N. Harry Rothschild
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780231169387
- eISBN:
- 9780231539180
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231169387.003.0013
- Subject:
- History, Asian History
This book focuses on the remarkable political career of Wu Zhao (624–705), China's first and only female emperor better known as Wu Zetian or Empress Wu. In the tortuous half century of her reign, Wu ...
More
This book focuses on the remarkable political career of Wu Zhao (624–705), China's first and only female emperor better known as Wu Zetian or Empress Wu. In the tortuous half century of her reign, Wu Zhao faced daunting cultural obstacles and fierce opposition. Acutely aware of the breadth of resistance to her public political engagement, Wu Zhao capably deflected much of the virulent criticism. This book examines how Wu Zhao overcame these ponderous obstacles to become the sole female emperor in China's long historical pageant by developing and embracing a lineage of culturally revered female ancestors, goddesses, and paragons from different traditions, all of whom were closely associated with her person and her political power. It explains how Wu Zhao, by endorsing these various cults and drawing upon each of the “three faiths” (san jiao)—Buddhism, Confucianism, and Daoism—significantly bolstered her political authority, providing both a divine aura and tremendous normative charisma. The book explores the timing, nature, and purpose of Wu Zhao's connections to this eclectic assemblage of past influential women and female divinities.Less
This book focuses on the remarkable political career of Wu Zhao (624–705), China's first and only female emperor better known as Wu Zetian or Empress Wu. In the tortuous half century of her reign, Wu Zhao faced daunting cultural obstacles and fierce opposition. Acutely aware of the breadth of resistance to her public political engagement, Wu Zhao capably deflected much of the virulent criticism. This book examines how Wu Zhao overcame these ponderous obstacles to become the sole female emperor in China's long historical pageant by developing and embracing a lineage of culturally revered female ancestors, goddesses, and paragons from different traditions, all of whom were closely associated with her person and her political power. It explains how Wu Zhao, by endorsing these various cults and drawing upon each of the “three faiths” (san jiao)—Buddhism, Confucianism, and Daoism—significantly bolstered her political authority, providing both a divine aura and tremendous normative charisma. The book explores the timing, nature, and purpose of Wu Zhao's connections to this eclectic assemblage of past influential women and female divinities.
Norman Rothschild
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780231169387
- eISBN:
- 9780231539180
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231169387.001.0001
- Subject:
- History, Asian History
This book looks at the reign of Wu Zhao (624–705), better known as Wu Zetian or Empress Wu, the only woman to have ruled China over the course of its 5,000-year history. It asks how she rose to power ...
More
This book looks at the reign of Wu Zhao (624–705), better known as Wu Zetian or Empress Wu, the only woman to have ruled China over the course of its 5,000-year history. It asks how she rose to power and why she was never overthrown. The book explores a mystery that has confounded scholars for centuries and suggests that Wu Zhao drew on China's rich pantheon of female divinities and eminent women to aid in her reign. The book explains that, although Wu Zhao could not obtain political authority through conventional channels, she could afford to ignore norms and traditions. It shows that she deployed language, symbols, and ideology to harness the cultural resonance, maternal force, divine energy, and historical weight of Buddhist devis, Confucian exemplars, Daoist immortals, and mythic goddesses, so establishing legitimacy within and beyond the confines of Confucian ideology. It describes how Wu Zhao tapped into deep, powerful, subterranean reservoirs of female power to build a pantheon of female divinities carefully calibrated to meet her needs at court. The book details how the Empress' pageant was promoted in scripted rhetoric, reinforced through poetry, celebrated in theatrical productions and inscribed on steles. It concludes that her strategy is a model of political brilliance and proof that medieval Chinese women enjoyed a more complex social status than previously known.Less
This book looks at the reign of Wu Zhao (624–705), better known as Wu Zetian or Empress Wu, the only woman to have ruled China over the course of its 5,000-year history. It asks how she rose to power and why she was never overthrown. The book explores a mystery that has confounded scholars for centuries and suggests that Wu Zhao drew on China's rich pantheon of female divinities and eminent women to aid in her reign. The book explains that, although Wu Zhao could not obtain political authority through conventional channels, she could afford to ignore norms and traditions. It shows that she deployed language, symbols, and ideology to harness the cultural resonance, maternal force, divine energy, and historical weight of Buddhist devis, Confucian exemplars, Daoist immortals, and mythic goddesses, so establishing legitimacy within and beyond the confines of Confucian ideology. It describes how Wu Zhao tapped into deep, powerful, subterranean reservoirs of female power to build a pantheon of female divinities carefully calibrated to meet her needs at court. The book details how the Empress' pageant was promoted in scripted rhetoric, reinforced through poetry, celebrated in theatrical productions and inscribed on steles. It concludes that her strategy is a model of political brilliance and proof that medieval Chinese women enjoyed a more complex social status than previously known.
N. Harry Rothschild
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9780824867812
- eISBN:
- 9780824875671
- Item type:
- chapter
- Publisher:
- University of Hawai'i Press
- DOI:
- 10.21313/hawaii/9780824867812.003.0009
- Subject:
- History, Asian History
In 695, in the Zhou court of female emperor Wu Zhao 武曌, Xue Huaiyi 薛懷義, improbably risen from male favorite of humble origins to become a Buddhist abbot, an influential ideologue, a veteran general ...
More
In 695, in the Zhou court of female emperor Wu Zhao 武曌, Xue Huaiyi 薛懷義, improbably risen from male favorite of humble origins to become a Buddhist abbot, an influential ideologue, a veteran general of many expeditions, a visionary architect of grand imperial ritual constructions, lay on a bench and bared his midriff (tanfu坦腹). The eccentric Huaiyi’s wanton disregard for protocol, for the dignity and solemnity of venue, scandalized and profoundly outraged the Confucian establishment, creating a furor in court. To better couch Xue Huaiyi’s bared midriff in the complex historical and ideological context of the times, the chapter examines different aspects of meaning underlying the eccentric and unorthodox monk’s irreverent gesture—Buddhist, Confucian, folk/popular, etymological.Less
In 695, in the Zhou court of female emperor Wu Zhao 武曌, Xue Huaiyi 薛懷義, improbably risen from male favorite of humble origins to become a Buddhist abbot, an influential ideologue, a veteran general of many expeditions, a visionary architect of grand imperial ritual constructions, lay on a bench and bared his midriff (tanfu坦腹). The eccentric Huaiyi’s wanton disregard for protocol, for the dignity and solemnity of venue, scandalized and profoundly outraged the Confucian establishment, creating a furor in court. To better couch Xue Huaiyi’s bared midriff in the complex historical and ideological context of the times, the chapter examines different aspects of meaning underlying the eccentric and unorthodox monk’s irreverent gesture—Buddhist, Confucian, folk/popular, etymological.
Mariarosaria Gianninoto
- Published in print:
- 2020
- Published Online:
- March 2021
- ISBN:
- 9780198754954
- eISBN:
- 9780191816451
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198754954.003.0017
- Subject:
- Linguistics, Historical Linguistics, Sociolinguistics / Anthropological Linguistics
China has an ancient and impressive tradition of philological studies, most notably in the fields connected with the needs of the imperial examination system. The authors as well as the intended ...
More
China has an ancient and impressive tradition of philological studies, most notably in the fields connected with the needs of the imperial examination system. The authors as well as the intended readers of this outstanding production of linguistic works were essentially men. Women did not participate to the imperial examinations and were almost completely absent from the landscape of Chinese philology. Nevertheless, Chinese history shows examples of erudite women and their linguistic education should be taken into account. Several textbooks were explicitly conceived for women’s education, and were often written by women. Moreover, women played an important role in the transmission of literacy in the familial context. This chapter investigates the reasons for the almost complete absence of women in Chinese philology, and describes the main examples of women’s contribution to the history of Chinese linguistic studies.Less
China has an ancient and impressive tradition of philological studies, most notably in the fields connected with the needs of the imperial examination system. The authors as well as the intended readers of this outstanding production of linguistic works were essentially men. Women did not participate to the imperial examinations and were almost completely absent from the landscape of Chinese philology. Nevertheless, Chinese history shows examples of erudite women and their linguistic education should be taken into account. Several textbooks were explicitly conceived for women’s education, and were often written by women. Moreover, women played an important role in the transmission of literacy in the familial context. This chapter investigates the reasons for the almost complete absence of women in Chinese philology, and describes the main examples of women’s contribution to the history of Chinese linguistic studies.