James D. Frankel
- Published in print:
- 2011
- Published Online:
- November 2016
- ISBN:
- 9780824834746
- eISBN:
- 9780824871734
- Item type:
- book
- Publisher:
- University of Hawai'i Press
- DOI:
- 10.21313/hawaii/9780824834746.001.0001
- Subject:
- Religion, Religious Studies
Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368–1644), ...
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Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368–1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitāb. This book examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660–ca. 1730), and places his writings in their historical, cultural, social, and religio-philosophical context. His Tianfang danli (Ritual law of Islam) represents the most systematic and sophisticated attempt within the Han Kitāb corpus to harmonize Islam with Chinese thought. The book begins by situating Liu Zhi in the historical development of the Chinese Muslim intellectual tradition. Delving into the contents of Liu Zhi's work, it focuses on his use of specific Chinese terms and concepts, their origins and meanings in Chinese thought, and their correspondence to Islamic principles. A close examination of the Tianfang dianli reveals Liu Zhi's specific usage of the concept of Ritual as a common foundation of both Confucian morality and social order and Islamic piety. The challenge of expressing such concepts tested the limits of his scholarship and linguistic finesse.Less
Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368–1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitāb. This book examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660–ca. 1730), and places his writings in their historical, cultural, social, and religio-philosophical context. His Tianfang danli (Ritual law of Islam) represents the most systematic and sophisticated attempt within the Han Kitāb corpus to harmonize Islam with Chinese thought. The book begins by situating Liu Zhi in the historical development of the Chinese Muslim intellectual tradition. Delving into the contents of Liu Zhi's work, it focuses on his use of specific Chinese terms and concepts, their origins and meanings in Chinese thought, and their correspondence to Islamic principles. A close examination of the Tianfang dianli reveals Liu Zhi's specific usage of the concept of Ritual as a common foundation of both Confucian morality and social order and Islamic piety. The challenge of expressing such concepts tested the limits of his scholarship and linguistic finesse.
