Haruzo Hida
- Published in print:
- 2006
- Published Online:
- September 2007
- ISBN:
- 9780198571025
- eISBN:
- 9780191718946
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198571025.001.0001
- Subject:
- Mathematics, Algebra
The 1995 work by Wiles and Taylor-Wiles opened up a whole new technique in algebraic number theory and, a decade on, the waves caused by this incredibly important work are still being felt. This book ...
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The 1995 work by Wiles and Taylor-Wiles opened up a whole new technique in algebraic number theory and, a decade on, the waves caused by this incredibly important work are still being felt. This book describes a generalization of their techniques to Hilbert modular forms (towards the proof of the celebrated ‘R=T’ theorem) and applications of the theorem that have been found. Applications include a proof of the torsion of the adjoint Selmer group (over a totally real field F and over the Iwasawa tower of F) and an explicit formula of the L-invariant of the arithmetic p-adic adjoint L-functions. This implies the torsion of the classical anticyclotomic Iwasawa module of a CM field over the Iwasawa algebra. When specialized to an elliptic Tate curve over F by the L-invariant formula, the invariant of the adjoint square of the curve has exactly the same expression as the one in the conjecture of Mazur-Tate-Teitelbaum (which is for the standard L-function of the elliptic curve and is now a theorem of Greenberg-Stevens).Less
The 1995 work by Wiles and Taylor-Wiles opened up a whole new technique in algebraic number theory and, a decade on, the waves caused by this incredibly important work are still being felt. This book describes a generalization of their techniques to Hilbert modular forms (towards the proof of the celebrated ‘R=T’ theorem) and applications of the theorem that have been found. Applications include a proof of the torsion of the adjoint Selmer group (over a totally real field F and over the Iwasawa tower of F) and an explicit formula of the L-invariant of the arithmetic p-adic adjoint L-functions. This implies the torsion of the classical anticyclotomic Iwasawa module of a CM field over the Iwasawa algebra. When specialized to an elliptic Tate curve over F by the L-invariant formula, the invariant of the adjoint square of the curve has exactly the same expression as the one in the conjecture of Mazur-Tate-Teitelbaum (which is for the standard L-function of the elliptic curve and is now a theorem of Greenberg-Stevens).
Douglas A. Sweeney
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195154283
- eISBN:
- 9780199834709
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195154282.001.0001
- Subject:
- Religion, History of Christianity
Nathaniel William Taylor (1786–1858) was arguably the most influential American theologian of his generation. Despite his tremendous national influence, however, his views were chronically ...
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Nathaniel William Taylor (1786–1858) was arguably the most influential American theologian of his generation. Despite his tremendous national influence, however, his views were chronically misunderstood. He and his associates always declared themselves to be Edwardsian Calvinists – working in the train of “America's Augustine,” Jonathan Edwards – but very few people, then or since, have believed them. In this revisionist study, Douglas A. Sweeney examines why Taylor and his associates counted themselves Edwardsians. He explores what it meant to be an Edwardsian minister and intellectual in the nineteenth century, how the Edwardsian tradition evolved after the death of Edwards himself, how Taylor promoted and eventually fragmented this tradition, and the significance of these developments for the future of evangelical America. Sweeney argues that Taylor's theology has been misconstrued by the vast majority of scholars, who have depicted him as a powerful symbol of the decline of Edwardsian Calvinism and the triumph of democratic liberalism in early national religion. Sweeney instead sees Taylor as a symbol of the vitality of Edwardsian Calvinism throughout the first half of the nineteenth century, a vitality that calls into question some widely held assumptions about this era. Charting Taylor's contribution to the modification, diversification, and ultimate dissolution of the Edwardsian tradition, Sweeney demonstrates his role in the translation of Edwardsian ideals to the ever‐expanding evangelical world that would succeed him. The Edwardsian tradition did not die out in the early nineteenth century, but rather grew rapidly until at least the 1840s. Nathaniel W. Taylor, more than anyone else, laid the theoretical groundwork for this growth – contributing, to be sure, to the demise of New England Theology, but at the same time making it accessible to an unprecedented number of people.Less
Nathaniel William Taylor (1786–1858) was arguably the most influential American theologian of his generation. Despite his tremendous national influence, however, his views were chronically misunderstood. He and his associates always declared themselves to be Edwardsian Calvinists – working in the train of “America's Augustine,” Jonathan Edwards – but very few people, then or since, have believed them. In this revisionist study, Douglas A. Sweeney examines why Taylor and his associates counted themselves Edwardsians. He explores what it meant to be an Edwardsian minister and intellectual in the nineteenth century, how the Edwardsian tradition evolved after the death of Edwards himself, how Taylor promoted and eventually fragmented this tradition, and the significance of these developments for the future of evangelical America. Sweeney argues that Taylor's theology has been misconstrued by the vast majority of scholars, who have depicted him as a powerful symbol of the decline of Edwardsian Calvinism and the triumph of democratic liberalism in early national religion. Sweeney instead sees Taylor as a symbol of the vitality of Edwardsian Calvinism throughout the first half of the nineteenth century, a vitality that calls into question some widely held assumptions about this era. Charting Taylor's contribution to the modification, diversification, and ultimate dissolution of the Edwardsian tradition, Sweeney demonstrates his role in the translation of Edwardsian ideals to the ever‐expanding evangelical world that would succeed him. The Edwardsian tradition did not die out in the early nineteenth century, but rather grew rapidly until at least the 1840s. Nathaniel W. Taylor, more than anyone else, laid the theoretical groundwork for this growth – contributing, to be sure, to the demise of New England Theology, but at the same time making it accessible to an unprecedented number of people.
Ceri Sullivan
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199547845
- eISBN:
- 9780191720901
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199547845.001.0001
- Subject:
- Literature, 17th-century and Restoration Literature
Early modern theologians such as William Perkins, William Ames, Jeremy Taylor, and Richard Baxter see the rectified conscience as a syllogism worked out in partnership with God, which compares ...
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Early modern theologians such as William Perkins, William Ames, Jeremy Taylor, and Richard Baxter see the rectified conscience as a syllogism worked out in partnership with God, which compares actions to the law, and comes to a conclusion. It is thus a linguistic act. John Donne, George Herbert, and Henry Vaughan focus on the points where the conversation breaks down. In their poems, hearts refuse to confess, laws are forgotten or mixed up, and judgements are omitted. Between them, God and the poets take decisive action, torturing, inscribing, fragmenting, and writhing the heart in a set of tropes (turnings of meaning) which get the right response: subjectio (answering your own question), enigma, aposiopesis (breaking off speech), antanaclasis (altering the meanings of words), and chiasmus (redoubling meaning).Less
Early modern theologians such as William Perkins, William Ames, Jeremy Taylor, and Richard Baxter see the rectified conscience as a syllogism worked out in partnership with God, which compares actions to the law, and comes to a conclusion. It is thus a linguistic act. John Donne, George Herbert, and Henry Vaughan focus on the points where the conversation breaks down. In their poems, hearts refuse to confess, laws are forgotten or mixed up, and judgements are omitted. Between them, God and the poets take decisive action, torturing, inscribing, fragmenting, and writhing the heart in a set of tropes (turnings of meaning) which get the right response: subjectio (answering your own question), enigma, aposiopesis (breaking off speech), antanaclasis (altering the meanings of words), and chiasmus (redoubling meaning).
Michele Maggiore
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780198570745
- eISBN:
- 9780191717666
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198570745.001.0001
- Subject:
- Physics, Particle Physics / Astrophysics / Cosmology
This book deals with all aspects of gravitational-wave physics, both theoretical and experimental. This first volume deals with gravitational wave (GW) theory and experiments. Part I discusses the ...
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This book deals with all aspects of gravitational-wave physics, both theoretical and experimental. This first volume deals with gravitational wave (GW) theory and experiments. Part I discusses the theory of GWs, re-deriving afresh and in a coherent way all the results presented. Both the geometrical and the field-theoretical approach to general relativity are discussed. The generation of GWs is discussed first in linearized theory (including the general multipole expansion) and then within the post-Newtonian formalism. Many important calculations (inspiral of compact binaries, GW emission by rotating or precessing bodies, infall into black holes, etc.) are presented. The observation of GWs emission from the change in the orbital period of binary pulsar, such as the Hulse-Taylor pulsar and the double pulsar, is also explained, and the pulsar timing formula is derived. Part II discusses the principles of GW experiments, going into the detail of the functioning of both interferometers and resonant-mass detectors. One chapter is devoted to the data analysis techniques relevant for GW experiments.Less
This book deals with all aspects of gravitational-wave physics, both theoretical and experimental. This first volume deals with gravitational wave (GW) theory and experiments. Part I discusses the theory of GWs, re-deriving afresh and in a coherent way all the results presented. Both the geometrical and the field-theoretical approach to general relativity are discussed. The generation of GWs is discussed first in linearized theory (including the general multipole expansion) and then within the post-Newtonian formalism. Many important calculations (inspiral of compact binaries, GW emission by rotating or precessing bodies, infall into black holes, etc.) are presented. The observation of GWs emission from the change in the orbital period of binary pulsar, such as the Hulse-Taylor pulsar and the double pulsar, is also explained, and the pulsar timing formula is derived. Part II discusses the principles of GW experiments, going into the detail of the functioning of both interferometers and resonant-mass detectors. One chapter is devoted to the data analysis techniques relevant for GW experiments.
Morton D. Paley
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198186854
- eISBN:
- 9780191674570
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198186854.001.0001
- Subject:
- Literature, 19th-century Literature and Romanticism
The poems that Samuel Taylor Coleridge wrote after his golden period are seldom studied or anthologised. Yet among the poems written after his most famous works are of quality and interest, ...
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The poems that Samuel Taylor Coleridge wrote after his golden period are seldom studied or anthologised. Yet among the poems written after his most famous works are of quality and interest, addressing such universal themes as the nature of the self and the experience of unfulfilled love. This book examines the later verse in the context of Coleridge's oeuvre, discusses what characterises it, and looks at why the poet felt he had to develop distinctively different modes of writing for these works. ‘To William Wordsworth’ is presented as a transitional poem, exhibiting the vatic quality of earlier poems even while declaring that this quality must be abandoned. The book then explores the poetry of the abyss (which the book terms The Limbo Constellation), and this is followed by poems on the theme of the self and of love. The last chapter examines the role of epitaphs in the later works, culminating in a study of the epitaph Coleridge wrote for himself.Less
The poems that Samuel Taylor Coleridge wrote after his golden period are seldom studied or anthologised. Yet among the poems written after his most famous works are of quality and interest, addressing such universal themes as the nature of the self and the experience of unfulfilled love. This book examines the later verse in the context of Coleridge's oeuvre, discusses what characterises it, and looks at why the poet felt he had to develop distinctively different modes of writing for these works. ‘To William Wordsworth’ is presented as a transitional poem, exhibiting the vatic quality of earlier poems even while declaring that this quality must be abandoned. The book then explores the poetry of the abyss (which the book terms The Limbo Constellation), and this is followed by poems on the theme of the self and of love. The last chapter examines the role of epitaphs in the later works, culminating in a study of the epitaph Coleridge wrote for himself.
James L. Heft (ed.)
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780195131611
- eISBN:
- 9780199853489
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195131611.001.0001
- Subject:
- Religion, Philosophy of Religion
This book offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. The centrepiece of the volume is a lecture by the renowned philosopher Charles ...
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This book offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. The centrepiece of the volume is a lecture by the renowned philosopher Charles Taylor, from which the title of the book is taken. The lecture, delivered at Dayton University in January of 1996, offered Taylor the opportunity to speak about his theological views and his sense of the cultural placement of Catholicism, its history and trajectory. Four well-known commentators on religion and society were invited to respond to Taylor's lecture: William M. Shea, George Marsden, Jean Bethke Elshtain, and Rosemary Luling–Haughton. Their chapters offer a variety of astute reflections on the tensions between religion and modernity, and in particular on the role that Catholicism can and should play in contemporary society.Less
This book offers a series of reflections on the state of Christianity, and especially Catholicism, in the world today. The centrepiece of the volume is a lecture by the renowned philosopher Charles Taylor, from which the title of the book is taken. The lecture, delivered at Dayton University in January of 1996, offered Taylor the opportunity to speak about his theological views and his sense of the cultural placement of Catholicism, its history and trajectory. Four well-known commentators on religion and society were invited to respond to Taylor's lecture: William M. Shea, George Marsden, Jean Bethke Elshtain, and Rosemary Luling–Haughton. Their chapters offer a variety of astute reflections on the tensions between religion and modernity, and in particular on the role that Catholicism can and should play in contemporary society.
Alan Thomas
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780198250173
- eISBN:
- 9780191604072
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198250177.003.0010
- Subject:
- Philosophy, Metaphysics/Epistemology
This chapter explains how a contextualist can argue for rationality both within a tradition of moral enquiry and, equally importantly, across such traditions. An essential part of the latter task is ...
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This chapter explains how a contextualist can argue for rationality both within a tradition of moral enquiry and, equally importantly, across such traditions. An essential part of the latter task is reiterating why, in some cases, an apparent challenge to our ethical outlook does not constitute a challenge at all. The work of Alasdair MacIntyre and Charles Taylor are considered, in order to argue that in so far as their tradition-based models of moral reasoning are plausible, they instantiate contextualism.Less
This chapter explains how a contextualist can argue for rationality both within a tradition of moral enquiry and, equally importantly, across such traditions. An essential part of the latter task is reiterating why, in some cases, an apparent challenge to our ethical outlook does not constitute a challenge at all. The work of Alasdair MacIntyre and Charles Taylor are considered, in order to argue that in so far as their tradition-based models of moral reasoning are plausible, they instantiate contextualism.
David Kyuman Kim
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195319828
- eISBN:
- 9780199785667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195319828.003.0002
- Subject:
- Religion, Theology
This chapter discusses the philosophical and historical account that Charles Taylor developed on agency, identity, and the good, in particular in his collected essays and in Sources of the Self. The ...
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This chapter discusses the philosophical and historical account that Charles Taylor developed on agency, identity, and the good, in particular in his collected essays and in Sources of the Self. The chapter begins with a discussion of Taylor's theories of agency and language and the philosophical anthropology that he develops. Taylor's retrieval and critique of the ethos of Romantic expressivism and his turn to modernism as a resource for responding to this are examined.Less
This chapter discusses the philosophical and historical account that Charles Taylor developed on agency, identity, and the good, in particular in his collected essays and in Sources of the Self. The chapter begins with a discussion of Taylor's theories of agency and language and the philosophical anthropology that he develops. Taylor's retrieval and critique of the ethos of Romantic expressivism and his turn to modernism as a resource for responding to this are examined.
David Kyuman Kim
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195319828
- eISBN:
- 9780199785667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195319828.003.0003
- Subject:
- Religion, Theology
This chapter focuses on so-called projects of regenerating agency in late modernity and postmodernity. It begins by recapping Taylor's diagnosis of the problem of agency in modernity: a diagnosis ...
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This chapter focuses on so-called projects of regenerating agency in late modernity and postmodernity. It begins by recapping Taylor's diagnosis of the problem of agency in modernity: a diagnosis that turns out to be a revised version of the secularization thesis. It then moves to Taylor's suggested therapy for the problem of agency, namely, his invocation of the aesthetic and poetic as epiphanic, that is, as a revelation of held moral orientations, ideals, values, and ends. Taylor's treatment of the epiphanic is critiqued through a discussion of the relationship between the sublime and agency. It is argued that Taylor's invocation of the epiphanic as sublime remains a gesture, that is, a promising movement and hope for a glimpse of transcendence. The promise of the epiphanic and the sublime for projects of regenerating agency becomes clearer when interpreted as part of the ends and aims of the disciplines of self-cultivation and self-transformation.Less
This chapter focuses on so-called projects of regenerating agency in late modernity and postmodernity. It begins by recapping Taylor's diagnosis of the problem of agency in modernity: a diagnosis that turns out to be a revised version of the secularization thesis. It then moves to Taylor's suggested therapy for the problem of agency, namely, his invocation of the aesthetic and poetic as epiphanic, that is, as a revelation of held moral orientations, ideals, values, and ends. Taylor's treatment of the epiphanic is critiqued through a discussion of the relationship between the sublime and agency. It is argued that Taylor's invocation of the epiphanic as sublime remains a gesture, that is, a promising movement and hope for a glimpse of transcendence. The promise of the epiphanic and the sublime for projects of regenerating agency becomes clearer when interpreted as part of the ends and aims of the disciplines of self-cultivation and self-transformation.
David Kyuman Kim
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195319828
- eISBN:
- 9780199785667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195319828.003.0005
- Subject:
- Religion, Theology
This chapter examines Taylor's and Butler's accounts of melancholy and agency. It is argued that the form of melancholy shared by their accounts is a key feature of symbolic loss in the constitution ...
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This chapter examines Taylor's and Butler's accounts of melancholy and agency. It is argued that the form of melancholy shared by their accounts is a key feature of symbolic loss in the constitution of the self, and symbolic loss has a central role in creating the conditions for the possibility of new modes of agency. The convention in appropriating melancholy follows the comparative example Freud established between mourning and melancholia (melancholy), in which the character of loss and the reluctance to give up on an object of love in the latter (melancholia/melancholy) takes its lead and form from the former (mourning).Less
This chapter examines Taylor's and Butler's accounts of melancholy and agency. It is argued that the form of melancholy shared by their accounts is a key feature of symbolic loss in the constitution of the self, and symbolic loss has a central role in creating the conditions for the possibility of new modes of agency. The convention in appropriating melancholy follows the comparative example Freud established between mourning and melancholia (melancholy), in which the character of loss and the reluctance to give up on an object of love in the latter (melancholia/melancholy) takes its lead and form from the former (mourning).
David Kyuman Kim
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195319828
- eISBN:
- 9780199785667
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195319828.003.0006
- Subject:
- Religion, Theology
Agency as melancholic freedom is deeply ambivalent. It speaks to the uncanny experience of feeling indebted to, yet alienated from, the glorious legacies of modernity: the legacies of liberation, ...
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Agency as melancholic freedom is deeply ambivalent. It speaks to the uncanny experience of feeling indebted to, yet alienated from, the glorious legacies of modernity: the legacies of liberation, emancipation, and autonomy. Late modern and postmodern agency share a concern for the banality of freedom, i.e., the loss of urgency that once attended the great struggles for freedom and emancipation from the forces of oppressive authority and dehumanizing domination. Given the banality of freedom — that is, the ways in which we speak about freedom either through hollow words or in hushed, sotto voce tones — it would seem that it is impossible to avoid talking about ambivalence when raising the subject of agency in our times. This chapter brings Taylor and Butler — both of whom express a fair degree of ambivalence — into conversation with another theorist of ambivalence, Max Weber. It is argued that the sotto voce of the banality of freedom sings with the modern prophetic spirit/soul described by Weber.Less
Agency as melancholic freedom is deeply ambivalent. It speaks to the uncanny experience of feeling indebted to, yet alienated from, the glorious legacies of modernity: the legacies of liberation, emancipation, and autonomy. Late modern and postmodern agency share a concern for the banality of freedom, i.e., the loss of urgency that once attended the great struggles for freedom and emancipation from the forces of oppressive authority and dehumanizing domination. Given the banality of freedom — that is, the ways in which we speak about freedom either through hollow words or in hushed, sotto voce tones — it would seem that it is impossible to avoid talking about ambivalence when raising the subject of agency in our times. This chapter brings Taylor and Butler — both of whom express a fair degree of ambivalence — into conversation with another theorist of ambivalence, Max Weber. It is argued that the sotto voce of the banality of freedom sings with the modern prophetic spirit/soul described by Weber.
Bernard Capp
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198203759
- eISBN:
- 9780191675959
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198203759.001.0001
- Subject:
- History, British and Irish Early Modern History
This book studies a self-educated popular writer who carved out a pioneering role for himself as a ‘media celebrity’ and became a national institution. John Taylor chronicled his adventurous life and ...
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This book studies a self-educated popular writer who carved out a pioneering role for himself as a ‘media celebrity’ and became a national institution. John Taylor chronicled his adventurous life and passed judgement on his age in a stream of shrewd and witty pamphlets, poems, and essays. His writings allow us to piece together the world of a London waterman over the space of forty years, from the reign of James I to the aftermath of the civil war. His ready wit, restless ambition, and bonhomie soon made him a well-known figure in the Jacobean literary world and at the royal court. Claiming the fictitious office of ‘the King's Water-Poet’, he fashioned a way of life that straddled the elite and popular worlds. Taylor published his thoughts—always trenchant—on everything from politics to needlework, from poetry to inland navigation, from religion and social criticism to bawdy jests. He was a more complex and contradictory figure than is often assumed: both hedonist and moralist, a cavalier and staunch Anglican with a puritanical taste for sermons and for armed struggle against the popish antichrist. He embodies many of the contradictions of a world that was soon to be, all to literally, at war with itself.Less
This book studies a self-educated popular writer who carved out a pioneering role for himself as a ‘media celebrity’ and became a national institution. John Taylor chronicled his adventurous life and passed judgement on his age in a stream of shrewd and witty pamphlets, poems, and essays. His writings allow us to piece together the world of a London waterman over the space of forty years, from the reign of James I to the aftermath of the civil war. His ready wit, restless ambition, and bonhomie soon made him a well-known figure in the Jacobean literary world and at the royal court. Claiming the fictitious office of ‘the King's Water-Poet’, he fashioned a way of life that straddled the elite and popular worlds. Taylor published his thoughts—always trenchant—on everything from politics to needlework, from poetry to inland navigation, from religion and social criticism to bawdy jests. He was a more complex and contradictory figure than is often assumed: both hedonist and moralist, a cavalier and staunch Anglican with a puritanical taste for sermons and for armed struggle against the popish antichrist. He embodies many of the contradictions of a world that was soon to be, all to literally, at war with itself.
Neil Vickers
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780199271177
- eISBN:
- 9780191709647
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199271177.001.0001
- Subject:
- Literature, 19th-century Literature and Romanticism
This introductory chapter outlines the two central aims of Coleridge and the Doctors. The first is to throw into relief the ideas and influences informing Coleridge's activities in ‘philosophical ...
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This introductory chapter outlines the two central aims of Coleridge and the Doctors. The first is to throw into relief the ideas and influences informing Coleridge's activities in ‘philosophical medicine’, the term widely used by historians of medicine to describe the numerous attempts made between roughly 1770 and 1820 to explain the progress of medicine in the light of philosophical ideas. Coleridge's exposure to philosophic medicine came through his exposure to what he would later term neuropathology (his own coinage), specifically through his exposure to the controversies that had racked Edinburgh University Medical School from the 1750s to the 1790s. The second aim is to put forward an extended speculation about how Coleridge understood his descent into ill-health from late 1800 and how he used that understanding to develop his philosophic and aesthetic ideas. A chapter by chapter summary of the whole book is provided.Less
This introductory chapter outlines the two central aims of Coleridge and the Doctors. The first is to throw into relief the ideas and influences informing Coleridge's activities in ‘philosophical medicine’, the term widely used by historians of medicine to describe the numerous attempts made between roughly 1770 and 1820 to explain the progress of medicine in the light of philosophical ideas. Coleridge's exposure to philosophic medicine came through his exposure to what he would later term neuropathology (his own coinage), specifically through his exposure to the controversies that had racked Edinburgh University Medical School from the 1750s to the 1790s. The second aim is to put forward an extended speculation about how Coleridge understood his descent into ill-health from late 1800 and how he used that understanding to develop his philosophic and aesthetic ideas. A chapter by chapter summary of the whole book is provided.
Ian Carter
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198294535
- eISBN:
- 9780191598951
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198294530.003.0006
- Subject:
- Political Science, Political Theory
Most of those political philosophers who have tried to make sense of claims about degrees of freedom have proposed that the individual options available to the agent be weighted in terms of their ...
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Most of those political philosophers who have tried to make sense of claims about degrees of freedom have proposed that the individual options available to the agent be weighted in terms of their values (whether the subjective values of the agent, objective values or the values of the agent’s society). Most prominent among these authors are Charles Taylor, Amartya Sen, Richard Arneson and Richard Norman. This value-based approach to measuring freedom can be shown to conflict with the view that we are interested in measuring freedom only because freedom has non-specific value. It therefore renders degree-of-freedom statements normatively superfluous. Moreover, even if interpreted as a way of making purely rhetorical sense of such statements, the approach has counterintuitive implications.Less
Most of those political philosophers who have tried to make sense of claims about degrees of freedom have proposed that the individual options available to the agent be weighted in terms of their values (whether the subjective values of the agent, objective values or the values of the agent’s society). Most prominent among these authors are Charles Taylor, Amartya Sen, Richard Arneson and Richard Norman. This value-based approach to measuring freedom can be shown to conflict with the view that we are interested in measuring freedom only because freedom has non-specific value. It therefore renders degree-of-freedom statements normatively superfluous. Moreover, even if interpreted as a way of making purely rhetorical sense of such statements, the approach has counterintuitive implications.
Ian Carter
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198294535
- eISBN:
- 9780191598951
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198294530.003.0007
- Subject:
- Political Science, Political Theory
Some of the authors who adopt the value-based approach to measuring freedom think of freedom as the absence not only of constraints that are external to the agent but also of constraints that are ...
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Some of the authors who adopt the value-based approach to measuring freedom think of freedom as the absence not only of constraints that are external to the agent but also of constraints that are internal to the agent. Most prominent among these authors is Charles Taylor. On Taylor’s view, freedom coincides with self-mastery or self-determination or “positive freedom”. As well as leading to illiberal judgements of degrees of freedom, the tendency to roll together internal and external freedom into a single quantitative attribute can be shown to be logically inseparable from the value-based approach to measuring freedom. Given the arguments of chapter 5, this rules out internal constraints as a kind of constraint that can be relevant in measuring degrees of overall freedom.Less
Some of the authors who adopt the value-based approach to measuring freedom think of freedom as the absence not only of constraints that are external to the agent but also of constraints that are internal to the agent. Most prominent among these authors is Charles Taylor. On Taylor’s view, freedom coincides with self-mastery or self-determination or “positive freedom”. As well as leading to illiberal judgements of degrees of freedom, the tendency to roll together internal and external freedom into a single quantitative attribute can be shown to be logically inseparable from the value-based approach to measuring freedom. Given the arguments of chapter 5, this rules out internal constraints as a kind of constraint that can be relevant in measuring degrees of overall freedom.
Terence Ball
- Published in print:
- 1994
- Published Online:
- November 2003
- ISBN:
- 9780198279952
- eISBN:
- 9780191598753
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198279957.003.0008
- Subject:
- Political Science, Political Theory
Here, I re‐examine the sources of John Stuart Mill's feminist sympathies. After looking closely at two oft‐touted candidates—Jeremy Bentham and Harriet Taylor Mill—I conclude that neither played the ...
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Here, I re‐examine the sources of John Stuart Mill's feminist sympathies. After looking closely at two oft‐touted candidates—Jeremy Bentham and Harriet Taylor Mill—I conclude that neither played the role attributed to them by some modern feminists. A third and heretofore unsuspected thinker—namely his own father, James Mill—proves to be a much more plausible and probable source of the younger Mill's feminist views.Less
Here, I re‐examine the sources of John Stuart Mill's feminist sympathies. After looking closely at two oft‐touted candidates—Jeremy Bentham and Harriet Taylor Mill—I conclude that neither played the role attributed to them by some modern feminists. A third and heretofore unsuspected thinker—namely his own father, James Mill—proves to be a much more plausible and probable source of the younger Mill's feminist views.
Jacob T. Levy
- Published in print:
- 2000
- Published Online:
- November 2003
- ISBN:
- 9780198297123
- eISBN:
- 9780191599767
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198297122.003.0005
- Subject:
- Political Science, Political Theory
Examines and criticizes a number of more common arguments for the moral importance of political action that protects cultural variety. It argues that different cultures do not embody different ...
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Examines and criticizes a number of more common arguments for the moral importance of political action that protects cultural variety. It argues that different cultures do not embody different moralities which are incommensurable and incapable of judging one another. Whatever the truth of the idea of moral or value pluralism, cultural pluralism is not its march through the world. Arguments grounded in diversity fail to take sufficiently seriously the freedom of group members, and lead to an aestheticization of group difference that actively condemns cultural fluidity. Arguments for cultural preservation that are based in collective action problems typically also fail to take group members’ freedom seriously, and require the imputation of preferences to them that the state has no way to truly discern.Less
Examines and criticizes a number of more common arguments for the moral importance of political action that protects cultural variety. It argues that different cultures do not embody different moralities which are incommensurable and incapable of judging one another. Whatever the truth of the idea of moral or value pluralism, cultural pluralism is not its march through the world. Arguments grounded in diversity fail to take sufficiently seriously the freedom of group members, and lead to an aestheticization of group difference that actively condemns cultural fluidity. Arguments for cultural preservation that are based in collective action problems typically also fail to take group members’ freedom seriously, and require the imputation of preferences to them that the state has no way to truly discern.
Bernard Capp
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198203759
- eISBN:
- 9780191675959
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198203759.003.0001
- Subject:
- History, British and Irish Early Modern History
John Taylor was a London waterman who used a natural gift for verse to carve out a novel and highly successful role for himself in early Stuart England. For more than forty years, he produced a ...
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John Taylor was a London waterman who used a natural gift for verse to carve out a novel and highly successful role for himself in early Stuart England. For more than forty years, he produced a stream of satires, verse essays, travel writing, religious reflections, bawdy jest-books, and pieces of journalism. He provides a glimpse in the world of a 17th-century Englishman of humble background and status. Coming to London as a young migrant, he was apprenticed in a menial trade with few prospects. Instead of submitting to his lot, he achieved fame and lasting public affection by creating a new identity for himself as ‘the king's water-poet’, and devising an appropriate way of life to accompany it. He also provides a useful case-study in the debate over cultural change in early modern England.Less
John Taylor was a London waterman who used a natural gift for verse to carve out a novel and highly successful role for himself in early Stuart England. For more than forty years, he produced a stream of satires, verse essays, travel writing, religious reflections, bawdy jest-books, and pieces of journalism. He provides a glimpse in the world of a 17th-century Englishman of humble background and status. Coming to London as a young migrant, he was apprenticed in a menial trade with few prospects. Instead of submitting to his lot, he achieved fame and lasting public affection by creating a new identity for himself as ‘the king's water-poet’, and devising an appropriate way of life to accompany it. He also provides a useful case-study in the debate over cultural change in early modern England.
Raymond L. Chambers and Robert G. Clark
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780198566625
- eISBN:
- 9780191738449
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198566625.003.0011
- Subject:
- Mathematics, Probability / Statistics
Inference for non-linear population parameters develops model-based prediction theory for target parameters that are not population totals or means. The development initially is for the case where ...
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Inference for non-linear population parameters develops model-based prediction theory for target parameters that are not population totals or means. The development initially is for the case where the target parameter can be expressed as a differentiable function of finite population means, and a Taylor series linearisation argument is used to get a large sample approximation to the prediction variance of the substitution-based predictor. This Taylor linearisation approach is then generalised to target parameters that can be expressed as solutions of estimating equations. An application to inference about the median value of a homogeneous population serves to illustrate the basic approach, and this is then extended to the stratified population case.Less
Inference for non-linear population parameters develops model-based prediction theory for target parameters that are not population totals or means. The development initially is for the case where the target parameter can be expressed as a differentiable function of finite population means, and a Taylor series linearisation argument is used to get a large sample approximation to the prediction variance of the substitution-based predictor. This Taylor linearisation approach is then generalised to target parameters that can be expressed as solutions of estimating equations. An application to inference about the median value of a homogeneous population serves to illustrate the basic approach, and this is then extended to the stratified population case.
John Gatta
- Published in print:
- 2004
- Published Online:
- January 2005
- ISBN:
- 9780195165050
- eISBN:
- 9780199835140
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195165055.003.0003
- Subject:
- Religion, Religion and Literature
The longstanding European tradition of meditating on creatures of the phenomenal world carried both religious and ecological significance for New England Puritans, who were peculiarly disposed to ...
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The longstanding European tradition of meditating on creatures of the phenomenal world carried both religious and ecological significance for New England Puritans, who were peculiarly disposed to ponder the relation between earth’s visible and invisible domains. This disposition is exemplified by the poetry of meditation composed by colonial writers such as Edward Taylor and Anne Bradstreet. Bradstreet’s meditative poem “Contemplations” is interpreted ecocritically, so as to probe not only the spirituality of the world that the poet sets forth, but also the discretely material spirit of place that helped inspire her reflections. Outside the Puritan colonies, other forms of ecospirituality can be discerned in the Quaker-inspired prose writings of naturalist William Bartram and social reformer John Woolman. Both exponents of Middle Atlantic Quaker piety envisioned a divine love that encompasses animals as well as humans, and that thereby extends humanity’s ethical responsibility beyond social boundaries to the “brute creatures.”Less
The longstanding European tradition of meditating on creatures of the phenomenal world carried both religious and ecological significance for New England Puritans, who were peculiarly disposed to ponder the relation between earth’s visible and invisible domains. This disposition is exemplified by the poetry of meditation composed by colonial writers such as Edward Taylor and Anne Bradstreet. Bradstreet’s meditative poem “Contemplations” is interpreted ecocritically, so as to probe not only the spirituality of the world that the poet sets forth, but also the discretely material spirit of place that helped inspire her reflections. Outside the Puritan colonies, other forms of ecospirituality can be discerned in the Quaker-inspired prose writings of naturalist William Bartram and social reformer John Woolman. Both exponents of Middle Atlantic Quaker piety envisioned a divine love that encompasses animals as well as humans, and that thereby extends humanity’s ethical responsibility beyond social boundaries to the “brute creatures.”
