John R. B. Lighton
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195310610
- eISBN:
- 9780199871414
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195310610.003.0016
- Subject:
- Biology, Animal Biology, Biotechnology
Metabolic measurements are sensitive to the activity level of the animal being measured. This chapter describes the various technologies available for recording the activity level of a study organism ...
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Metabolic measurements are sensitive to the activity level of the animal being measured. This chapter describes the various technologies available for recording the activity level of a study organism in synchrony with metabolic data, usually obtained using a flow-through system. These technologies include optical activity detection, in which information is extracted from fluctuations in light intensity; video activity detection; magnetic activity detection; capacitive activity detection; passive far-infrared activity detection; mechanical activity detection, often using a center of gravity sensor below a cage or chamber; and microwave reflectance activity detection.Less
Metabolic measurements are sensitive to the activity level of the animal being measured. This chapter describes the various technologies available for recording the activity level of a study organism in synchrony with metabolic data, usually obtained using a flow-through system. These technologies include optical activity detection, in which information is extracted from fluctuations in light intensity; video activity detection; magnetic activity detection; capacitive activity detection; passive far-infrared activity detection; mechanical activity detection, often using a center of gravity sensor below a cage or chamber; and microwave reflectance activity detection.
Eyjólfur Kjalar Emilsson
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199281701
- eISBN:
- 9780191713088
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199281701.001.0001
- Subject:
- Philosophy, Ancient Philosophy
This book focuses on Plotinus' notion of Intellect. Intellect comes second in Plotinus' hierarchical model of reality, after the One, which is an unknowable first cause of everything. Intellect is ...
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This book focuses on Plotinus' notion of Intellect. Intellect comes second in Plotinus' hierarchical model of reality, after the One, which is an unknowable first cause of everything. Intellect is also the sphere of being, the Platonic Ideas, which exist as its thoughts. Plotinus' doctrine of Intellect raises a host of questions that the book seeks to answer: Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? The minimal requirements thought must satisfy according to Plotinus is that it must involve a distinction between thinker and object of thought, and the object itself must be varied. How are these two claims which amount to holding that Intellect is plural in two different ways related? What is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, a claim that is explored in the book. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful, and a direct intuition into ‘the things themselves’; it is presumably not even propositional. This strong notion of non-discursive thought is discussed and explained as well as Plotinus' claim that this must be the primary form of thought. The main conclusion of the book is that though clearly dependent on the Platonic-Aristotelian tradition, Plotinus' theory of Intellect contains very significant innovations.Less
This book focuses on Plotinus' notion of Intellect. Intellect comes second in Plotinus' hierarchical model of reality, after the One, which is an unknowable first cause of everything. Intellect is also the sphere of being, the Platonic Ideas, which exist as its thoughts. Plotinus' doctrine of Intellect raises a host of questions that the book seeks to answer: Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? The minimal requirements thought must satisfy according to Plotinus is that it must involve a distinction between thinker and object of thought, and the object itself must be varied. How are these two claims which amount to holding that Intellect is plural in two different ways related? What is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, a claim that is explored in the book. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful, and a direct intuition into ‘the things themselves’; it is presumably not even propositional. This strong notion of non-discursive thought is discussed and explained as well as Plotinus' claim that this must be the primary form of thought. The main conclusion of the book is that though clearly dependent on the Platonic-Aristotelian tradition, Plotinus' theory of Intellect contains very significant innovations.
Torstein Tollefsen
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199237142
- eISBN:
- 9780191717321
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199237142.001.0001
- Subject:
- Religion, Early Christian Studies
St Maximus the Confessor (580–662) is an influential Byzantine thinker. The book is a study of the basic features of his thought, his philosophical theology or metaphysics. The term ‘Christocentric ...
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St Maximus the Confessor (580–662) is an influential Byzantine thinker. The book is a study of the basic features of his thought, his philosophical theology or metaphysics. The term ‘Christocentric cosmology’ describes precisely the contents of his conception. God's Logos (the Word, Christ) contains the principles (divine ideas, logoi ) according to which a well‐ordered cosmos is created, and in accordance with which the cosmos returns (converts) to its origin. In accordance with these principles the created world participates in divine activity ( energeia , power, perfections), and the return (conversion) is the way from participation in being to participation in eternal well‐being or deification. Man is created as microcosm and mediator. Through his human nature, the incarnate Logos transforms the created totality and makes human beings able to participate in the redemptive movement. Maximus develops in a precise way the tension between God's transcendence and immanence. His philosophical theology makes it possible in the modern age to develop a conception of ecological theology and even to appreciate the modern concept of human rights.Less
St Maximus the Confessor (580–662) is an influential Byzantine thinker. The book is a study of the basic features of his thought, his philosophical theology or metaphysics. The term ‘Christocentric cosmology’ describes precisely the contents of his conception. God's Logos (the Word, Christ) contains the principles (divine ideas, logoi ) according to which a well‐ordered cosmos is created, and in accordance with which the cosmos returns (converts) to its origin. In accordance with these principles the created world participates in divine activity ( energeia , power, perfections), and the return (conversion) is the way from participation in being to participation in eternal well‐being or deification. Man is created as microcosm and mediator. Through his human nature, the incarnate Logos transforms the created totality and makes human beings able to participate in the redemptive movement. Maximus develops in a precise way the tension between God's transcendence and immanence. His philosophical theology makes it possible in the modern age to develop a conception of ecological theology and even to appreciate the modern concept of human rights.
James A. Gardner and Jim Rossi (eds)
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780195368321
- eISBN:
- 9780199867509
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195368321.001.0001
- Subject:
- Law, Constitutional and Administrative Law
This book presents a range or perspectives on the role of state constitutions within the context of federalism. Rejecting both the old dual federalism and the newer judicial federalism models, this ...
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This book presents a range or perspectives on the role of state constitutions within the context of federalism. Rejecting both the old dual federalism and the newer judicial federalism models, this book understands the generation, development, interpretation, and enforcement of constitutional norms at the national and state levels to be best conceived as constituent activities of a single, collective enterprise conducted by many actors located in many sites scattered throughout the system. The chapters in this book present a conception of national and subnational constitutional law as complementary partners in a complex, collective enterprise of constitutional self-governance. The book aims to advance an understanding of state constitutions in the broader inter-institutional process of constitutional dialogue.Less
This book presents a range or perspectives on the role of state constitutions within the context of federalism. Rejecting both the old dual federalism and the newer judicial federalism models, this book understands the generation, development, interpretation, and enforcement of constitutional norms at the national and state levels to be best conceived as constituent activities of a single, collective enterprise conducted by many actors located in many sites scattered throughout the system. The chapters in this book present a conception of national and subnational constitutional law as complementary partners in a complex, collective enterprise of constitutional self-governance. The book aims to advance an understanding of state constitutions in the broader inter-institutional process of constitutional dialogue.
Alfred Greiner and Willi Semmler
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195328233
- eISBN:
- 9780199869985
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195328233.003.0002
- Subject:
- Economics and Finance, Development, Growth, and Environmental
This chapter presents an overview of the five chapters (Chapter 2-6) in Part I of the book. It discusses the economic models that study the link between economic growth and the environment. It ...
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This chapter presents an overview of the five chapters (Chapter 2-6) in Part I of the book. It discusses the economic models that study the link between economic growth and the environment. It focuses on a class of models in which economic activities lead to environmental degradation, and through this economic activity negatively affects the utility of households or the production activities of firms.Less
This chapter presents an overview of the five chapters (Chapter 2-6) in Part I of the book. It discusses the economic models that study the link between economic growth and the environment. It focuses on a class of models in which economic activities lead to environmental degradation, and through this economic activity negatively affects the utility of households or the production activities of firms.
Bernard J. Baars
- Published in print:
- 1997
- Published Online:
- May 2009
- ISBN:
- 9780195102659
- eISBN:
- 9780199864126
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195102659.003.0010
- Subject:
- Neuroscience, Sensory and Motor Systems, Behavioral Neuroscience
This chapter presents some concluding thoughts from the author. It argues that contrary to the claims of some scholars, an empirically based understanding of human experience is possible and ...
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This chapter presents some concluding thoughts from the author. It argues that contrary to the claims of some scholars, an empirically based understanding of human experience is possible and consciousness plays a causal role in the nervous system. Consciousness also appears to be the major adaptive faculty of the brain. Our personal experience of the world is the subjective aspect of that adaptive activity.Less
This chapter presents some concluding thoughts from the author. It argues that contrary to the claims of some scholars, an empirically based understanding of human experience is possible and consciousness plays a causal role in the nervous system. Consciousness also appears to be the major adaptive faculty of the brain. Our personal experience of the world is the subjective aspect of that adaptive activity.
Huatong Sun
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199744763
- eISBN:
- 9780199932993
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199744763.001.0001
- Subject:
- Psychology, Cognitive Models and Architectures
A demanding challenge in cross-cultural design is how to make a usable technology meaningful to local users. This book examines the disconnect of action and meaning in cross-cultural design and ...
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A demanding challenge in cross-cultural design is how to make a usable technology meaningful to local users. This book examines the disconnect of action and meaning in cross-cultural design and presents an innovative framework “Culturally Localized User Experience (CLUE)” to tackle the problem. Drawing from three strands of practice theories—activity theory, British cultural studies, and rhetorical genre theory, the CLUE approach regards local culture as the dynamic nexus of contextual interactions and integrates action and meaning through a dialogical, cyclical design process in order to design a technology that would engage local users within meaningful social practices. With five in-depth case studies of mobile text messaging use in American and Chinese contexts, this book demonstrates that a technology creating for a culturally localized user experience mediates both instrumental practices and social meanings. It calls for a change in cross-cultural design practices from simply applying cultural conventions in design to localizing for social affordances with rich understandings of use activities in context. Meanwhile, the vivid user stories at sites of technology-in-use show the power of “user localization” in connecting design and use, which the book believes essential for the success of an emerging technology like mobile messaging in an era of participatory culture. This book is divided into three parts: theoretical grounding for key concepts, case histories, and scholarly implications. It explores how to create culture-sensitive technology for local users in this increasingly globalized world with a rising participatory culture.Less
A demanding challenge in cross-cultural design is how to make a usable technology meaningful to local users. This book examines the disconnect of action and meaning in cross-cultural design and presents an innovative framework “Culturally Localized User Experience (CLUE)” to tackle the problem. Drawing from three strands of practice theories—activity theory, British cultural studies, and rhetorical genre theory, the CLUE approach regards local culture as the dynamic nexus of contextual interactions and integrates action and meaning through a dialogical, cyclical design process in order to design a technology that would engage local users within meaningful social practices. With five in-depth case studies of mobile text messaging use in American and Chinese contexts, this book demonstrates that a technology creating for a culturally localized user experience mediates both instrumental practices and social meanings. It calls for a change in cross-cultural design practices from simply applying cultural conventions in design to localizing for social affordances with rich understandings of use activities in context. Meanwhile, the vivid user stories at sites of technology-in-use show the power of “user localization” in connecting design and use, which the book believes essential for the success of an emerging technology like mobile messaging in an era of participatory culture. This book is divided into three parts: theoretical grounding for key concepts, case histories, and scholarly implications. It explores how to create culture-sensitive technology for local users in this increasingly globalized world with a rising participatory culture.
Luiz Carlos Bresser-Pereira
- Published in print:
- 2004
- Published Online:
- November 2004
- ISBN:
- 9780199261185
- eISBN:
- 9780191601507
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199261180.003.0016
- Subject:
- Political Science, Democratization
Discusses the basic model of public management reform, using a simple matrix. The state’s roles are defined in terms of the relevant forms of ownership in contemporary capitalism. They are state ...
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Discusses the basic model of public management reform, using a simple matrix. The state’s roles are defined in terms of the relevant forms of ownership in contemporary capitalism. They are state ownership, public non-state ownership, corporative ownership, and private ownership. On the other hand, we have the exclusive activities of the state, the social and scientific services, and the production of goods and services for the markets. State property or organization applies only to the exclusive state activities; public non-state organizations are supposed to provide social and scientific services mostly financed by the state; corporative organizations, such as unions and association, will take care of corporative activities; and private organizations will perform the production of goods and services form the market. Within the state organization, we have the strategic core, in which policies and laws are defined, and agencies. Only in the strategic core, effectiveness is more important than efficiency, and public management must be combined with bureaucratic public administration.Less
Discusses the basic model of public management reform, using a simple matrix. The state’s roles are defined in terms of the relevant forms of ownership in contemporary capitalism. They are state ownership, public non-state ownership, corporative ownership, and private ownership. On the other hand, we have the exclusive activities of the state, the social and scientific services, and the production of goods and services for the markets. State property or organization applies only to the exclusive state activities; public non-state organizations are supposed to provide social and scientific services mostly financed by the state; corporative organizations, such as unions and association, will take care of corporative activities; and private organizations will perform the production of goods and services form the market. Within the state organization, we have the strategic core, in which policies and laws are defined, and agencies. Only in the strategic core, effectiveness is more important than efficiency, and public management must be combined with bureaucratic public administration.
Talbot Brewer
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780199557882
- eISBN:
- 9780191720918
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199557882.001.0001
- Subject:
- Philosophy, Moral Philosophy
The virtue ethics movement in recent philosophical ethics can usefully be divided into two quite separate streams of thought. Some have turned to the texts of Plato and Aristotle for new answers to ...
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The virtue ethics movement in recent philosophical ethics can usefully be divided into two quite separate streams of thought. Some have turned to the texts of Plato and Aristotle for new answers to established questions in philosophical ethics, while others have sought a vantage point from which the basic questions of the field could themselves be put in question. The aim of this book is to elaborate and defend a version of the second, more radical sort of virtue ethics. The book begins with a fundamental reconsideration of the way in which thought makes itself practical in temporally extended activities and lives. This reconsideration yields an alternative picture of the self — a picture with recognizably Aristotelian and Platonic elements — and puts that picture to work in retrieving an unfamiliar conception of the proper task of philosophical ethics, one that provides a suitable home for retrieving the virtue concepts. The critical bite of the book is directed in the first instance at ideas that are prevalent among philosophers. Yet there is reason to think that these philosophical ideas express a conception of the self that shapes contemporary Western culture, and that hinders our capacity to make full sense of our activities, passions, and lives, or to attain full articulacy about the values to which we might hope to answer. The book argues that the rise of the fact/value distinction and of the characteristically modern distinction between person‐relative and impersonal goods are best understood as a story of encroaching confusion and not as the story of progressive discovery that they are often taken to be. The book culminates in an attempt to show that the ethical and epistemic virtues conduce to a single, monistic sort of goodness that fosters intimate relationships as well as healthy political community, and that overcomes the putative opposition between self‐interest and morality.Less
The virtue ethics movement in recent philosophical ethics can usefully be divided into two quite separate streams of thought. Some have turned to the texts of Plato and Aristotle for new answers to established questions in philosophical ethics, while others have sought a vantage point from which the basic questions of the field could themselves be put in question. The aim of this book is to elaborate and defend a version of the second, more radical sort of virtue ethics. The book begins with a fundamental reconsideration of the way in which thought makes itself practical in temporally extended activities and lives. This reconsideration yields an alternative picture of the self — a picture with recognizably Aristotelian and Platonic elements — and puts that picture to work in retrieving an unfamiliar conception of the proper task of philosophical ethics, one that provides a suitable home for retrieving the virtue concepts. The critical bite of the book is directed in the first instance at ideas that are prevalent among philosophers. Yet there is reason to think that these philosophical ideas express a conception of the self that shapes contemporary Western culture, and that hinders our capacity to make full sense of our activities, passions, and lives, or to attain full articulacy about the values to which we might hope to answer. The book argues that the rise of the fact/value distinction and of the characteristically modern distinction between person‐relative and impersonal goods are best understood as a story of encroaching confusion and not as the story of progressive discovery that they are often taken to be. The book culminates in an attempt to show that the ethical and epistemic virtues conduce to a single, monistic sort of goodness that fosters intimate relationships as well as healthy political community, and that overcomes the putative opposition between self‐interest and morality.
Martine Quinzii
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780195065534
- eISBN:
- 9780199855063
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195065534.001.0001
- Subject:
- Economics and Finance, Financial Economics
Increasing returns to scale is an area in economics that is becoming more important in the literature. The economic phenomenon of increasing returns presents serious conceptual difficulties for the ...
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Increasing returns to scale is an area in economics that is becoming more important in the literature. The economic phenomenon of increasing returns presents serious conceptual difficulties for the traditional competitive theory of resource allocation. While most firms exhibit constant or decreasing returns to scale, some firms manufacture products whose technology permits increasing returns to scale that are large relative to the market. These goods are an important component of economic activity in a modern economy and are typically commodities produced either by a public sector or, as in the United States, by regulated utilities. This book analyzes increasing returns using general equilibrium theory to take into account the interactions between production in the public and the private sectors, and the effects of financing the public sector on the redistribution of income.Less
Increasing returns to scale is an area in economics that is becoming more important in the literature. The economic phenomenon of increasing returns presents serious conceptual difficulties for the traditional competitive theory of resource allocation. While most firms exhibit constant or decreasing returns to scale, some firms manufacture products whose technology permits increasing returns to scale that are large relative to the market. These goods are an important component of economic activity in a modern economy and are typically commodities produced either by a public sector or, as in the United States, by regulated utilities. This book analyzes increasing returns using general equilibrium theory to take into account the interactions between production in the public and the private sectors, and the effects of financing the public sector on the redistribution of income.
Roger Bagnall
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780199562596
- eISBN:
- 9780191721458
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199562596.003.008
- Subject:
- Classical Studies, European History: BCE to 500CE
This chapter suggests ways in which we can utilize models to quantify agricultural economic activity in Egypt and, on the basis of the available documentation, including tax records, to build up a ...
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This chapter suggests ways in which we can utilize models to quantify agricultural economic activity in Egypt and, on the basis of the available documentation, including tax records, to build up a detailed picture of the distribution and productivity of villages landholdings in particular areas and the level of urbanization.Less
This chapter suggests ways in which we can utilize models to quantify agricultural economic activity in Egypt and, on the basis of the available documentation, including tax records, to build up a detailed picture of the distribution and productivity of villages landholdings in particular areas and the level of urbanization.
Richard Whitley
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199205172
- eISBN:
- 9780191709555
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199205172.003.0003
- Subject:
- Business and Management, Political Economy
This chapter examines the key characteristics of innovation systems that stem from variations in how economic actors develop and diffuse innovations, and how these combine to form six distinct ideal ...
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This chapter examines the key characteristics of innovation systems that stem from variations in how economic actors develop and diffuse innovations, and how these combine to form six distinct ideal types. How these six types of innovation systems are likely to become established in particular kinds of institutional regimes governing economic activities is discussed. The institutional conditions that can be expected to produce distinctive national innovation systems are then considered. It is argued that coherent and distinctive kinds of innovation systems only become established when strong and complementary institutions develop at transnational, national, or regional levels. In the case of the EU, this implies that the relative weakness, and often contradictory nature, of many European institutions and policies are likely to limit their impact on well-established national patterns of innovative activity and the development of a transnational European system of innovation.Less
This chapter examines the key characteristics of innovation systems that stem from variations in how economic actors develop and diffuse innovations, and how these combine to form six distinct ideal types. How these six types of innovation systems are likely to become established in particular kinds of institutional regimes governing economic activities is discussed. The institutional conditions that can be expected to produce distinctive national innovation systems are then considered. It is argued that coherent and distinctive kinds of innovation systems only become established when strong and complementary institutions develop at transnational, national, or regional levels. In the case of the EU, this implies that the relative weakness, and often contradictory nature, of many European institutions and policies are likely to limit their impact on well-established national patterns of innovative activity and the development of a transnational European system of innovation.
Robert Kirk
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780199285488
- eISBN:
- 9780191603150
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199285489.001.0001
- Subject:
- Philosophy, Philosophy of Mind
By definition, zombies would be behaviourally and physically just like us, but not conscious. If a zombie world is possible, then physicalism is false. Just as importantly, the seductive conception ...
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By definition, zombies would be behaviourally and physically just like us, but not conscious. If a zombie world is possible, then physicalism is false. Just as importantly, the seductive conception of phenomenal consciousness embodied by the zombie idea is fundamentally misconceived. One of this book’s two main aims is to bring out the incoherence of the zombie idea with the help of an intuitively appealing argument (the ‘sole-pictures argument’). The other is to develop a fresh approach to understanding phenomenal consciousness by exploiting two key notions: that of a ‘basic package’ of capacities which is necessary and sufficient for perception in the full sense; and that of ‘direct activity’, which, when combined with the basic package, is necessary and sufficient for perceptual consciousness. These definitions may apply to quite humble creatures, and even to suitably constructed artefacts.Less
By definition, zombies would be behaviourally and physically just like us, but not conscious. If a zombie world is possible, then physicalism is false. Just as importantly, the seductive conception of phenomenal consciousness embodied by the zombie idea is fundamentally misconceived. One of this book’s two main aims is to bring out the incoherence of the zombie idea with the help of an intuitively appealing argument (the ‘sole-pictures argument’). The other is to develop a fresh approach to understanding phenomenal consciousness by exploiting two key notions: that of a ‘basic package’ of capacities which is necessary and sufficient for perception in the full sense; and that of ‘direct activity’, which, when combined with the basic package, is necessary and sufficient for perceptual consciousness. These definitions may apply to quite humble creatures, and even to suitably constructed artefacts.
Jonathan Beere
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199206704
- eISBN:
- 9780191709784
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199206704.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology, Ancient Philosophy
Doing and Being confronts the problem of how to understand two central concepts of Aristotle's philosophy: energeia and dunamis. While these terms seem ambiguous between actuality/potentiality and ...
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Doing and Being confronts the problem of how to understand two central concepts of Aristotle's philosophy: energeia and dunamis. While these terms seem ambiguous between actuality/potentiality and activity/capacity, Aristotle did not intend them to be so. Through a careful and detailed reading of Metaphysics Theta, the author argues that we can solve the problem by rejecting both ‘actuality’ and ‘activity’ as translations of energeia, and by working out an analogical conception of energeia. This approach enables the author to discern a hitherto unnoticed connection between Plato's Sophist and Aristotle's Metaphysics Theta, and to give satisfying interpretations of the major claims that Aristotle makes in Metaphysics Theta, the claim that energeia is prior in being to capacity (Theta 8), and the claim that any eternal principle must be perfectly good (Theta 9).Less
Doing and Being confronts the problem of how to understand two central concepts of Aristotle's philosophy: energeia and dunamis. While these terms seem ambiguous between actuality/potentiality and activity/capacity, Aristotle did not intend them to be so. Through a careful and detailed reading of Metaphysics Theta, the author argues that we can solve the problem by rejecting both ‘actuality’ and ‘activity’ as translations of energeia, and by working out an analogical conception of energeia. This approach enables the author to discern a hitherto unnoticed connection between Plato's Sophist and Aristotle's Metaphysics Theta, and to give satisfying interpretations of the major claims that Aristotle makes in Metaphysics Theta, the claim that energeia is prior in being to capacity (Theta 8), and the claim that any eternal principle must be perfectly good (Theta 9).
Hera Cook
- Published in print:
- 2005
- Published Online:
- January 2008
- ISBN:
- 9780199252183
- eISBN:
- 9780191719240
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199252183.003.0017
- Subject:
- History, Social History
Immense positive change has taken place in English people's sexual and emotional lives. This is reflected in changing family forms and greater acceptance of sexual variation of all kinds. These ...
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Immense positive change has taken place in English people's sexual and emotional lives. This is reflected in changing family forms and greater acceptance of sexual variation of all kinds. These changes were propelled forward by the transformation of pregnancy from an uncontrollable risk to a freely chosen product of sexual activity. There are many women throughout the globe who do not have access to adequate maternity care and contraception, and neo-liberal economic measures are eroding the improvements in people lives made possible by the political and social agitation of earlier generations. Acknowledging positive change in the past should give confidence to those who seek change in the future.Less
Immense positive change has taken place in English people's sexual and emotional lives. This is reflected in changing family forms and greater acceptance of sexual variation of all kinds. These changes were propelled forward by the transformation of pregnancy from an uncontrollable risk to a freely chosen product of sexual activity. There are many women throughout the globe who do not have access to adequate maternity care and contraception, and neo-liberal economic measures are eroding the improvements in people lives made possible by the political and social agitation of earlier generations. Acknowledging positive change in the past should give confidence to those who seek change in the future.
Nikolas Rose and Joelle M. Abi-Rached
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691149608
- eISBN:
- 9781400846337
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691149608.003.0003
- Subject:
- Neuroscience, Development
This chapter explores the diverse attempts to render “mind” thinkable by means of images. Advances in clinical medicine from the nineteenth century onward went hand in hand with the penetration of ...
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This chapter explores the diverse attempts to render “mind” thinkable by means of images. Advances in clinical medicine from the nineteenth century onward went hand in hand with the penetration of the gaze of the doctor into depths of the body itself. There are now many examples of analogous advances linked to the structural imaging of the brain—in the detection of tumors, the identification of lesions, and the mapping of the damage caused by injury or stroke. Thanks to such images, the mind of the neuroscientist, the neurologist, and the psychiatrist now seem able to “walk among the tissues themselves.” Yet, however similar the images of brain function are to those of brain structure, they mislead if they seem to allow the mind of the neuroscientist to walk among thoughts, feelings, or desires. Technology alone, even where it appears to measure neural activity, cannot enable the gaze to bridge the gap between molecules and mental states.Less
This chapter explores the diverse attempts to render “mind” thinkable by means of images. Advances in clinical medicine from the nineteenth century onward went hand in hand with the penetration of the gaze of the doctor into depths of the body itself. There are now many examples of analogous advances linked to the structural imaging of the brain—in the detection of tumors, the identification of lesions, and the mapping of the damage caused by injury or stroke. Thanks to such images, the mind of the neuroscientist, the neurologist, and the psychiatrist now seem able to “walk among the tissues themselves.” Yet, however similar the images of brain function are to those of brain structure, they mislead if they seem to allow the mind of the neuroscientist to walk among thoughts, feelings, or desires. Technology alone, even where it appears to measure neural activity, cannot enable the gaze to bridge the gap between molecules and mental states.
David-Hillel Ruben
- Published in print:
- 2003
- Published Online:
- October 2011
- ISBN:
- 9780198235880
- eISBN:
- 9780191679155
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198235880.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology, Philosophy of Mind
This book pursues some novel and unusual standpoints in the philosophy of action. It rejects, for example, the most widely held view about how to count actions, and argues for what it calls a ...
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This book pursues some novel and unusual standpoints in the philosophy of action. It rejects, for example, the most widely held view about how to count actions, and argues for what it calls a ‘prolific theory’ of act individuation. It also describes and argues against the two leading theories of the nature of action, the causal theory and the agent causal theory. The causal theory cannot account for skilled activity, nor for mental action. The agent causalist theory unnecessarily reifies causings. The book identifies an assumption that they share, and that most action theorists have assumed to be unproblematic and uncontroversial, that an action is, or entails the existence of, an event. Several different meanings to that claim are disentangled and in the most interesting sense of that claim, the book denies that it is true. The book's own alternative is simple and unpretentious: nothing informative can be said about the nature of action that explicates action in any other terms. The book sketches a theory of causal explanation of action that eschews the requirement for laws or generalizations, and this effectively quashes one argument for the oft-repeated view that no explanations of action can be causal, on the grounds that there are no convincing cases of laws of human action. It addresses a number of questions about the knowledge an agent has of his own actions, looking particularly at examples of pathological cases of action in which, for one reason or another, the agent does not know what he is doing.Less
This book pursues some novel and unusual standpoints in the philosophy of action. It rejects, for example, the most widely held view about how to count actions, and argues for what it calls a ‘prolific theory’ of act individuation. It also describes and argues against the two leading theories of the nature of action, the causal theory and the agent causal theory. The causal theory cannot account for skilled activity, nor for mental action. The agent causalist theory unnecessarily reifies causings. The book identifies an assumption that they share, and that most action theorists have assumed to be unproblematic and uncontroversial, that an action is, or entails the existence of, an event. Several different meanings to that claim are disentangled and in the most interesting sense of that claim, the book denies that it is true. The book's own alternative is simple and unpretentious: nothing informative can be said about the nature of action that explicates action in any other terms. The book sketches a theory of causal explanation of action that eschews the requirement for laws or generalizations, and this effectively quashes one argument for the oft-repeated view that no explanations of action can be causal, on the grounds that there are no convincing cases of laws of human action. It addresses a number of questions about the knowledge an agent has of his own actions, looking particularly at examples of pathological cases of action in which, for one reason or another, the agent does not know what he is doing.
Korie L. Edwards
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195314243
- eISBN:
- 9780199871810
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195314243.003.0003
- Subject:
- Religion, Religion and Society
This chapter investigates interracial churches' participation in extra‐religious activities, paying particular attention to the ways in which they address issues of race and racial inequality. ...
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This chapter investigates interracial churches' participation in extra‐religious activities, paying particular attention to the ways in which they address issues of race and racial inequality. Findings suggest that interracial churches are no more or less inclined to participate in political, community, or race‐related activities than white churches. And they are less likely than black churches to participate in activities that have been shown to be racially salient, namely race or ethnicity focused activities and political activities. Furthermore, when interracial churches do participate in these kinds of activities, they are marginal to church life and avoid addressing the structural consequences of race.Less
This chapter investigates interracial churches' participation in extra‐religious activities, paying particular attention to the ways in which they address issues of race and racial inequality. Findings suggest that interracial churches are no more or less inclined to participate in political, community, or race‐related activities than white churches. And they are less likely than black churches to participate in activities that have been shown to be racially salient, namely race or ethnicity focused activities and political activities. Furthermore, when interracial churches do participate in these kinds of activities, they are marginal to church life and avoid addressing the structural consequences of race.
Arie Morgenstern
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195305784
- eISBN:
- 9780199784820
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305787.003.0008
- Subject:
- Religion, Judaism
Beginning in the 1820s, a symbiotic relationship prevailed between the Perushim and the Protestant missionaries active in the Land of Israel such as Joseph Wolf and the London Society for the ...
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Beginning in the 1820s, a symbiotic relationship prevailed between the Perushim and the Protestant missionaries active in the Land of Israel such as Joseph Wolf and the London Society for the Promotion of Christianity Amongst the Jews. The missionaries saw the return of the Jews to the Promised Land as essential to the messianic process; the Perushim were happy to accept economic, medical, and other forms of material aid from the missionaries, and saw gentile involvement in the rebuilding of the land as part of the messianic process as they envisioned it. At the same time, there were tensions related to the missionaries’ efforts to convert the Jews. Matters grew more complex in the 1830s when the Perushim saw the enlightened, European (read: Christian)-style reign of Muhammad Ali as displacing to a degree the role of the Christian missionaries, and Jews and Christians throughout the world began to anticipate more intensely the fateful year of 1840. The atmosphere is vividly portrayed in Lehren’s correspondence. Ties between the Perushim’s leadership and the Christian missionaries were strengthened in the wake of the terrifying Damascus blood libel in March 1840, when the missionaries turned out to be the Jews’ only allies. At the same time, the missionaries increased their efforts to proselytize, taking steps as radical as the appointment of a Jewish convert as Anglican bishop in Jerusalem. The passing of 1840 without the Messiah’s appearance produced a crisis of faith, making many Jews more vulnerable to the missionaries’ efforts. Jewish writers (such as Aviezer of Ticktin) sought to play down the crisis, offering reasons for the Messiah’s delay.Less
Beginning in the 1820s, a symbiotic relationship prevailed between the Perushim and the Protestant missionaries active in the Land of Israel such as Joseph Wolf and the London Society for the Promotion of Christianity Amongst the Jews. The missionaries saw the return of the Jews to the Promised Land as essential to the messianic process; the Perushim were happy to accept economic, medical, and other forms of material aid from the missionaries, and saw gentile involvement in the rebuilding of the land as part of the messianic process as they envisioned it. At the same time, there were tensions related to the missionaries’ efforts to convert the Jews. Matters grew more complex in the 1830s when the Perushim saw the enlightened, European (read: Christian)-style reign of Muhammad Ali as displacing to a degree the role of the Christian missionaries, and Jews and Christians throughout the world began to anticipate more intensely the fateful year of 1840. The atmosphere is vividly portrayed in Lehren’s correspondence. Ties between the Perushim’s leadership and the Christian missionaries were strengthened in the wake of the terrifying Damascus blood libel in March 1840, when the missionaries turned out to be the Jews’ only allies. At the same time, the missionaries increased their efforts to proselytize, taking steps as radical as the appointment of a Jewish convert as Anglican bishop in Jerusalem. The passing of 1840 without the Messiah’s appearance produced a crisis of faith, making many Jews more vulnerable to the missionaries’ efforts. Jewish writers (such as Aviezer of Ticktin) sought to play down the crisis, offering reasons for the Messiah’s delay.
George Klosko
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780199256204
- eISBN:
- 9780191602351
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199256209.003.0010
- Subject:
- Political Science, Political Theory
Continues the analysis of focus group responses discussed in Ch. 9. It is argued that the way different people respond to examples of the kind commonly employed in contemporary moral and political ...
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Continues the analysis of focus group responses discussed in Ch. 9. It is argued that the way different people respond to examples of the kind commonly employed in contemporary moral and political argument provides some test of the examples' persuasiveness. The subject of investigation in this chapter is responses to a series of vignettes concerning connections between different forms of cooperative activity and the generation of obligations. In particular, is a strong sense of cooperation necessary to generate obligations? Subjects were given vignettes that concerned cooperative schemes that provide excludable benefits, essential public goods, and trivial public goods, respectively. Their responses indicate strong connections between the generation of obligations and the nature of specific benefits provided, especially their weight or importance. Receipt of important benefits was viewed as generating obligations, even without a strong sense of cooperation. Receipt of benefits from activity characterized by a strong sense of cooperation was viewed as not establishing obligations, if benefits produced were not of significant importance.Less
Continues the analysis of focus group responses discussed in Ch. 9. It is argued that the way different people respond to examples of the kind commonly employed in contemporary moral and political argument provides some test of the examples' persuasiveness. The subject of investigation in this chapter is responses to a series of vignettes concerning connections between different forms of cooperative activity and the generation of obligations. In particular, is a strong sense of cooperation necessary to generate obligations? Subjects were given vignettes that concerned cooperative schemes that provide excludable benefits, essential public goods, and trivial public goods, respectively. Their responses indicate strong connections between the generation of obligations and the nature of specific benefits provided, especially their weight or importance. Receipt of important benefits was viewed as generating obligations, even without a strong sense of cooperation. Receipt of benefits from activity characterized by a strong sense of cooperation was viewed as not establishing obligations, if benefits produced were not of significant importance.
