this political insight agonistic monism.
Hubert J. M Hermans
- Published in print:
- 2018
- Published Online:
- April 2018
- ISBN:
- 9780190687793
- eISBN:
- 9780190687823
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190687793.003.0009
- Subject:
- Psychology, Social Psychology
The democratic and dialogical self is placed in the broader context of three views on democracy—cosmopolitan, deliberative, and agonistic conceptions—relevant to a boundary-crossing world in which ...
More
The democratic and dialogical self is placed in the broader context of three views on democracy—cosmopolitan, deliberative, and agonistic conceptions—relevant to a boundary-crossing world in which individuals and groups are faced with differences and oppositions. A model is presented including three fields of tension: between self and other, between three levels of inclusiveness (individual, social, and human), and between dialogue and social power. Meta-positions and promoter positions are included in the model. Its practical implications focuses on stimulating a dialogical relationship between reason and emotion, increasing tolerance of uncertainty, and including shadow positions as integrative parts of a democratic self. Finally, a definition of health is proposed that considers health of the self as a learning process in a democratic society.Less
The democratic and dialogical self is placed in the broader context of three views on democracy—cosmopolitan, deliberative, and agonistic conceptions—relevant to a boundary-crossing world in which individuals and groups are faced with differences and oppositions. A model is presented including three fields of tension: between self and other, between three levels of inclusiveness (individual, social, and human), and between dialogue and social power. Meta-positions and promoter positions are included in the model. Its practical implications focuses on stimulating a dialogical relationship between reason and emotion, increasing tolerance of uncertainty, and including shadow positions as integrative parts of a democratic self. Finally, a definition of health is proposed that considers health of the self as a learning process in a democratic society.
Dimitris Vardoulakis
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780823251353
- eISBN:
- 9780823252893
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823251353.003.0007
- Subject:
- Philosophy, Political Philosophy
The final chapter argues that the most crucial political question is the relation between sovereignty and democracy. This questions allows for the development of a relational ontology according to ...
More
The final chapter argues that the most crucial political question is the relation between sovereignty and democracy. This questions allows for the development of a relational ontology according to which sovereignty is an effect of agonistic democracy, or, differently put, democracy is more primary than sovereignty.Less
The final chapter argues that the most crucial political question is the relation between sovereignty and democracy. This questions allows for the development of a relational ontology according to which sovereignty is an effect of agonistic democracy, or, differently put, democracy is more primary than sovereignty.
Dimitris Vardoulakis
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780823277391
- eISBN:
- 9780823280636
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823277391.003.0007
- Subject:
- Political Science, Political Theory
Thesis 5 shows that the judgment characteristic of democracy consists in exposing the justification of violence characteristic of sovereignty as inadequate.
Thesis 5 shows that the judgment characteristic of democracy consists in exposing the justification of violence characteristic of sovereignty as inadequate.
Dimitris Vardoulakis
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780823251353
- eISBN:
- 9780823252893
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823251353.001.0001
- Subject:
- Philosophy, Political Philosophy
Dimitris Vardoulakis asks how it is possible to think of a politics that is not commensurate with sovereignty. For such a politics, he argues, sovereignty is defined not in terms of the exception but ...
More
Dimitris Vardoulakis asks how it is possible to think of a politics that is not commensurate with sovereignty. For such a politics, he argues, sovereignty is defined not in terms of the exception but as the different ways in which violence is justified. Vardoulakis shows how it is possible to deconstruct the various justifications of violence. Such dejustifications can take place only by presupposing an other to sovereignty, which Vardoulakis identifies with agonistic democracy. In doing so, Sovereignty and Its Other puts forward both a novel critique of sovereignty and an original philosophical theory of democratic practice.Less
Dimitris Vardoulakis asks how it is possible to think of a politics that is not commensurate with sovereignty. For such a politics, he argues, sovereignty is defined not in terms of the exception but as the different ways in which violence is justified. Vardoulakis shows how it is possible to deconstruct the various justifications of violence. Such dejustifications can take place only by presupposing an other to sovereignty, which Vardoulakis identifies with agonistic democracy. In doing so, Sovereignty and Its Other puts forward both a novel critique of sovereignty and an original philosophical theory of democratic practice.