Leonore Davidoff
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199546480
- eISBN:
- 9780191730993
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546480.003.0012
- Subject:
- History, Social History, Family History
The neglect of sibling networks in the development of capitalist, class societies may partially be due to the powerful influence of Freud's theory focusing on vertical ties between parents and child. ...
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The neglect of sibling networks in the development of capitalist, class societies may partially be due to the powerful influence of Freud's theory focusing on vertical ties between parents and child. Freud's family situation was typical of the nineteenth-century bourgeoisie. As the eldest boy with five sisters and a younger brother, he received special opportunities. He took responsibilities for, but also controlled his younger siblings throughout their lives. There were tensions between Sigmund and his eldest sister, Anna's husband, Eli Bernays, who was also Sigmund's wife, Martha Bernays's brother. Their unmarried sister, Minna Bernays, moved into Sigmund and Martha's household as helper for their six children. The sisters’ temperaments and roles fitted the stereotype of domesticated versus intellectual/more worldly women. Minna and Sigmund's relationship continues to raise speculation about incest. Sigmund Freud as senior male in an extended family echoes the familial and gender patterns of the nascent psychoanalytic profession.Less
The neglect of sibling networks in the development of capitalist, class societies may partially be due to the powerful influence of Freud's theory focusing on vertical ties between parents and child. Freud's family situation was typical of the nineteenth-century bourgeoisie. As the eldest boy with five sisters and a younger brother, he received special opportunities. He took responsibilities for, but also controlled his younger siblings throughout their lives. There were tensions between Sigmund and his eldest sister, Anna's husband, Eli Bernays, who was also Sigmund's wife, Martha Bernays's brother. Their unmarried sister, Minna Bernays, moved into Sigmund and Martha's household as helper for their six children. The sisters’ temperaments and roles fitted the stereotype of domesticated versus intellectual/more worldly women. Minna and Sigmund's relationship continues to raise speculation about incest. Sigmund Freud as senior male in an extended family echoes the familial and gender patterns of the nascent psychoanalytic profession.
Katja Guenther
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780226288208
- eISBN:
- 9780226288345
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226288345.003.0003
- Subject:
- History, History of Science, Technology, and Medicine
The chapter shows how Freud, working in the recesses of his apartment in Berggasse 19 in Vienna, was able to develop a new paradigm of disease and treatment that broke with central tenets of the ...
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The chapter shows how Freud, working in the recesses of his apartment in Berggasse 19 in Vienna, was able to develop a new paradigm of disease and treatment that broke with central tenets of the localization tradition. Freud radicalized the associative elements of Meynert's connectivism in order to challenge the localizationist paradigm for which previously it was a support. First in On Aphasia, Freud used elements of Meynert's own system to challenge the then dominant theory of localization. Then in later works he challenged the lesion model upon which localization theory had been based. In doing so, Freud was able to re-evaluate the etiology of mental disturbance, moving from an emphasis on physical to one on psychological trauma, and he re-cast the reflex exam as a form of “talk therapy.” Freud's mature psychoanalytic practice, this chapter argues, can then be seen as the ultimate rejection of the lesion and pathological anatomical model, because by dispensing with the “cathartic method” and focusing on working through resistances, it was no longer structured by the identification and confrontation of an underlying “trauma.”Less
The chapter shows how Freud, working in the recesses of his apartment in Berggasse 19 in Vienna, was able to develop a new paradigm of disease and treatment that broke with central tenets of the localization tradition. Freud radicalized the associative elements of Meynert's connectivism in order to challenge the localizationist paradigm for which previously it was a support. First in On Aphasia, Freud used elements of Meynert's own system to challenge the then dominant theory of localization. Then in later works he challenged the lesion model upon which localization theory had been based. In doing so, Freud was able to re-evaluate the etiology of mental disturbance, moving from an emphasis on physical to one on psychological trauma, and he re-cast the reflex exam as a form of “talk therapy.” Freud's mature psychoanalytic practice, this chapter argues, can then be seen as the ultimate rejection of the lesion and pathological anatomical model, because by dispensing with the “cathartic method” and focusing on working through resistances, it was no longer structured by the identification and confrontation of an underlying “trauma.”
Richard H. Armstrong
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199212989
- eISBN:
- 9780191594205
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199212989.003.0003
- Subject:
- Classical Studies, Prose and Writers: Classical, Early, and Medieval
This chapter discusses the unique plight of middle‐class Jews in the Austro‐Hungarian Empire, and uses Sigmund Freud as a representative case. Classical education in the tradition of Humboldtian ...
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This chapter discusses the unique plight of middle‐class Jews in the Austro‐Hungarian Empire, and uses Sigmund Freud as a representative case. Classical education in the tradition of Humboldtian Bildung had given newly emancipated Jews high hopes of becoming integrated into the national mainstream through their intellectual efforts. But despite Jewish achievements, the nationalisms that wracked the failing empire resorted increasingly to political anti‐Semitism as a unifying expedient, thrusting Jews into positions of either Zionist opposition or high‐minded but ineffectual liberal opposition. Freud and Theodor Herzl embody these two responses; while Herzl organized a Jewish nationalism that to many seemed quite pagan and not at all Jewish, Freud chose instead to ally with science and rejected nationalist enthusiasms as dangerous psychological traps.Less
This chapter discusses the unique plight of middle‐class Jews in the Austro‐Hungarian Empire, and uses Sigmund Freud as a representative case. Classical education in the tradition of Humboldtian Bildung had given newly emancipated Jews high hopes of becoming integrated into the national mainstream through their intellectual efforts. But despite Jewish achievements, the nationalisms that wracked the failing empire resorted increasingly to political anti‐Semitism as a unifying expedient, thrusting Jews into positions of either Zionist opposition or high‐minded but ineffectual liberal opposition. Freud and Theodor Herzl embody these two responses; while Herzl organized a Jewish nationalism that to many seemed quite pagan and not at all Jewish, Freud chose instead to ally with science and rejected nationalist enthusiasms as dangerous psychological traps.
Ritchie Robertson
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199248889
- eISBN:
- 9780191697784
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199248889.003.0002
- Subject:
- Literature, European Literature, 20th-century Literature and Modernism
Throughout the nineteenth century, Jews were conspicuously associated with liberalism, the political expression of the aspirations of the Enlightenment. Earlier in the century, liberalism implied the ...
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Throughout the nineteenth century, Jews were conspicuously associated with liberalism, the political expression of the aspirations of the Enlightenment. Earlier in the century, liberalism implied the search for universal human rights. Despite much diversity, liberals broadly agreed in desiring constitutional government with a large measure of popular participation; with freedom of expression, abolition of censorship and national unity as a means of evading the oppressive power of the German princes. This chapter focuses on varieties of nineteenth-century liberalism with which Jews were identified, and examines how three Viennese writers, Arthur Schnitzler, Stefan Zweig, and Sigmund Freud, exposed the limitations of the enlightened liberalism to which they were vitally attached.Less
Throughout the nineteenth century, Jews were conspicuously associated with liberalism, the political expression of the aspirations of the Enlightenment. Earlier in the century, liberalism implied the search for universal human rights. Despite much diversity, liberals broadly agreed in desiring constitutional government with a large measure of popular participation; with freedom of expression, abolition of censorship and national unity as a means of evading the oppressive power of the German princes. This chapter focuses on varieties of nineteenth-century liberalism with which Jews were identified, and examines how three Viennese writers, Arthur Schnitzler, Stefan Zweig, and Sigmund Freud, exposed the limitations of the enlightened liberalism to which they were vitally attached.
Birgit Lang
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780719099434
- eISBN:
- 9781526124098
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719099434.003.0003
- Subject:
- History, History of Ideas
This chapters examines the attempts by psychiatrists and psychoanalysts to popularise their research by choosing to analyse cases—and thus the phenomenon of—creative genius. It shows how ...
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This chapters examines the attempts by psychiatrists and psychoanalysts to popularise their research by choosing to analyse cases—and thus the phenomenon of—creative genius. It shows how psychoanalysis and its proponents co-opted and adapted the medical case study as an extant and authoritative rhetorical form through which to forge a new mode of enquiry. The ways in which psychoanalysts such as Isidor Sadger sought to incorporate and adapt sexological pathographies into psychoanalytic thought, shaped the responses within the Vienna Psychoanalytic Society (WPV) and fuelled a debate that directly contributed to Freud’s development of psychoanalytic case writing. The decisive sophistication of this discourse can be appreciated in Sigmund Freud’s dialogic-psychoanalytic case studies, which show his keen appreciation of the bond that tied middle-class readers to revered creative artists. Yet Freud hesitated (or perhaps thought it fruitless) to challenge this reverence and left the complex quantification of results to his pupil Otto Rank.Less
This chapters examines the attempts by psychiatrists and psychoanalysts to popularise their research by choosing to analyse cases—and thus the phenomenon of—creative genius. It shows how psychoanalysis and its proponents co-opted and adapted the medical case study as an extant and authoritative rhetorical form through which to forge a new mode of enquiry. The ways in which psychoanalysts such as Isidor Sadger sought to incorporate and adapt sexological pathographies into psychoanalytic thought, shaped the responses within the Vienna Psychoanalytic Society (WPV) and fuelled a debate that directly contributed to Freud’s development of psychoanalytic case writing. The decisive sophistication of this discourse can be appreciated in Sigmund Freud’s dialogic-psychoanalytic case studies, which show his keen appreciation of the bond that tied middle-class readers to revered creative artists. Yet Freud hesitated (or perhaps thought it fruitless) to challenge this reverence and left the complex quantification of results to his pupil Otto Rank.
Robert C. Solomon
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195181579
- eISBN:
- 9780199786602
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195181573.003.0004
- Subject:
- Philosophy, History of Philosophy
Sartre’s early essay, “The Emotions”, was a frontal attack on the two most prominent theories of emotion in the early 20th century, those of William James and Sigmund Freud. This chapter examines ...
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Sartre’s early essay, “The Emotions”, was a frontal attack on the two most prominent theories of emotion in the early 20th century, those of William James and Sigmund Freud. This chapter examines Sartre’s arguments against James and Freud and discusses and criticizes Sartre’s own analysis of emotions as “magical transformations of the world”.Less
Sartre’s early essay, “The Emotions”, was a frontal attack on the two most prominent theories of emotion in the early 20th century, those of William James and Sigmund Freud. This chapter examines Sartre’s arguments against James and Freud and discusses and criticizes Sartre’s own analysis of emotions as “magical transformations of the world”.
Ernst Falzeder
- Published in print:
- 2012
- Published Online:
- March 2013
- ISBN:
- 9780226081373
- eISBN:
- 9780226081397
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226081397.003.0005
- Subject:
- History, History of Ideas
This chapter reviews Sigmund Freud's notorious anti-Americanism. Its underlying theme is how personally irrelevant Freud became to psychoanalysis in America. The chapter reports some examples of ...
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This chapter reviews Sigmund Freud's notorious anti-Americanism. Its underlying theme is how personally irrelevant Freud became to psychoanalysis in America. The chapter reports some examples of negative things and positive remarks of Freud on America. Then, the chapter describes some of the peculiarities of Freud's attitude, and his possible motives. There were some remarks in which Freud made fun of America and the Americans. He had some particular dislike for particular groups of Americans, such as businessmen, journalists, publishers, and psychoanalysts. Apart from Freud's misjudgment of people, the Horace Frink episode revealed how his anti-Americanism corrupted his judgment of the institutional and political situation in America. Freud's anti-Americanism may have been due to ambition and humiliation, and envy and gratitude. Freud in fact helped to close a cultural gap and contributed to a new view and understanding of human beings in Europe and in the United States.Less
This chapter reviews Sigmund Freud's notorious anti-Americanism. Its underlying theme is how personally irrelevant Freud became to psychoanalysis in America. The chapter reports some examples of negative things and positive remarks of Freud on America. Then, the chapter describes some of the peculiarities of Freud's attitude, and his possible motives. There were some remarks in which Freud made fun of America and the Americans. He had some particular dislike for particular groups of Americans, such as businessmen, journalists, publishers, and psychoanalysts. Apart from Freud's misjudgment of people, the Horace Frink episode revealed how his anti-Americanism corrupted his judgment of the institutional and political situation in America. Freud's anti-Americanism may have been due to ambition and humiliation, and envy and gratitude. Freud in fact helped to close a cultural gap and contributed to a new view and understanding of human beings in Europe and in the United States.
Jerome Neu
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199862986
- eISBN:
- 9780199949762
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199862986.003.0005
- Subject:
- Philosophy, Moral Philosophy
Sigmund Freud (1856–1939) was the father of psychoanalysis, which is both a technique for exploring the mind and a method of psychological therapy. While some of his views remain controversial, many ...
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Sigmund Freud (1856–1939) was the father of psychoanalysis, which is both a technique for exploring the mind and a method of psychological therapy. While some of his views remain controversial, many of his central concepts have become part of our common self-understanding. Whether talking about obsessive-compulsive and other neuroses, anal character traits, narcissism, transference and displaced feelings, sublimated instincts, the ego and the id, slips of the tongue, and on indefinitely, we use his language and his theories to describe and explain our lives. This chapter discusses Freud's views on ethics, perversions, and psychoanalysis.Less
Sigmund Freud (1856–1939) was the father of psychoanalysis, which is both a technique for exploring the mind and a method of psychological therapy. While some of his views remain controversial, many of his central concepts have become part of our common self-understanding. Whether talking about obsessive-compulsive and other neuroses, anal character traits, narcissism, transference and displaced feelings, sublimated instincts, the ego and the id, slips of the tongue, and on indefinitely, we use his language and his theories to describe and explain our lives. This chapter discusses Freud's views on ethics, perversions, and psychoanalysis.
Sean Latham
- Published in print:
- 2009
- Published Online:
- May 2009
- ISBN:
- 9780195379990
- eISBN:
- 9780199869053
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195379990.003.0003
- Subject:
- Literature, 20th-century Literature and Modernism
By the end of the 19th century, the realist novel’s distinctive mode of organizing social, historical, and aesthetic knowledge came under increasing pressure from the roman à clef. Amidst a rapidly ...
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By the end of the 19th century, the realist novel’s distinctive mode of organizing social, historical, and aesthetic knowledge came under increasing pressure from the roman à clef. Amidst a rapidly expanding, mass-mediated celebrity, this long suppressed genre abruptly emerged from the margins of culture to play a key role in the founding texts of modernism. Using the work of Oscar Wilde and Sigmund Freud, this chapter contends that these two figures help initiate the onset of modernism precisely by turning toward the roman à clef, releasing narrative powers they quickly realized were well beyond their control. Unlike most of his predecessors, Freud regularly adopted the conventions of the roman à clef for his case studies, using this device as a way to mask (and sometimes mutilate) the identities of his often affluent patients while exploring the fraught boundary between fact and fiction in their psychic lives. Wilde, too, exploits these same ambiguities throughout his work. Like Freud, he attempts to cultivate and to exploit a central, organizing secret in his work that articulates the provisional identities and social practices hovering imprecisely between history and the novel.Less
By the end of the 19th century, the realist novel’s distinctive mode of organizing social, historical, and aesthetic knowledge came under increasing pressure from the roman à clef. Amidst a rapidly expanding, mass-mediated celebrity, this long suppressed genre abruptly emerged from the margins of culture to play a key role in the founding texts of modernism. Using the work of Oscar Wilde and Sigmund Freud, this chapter contends that these two figures help initiate the onset of modernism precisely by turning toward the roman à clef, releasing narrative powers they quickly realized were well beyond their control. Unlike most of his predecessors, Freud regularly adopted the conventions of the roman à clef for his case studies, using this device as a way to mask (and sometimes mutilate) the identities of his often affluent patients while exploring the fraught boundary between fact and fiction in their psychic lives. Wilde, too, exploits these same ambiguities throughout his work. Like Freud, he attempts to cultivate and to exploit a central, organizing secret in his work that articulates the provisional identities and social practices hovering imprecisely between history and the novel.
Suzanne Stewart-Steinberg
- Published in print:
- 2012
- Published Online:
- August 2016
- ISBN:
- 9780801450341
- eISBN:
- 9780801463334
- Item type:
- chapter
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801450341.003.0005
- Subject:
- History, History of Ideas
This chapter argues that the Auseinandersetzung of psychoanalysis (literally a setting, a placing apart or away), its simultaneous engagement with and distancing from identity, its own and that of ...
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This chapter argues that the Auseinandersetzung of psychoanalysis (literally a setting, a placing apart or away), its simultaneous engagement with and distancing from identity, its own and that of others, is to be understood as one of its greatest defense(s). If Anna Freud was historically the first inheritor of her father's desired association, then theoretically it was the ego and all its defenses that furnished the grounds for psychoanalysis' viability in the future. Such a theoretical uprooting was in fact signaled by a transference from the analysis of repression to the analysis of defenses. For Sigmund Freud, any form of defense would come to have the status, precisely, of a signal, of what he would call Angstbereitschaft—a preparedness for anxiety. This chapter also examines Anna Freud's list of defensive mechanisms, and especially her views about introjection as opposed to identification.Less
This chapter argues that the Auseinandersetzung of psychoanalysis (literally a setting, a placing apart or away), its simultaneous engagement with and distancing from identity, its own and that of others, is to be understood as one of its greatest defense(s). If Anna Freud was historically the first inheritor of her father's desired association, then theoretically it was the ego and all its defenses that furnished the grounds for psychoanalysis' viability in the future. Such a theoretical uprooting was in fact signaled by a transference from the analysis of repression to the analysis of defenses. For Sigmund Freud, any form of defense would come to have the status, precisely, of a signal, of what he would call Angstbereitschaft—a preparedness for anxiety. This chapter also examines Anna Freud's list of defensive mechanisms, and especially her views about introjection as opposed to identification.
Fernihough Anne
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198112358
- eISBN:
- 9780191670770
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198112358.003.0004
- Subject:
- Literature, 20th-century Literature and Modernism
During the period 1913–1918, D. H. Lawrence was preoccupied with various anthropological works. During the same period, Sigmund Freud had been concerning himself, in his 1915 paper ‘The Unconscious’, ...
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During the period 1913–1918, D. H. Lawrence was preoccupied with various anthropological works. During the same period, Sigmund Freud had been concerning himself, in his 1915 paper ‘The Unconscious’, with the ‘aboriginal population’ inhabiting what he would later call, in his New Introductory Lectures on Psycho-Analysis (1933), the ‘internal foreign territory’ of the mind. Freud likened his researches, in a well-known analogy, to the unearthing of the long-buried relics of Pompeii. For Freud, Pompeii's destruction denotes cure, an unearthing of the repressed wishes that have been causing the patient's neurosis or hysteria. For Lawrence, the image of plundered tombs would, one suspects, have had a very different resonance. In 1921, Lawrence published his bitter indictment of Freud. It is then necessary to ask why Lawrence was so hostile towards Freudian theory.Less
During the period 1913–1918, D. H. Lawrence was preoccupied with various anthropological works. During the same period, Sigmund Freud had been concerning himself, in his 1915 paper ‘The Unconscious’, with the ‘aboriginal population’ inhabiting what he would later call, in his New Introductory Lectures on Psycho-Analysis (1933), the ‘internal foreign territory’ of the mind. Freud likened his researches, in a well-known analogy, to the unearthing of the long-buried relics of Pompeii. For Freud, Pompeii's destruction denotes cure, an unearthing of the repressed wishes that have been causing the patient's neurosis or hysteria. For Lawrence, the image of plundered tombs would, one suspects, have had a very different resonance. In 1921, Lawrence published his bitter indictment of Freud. It is then necessary to ask why Lawrence was so hostile towards Freudian theory.
Jason Ā. Josephson-Storm
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9780226403229
- eISBN:
- 9780226403533
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226403533.003.0008
- Subject:
- History, History of Religion
"The Black Tide: Mysticism, Rationality, and the German Occult Revival,” shifts the focus back to the German-speaking world. It begins with Sigmund Freud’s references in The Interpretation of Dreams ...
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"The Black Tide: Mysticism, Rationality, and the German Occult Revival,” shifts the focus back to the German-speaking world. It begins with Sigmund Freud’s references in The Interpretation of Dreams to a “brilliant mystic” named Carl du Prel. It explores one of Freud’s interlocutors, the German-Jewish physician Max Nordau, who theorized his own conception of degeneration alongside a broader contention that modernity led to irrationalization and mysticism. The chapter then shows how conceptions of magic and spirits haunted the German reception of Immanuel Kant and became entangled with the history of academic philosophy and psychoanalysis, and their counterpart constructions of noumena and the unconscious. It explains how Arthur Schopenhauer came to theorize the efficacy of magic and demonstrates the importance of “mysticism” as a vanishing mediator between a philosophy dedicated to exploring reason’s limits, and a psychoanalysis focused on the roots of irrationality. It then explains why Freud polished Frazer’s narrative of disenchantment into a developmental theory even as he began his own exploration of an occult terrain. Thus, it explores how Freud projected his own taboo desires onto the figure of the savage.Less
"The Black Tide: Mysticism, Rationality, and the German Occult Revival,” shifts the focus back to the German-speaking world. It begins with Sigmund Freud’s references in The Interpretation of Dreams to a “brilliant mystic” named Carl du Prel. It explores one of Freud’s interlocutors, the German-Jewish physician Max Nordau, who theorized his own conception of degeneration alongside a broader contention that modernity led to irrationalization and mysticism. The chapter then shows how conceptions of magic and spirits haunted the German reception of Immanuel Kant and became entangled with the history of academic philosophy and psychoanalysis, and their counterpart constructions of noumena and the unconscious. It explains how Arthur Schopenhauer came to theorize the efficacy of magic and demonstrates the importance of “mysticism” as a vanishing mediator between a philosophy dedicated to exploring reason’s limits, and a psychoanalysis focused on the roots of irrationality. It then explains why Freud polished Frazer’s narrative of disenchantment into a developmental theory even as he began his own exploration of an occult terrain. Thus, it explores how Freud projected his own taboo desires onto the figure of the savage.
A. D. Nuttall
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780198187660
- eISBN:
- 9780191674747
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198187660.003.0002
- Subject:
- Literature, Drama
According to Aristotle, the pleasure of tragedy is the pleasure of vigorous excretion. Wish-fulfilment drama would seem to offer simultaneous gratification and catharsis (release of excess pressure). ...
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According to Aristotle, the pleasure of tragedy is the pleasure of vigorous excretion. Wish-fulfilment drama would seem to offer simultaneous gratification and catharsis (release of excess pressure). Of course if there were an unstoppable welling-up of fear in all of us which simply required expulsion from time to time, recourse to the tragic theatre would be explained: this theatre for that catharsis, the other theatre for the other. But Aristotle, despite his use of the alimentary analogy, is unlikely to have believed this. The person who did believe something of this sort is Sigmund Freud, who at least believed in quasi-physiological cathexes of psychic force — in psychic quanta — requiring periodic discharge. In The Outline of Psychoanalysis, Freud distinguished his own practice from earlier investigations which had been confined to the field of consciousness: psychoanalysis, he observed, was able ‘to take its place as a natural science like any other’.Less
According to Aristotle, the pleasure of tragedy is the pleasure of vigorous excretion. Wish-fulfilment drama would seem to offer simultaneous gratification and catharsis (release of excess pressure). Of course if there were an unstoppable welling-up of fear in all of us which simply required expulsion from time to time, recourse to the tragic theatre would be explained: this theatre for that catharsis, the other theatre for the other. But Aristotle, despite his use of the alimentary analogy, is unlikely to have believed this. The person who did believe something of this sort is Sigmund Freud, who at least believed in quasi-physiological cathexes of psychic force — in psychic quanta — requiring periodic discharge. In The Outline of Psychoanalysis, Freud distinguished his own practice from earlier investigations which had been confined to the field of consciousness: psychoanalysis, he observed, was able ‘to take its place as a natural science like any other’.
Daniel M. Ogilvie
- Published in print:
- 2004
- Published Online:
- April 2010
- ISBN:
- 9780195157468
- eISBN:
- 9780199894024
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195157468.003.0006
- Subject:
- Psychology, Cognitive Psychology
Freud wrote about dreams and fantasies of flight on at least two occasions, and in both instances he arrived at the same conclusion: images of flight in dreams and in daytime fantasies are to be ...
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Freud wrote about dreams and fantasies of flight on at least two occasions, and in both instances he arrived at the same conclusion: images of flight in dreams and in daytime fantasies are to be understood as deflected expressions of sexual impulses. The latent meaning carried by manifest images of flying, for males anyway, is the desire for sex. Freud's position was that fantasies of levitation and interests in flight are formed and sustained as sublimated expressions of sexual instincts whose normal channels have been blocked. Sexual instincts, of course, would prefer more direct outlets. But when anxiety gets in the way, or when a person is confused about the raw nature of his or her desires, fantasies of floating above the ground or soaring through space provide at least partial release of primitive forces. This chapter presents Freud's application of his diverted sex-drive theory of imaginary flight to the life and works of Leonardo Da Vinci. In the process of considering Freud's case study of one of the world's most famous artists who aspired to fly, examples will arise of the problem with psychobiographic investigations mentioned earlier: the risk of biographers observing in others what may be more true of themselves.Less
Freud wrote about dreams and fantasies of flight on at least two occasions, and in both instances he arrived at the same conclusion: images of flight in dreams and in daytime fantasies are to be understood as deflected expressions of sexual impulses. The latent meaning carried by manifest images of flying, for males anyway, is the desire for sex. Freud's position was that fantasies of levitation and interests in flight are formed and sustained as sublimated expressions of sexual instincts whose normal channels have been blocked. Sexual instincts, of course, would prefer more direct outlets. But when anxiety gets in the way, or when a person is confused about the raw nature of his or her desires, fantasies of floating above the ground or soaring through space provide at least partial release of primitive forces. This chapter presents Freud's application of his diverted sex-drive theory of imaginary flight to the life and works of Leonardo Da Vinci. In the process of considering Freud's case study of one of the world's most famous artists who aspired to fly, examples will arise of the problem with psychobiographic investigations mentioned earlier: the risk of biographers observing in others what may be more true of themselves.
Suzanne Stewart-Steinberg
- Published in print:
- 2012
- Published Online:
- August 2016
- ISBN:
- 9780801450341
- eISBN:
- 9780801463334
- Item type:
- chapter
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801450341.003.0003
- Subject:
- History, History of Ideas
This chapter explores Anna Freud's attempt to describe the extraordinarily complex nature of the Oedipal social contract by looking at gender without thereby invoking the maternal relation. It argues ...
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This chapter explores Anna Freud's attempt to describe the extraordinarily complex nature of the Oedipal social contract by looking at gender without thereby invoking the maternal relation. It argues that there is a close connection between female masturbation, what Sigmund Freud calls “a piece of masculine sexuality” in women, and the constitution of a field in psychoanalysis that might be characterized as properly political. It also considers two threads of thought in Sigmund Freud's work within the context of envy: one deriving from his investigations into the origins of sexual differences, the other from his analyses of the origins of modern liberal society. Finally, it examines Sigmund Freud's claim that a passive attitude in men is indispensable for many relationships in life, along with Carol Pateman's understanding of “the disorder of women” and her criticism of modern political theory as constructed on the basis of an exclusion. The chapter contends that Sigmund Freud requires this gender disorder so that he can make his argument about democracy and justice.Less
This chapter explores Anna Freud's attempt to describe the extraordinarily complex nature of the Oedipal social contract by looking at gender without thereby invoking the maternal relation. It argues that there is a close connection between female masturbation, what Sigmund Freud calls “a piece of masculine sexuality” in women, and the constitution of a field in psychoanalysis that might be characterized as properly political. It also considers two threads of thought in Sigmund Freud's work within the context of envy: one deriving from his investigations into the origins of sexual differences, the other from his analyses of the origins of modern liberal society. Finally, it examines Sigmund Freud's claim that a passive attitude in men is indispensable for many relationships in life, along with Carol Pateman's understanding of “the disorder of women” and her criticism of modern political theory as constructed on the basis of an exclusion. The chapter contends that Sigmund Freud requires this gender disorder so that he can make his argument about democracy and justice.
Suzanne Stewart-Steinberg
- Published in print:
- 2012
- Published Online:
- August 2016
- ISBN:
- 9780801450341
- eISBN:
- 9780801463334
- Item type:
- chapter
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801450341.003.0004
- Subject:
- History, History of Ideas
This chapter explores Anna Freud's theory of sociality in the aftermath of World War II. More specifically, it considers Freud's experiments in group upbringing in the face of traumatic loss, on the ...
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This chapter explores Anna Freud's theory of sociality in the aftermath of World War II. More specifically, it considers Freud's experiments in group upbringing in the face of traumatic loss, on the one hand, and, on the other, of an engagement with the complexity of familial constellations that arise as a result of her being the daughter of the inventor of the Oedipus complex, Sigmund Freud himself. The chapter first discusses the type of psychoanalytic politics that was articulated in proximity to the institutionalization of psychoanalysis itself in the wake of Sigmund Freud's death. It then examines the idea that the politics of psychoanalysis informed—and was also informed by—a renewed engagement with Sigmund Freud's theory of the unconscious. It also looks at the ways that Anna Freud negotiates between what Dominick LaCapra has called structural and historical trauma and the historical or real loss produced by events that, in Anna's case, are marked by both the familial and the political.Less
This chapter explores Anna Freud's theory of sociality in the aftermath of World War II. More specifically, it considers Freud's experiments in group upbringing in the face of traumatic loss, on the one hand, and, on the other, of an engagement with the complexity of familial constellations that arise as a result of her being the daughter of the inventor of the Oedipus complex, Sigmund Freud himself. The chapter first discusses the type of psychoanalytic politics that was articulated in proximity to the institutionalization of psychoanalysis itself in the wake of Sigmund Freud's death. It then examines the idea that the politics of psychoanalysis informed—and was also informed by—a renewed engagement with Sigmund Freud's theory of the unconscious. It also looks at the ways that Anna Freud negotiates between what Dominick LaCapra has called structural and historical trauma and the historical or real loss produced by events that, in Anna's case, are marked by both the familial and the political.
- Published in print:
- 2012
- Published Online:
- March 2013
- ISBN:
- 9780226472478
- eISBN:
- 9780226472492
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226472492.003.0006
- Subject:
- Religion, Philosophy of Religion
Ernest Renan wrote an essay entitled “Prayer on the Acropolis,” in which he reflects on the question of recollection. For him, the practice of history was a bar to the enjoyment of personal ...
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Ernest Renan wrote an essay entitled “Prayer on the Acropolis,” in which he reflects on the question of recollection. For him, the practice of history was a bar to the enjoyment of personal recollection but the power of Athens over his personal memory was inextricably linked to the quality of the civilization. Renan draws self-consciously on an established contrast between Hellenism and Hebraism. Some forty years later, Sigmund Freud wrote an account of his experience on the Acropolis in an essay entitled “A Disturbance of Memory on the Acropolis.” Both Renan's “Prayer on the Acropolis” and Freud's “A Disturbance” were structured around a double experience of memory. On the surface, the two essays represent diametrically opposed reactions, yet both are profound meditations on the link between recollection and philology cut across by the Hellenism/Hebraism antithesis.Less
Ernest Renan wrote an essay entitled “Prayer on the Acropolis,” in which he reflects on the question of recollection. For him, the practice of history was a bar to the enjoyment of personal recollection but the power of Athens over his personal memory was inextricably linked to the quality of the civilization. Renan draws self-consciously on an established contrast between Hellenism and Hebraism. Some forty years later, Sigmund Freud wrote an account of his experience on the Acropolis in an essay entitled “A Disturbance of Memory on the Acropolis.” Both Renan's “Prayer on the Acropolis” and Freud's “A Disturbance” were structured around a double experience of memory. On the surface, the two essays represent diametrically opposed reactions, yet both are profound meditations on the link between recollection and philology cut across by the Hellenism/Hebraism antithesis.
Ben Morgan
- Published in print:
- 2012
- Published Online:
- May 2013
- ISBN:
- 9780823239924
- eISBN:
- 9780823239962
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823239924.003.0009
- Subject:
- Philosophy, Philosophy of Religion
The chapter reconstructs the behavioural context from which psychoanalysis first emerged, and situates hysteria in the context of the management of emotional life in late-nineteenth-century Vienna. ...
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The chapter reconstructs the behavioural context from which psychoanalysis first emerged, and situates hysteria in the context of the management of emotional life in late-nineteenth-century Vienna. An analysis of Breuer's treatment of Bertha Pappenheim (“Anna O.”) argues that the respectful, collaborative relationship was as fundamental to the limited successes of Pappenheim's therapy as cathartic talking. But Breuer and Pappenheim's shared attachment to standards of appropriate feminine behaviour limited the development of both patient and doctor. The collection of stories Pappenheim wrote under a male pseudonym reveals the patient's take on the process of psychological recovery, emphasizing development and a change of attitude more than recollection of the past. A close rapport, respect and a willingness to adapt to an unfolding situation are elements that do not find a place in the theory developed by Freud to make sense of the psychoanalytic encounter, as is evident from the record of the treatment of Ida Bauer (“Dora”). The chapter closes with a critique of the Freudian unconscious, using the readings of the two early case histories as well as a comparison with recent work in experimental psychology to elaborate an alternative that better acknowledges personal involvement and spiritual and psychological growth.Less
The chapter reconstructs the behavioural context from which psychoanalysis first emerged, and situates hysteria in the context of the management of emotional life in late-nineteenth-century Vienna. An analysis of Breuer's treatment of Bertha Pappenheim (“Anna O.”) argues that the respectful, collaborative relationship was as fundamental to the limited successes of Pappenheim's therapy as cathartic talking. But Breuer and Pappenheim's shared attachment to standards of appropriate feminine behaviour limited the development of both patient and doctor. The collection of stories Pappenheim wrote under a male pseudonym reveals the patient's take on the process of psychological recovery, emphasizing development and a change of attitude more than recollection of the past. A close rapport, respect and a willingness to adapt to an unfolding situation are elements that do not find a place in the theory developed by Freud to make sense of the psychoanalytic encounter, as is evident from the record of the treatment of Ida Bauer (“Dora”). The chapter closes with a critique of the Freudian unconscious, using the readings of the two early case histories as well as a comparison with recent work in experimental psychology to elaborate an alternative that better acknowledges personal involvement and spiritual and psychological growth.
Leonore Davidoff
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199546480
- eISBN:
- 9780191730993
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546480.001.0001
- Subject:
- History, Social History, Family History
The theme of this book is the kinship relationships that were central to nineteenth‐century nascent capitalist society. The middle classes were at the forefront of this development, but as yet only a ...
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The theme of this book is the kinship relationships that were central to nineteenth‐century nascent capitalist society. The middle classes were at the forefront of this development, but as yet only a rudimentary reliable financial and legal infrastructure existed. It was their extensive kinship networks that provided the capital, personnel, skills, and contacts crucial for expanding commercial and professional enterprises. While this was characteristic of the Western middle strata ‐ Protestant and Catholic alike ‐ this study concentrates on Great Britain with some reference to other countries where appropriate. Part I examines kinship relations and how they have been understood. It raises the question of why siblings in particular have been neglected until the last few decades. Part II provides a brief description of British middle‐class life and the structure and culture of large families. The following chapters cover sibling relationships from childhood through adult life, especially the differential experiences of sisters and brothers. It includes a chapter on aunts, uncles, and cousins. A wide range of examples is used encompassing ordinary as well as well‐known people. Sources include oral histories and data from the 1881 census. Part III is a series of essays on aspects of these relationships: sibling incest; cousin marriage; the impact of seniority and gender in the lives of William Gladstone and his sisters; an examination of Sigmund Freud’s relationships to his siblings; the effect of sibling loss. The book concludes with a brief discussion of the relevance of these themes for our contemporary world.Less
The theme of this book is the kinship relationships that were central to nineteenth‐century nascent capitalist society. The middle classes were at the forefront of this development, but as yet only a rudimentary reliable financial and legal infrastructure existed. It was their extensive kinship networks that provided the capital, personnel, skills, and contacts crucial for expanding commercial and professional enterprises. While this was characteristic of the Western middle strata ‐ Protestant and Catholic alike ‐ this study concentrates on Great Britain with some reference to other countries where appropriate. Part I examines kinship relations and how they have been understood. It raises the question of why siblings in particular have been neglected until the last few decades. Part II provides a brief description of British middle‐class life and the structure and culture of large families. The following chapters cover sibling relationships from childhood through adult life, especially the differential experiences of sisters and brothers. It includes a chapter on aunts, uncles, and cousins. A wide range of examples is used encompassing ordinary as well as well‐known people. Sources include oral histories and data from the 1881 census. Part III is a series of essays on aspects of these relationships: sibling incest; cousin marriage; the impact of seniority and gender in the lives of William Gladstone and his sisters; an examination of Sigmund Freud’s relationships to his siblings; the effect of sibling loss. The book concludes with a brief discussion of the relevance of these themes for our contemporary world.
RICHARD KEARNEY and KASCHA SEMONOVITCH
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780823234615
- eISBN:
- 9780823240722
- Item type:
- chapter
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823234615.003.0012
- Subject:
- Philosophy, Philosophy of Religion
Who is this Stranger within, this interior haunting that makes us Strangers to ourselves in the way Antigone experienced? Sigmund Freud alerts us to the hidden place in our psyches where the strange ...
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Who is this Stranger within, this interior haunting that makes us Strangers to ourselves in the way Antigone experienced? Sigmund Freud alerts us to the hidden place in our psyches where the strange and Stranger hide, while it is Julia Kristeva who points to the ethical and political ramifications of this split and estranged self. This chapter explores Kristeva's joining of self-knowledge and moral goodness and considers the implications of the related political project of cosmopolitanism. At the heart of Kristeva's politics lies the uncanny. To understand why this is so, the chapter argues that we must see the implications of Freud's turn to the death drive that destructures the boundaries within the self and between the self and others. Freud and Kristeva are hopeful that we might make “progress in Spirit,” albeit for different reasons and with refined definitions of the term “Spirit.” This chapter suggests that psychoanalysis does not condemn us to a repetition of the past, but allows us to open, hospitably, to the future as to the stranger.Less
Who is this Stranger within, this interior haunting that makes us Strangers to ourselves in the way Antigone experienced? Sigmund Freud alerts us to the hidden place in our psyches where the strange and Stranger hide, while it is Julia Kristeva who points to the ethical and political ramifications of this split and estranged self. This chapter explores Kristeva's joining of self-knowledge and moral goodness and considers the implications of the related political project of cosmopolitanism. At the heart of Kristeva's politics lies the uncanny. To understand why this is so, the chapter argues that we must see the implications of Freud's turn to the death drive that destructures the boundaries within the self and between the self and others. Freud and Kristeva are hopeful that we might make “progress in Spirit,” albeit for different reasons and with refined definitions of the term “Spirit.” This chapter suggests that psychoanalysis does not condemn us to a repetition of the past, but allows us to open, hospitably, to the future as to the stranger.
