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This book explores U.S. participation in the transatlantic slave trade to the Americas from the American Revolution to the U.S. Civil War. It shows how U.S. citizens engaged in multiple forms of participation in the slave trade and how these forms changed over time. The book discusses the emergence of a U.S. branch of the transatlantic slave trade in the aftermath of independence and its quick dismantling in the early nineteenth century. It then looks at the forms of U.S. participation in a highly internationalized contraband slave trade that supplied captives to Brazil and Cuba in the mid-nineteenth century. The growth of these forms of U.S. participation resonated in the U.S. public sphere, contributing to growing tensions around the slavery issue in the 1850s, and in the international arena, stimulating frictions between the British Empire and the United States. This work explores these national and international tensions and the role of slave-trading networks in exploiting and prolonging them.

This book brings together new research from established and emerging scholars whose work focuses on Britain’s history and memory of transatlantic slavery and the slave trade. These chapters focus on the ‘small stories’ of slavery and abolition within the ‘local’ experiences of individuals and communities who were nonetheless part of the ‘national sin’ of slavery. Broken down into two parts, Part One considers some small scale specifics of Britain’s history of slavery and the slave trade, and Part Two considers how this history and its legacies has been remembered (or not) through individual people and in particular places. The book contains chapters which consider how people became involved in the slave trade, slavery and the campaign to end it, and covers such places as the Channel Islands, London, Liverpool, Glasgow, Buckinghamshire and Portsmouth.

This book is an examination of the South Atlantic island of St Helena’s involvement in the abolition of the transatlantic slave trade. In the decades after 1807, British anti-slavery revolved around Sierra Leone, but following the establishment of a British Vice-Admiralty court at St Helena in 1840, this dynamic radically changed. The island became a new hub of naval activity in the region, acting as a base for the West Africa Squadron and a principal receiving depot for captured slave ships and their human cargo. During the middle decades of the nineteenth century over 25,000 ‘recaptive’ or liberated Africans were landed at St Helena. This book provides an account and evaluation of this episode. It begins by considering the geo-political events that brought St Helena into the fray of abolition, and the manner in which colonial policy set in London meshed with practical reality in the distant South Atlantic. The greater part of the book focuses closely on St Helena. It examines the relationship between the Royal Navy and the island during this period of slave-tradesuppression, the operation of the ‘depots’ that were set up to receive the liberated Africans, and the medical treatment that was afforded to them. The lives of the survivors, both in the immediate and longer-term, is also considered, from the limited settlement that occurred on St Helena, to their wider diaspora across the Atlantic world.

This book presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African-Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey. It also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. Dewulf rejects the traditional interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual aid and slave brotherhood traditions. By placing Pinkster in an Atlantic context, Dewulf identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, which he relates to the ancient Kingdom of Kongo and the historical impact of Portuguese culture in West-Central Africa. Whereas the importance of African-American fraternities providing mutual aid has long been acknowledged for the post-slavery era, Dewulf’s focus on the social capital of slaves traces concern for mutual aid back to seventeenth-century Manhattan. He suggests a stronger impact of Manhattan’s first slave community on the development of African-American identity in New York and New Jersey than has hitherto been assumed. While the earliest historians working on slave culture in a North American context were mainly interested in an assumed process of assimilation according to European standards, later generations pointed out the need to look for indigenous African continuities. The findings of this book suggest the necessity to complement the latter with an increased focus on the contact Africans had with European?primarily Portuguese?culture before they were shipped as slaves to the Americas.