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This chapter describes the current trends of understanding of the metre which are not dactylo-epitrite. West follows Snell, whose analysis as aeolic embraces curious forms and does not make clear what forms are usual and what are not. Dale introduces the concept of link anceps into ‘the other half’. Although it is helpful, it is still wrong to analyse all the Pindaric verses on a single basis.

This chapter attempts to discover the attitudes of young black Americans towards the government. Two perspectives are considered in this chapter. The first perspective relates to Kanye West's cynicism and frustration on the American political community. With typhoon Katrina as a reminder, black people believe that they are still treated like second-class citizens and government help is sluggish in times of crisis. The second perspective, on the other hand, promotes hope and a positive outlook on the government which has been popularized by Barack Obama. This is seen during the rallies for Obama, wherein thousands of young people participated to demonstrate their support. In addition, the chapter examines the reason why black people are still politically alienated despite the increasing opportunities provided to them.

This chapter examines the suicide missions (SMs) related to the Arab-Israeli conflict that took place from 1981 to December 2003. SMs are a relatively recent phenomenon in the Middle East, with only sporadic cases before 1981. In the two decades under examination, the great majority of the SMs related to the Arab-Israeli conflict took place in three geographic areas: Israel, the Occupied Territories (Gaza Strip and the West Bank), and Lebanon (primarily in the south). This concentration is largely due to the outcome of the 1967 war, the so-called Six Day War. Israel managed to sign effective peace agreements with its neighbours in the south (Egypt) and in the east (Jordan), but not in the north (Syria). Hence, a shift in the conflict towards the Occupied Territories and Lebanon, the latter squeezed between the Israeli army in the south and Syrian influence in the north.

Some social theorists in India, including Partha Chatterjee, Javeed Alam, and Gopal Guru, have failed to recognize the core project of modernity and its social consequences. Instead, they were preoccupied with the themes of modernity including reason or the ‘cunning of reason’, ‘individualism’ or ‘individuation’, nationalism, secularism, and universalism. This prevented them from recognizing the internal project of modernity. This also prevented others from seeing some important and unique issues including internal criticism that is evident in the writings of contemporary Indian thinkers like Swami Vivekananda, and prevented them from identifying a third kind of action in Mahatma Gandhi, namely, inaction. This book argues that, unlike the West, social theory in India was unable to grasp the philosophical foundations of modernity that lies in its method.

Discusses the expansion of the cooperation established between the US and Western Europe in the period 1950–1962, and analyses the Atlantic community, Germany's role in the relationship, and Western European integration. The first section looks at the dominant status that America had achieved in Europe by 1950, and at Europe's centrality to American–European cooperation—the shared assumption that Europe was the area of the world that mattered most, and that the struggle between East and West was primarily a struggle over Europe. The second section discusses the (North) Atlantic community in terms of balance of power (notably the threat of Soviet communism), the domestic threat from communists and other anti‐democratic groups, and from Germany, and the third discusses European integration in relation to this Atlantic framework. The fourth and fifth sections examine the motives for America's support of European integration, and the European economic challenge to the Atlantic framework. The sixth section analyses the development of the ‘special relationships’ formed between the US and various European countries, notably Britain, but also West Germany, Norway, Switzerland, Austria, Ireland, Sweden, Finland, and Yugoslavia. The last section looks at some of the concessions that the US had to make, and some of its defeats, in its relationship with Western Europe.

This chapter discusses Lu Xun and Xu Guangping's domestic and working life and habits. Deletions and recensions about domestic matters were mainly carried out on trivial detail and repetition, and quite a lot of detail was retained. The only other areas where there were extensive deletions were passages such as her description of his bedroom when she was still his student, and their critical remarks about their or their institutions' servants. In 1926, both describe their new accommodation in great detail. In Amoy, Canton, Shanghai, and Peking there were always servants in their employ. Problems with them were often mentioned in Lu Xun's letters from Amoy.

This chapter analyses how and why two forms of internationalisation — transnational technological and economic developments and reforms in the US — were met with institutional inertia, or at most limited divergent reforms in France, West Germany, and Italy between the mid-1960s and 1985. It shows that the two forms of internationalisation placed major pressures on traditional sectoral institutions that were very long-standing and protective of suppliers, such as public ownership of stock exchanges, legal monopolies, and the allocation of regulatory powers to governments and associations of brokers and exchanges. They led to debates in all three countries on modest reform proposals. Yet even limited alterations were largely blocked, due to the failure of governments to form a strong alliance with the leaders of stock exchanges that could overcome opposition to change. Instead, either poorly-functioning institutions were continued or non-institutional responses to internationalisation pressures were found.

This book began with two urban mysteries. One, the explosive growth of settler cities like Chicago and Melbourne. The other was the growth of London and New York into mega-cities before the modern agro-industrial revolution made this generally possible. In 1890, London and New York were the only two cities in the world with more than 2.5 million people. The Anglos were also the first people to experience industrialization. Thirdly, the Anglos from 1815 were the first people to undertake explosive colonization, followed by recolonization. Explosive colonization rapidly gave the Anglos vast ‘Wests’. Recolonization allowed the Anglo oldlands to integrate with these Wests, so boosting the bulk and power of the United States and Greater Britain. This process made the United States a superpower and gave Britain an extra half-century of that status. The following chapters explore the intersections between these three phenomena.

This chapter explores the ritual practices of women active in tantric traditions in West Bengal. These female tantrikas tend to reject the traditional domestic values associated with women's householder rituals, emphasizing instead ritual practices allied more closely with renunciation and its goals. In this context, renunciation is highly valued in women, as it is in men, while sexuality returns a woman to the sphere of traditional domesticity where she takes on the role of supporter and helper of a man rather than the role of individual seeker. Hence, the world of female tantric ritual challenges the connection between domesticity and women's ritual practices predominant in other contexts.

The reform movement that is in the process of being born has as its first requirement knowledge of the comprehensive message of Islam, its universal principles, and the tools available to help human beings to adapt themselves to their society as well as to change the world. This reform movement requires a true intellectual revolution that will make it possible to be reconciled to the universality of Islamic values and to stop considering the marginalized minority. Through involvement in education reform, social and political participation, economic resistance, interreligious dialogue, and contributions to culture, people will be much more successful than if they persist in solitary confrontation and continual complaint. Muslims in the West will play a decisive role in the evolution of Islam worldwide because of the nature and complexity of the challenges they face, and in this their responsibility is doubly essential.

The treatment of minorities in Asia has come under increased international scrutiny, and will be evaluated in light of global discourses and international norms. Thus, the applicability of the values and assumptions underlying these discourses and norms to Asia must be determined. This chapter explores the main features of the Western experience, and their relation to emerging international standards. It then considers debates on the relevance of Western experiences and international norms to Asia.