Nikol G. Alexander-Floyd
- Published in print:
- 2021
- Published Online:
- January 2022
- ISBN:
- 9781479855858
- eISBN:
- 9781479820139
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9781479855858.003.0004
- Subject:
- Society and Culture, Gender Studies
Chapter 3 examines Tyler Perry’s classic Madea character in his breakout movie Diary of a Mad Black Woman. A dominant figure in black Hollywood, Perry’s success depends on the melodramatic story ...
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Chapter 3 examines Tyler Perry’s classic Madea character in his breakout movie Diary of a Mad Black Woman. A dominant figure in black Hollywood, Perry’s success depends on the melodramatic story lines he constructs promoting heterosexual coupledom as the optimal state for black female self-actualization. Not only does Perry present marriage as an ideal state, he figures narratives of return and self-governance as solutions for black social ills. In this way his movie fits neatly into the neoliberal emphasis on micro-level scales of assessment and action, often found in post-feminist movies and images. Moreover, the chapter draws on psychoanalytic concepts, such as Freud’s ideas of condensation and displacement in dreams, as well as multivocality, and applies them to Diary. It demonstrates how Perry’s racialized cross-dressing via Madea parallels blackface minstrelsy and, moreover, is tied to his own ambivalent connection to his mother, serving as a mechanism for him to symbolically eliminate black women, and occupy the plenitude and authority associated with the mammy/matriarch. Finally, the chapter suggests various levels of connection through which black audiences identify with Perry’s Madea figure and the fantasies relayed in his signature, paradigmatic movie.Less
Chapter 3 examines Tyler Perry’s classic Madea character in his breakout movie Diary of a Mad Black Woman. A dominant figure in black Hollywood, Perry’s success depends on the melodramatic story lines he constructs promoting heterosexual coupledom as the optimal state for black female self-actualization. Not only does Perry present marriage as an ideal state, he figures narratives of return and self-governance as solutions for black social ills. In this way his movie fits neatly into the neoliberal emphasis on micro-level scales of assessment and action, often found in post-feminist movies and images. Moreover, the chapter draws on psychoanalytic concepts, such as Freud’s ideas of condensation and displacement in dreams, as well as multivocality, and applies them to Diary. It demonstrates how Perry’s racialized cross-dressing via Madea parallels blackface minstrelsy and, moreover, is tied to his own ambivalent connection to his mother, serving as a mechanism for him to symbolically eliminate black women, and occupy the plenitude and authority associated with the mammy/matriarch. Finally, the chapter suggests various levels of connection through which black audiences identify with Perry’s Madea figure and the fantasies relayed in his signature, paradigmatic movie.
