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Using evidence of historical changes in landscape, community life, and material culture from a coal mining company town in the Anthracite Coal Region of Northeast Pennsylvania, Michael Roller introduces an archaeological approach to the structural violence on workers, citizens, and consumers that developed across the twentieth century. The study begins with an analysis of a moment of explicit violence at the end of the nineteenth century, an event known as the Lattimer Massacre, in which as many as nineteen immigrant miners were shot by a posse of local businessmen. From this touchstone, material history and theoretical contexts across the twentieth century are documented in a manner both locally specific and broadly generalizable. Historical archaeology is used strategically, opportunistically, and dialectically, supported, amplified, and illuminated by archival and ethnographic research, spatial analysis, and social theory. In the process, attention is brought to contradictions, ironies, and absences in our understandings of this formative era in labor history. This study illuminates the development of systematized violence and soft forms of social control enacted by the collusion of state and capital through materialities such as infrastructure, urban redevelopment, mass consumerism, governmentality, biopolitics, and the shifting boundaries of sovereign power. Varied in its use of sources, the study returns again and again to the material life and the shifting landscapes of the company towns and shanty enclaves of the region, as well as the violence of the Massacre. This archaeology of the recent past shows us the unconscious material foundations for present social troubles.

This book is concerned with the role played by the sea transport industries in the development of global markets. It claims that the sea transport industry in fundamentally intrinsic to the political and economic interactions between nations. It seeks to demonstrate that the elements of shipping, internationalisation, and globalisation are intertwined. The purpose of this journal is to trace the development and examine the consequences of globalisation as it relates to maritime history. The four main issues under consideration are:- information networks and cooperation in transoceanic shipping; the expansion of markets; technological change; and the adaptability of entrepreneurs, institutions, and nation states to changing business environments. Geographically, the focus of the contributing essays splits between Europe and Japan.

The book narrates the lives of five cartographers active in the early 20th century and uses records of their correspondence along historical research about the period to substantiate an analysis of the political and personal considerations that shaped the science of mapmaking. The cartographers worked with and made maps of East Central Europe before, throughout, and after World War I, driven onward to solidify their status and worth in strange frontiers after the tumultuous precursors and events of the Great War scattered them across national boundaries. Their projects were informed by nationalism, classic desires for romance and power, anti-Semitism, a thirst for recognition as rational and proper, and many other complex considerations, all of which are immortalized through the maps and letters of the five men.

God’s Mirror explores how French Catholic intellectual culture in the mid-twentieth century was caught up in the process of transition from a closed, defensive and conceptual theological structure of the late-nineteenth century to an open, “authentic” and “experientially” committed faith. The volume offers different stories of renewal and engagement in Catholicism, which address the nature of this transition and the tensions therein. What unites these stories is their illumination of a Catholicism that is increasingly concerned with the human being and the concrete, lived reality of faith. These renewals and engagements are examined against the backdrop of the cultural and political crises of the interwar years through to the post-war reconstruction period in France and Francophone Canada. This periodization brings into focus the continuity between the 1930s and the nouvelle théologie movement that preceded Vatican II. God’s Mirror sheds new light on the historiographical narrative of reconciliation between the Catholic Church and the modern world by exploring the shifting cultural, theological and philosophical contours of faith and its political and social commitments. Richly interdisciplinary in scope, contributions range across literature, philosophy, theology, politics and music, including amongst them discussions of Jacques and Raïssa Maritain, Emmanuel Mounier, Gabriel Marcel, Paul Valéry, Jean Grenier, Charles Du Bos, Olivier Messiaen, Simone Weil, Georges Bernanos, Marie-Madeleine Davy, Robert Charbonneau, Paul Beaulieu, and Louis Massignon. These figures were all engaged in the task of revitalizing or reconfiguring Catholicism, from within or on the margins, and contributed to sketching the possibilities and parameters of modern Catholicism and Catholic identity.

This book provides a study of both the physical and intangible frameworks that enabled maritime resources to flow and infrastructures to operate. The aim is to demonstrate the complexity and diversity of the legal, social, cultural, and institutional forces at work within maritime economics. Port development, planning, and policy-making constitute the physical frameworks, while agency structures and consular networks make up the non-physical factors under discussion. Both land and sea commodities are examined, including capital mobilised from other sectors, and a particularly pertinent maritime commodity, fish. Through case studies, theory-driven analysis, evidence from statistical data, and regional and national comparisons, it successfully illustrates the structure of resource flow and the shape of maritime economic activity on an international scale spanning the eighteenth, nineteenth, and twentieth centuries. Nations examined include Scotland, England, New Zealand, Italy, Denmark, plus several Nordic and Mediterranean states. The book consists of three sections: the first exploring intangible infrastructures and their components; the second, resource flow and economic development; and, finally, the physical infrastructures of the ports themselves.

In this book, I explore the history of the British-Spanish Society, which played a key role in the cultural relations between Spain and the UK during the 20^th Century. I argue that this association is an early example of those cultural institutions involved in foreign policy. Although its aims were usually political and economic, its strategies were based on the advocacy of cultural understanding between Britons and Spaniards. In fact, the British-Spanish Society’ biggest achievement was its important contribution to the development of the Spanish language education in the UK in the 20^th Century. In the beginning, the association was basically a British soft power tool, but it also served the Spanish diplomatic strategy after the World War II. This book offers the first overview of its history, paying special attention to both its role in British-Spanish relations, and its contribution to Spanish language education in the UK.

Drinking to excess has been a striking problem for industrial and post-industrial societies – who is responsible when a ‘free’ individual opts for a slow suicide? The causes of such drinking have often been blamed on heredity, moral weakness, ‘disease’ (addiction), hedonism, and Romantic illusion. Yet there is another reason which may be more fundamental and which has been overlooked or dismissed, and it is that the drinker may act with sincere philosophical intent. The Existential drinker looks at the convergence of a new kind of excessive, habitual drinking, beginning in the nineteenth century, and a new way of thinking about the self which in the twentieth century comes to be labelled ‘Existential’. A substantial introduction covers questions of self, will, consciousness, authenticity and ethics in relation to drinking, while introducing aspects of Existential thought pertinent to the discussion. The Existential-drinker canon is anchored in Jack London’s ‘alcoholic memoir’ John Barleycorn (1913) where London claims he can get at the truth of existence only through the insights afforded by excessive and repeated alcohol use. The book then covers drinker-texts such as Jean Rhys’s interwar novels, Malcolm Lowry’s Under the volcano, Charles Jackson’s The lost weekend and John O’Brien’s Leaving Las Vegas, along with less well-known works such as Frederick Exley’s A fan’s notes, Venedikt Yerofeev’s Moscow-Petushki, and A. L. Kennedy’s Paradise. The book will appeal to anybody with an interest in drinking and literature, as well as those with more specialised concerns in drinking studies, Existentialism, twentieth-century literature, and medical humanities.

What were the distinctive cultures of decolonisation that emerged in the years between 1945 and 1970, and what can they uncover about the complexities of the ‘end of empire’ as a process? Cultures of Decolonisation brings together visual, literary and material cultures within one volume in order to explore this question. The volume reveals the diverse ways in which cultures were active in wider political, economic and social change, working as crucial gauges, microcosms, and agents of decolonisation. Individual chapters focus on architecture, theatre, museums, heritage sites, fine art, and interior design alongside institutions such as artists’ groups, language agencies and the Royal Mint in Africa, Asia, the Caribbean, and Europe. Drawing on a range of disciplinary perspectives, these contributions offer revealing case studies for those researching decolonisation at all levels across the humanities and social sciences. The collection demonstrates the transnational character of cultures of decolonisation (and of decolonisation itself), and illustrates the value of comparison – between different sorts of cultural forms and different places – in understanding the nature of this dramatic and wide-reaching geopolitical change. Cultures of Decolonisation illustrates the value of engaging with the complexities of decolonisation as enacted and experienced by a broad range of actors beyond ‘flag independence’ and the realm of high politics. In the process it makes an important contribution to the theoretical, methodological and empirical diversification of the historiography of the end of empire.