Nadejda K Marinova
- Published in print:
- 2017
- Published Online:
- June 2017
- ISBN:
- 9780190623418
- eISBN:
- 9780190623432
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190623418.003.0011
- Subject:
- Political Science, International Relations and Politics, Comparative Politics
This chapter focuses on SCIRI (SAIRI), the Supreme Council for Islamic Revolution in Iraq, created by Tehran, and the utilization by the Iranian government of SCIRI in 1982–2003, in the context of ...
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This chapter focuses on SCIRI (SAIRI), the Supreme Council for Islamic Revolution in Iraq, created by Tehran, and the utilization by the Iranian government of SCIRI in 1982–2003, in the context of the Iran-Iraq war, and in the 1990s. Tehran utilized exiled Shi’i clerics, headed by Ayatollah Mohammad Baqir al-Hakim, in outreach with Iraqi prisoners of war and refugees; in matters of security and military operations against Iraq; in outreach and public relations; and in altogether advancing Iranian goals vis-à-vis Iraq. The status of al-Hakim and the reference to Ayatollah al-Sadr underscored religious veneration as a source of authority and influence over the Shi’i diaspora. This chapter also shows how the theoretical model applies in the political setting of a theocracy with elements of democracy, and how it is not limited to democratic regimes.Less
This chapter focuses on SCIRI (SAIRI), the Supreme Council for Islamic Revolution in Iraq, created by Tehran, and the utilization by the Iranian government of SCIRI in 1982–2003, in the context of the Iran-Iraq war, and in the 1990s. Tehran utilized exiled Shi’i clerics, headed by Ayatollah Mohammad Baqir al-Hakim, in outreach with Iraqi prisoners of war and refugees; in matters of security and military operations against Iraq; in outreach and public relations; and in altogether advancing Iranian goals vis-à-vis Iraq. The status of al-Hakim and the reference to Ayatollah al-Sadr underscored religious veneration as a source of authority and influence over the Shi’i diaspora. This chapter also shows how the theoretical model applies in the political setting of a theocracy with elements of democracy, and how it is not limited to democratic regimes.
Jonah Steinberg
- Published in print:
- 2011
- Published Online:
- July 2014
- ISBN:
- 9780807834077
- eISBN:
- 9781469603728
- Item type:
- book
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/9780807899458_steinberg
- Subject:
- Religion, Islam
The Isma'ili Muslims, a major sect of Shi'i Islam, form a community that is intriguing in its deterritorialized social organization. Informed by the richness of Isma'ili history, theories of ...
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The Isma'ili Muslims, a major sect of Shi'i Islam, form a community that is intriguing in its deterritorialized social organization. Informed by the richness of Isma'ili history, theories of transnationalism and globalization, and first-hand ethnographic fieldwork in the Himalayan regions of Tajikistan and Pakistan as well as in Europe, this book investigates Isma'ili Muslims and the development of their remarkable and expansive twenty-first-century global structures. Led by a charismatic European-based hereditary Imam, Prince Karim Aga Khan IV, global Isma'ili organizations make available an astonishing array of services—social, economic, political, and religious—to some three to five million subjects stretching from Afghanistan to England, from Pakistan to Tanzania. The book argues that this intricate and highly integrated network enables a new kind of shared identity and citizenship, one that goes well beyond the sense of community maintained by other diasporic populations. Of note in this process is the rapid assimilation in the postcolonial period of once-isolated societies into the intensively centralized Isma'ili structure. Also remarkable is the Isma'ilis' self-presentation, contrary to common characterizations of Islam in the mass media, as a Muslim society that is broadly sympathetic to capitalist systems, opposed to fundamentalism, and distinctly modern in orientation.Less
The Isma'ili Muslims, a major sect of Shi'i Islam, form a community that is intriguing in its deterritorialized social organization. Informed by the richness of Isma'ili history, theories of transnationalism and globalization, and first-hand ethnographic fieldwork in the Himalayan regions of Tajikistan and Pakistan as well as in Europe, this book investigates Isma'ili Muslims and the development of their remarkable and expansive twenty-first-century global structures. Led by a charismatic European-based hereditary Imam, Prince Karim Aga Khan IV, global Isma'ili organizations make available an astonishing array of services—social, economic, political, and religious—to some three to five million subjects stretching from Afghanistan to England, from Pakistan to Tanzania. The book argues that this intricate and highly integrated network enables a new kind of shared identity and citizenship, one that goes well beyond the sense of community maintained by other diasporic populations. Of note in this process is the rapid assimilation in the postcolonial period of once-isolated societies into the intensively centralized Isma'ili structure. Also remarkable is the Isma'ilis' self-presentation, contrary to common characterizations of Islam in the mass media, as a Muslim society that is broadly sympathetic to capitalist systems, opposed to fundamentalism, and distinctly modern in orientation.
