Ariel Toaff
- Published in print:
- 1996
- Published Online:
- February 2021
- ISBN:
- 9781874774198
- eISBN:
- 9781800340954
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781874774198.003.0007
- Subject:
- Religion, Judaism
This chapter explores the accusations against the Jews of the Umbria. It was particularly in the last part of the fifteenth century, in the years following the founding of the Perugia Monte di Pietà ...
More
This chapter explores the accusations against the Jews of the Umbria. It was particularly in the last part of the fifteenth century, in the years following the founding of the Perugia Monte di Pietà in 1462, that accusations against Jews of witchcraft, ritual assassination, and black magic became a positive obsession in Umbria, as in the rest of the Italian peninsula. Hunting Jewish witches was a self-evidently tautologous exercise — simply being Jewish laid one open to accusations of witchcraft — but this did not mean that their uselessness was always quite so clear to those performing or promoting them. The charges of iconoclasm and of the ‘scraping off’ of sacred images were also sometimes brought against the Jews of the Umbrian communities. However, the most serious charge made against Jews was that of ritual murder.Less
This chapter explores the accusations against the Jews of the Umbria. It was particularly in the last part of the fifteenth century, in the years following the founding of the Perugia Monte di Pietà in 1462, that accusations against Jews of witchcraft, ritual assassination, and black magic became a positive obsession in Umbria, as in the rest of the Italian peninsula. Hunting Jewish witches was a self-evidently tautologous exercise — simply being Jewish laid one open to accusations of witchcraft — but this did not mean that their uselessness was always quite so clear to those performing or promoting them. The charges of iconoclasm and of the ‘scraping off’ of sacred images were also sometimes brought against the Jews of the Umbrian communities. However, the most serious charge made against Jews was that of ritual murder.
Ariel Toaff
- Published in print:
- 1996
- Published Online:
- February 2021
- ISBN:
- 9781874774198
- eISBN:
- 9781800340954
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781874774198.003.0006
- Subject:
- Religion, Judaism
This chapter focuses on the outcasts from Jewish and Christian societies. If it is true that the entire Jewish population was the object of more or less violent discrimination in medieval Italian ...
More
This chapter focuses on the outcasts from Jewish and Christian societies. If it is true that the entire Jewish population was the object of more or less violent discrimination in medieval Italian society, it is also true that Jewish society itself rejected or excluded some of its members, with a logic similar to that at work in Christian circles. One can distinguish at least three levels of marginalization: that of the Jewish community as a whole, as a religious minority; that of outcasts from Jewish society, consisting mainly of Jews who threatened the established order; and that of those individuals banished from all society, Jewish and Christian, because of their deviant behaviour. The category of the excluded and marginalized within Jewish society included primarily the poor and beggars, the mad and sick, and converts to Christianity, particularly if they were poor. Another category of the excluded was made up of criminals and delinquents, whose marginalization was independent of whether they were Jews or Christians. Gambling dens and games of chance occupy an important place in offences committed by the Jews of Umbria in this period. This comes as no surprise, since gambling was a widespread vice in medieval society, vainly and frequently inveighed against by preaching friars in town squares and by rabbis in the synagogues.Less
This chapter focuses on the outcasts from Jewish and Christian societies. If it is true that the entire Jewish population was the object of more or less violent discrimination in medieval Italian society, it is also true that Jewish society itself rejected or excluded some of its members, with a logic similar to that at work in Christian circles. One can distinguish at least three levels of marginalization: that of the Jewish community as a whole, as a religious minority; that of outcasts from Jewish society, consisting mainly of Jews who threatened the established order; and that of those individuals banished from all society, Jewish and Christian, because of their deviant behaviour. The category of the excluded and marginalized within Jewish society included primarily the poor and beggars, the mad and sick, and converts to Christianity, particularly if they were poor. Another category of the excluded was made up of criminals and delinquents, whose marginalization was independent of whether they were Jews or Christians. Gambling dens and games of chance occupy an important place in offences committed by the Jews of Umbria in this period. This comes as no surprise, since gambling was a widespread vice in medieval society, vainly and frequently inveighed against by preaching friars in town squares and by rabbis in the synagogues.
