Rachel Harris
- Published in print:
- 2004
- Published Online:
- January 2012
- ISBN:
- 9780197262979
- eISBN:
- 9780191734717
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262979.001.0001
- Subject:
- Music, Ethnomusicology, World Music
The Sibe are an immigrant group, Qing dynasty bannermen who made a three-year ‘long march’ from Manchuria in the 18th century to serve as a border garrison in the newly conquered Western Regions of ...
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The Sibe are an immigrant group, Qing dynasty bannermen who made a three-year ‘long march’ from Manchuria in the 18th century to serve as a border garrison in the newly conquered Western Regions of the Qing Chinese empire. They preserved their military structure and a discrete identity in the multi-ethnic region of Xinjiang and are now officially recognised as an ethnic minority nationality under the People's Republic. They are known in China today as the last speakers of the Manchu language, and as preservers of their ancient traditions. This study of their music culture reveals not fossilised tradition but a shifting web of borrowings, assimilation, and retention. It is an informed account of culture and performance in the Chinese region of Xinjiang. The book approaches musical and ritual life in this ethnically diverse region through an understanding of society in terms of negotiation, practice, and performance. It explores the relations between shamanism, song, and notions of externality and danger, bringing recent theories on shamanism to bear on questions of the structural and affective powers of ritual music. The book focuses on the historical demands of identity, boundary maintenance, and creation among the Sibe, and on the role of musical performance in maintaining popular memory, and it discusses the impact of state policies of the Chinese Communist Party on village musical and ritual life. It draws on a wide range of Chinese, Sibe-Manchu language sources, and oral sources including musical recordings and interviews gathered in the course of fieldwork in Xinjiang.Less
The Sibe are an immigrant group, Qing dynasty bannermen who made a three-year ‘long march’ from Manchuria in the 18th century to serve as a border garrison in the newly conquered Western Regions of the Qing Chinese empire. They preserved their military structure and a discrete identity in the multi-ethnic region of Xinjiang and are now officially recognised as an ethnic minority nationality under the People's Republic. They are known in China today as the last speakers of the Manchu language, and as preservers of their ancient traditions. This study of their music culture reveals not fossilised tradition but a shifting web of borrowings, assimilation, and retention. It is an informed account of culture and performance in the Chinese region of Xinjiang. The book approaches musical and ritual life in this ethnically diverse region through an understanding of society in terms of negotiation, practice, and performance. It explores the relations between shamanism, song, and notions of externality and danger, bringing recent theories on shamanism to bear on questions of the structural and affective powers of ritual music. The book focuses on the historical demands of identity, boundary maintenance, and creation among the Sibe, and on the role of musical performance in maintaining popular memory, and it discusses the impact of state policies of the Chinese Communist Party on village musical and ritual life. It draws on a wide range of Chinese, Sibe-Manchu language sources, and oral sources including musical recordings and interviews gathered in the course of fieldwork in Xinjiang.
Rachel Harris
- Published in print:
- 2004
- Published Online:
- January 2012
- ISBN:
- 9780197262979
- eISBN:
- 9780191734717
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262979.003.0001
- Subject:
- Music, Ethnomusicology, World Music
This introductory chapter explains the coverage of this book, which is about the music and ritual songs of the Sibe people of Xinjiang, China. This book aims to counter the monolithic view of Chinese ...
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This introductory chapter explains the coverage of this book, which is about the music and ritual songs of the Sibe people of Xinjiang, China. This book aims to counter the monolithic view of Chinese culture by demonstrating a more complex picture of layers of syncretism and multi-directional cultural flow between discrete sub-cultures, within and without the larger Chinese cultural domain. It traces the musical processes of the absorption and gradual remoulding of the music of other peoples of Xinjiang and examines the recent creation of a Sibe ethnic identity as a minority nationality.Less
This introductory chapter explains the coverage of this book, which is about the music and ritual songs of the Sibe people of Xinjiang, China. This book aims to counter the monolithic view of Chinese culture by demonstrating a more complex picture of layers of syncretism and multi-directional cultural flow between discrete sub-cultures, within and without the larger Chinese cultural domain. It traces the musical processes of the absorption and gradual remoulding of the music of other peoples of Xinjiang and examines the recent creation of a Sibe ethnic identity as a minority nationality.
Rachel Harris
- Published in print:
- 2004
- Published Online:
- January 2012
- ISBN:
- 9780197262979
- eISBN:
- 9780191734717
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262979.003.0003
- Subject:
- Music, Ethnomusicology, World Music
This chapter examines the styles of song, instrumental music, and opera of the Sibe people in demonstrate aspects of change and continuity in Sibe music during their 240-year residence in Xinjiang, ...
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This chapter examines the styles of song, instrumental music, and opera of the Sibe people in demonstrate aspects of change and continuity in Sibe music during their 240-year residence in Xinjiang, China. It aims to show that contrary to the conclusions of Chinese and Sibe musicologists, Sibe music in Xinjiang has undergone a great degree of change and innovation, and has been substantially influenced by other musical styles in the region. The chapter discusses existing accounts of Sibe music and comments on the approaches and agendas that underlie them.Less
This chapter examines the styles of song, instrumental music, and opera of the Sibe people in demonstrate aspects of change and continuity in Sibe music during their 240-year residence in Xinjiang, China. It aims to show that contrary to the conclusions of Chinese and Sibe musicologists, Sibe music in Xinjiang has undergone a great degree of change and innovation, and has been substantially influenced by other musical styles in the region. The chapter discusses existing accounts of Sibe music and comments on the approaches and agendas that underlie them.
S. J. Harrison
- Published in print:
- 2004
- Published Online:
- January 2012
- ISBN:
- 9780197262979
- eISBN:
- 9780191734717
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262979.003.0007
- Subject:
- Music, Ethnomusicology, World Music
This chapter sums up the key findings of this study on the musical history of the Sibe people in Xinjiang, China. It provides evidence to show that in spite of their reputation as a people who have ...
More
This chapter sums up the key findings of this study on the musical history of the Sibe people in Xinjiang, China. It provides evidence to show that in spite of their reputation as a people who have kept themselves aloof and kept their ancient traditions alive, Sibe culture in general and music culture in particular is distinguished by a high degree of syncretism and rapid change. The chapter also argues that though the contexts of music and the media through which it is disseminated are changing rapidly and radically, certain underlying themes in the discussion of music remain constant as modernity takes root in the region.Less
This chapter sums up the key findings of this study on the musical history of the Sibe people in Xinjiang, China. It provides evidence to show that in spite of their reputation as a people who have kept themselves aloof and kept their ancient traditions alive, Sibe culture in general and music culture in particular is distinguished by a high degree of syncretism and rapid change. The chapter also argues that though the contexts of music and the media through which it is disseminated are changing rapidly and radically, certain underlying themes in the discussion of music remain constant as modernity takes root in the region.
Ben Hillman and Gray Tuttle (eds)
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780231169981
- eISBN:
- 9780231540445
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231169981.001.0001
- Subject:
- Political Science, Asian Politics
Despite more than a decade of rapid economic development, rising living standards, and large-scale improvements in infrastructure and services, China’s western borderlands are awash in a wave of ...
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Despite more than a decade of rapid economic development, rising living standards, and large-scale improvements in infrastructure and services, China’s western borderlands are awash in a wave of ethnic unrest not seen since the 1950s. Through on-the-ground interviews and firsthand observations, the international experts in this volume create an invaluable record of the conflicts and protests as they have unfolded—the most extensive chronicle of events to date. The authors examine the factors driving the unrest in Tibet and Xinjiang and the political strategies used to suppress them. They also explain why certain areas have seen higher concentrations of ethnic-based violence than others. Essential reading for anyone struggling to understand the origins of unrest in contemporary Tibet and Xinjiang, this volume considers the role of propaganda and education as generators and sources of conflict. It links interethnic strife to economic growth and connects environmental degradation to increased instability. It captures the subtle difference between violence in urban Xinjiang and conflict in rural Tibet, with detailed portraits of everyday individuals caught among the pressures of politics, history, personal interest, and global movements with local resonance.Less
Despite more than a decade of rapid economic development, rising living standards, and large-scale improvements in infrastructure and services, China’s western borderlands are awash in a wave of ethnic unrest not seen since the 1950s. Through on-the-ground interviews and firsthand observations, the international experts in this volume create an invaluable record of the conflicts and protests as they have unfolded—the most extensive chronicle of events to date. The authors examine the factors driving the unrest in Tibet and Xinjiang and the political strategies used to suppress them. They also explain why certain areas have seen higher concentrations of ethnic-based violence than others. Essential reading for anyone struggling to understand the origins of unrest in contemporary Tibet and Xinjiang, this volume considers the role of propaganda and education as generators and sources of conflict. It links interethnic strife to economic growth and connects environmental degradation to increased instability. It captures the subtle difference between violence in urban Xinjiang and conflict in rural Tibet, with detailed portraits of everyday individuals caught among the pressures of politics, history, personal interest, and global movements with local resonance.
Tom Cliff
- Published in print:
- 2016
- Published Online:
- January 2017
- ISBN:
- 9780226359939
- eISBN:
- 9780226360270
- Item type:
- book
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226360270.001.0001
- Subject:
- Society and Culture, Ethical Issues and Debates
The experience of being Han in Xinjiang is part of the broader experience of migration and frontier settlement in PRC-era China. Drawing on analysis of history, biography, and social structure, Oil ...
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The experience of being Han in Xinjiang is part of the broader experience of migration and frontier settlement in PRC-era China. Drawing on analysis of history, biography, and social structure, Oil and Water dispels the notion that Han settlers in Xinjiang are homogenous, or that their interests necessarily align with those of the state. The book argues that it is more by default than by their own design that Han in Xinjiang are colonists, although colonists they are. Each of the core chapters has a strong biographical element, and is concerned with how formal and informal structures, agency, and chance interact to shape lives. Each chapter also focuses on one or more of the classic topics of sociological studies of China, including urbanization, the socialist-style work unit (danwei), state discourses and collective memory, social connections (guanxi), marriage and the family, and mass protest. From this socially-grounded and ethnographic perspective, the book illuminates key aspects of the relationship between China’s core area and Xinjiang-as-periphery. The “uncivilized periphery” remains essential to China’s national identity, and an integral part of Han settlers’ psychology. The frontier has been seen throughout history as simultaneously a place of exile and a place where liberation is possible, and that continues to be the case. Indeed, the search for freedom–of many different kinds–is what drives migration in contemporary times. Colonialism may be a metropolitan project, and somewhat abstract to elites in the metropole, but it is the superstructure of life for those on the periphery.Less
The experience of being Han in Xinjiang is part of the broader experience of migration and frontier settlement in PRC-era China. Drawing on analysis of history, biography, and social structure, Oil and Water dispels the notion that Han settlers in Xinjiang are homogenous, or that their interests necessarily align with those of the state. The book argues that it is more by default than by their own design that Han in Xinjiang are colonists, although colonists they are. Each of the core chapters has a strong biographical element, and is concerned with how formal and informal structures, agency, and chance interact to shape lives. Each chapter also focuses on one or more of the classic topics of sociological studies of China, including urbanization, the socialist-style work unit (danwei), state discourses and collective memory, social connections (guanxi), marriage and the family, and mass protest. From this socially-grounded and ethnographic perspective, the book illuminates key aspects of the relationship between China’s core area and Xinjiang-as-periphery. The “uncivilized periphery” remains essential to China’s national identity, and an integral part of Han settlers’ psychology. The frontier has been seen throughout history as simultaneously a place of exile and a place where liberation is possible, and that continues to be the case. Indeed, the search for freedom–of many different kinds–is what drives migration in contemporary times. Colonialism may be a metropolitan project, and somewhat abstract to elites in the metropole, but it is the superstructure of life for those on the periphery.
Kwangmin Kim
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780804799232
- eISBN:
- 9781503600423
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804799232.001.0001
- Subject:
- History, Asian History
This book provides an examination of the Muslim notability (begs) and their development of capitalistic enterprises in Eastern Turkestan under the Qing Empire. The begs, the powerful organizers of ...
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This book provides an examination of the Muslim notability (begs) and their development of capitalistic enterprises in Eastern Turkestan under the Qing Empire. The begs, the powerful organizers of trade, agriculture, and labor in the oases, needed the empire and its military as a patron of their capitalistic reorganization of the oasis agriculture and the expansion of their access to new markets and resources. The Qing needed the begs as the foundation of imperial security and as partners in revenue extraction from local agriculture and mining development constituencies. However, the capitalistic transformation of the oasis economy created socio-economic tensions between the begs and the rural villagers. From the latter’s ranks, resistance grew in the form of bandits and refugees fleeing into the mountains that surrounded the oases, where these people would amass to form outsider communities. These communities, under the leadership of Sufi holy men (khwaja), eventually engaged in over political action in the early 1800s, which culminated in war against the Qing state. The Qing fell in Central Asia in 1864, as this new crisis deepened after Opium War (1839-42). This book offers a new perspective on Qing imperial history, and also contributes to a revised narrative on the history of global capitalism and imperialism on a truly global scale, and in an interconnected fashion.Less
This book provides an examination of the Muslim notability (begs) and their development of capitalistic enterprises in Eastern Turkestan under the Qing Empire. The begs, the powerful organizers of trade, agriculture, and labor in the oases, needed the empire and its military as a patron of their capitalistic reorganization of the oasis agriculture and the expansion of their access to new markets and resources. The Qing needed the begs as the foundation of imperial security and as partners in revenue extraction from local agriculture and mining development constituencies. However, the capitalistic transformation of the oasis economy created socio-economic tensions between the begs and the rural villagers. From the latter’s ranks, resistance grew in the form of bandits and refugees fleeing into the mountains that surrounded the oases, where these people would amass to form outsider communities. These communities, under the leadership of Sufi holy men (khwaja), eventually engaged in over political action in the early 1800s, which culminated in war against the Qing state. The Qing fell in Central Asia in 1864, as this new crisis deepened after Opium War (1839-42). This book offers a new perspective on Qing imperial history, and also contributes to a revised narrative on the history of global capitalism and imperialism on a truly global scale, and in an interconnected fashion.
Samuel Martínez
- Published in print:
- 2009
- Published Online:
- May 2012
- ISBN:
- 9780520258211
- eISBN:
- 9780520942578
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520258211.003.0011
- Subject:
- Anthropology, Anthropology, Global
The research for this chapter began with the question of how U.S. policies implemented in the wake of September 11, 2001, were affecting the policy of other states, for example China. It shows how ...
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The research for this chapter began with the question of how U.S. policies implemented in the wake of September 11, 2001, were affecting the policy of other states, for example China. It shows how 9/11 has both altered conditions for international migration and also served as a pretext for governments to pursue preexisting agendas toward its immigrant and minority populations with increased force. It discusses the situation of Uighurs in Xinjiang and how Chinese state policies are affecting Uighur migration from Xinjiang. Subsequently, it shows how state policies, increased migration, and the development of a transnationally linked activist community of Uighurs may foment Uighur nationalist ambitions. It also refers to Tibetan cases for comparison throughout. The burgeoning transnational campaign highlights the situation of Uighurs in China and its relationship with the now decades-old struggle for international attention for the Tibetan cause.Less
The research for this chapter began with the question of how U.S. policies implemented in the wake of September 11, 2001, were affecting the policy of other states, for example China. It shows how 9/11 has both altered conditions for international migration and also served as a pretext for governments to pursue preexisting agendas toward its immigrant and minority populations with increased force. It discusses the situation of Uighurs in Xinjiang and how Chinese state policies are affecting Uighur migration from Xinjiang. Subsequently, it shows how state policies, increased migration, and the development of a transnationally linked activist community of Uighurs may foment Uighur nationalist ambitions. It also refers to Tibetan cases for comparison throughout. The burgeoning transnational campaign highlights the situation of Uighurs in China and its relationship with the now decades-old struggle for international attention for the Tibetan cause.
Judd C. Kinzley
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780226492155
- eISBN:
- 9780226492322
- Item type:
- book
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226492322.001.0001
- Subject:
- History, Asian History
This work offers a new resource-centered history of modern Xinjiang. The region, located on China's farthest western border, was shaped in the 20th century by not only Chinese officials, but also ...
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This work offers a new resource-centered history of modern Xinjiang. The region, located on China's farthest western border, was shaped in the 20th century by not only Chinese officials, but also foreign powers, international markets, and autonomous local officials, each of whom were eager to stake their own claim to Xinjiang's rich resource wealth. Hoping to quickly and inexpensively exploit these resources, these various actors frequently built atop the efforts of their predecessors. This work reveals a new, transnational "layered" model of state formation that can be applied beyond Xinjiang to various Chinese border regions, including Manchuria, Taiwan, and Tibet. The larger framework can also apply beyond China, to contested, resource-rich border regions across the global south.Less
This work offers a new resource-centered history of modern Xinjiang. The region, located on China's farthest western border, was shaped in the 20th century by not only Chinese officials, but also foreign powers, international markets, and autonomous local officials, each of whom were eager to stake their own claim to Xinjiang's rich resource wealth. Hoping to quickly and inexpensively exploit these resources, these various actors frequently built atop the efforts of their predecessors. This work reveals a new, transnational "layered" model of state formation that can be applied beyond Xinjiang to various Chinese border regions, including Manchuria, Taiwan, and Tibet. The larger framework can also apply beyond China, to contested, resource-rich border regions across the global south.
Terry Narramore
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780719097027
- eISBN:
- 9781526103987
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719097027.003.0004
- Subject:
- Political Science, International Relations and Politics
Violence was a widespread and fundamental part of the reconstitution of the state and attempts to build national unification in the People’s Republic of China (PRC).Emerging from a prolonged period ...
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Violence was a widespread and fundamental part of the reconstitution of the state and attempts to build national unification in the People’s Republic of China (PRC).Emerging from a prolonged period of state disintegration, the Party-state of the Maoist period deployed and incited violence not only against perceived political enemies, but also against ‘minority nationalities’ (shaoshu minzu) that resisted unification of the Chinese nation.The resistance of ‘minority’ peoples of Tibet and Xinjiang in particular is a stark reminder that national unification remains an unfinished project and a profound challenge to the state.Despite the greatly enhanced state capacity of the post-Mao period, in recent years the most intensive campaigns of national unification in these regions have increased state-minority and inter-communal violence, with the Party-state prepared to deploy violence against minority resistance in the cause of the greater ‘Chinese people’ (Zhonghua minzu).Less
Violence was a widespread and fundamental part of the reconstitution of the state and attempts to build national unification in the People’s Republic of China (PRC).Emerging from a prolonged period of state disintegration, the Party-state of the Maoist period deployed and incited violence not only against perceived political enemies, but also against ‘minority nationalities’ (shaoshu minzu) that resisted unification of the Chinese nation.The resistance of ‘minority’ peoples of Tibet and Xinjiang in particular is a stark reminder that national unification remains an unfinished project and a profound challenge to the state.Despite the greatly enhanced state capacity of the post-Mao period, in recent years the most intensive campaigns of national unification in these regions have increased state-minority and inter-communal violence, with the Party-state prepared to deploy violence against minority resistance in the cause of the greater ‘Chinese people’ (Zhonghua minzu).
James A. Millward and Laura J. Newby
- Published in print:
- 2006
- Published Online:
- March 2012
- ISBN:
- 9780520230156
- eISBN:
- 9780520927537
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520230156.003.0005
- Subject:
- History, Asian History
This chapter delineates some of the main forces influencing ethnic definition in Xinjiang. In particular, it focuses on two liminal groups: the Turkic Muslim officials, or begs, who served in the ...
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This chapter delineates some of the main forces influencing ethnic definition in Xinjiang. In particular, it focuses on two liminal groups: the Turkic Muslim officials, or begs, who served in the Qing government, and the Tungans (Hanhui), or Sino-Muslims, who migrated to Xinjiang from the northwestern provinces of the Chinese heartland. The chapter aims demonstrate the tensions between Islam and the Qing imperial system. At the same time, it argues that from the mid-eighteenth to the mid-nineteenth century, although concerned with questions of identity and loyalty, the Qing imperial state did not promote Chinese cultural or political forms for their own sake, or attempt to assimilate Xinjiang inhabitants to the ways of China.Less
This chapter delineates some of the main forces influencing ethnic definition in Xinjiang. In particular, it focuses on two liminal groups: the Turkic Muslim officials, or begs, who served in the Qing government, and the Tungans (Hanhui), or Sino-Muslims, who migrated to Xinjiang from the northwestern provinces of the Chinese heartland. The chapter aims demonstrate the tensions between Islam and the Qing imperial system. At the same time, it argues that from the mid-eighteenth to the mid-nineteenth century, although concerned with questions of identity and loyalty, the Qing imperial state did not promote Chinese cultural or political forms for their own sake, or attempt to assimilate Xinjiang inhabitants to the ways of China.
Michael Clarke (ed.)
- Published in print:
- 2018
- Published Online:
- February 2019
- ISBN:
- 9780190922610
- eISBN:
- 9780190943165
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190922610.001.0001
- Subject:
- Political Science, Conflict Politics and Policy
China's problem with terrorism has historically been considered an outgrowth of Beijing's efforts to integrate the Xinjiang Uyghur Autonomous Region into the People's Republic of China. Since the end ...
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China's problem with terrorism has historically been considered an outgrowth of Beijing's efforts to integrate the Xinjiang Uyghur Autonomous Region into the People's Republic of China. Since the end of the Cold War, however, this internal dynamic has converged with an evolving external environment, stimulating the development of linkages between Uyghur separatism and terrorism and broader terrorist movements in Central Asia, South Asia and the Middle East. This book brings together some of the leading experts on Chinese terrorism, offering the first systematic, scholarly assessment of the country's approaches to this threat. Four areas of investigation are looked at: the scope and nature of terrorism in China and its connection with developments in other regions; the development of legislative measures to combat terrorism; the institutional evolution of China's counter-terrorism bureaucracy; and Beijing's counter-terrorism cooperation with international partners.Less
China's problem with terrorism has historically been considered an outgrowth of Beijing's efforts to integrate the Xinjiang Uyghur Autonomous Region into the People's Republic of China. Since the end of the Cold War, however, this internal dynamic has converged with an evolving external environment, stimulating the development of linkages between Uyghur separatism and terrorism and broader terrorist movements in Central Asia, South Asia and the Middle East. This book brings together some of the leading experts on Chinese terrorism, offering the first systematic, scholarly assessment of the country's approaches to this threat. Four areas of investigation are looked at: the scope and nature of terrorism in China and its connection with developments in other regions; the development of legislative measures to combat terrorism; the institutional evolution of China's counter-terrorism bureaucracy; and Beijing's counter-terrorism cooperation with international partners.
Chen Yangbin
- Published in print:
- 2013
- Published Online:
- May 2014
- ISBN:
- 9789888208135
- eISBN:
- 9789888268283
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888208135.003.0010
- Subject:
- Education, Educational Policy and Politics
In his chapter, Chen Yangbin suggests that given their different responses to the growing complexity of the “Xinjiang problem,” Uyghur graduates from specialized dislocated schools are likely to form ...
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In his chapter, Chen Yangbin suggests that given their different responses to the growing complexity of the “Xinjiang problem,” Uyghur graduates from specialized dislocated schools are likely to form a new educational elite group. These Uyghur youth, who attend boarding schools in inland cities (Xinjiangban) and undertook the university entrance exam in Putonghua, have gained access to universities across inland China, including some of China’s most prestigious. Based on an initial survey of these graduates, Chen delineates the uniqueness of their experiences both at university and in their daily lives in eastern China. He demonstrates their feeling of superiority in terms of educational achievement, which they attempt to balance with an equally strong sense of representing Uyghur culture. The chapter also analyzes the implications of this new group of elites when viewed against the background of identity, multiculturalism and ethnic integration in ChinaLess
In his chapter, Chen Yangbin suggests that given their different responses to the growing complexity of the “Xinjiang problem,” Uyghur graduates from specialized dislocated schools are likely to form a new educational elite group. These Uyghur youth, who attend boarding schools in inland cities (Xinjiangban) and undertook the university entrance exam in Putonghua, have gained access to universities across inland China, including some of China’s most prestigious. Based on an initial survey of these graduates, Chen delineates the uniqueness of their experiences both at university and in their daily lives in eastern China. He demonstrates their feeling of superiority in terms of educational achievement, which they attempt to balance with an equally strong sense of representing Uyghur culture. The chapter also analyzes the implications of this new group of elites when viewed against the background of identity, multiculturalism and ethnic integration in China
Timothy Grose
- Published in print:
- 2013
- Published Online:
- May 2014
- ISBN:
- 9789888208135
- eISBN:
- 9789888268283
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888208135.003.0011
- Subject:
- Education, Educational Policy and Politics
In his chapter, Timothy Grose critically interrogates the relationship between social background and religiosity among his Uyghur informants. He explores the complex attitudes Uyghur students in ...
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In his chapter, Timothy Grose critically interrogates the relationship between social background and religiosity among his Uyghur informants. He explores the complex attitudes Uyghur students in Beijing have towards Ramadan, the obligatory month-long fast observed by Muslims worldwide. He reminds us how fluid and situational ethnic identity is outside official state discourse, and warns against the dangers of reifying educational categories like minkaomin (minority students taking exams in minority languages) and minkaohan (Han students taking exams in Chinese) or projecting cultural stereotypes onto them. He demonstrates how the decision to fast during Ramadan is closely correlated with family background and personal choice rather than educational background. It is an important reminder that while state categories might be rigid, quotidian identity (both group and individual) is anything but.Less
In his chapter, Timothy Grose critically interrogates the relationship between social background and religiosity among his Uyghur informants. He explores the complex attitudes Uyghur students in Beijing have towards Ramadan, the obligatory month-long fast observed by Muslims worldwide. He reminds us how fluid and situational ethnic identity is outside official state discourse, and warns against the dangers of reifying educational categories like minkaomin (minority students taking exams in minority languages) and minkaohan (Han students taking exams in Chinese) or projecting cultural stereotypes onto them. He demonstrates how the decision to fast during Ramadan is closely correlated with family background and personal choice rather than educational background. It is an important reminder that while state categories might be rigid, quotidian identity (both group and individual) is anything but.
Zuliyati Simayi
- Published in print:
- 2013
- Published Online:
- May 2014
- ISBN:
- 9789888208135
- eISBN:
- 9789888268283
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888208135.003.0007
- Subject:
- Education, Educational Policy and Politics
In her Chapter, Zuliyati Simayi provides a comprehensive and sophisticated survey of bilingualism in the Xinjiang Uyghur Autonomous Region (XUAR). She highlights some of the important accomplishments ...
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In her Chapter, Zuliyati Simayi provides a comprehensive and sophisticated survey of bilingualism in the Xinjiang Uyghur Autonomous Region (XUAR). She highlights some of the important accomplishments over the last couple of decades, and some of the systemic limitations inherent in the current system. In particular, she emphasizes the way in which a minzu-based education, rather than one that takes the individual as its starting point, can undermine learning and social outcomes, echoing the debate in Western liberalism over the relationship between group and individual rights. She concludes: “…one of the essential objectives of school education should be not only the cultivation of respect for different ethnic group’s history, culture and guaranteed development, but also the cultivation of ethnic minorities into equal citizens of the state. The best way to realize this objective is to promote multicultural education that targets justice and equality at the individual level rather than a group basis.”Less
In her Chapter, Zuliyati Simayi provides a comprehensive and sophisticated survey of bilingualism in the Xinjiang Uyghur Autonomous Region (XUAR). She highlights some of the important accomplishments over the last couple of decades, and some of the systemic limitations inherent in the current system. In particular, she emphasizes the way in which a minzu-based education, rather than one that takes the individual as its starting point, can undermine learning and social outcomes, echoing the debate in Western liberalism over the relationship between group and individual rights. She concludes: “…one of the essential objectives of school education should be not only the cultivation of respect for different ethnic group’s history, culture and guaranteed development, but also the cultivation of ethnic minorities into equal citizens of the state. The best way to realize this objective is to promote multicultural education that targets justice and equality at the individual level rather than a group basis.”
Linda Tsung
- Published in print:
- 2013
- Published Online:
- May 2014
- ISBN:
- 9789888208135
- eISBN:
- 9789888268283
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888208135.003.0008
- Subject:
- Education, Educational Policy and Politics
In her chapter, Linda Tsung draws on her fieldwork in primary schools in southern Xinjiang, and asks the question of what happens to educational outcomes when English is introduced into a bilingual ...
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In her chapter, Linda Tsung draws on her fieldwork in primary schools in southern Xinjiang, and asks the question of what happens to educational outcomes when English is introduced into a bilingual curriculum in the XUAR. She concludes that due to poor teaching materials, inadequate teacher training, and limited resources, Uyghur students struggle to keep up with their Han peers in this sort of trilingual environment, and the end result is poor academic achievement, and increased disparity between Uyghur and Han students. This situation is further exasperated by the gap between urban and rural schools, with urban schools and students better equipped for bilingual and trilingual education, while rural Uyghur students fall further and further behind. Finally, in her opinion, the government-backed merge of schools in Xinjiang has largely failed to address these inequalities, with significant barriers remaining in place (linguistic, cultural and institutional), which prevent any meaningful interaction either inside the classroom or on the playgroundsLess
In her chapter, Linda Tsung draws on her fieldwork in primary schools in southern Xinjiang, and asks the question of what happens to educational outcomes when English is introduced into a bilingual curriculum in the XUAR. She concludes that due to poor teaching materials, inadequate teacher training, and limited resources, Uyghur students struggle to keep up with their Han peers in this sort of trilingual environment, and the end result is poor academic achievement, and increased disparity between Uyghur and Han students. This situation is further exasperated by the gap between urban and rural schools, with urban schools and students better equipped for bilingual and trilingual education, while rural Uyghur students fall further and further behind. Finally, in her opinion, the government-backed merge of schools in Xinjiang has largely failed to address these inequalities, with significant barriers remaining in place (linguistic, cultural and institutional), which prevent any meaningful interaction either inside the classroom or on the playgrounds
Ben Hillman
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780231169981
- eISBN:
- 9780231540445
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231169981.003.0010
- Subject:
- Political Science, Asian Politics
This chapter reviews the recent wave of conflict and protest in Tibetan Xinjiang and outlines a framework for understanding the unrest.
This chapter reviews the recent wave of conflict and protest in Tibetan Xinjiang and outlines a framework for understanding the unrest.
Selina Lai-Henderson
- Published in print:
- 2015
- Published Online:
- September 2015
- ISBN:
- 9780804789646
- eISBN:
- 9780804794756
- Item type:
- chapter
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9780804789646.003.0007
- Subject:
- Literature, World Literature
In the final chapter of Huckleberry Finn, Huck concluded that he “got to light out for the territory ahead of the rest, because Aunt Sally she’s going to adopt me and sivilize me, and I can’t stand ...
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In the final chapter of Huckleberry Finn, Huck concluded that he “got to light out for the territory ahead of the rest, because Aunt Sally she’s going to adopt me and sivilize me, and I can’t stand it. I been there before.” While Huck’s refusal to be “sivilized” speaks of Twain’s own skepticism about white Americans’ construction of the term, the epilogue will present a somewhat different picture of what “sivilization” means when Huck Finn is put into different Chinese contexts, i.e. Mainland China, Taiwan, Hong Kong, Xinjiang, Inner Mongolia, and Tibet. It concludes with an overview of the history and nature of Chinese culture and the frontier, and how it thereby influences the understanding of Huck Finn in China. It suggests that, however ironic, the brilliance and lasting popularity of Twain’s work lies in it being effectively used to suit different political implications in politically-conflicting regions.Less
In the final chapter of Huckleberry Finn, Huck concluded that he “got to light out for the territory ahead of the rest, because Aunt Sally she’s going to adopt me and sivilize me, and I can’t stand it. I been there before.” While Huck’s refusal to be “sivilized” speaks of Twain’s own skepticism about white Americans’ construction of the term, the epilogue will present a somewhat different picture of what “sivilization” means when Huck Finn is put into different Chinese contexts, i.e. Mainland China, Taiwan, Hong Kong, Xinjiang, Inner Mongolia, and Tibet. It concludes with an overview of the history and nature of Chinese culture and the frontier, and how it thereby influences the understanding of Huck Finn in China. It suggests that, however ironic, the brilliance and lasting popularity of Twain’s work lies in it being effectively used to suit different political implications in politically-conflicting regions.
Antonio Terrone
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780231169981
- eISBN:
- 9780231540445
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231169981.003.0002
- Subject:
- Political Science, Asian Politics
Antonio Terrone examines a specific dimension of the CCP’s response to the recent wave of unrest. Drawing on fieldwork in Tibet and Xinjiang, Terrone discusses the Communist Party’s renewed ...
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Antonio Terrone examines a specific dimension of the CCP’s response to the recent wave of unrest. Drawing on fieldwork in Tibet and Xinjiang, Terrone discusses the Communist Party’s renewed propaganda efforts to promote Tibetan and Uyghur loyalty to the PRC.Less
Antonio Terrone examines a specific dimension of the CCP’s response to the recent wave of unrest. Drawing on fieldwork in Tibet and Xinjiang, Terrone discusses the Communist Party’s renewed propaganda efforts to promote Tibetan and Uyghur loyalty to the PRC.
Tom Cliff
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780231169981
- eISBN:
- 9780231540445
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231169981.003.0005
- Subject:
- Political Science, Asian Politics
Tom Cliff’s highlights state efforts to comprehensively reshape Xinjiang’s culture, including the culture of local Han and Uyghur communities, as well as the culture of government, private business ...
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Tom Cliff’s highlights state efforts to comprehensively reshape Xinjiang’s culture, including the culture of local Han and Uyghur communities, as well as the culture of government, private business and state enterprises in order to diminish the ethnic consciousness of Uyghurs.Less
Tom Cliff’s highlights state efforts to comprehensively reshape Xinjiang’s culture, including the culture of local Han and Uyghur communities, as well as the culture of government, private business and state enterprises in order to diminish the ethnic consciousness of Uyghurs.
