Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.001.0001
- Subject:
- Religion, Theology
For fifty years or more, a dominant motif in 19th-century British studies has been the Victorian crisis of faith or loss of faith. From Basil Willey to A. N. Wilson, books have been written that ...
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For fifty years or more, a dominant motif in 19th-century British studies has been the Victorian crisis of faith or loss of faith. From Basil Willey to A. N. Wilson, books have been written that recounted the stories of Victorians who lost their faith. This narrative has become so ingrained that it is often the principal theme presented when religion in 19th-century Britain is discussed in general histories, textbooks, and literary studies. Serving as a corrective to that tired and overblown approach, this book uncovers a new pattern: the Victorian crisis of doubt. A whole succession of freethinking or Secularist leaders in 19th-century England reconverted back to Christianity, including figures well known in social, political, and literary studies such as the radical publisher William Hone and the Chartist Thomas Cooper. As sceptics, they had read, written about, and lectured on all the latest ideas that served to undermine faith such as biblical criticism and Darwinism. Nevertheless, they went on to judge that faith was more intellectually compelling than doubt, and to defend Christian thought in their writings, lectures, and public debates with Secularists. They held an honest faith to match the familiar theme of honest doubt. This was a deep crisis in the popular, freethinking movement: again and again leading Secularist lecturers and editors defected from the cause and re-emerged as able opponents. The book explores in detail their reasons for rejecting scepticism and their responses to the intellectual challenges to faith in their day. This study serves not only to correct an exaggerated emphasis on the Victorian crisis of faith, but also to reveal the intellectual strength of Christianity in the 19th century.Less
For fifty years or more, a dominant motif in 19th-century British studies has been the Victorian crisis of faith or loss of faith. From Basil Willey to A. N. Wilson, books have been written that recounted the stories of Victorians who lost their faith. This narrative has become so ingrained that it is often the principal theme presented when religion in 19th-century Britain is discussed in general histories, textbooks, and literary studies. Serving as a corrective to that tired and overblown approach, this book uncovers a new pattern: the Victorian crisis of doubt. A whole succession of freethinking or Secularist leaders in 19th-century England reconverted back to Christianity, including figures well known in social, political, and literary studies such as the radical publisher William Hone and the Chartist Thomas Cooper. As sceptics, they had read, written about, and lectured on all the latest ideas that served to undermine faith such as biblical criticism and Darwinism. Nevertheless, they went on to judge that faith was more intellectually compelling than doubt, and to defend Christian thought in their writings, lectures, and public debates with Secularists. They held an honest faith to match the familiar theme of honest doubt. This was a deep crisis in the popular, freethinking movement: again and again leading Secularist lecturers and editors defected from the cause and re-emerged as able opponents. The book explores in detail their reasons for rejecting scepticism and their responses to the intellectual challenges to faith in their day. This study serves not only to correct an exaggerated emphasis on the Victorian crisis of faith, but also to reveal the intellectual strength of Christianity in the 19th century.
Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.003.0003
- Subject:
- Religion, Theology
Frederic Rowland Young was a Secularist lecturer who worked for G. J. Holyoake and wrote for his newspaper, the Reasoner; he later became a Unitarian minister. With George Sexton, he became a ...
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Frederic Rowland Young was a Secularist lecturer who worked for G. J. Holyoake and wrote for his newspaper, the Reasoner; he later became a Unitarian minister. With George Sexton, he became a Christian apologist and a proponent of Spiritualism. Eventually, he became convinced of the doctrine of the Trinity and the deity of Christ and served for a time as a Congregational minister.Less
Frederic Rowland Young was a Secularist lecturer who worked for G. J. Holyoake and wrote for his newspaper, the Reasoner; he later became a Unitarian minister. With George Sexton, he became a Christian apologist and a proponent of Spiritualism. Eventually, he became convinced of the doctrine of the Trinity and the deity of Christ and served for a time as a Congregational minister.
Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.003.0005
- Subject:
- Religion, Theology
John Henry Gordon wrote for G. J. Holyoake’s Reasoner. Gordon became the first full-time Secularist lecturer in Britain when he was appointed by the Leeds Secular Society. After a dramatic ...
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John Henry Gordon wrote for G. J. Holyoake’s Reasoner. Gordon became the first full-time Secularist lecturer in Britain when he was appointed by the Leeds Secular Society. After a dramatic reconversion, he eventually became a Baptist minister and a lecturer in favour of disestablishment for the Liberation Society.Less
John Henry Gordon wrote for G. J. Holyoake’s Reasoner. Gordon became the first full-time Secularist lecturer in Britain when he was appointed by the Leeds Secular Society. After a dramatic reconversion, he eventually became a Baptist minister and a lecturer in favour of disestablishment for the Liberation Society.
Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.003.0007
- Subject:
- Religion, Theology
John Bagnall Bebbington, in addition to writing and lecturing in favour of Secularism, was also a patron of freethinking endeavours. He was the chairman of the Temple Secular Society and the editor ...
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John Bagnall Bebbington, in addition to writing and lecturing in favour of Secularism, was also a patron of freethinking endeavours. He was the chairman of the Temple Secular Society and the editor of the Propagandist. He was particularly influenced by the thought of David Hume. He gave the reasons for his reconversion in Why I Was An Atheist and Why I Am Now A Christian.Less
John Bagnall Bebbington, in addition to writing and lecturing in favour of Secularism, was also a patron of freethinking endeavours. He was the chairman of the Temple Secular Society and the editor of the Propagandist. He was particularly influenced by the thought of David Hume. He gave the reasons for his reconversion in Why I Was An Atheist and Why I Am Now A Christian.
Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.003.0009
- Subject:
- Religion, Theology
This chapter argues that the crisis of doubt in the world of popular freethought was a deep one. A significant percentage of Secularist leaders reconverted.
This chapter argues that the crisis of doubt in the world of popular freethought was a deep one. A significant percentage of Secularist leaders reconverted.
Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.003.0010
- Subject:
- Religion, Theology
The Victorian Secularist movement knew that it was experiencing a crisis of doubt. Freethinkers reconverted because they came to believe that Secularism was merely negative, that it offered no basis ...
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The Victorian Secularist movement knew that it was experiencing a crisis of doubt. Freethinkers reconverted because they came to believe that Secularism was merely negative, that it offered no basis for morality, and that it adhered to a procrustean system of logic. Positively, they were drawn to the Bible and to Jesus of Nazareth, to the realm of the spirit (sometimes through Spiritualism), and to Christians who modeled learning and a commitment to justice. Popular radicals were ahead of members of the social elite when it came to these intellectual trends.Less
The Victorian Secularist movement knew that it was experiencing a crisis of doubt. Freethinkers reconverted because they came to believe that Secularism was merely negative, that it offered no basis for morality, and that it adhered to a procrustean system of logic. Positively, they were drawn to the Bible and to Jesus of Nazareth, to the realm of the spirit (sometimes through Spiritualism), and to Christians who modeled learning and a commitment to justice. Popular radicals were ahead of members of the social elite when it came to these intellectual trends.
Muhamad Ali
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9781474409209
- eISBN:
- 9781474418799
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474409209.001.0001
- Subject:
- Religion, Islam
This book explores the ways in which Islam and European colonialism shaped modernity in the Indo-Malay world. Focusing on Indonesia and Malaysia, it looks at how European colonial and Islamic ...
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This book explores the ways in which Islam and European colonialism shaped modernity in the Indo-Malay world. Focusing on Indonesia and Malaysia, it looks at how European colonial and Islamic modernising powers operated in the common and parallel domains of organization, government and politics, law and education in the first half of the twentieth century. Through its critical approach to the interplay of Islamic religious rfrom and dynamics of both British and Dutch colonialisms, this work of comparative history illuminates perspective on the rather different shapes that Islam and Muslim societies have taken in the neighboring nation-states of modern Malaysia and Indonesia. It shows that colonialisation was able to co-exist with Islamisation, arguing that Islamic movements were not necessarily antithetical to modernisation, nor that Western modernity was always anathema to Islamic and local custom. Rather, in distinguishing religious from worldly affairs, they were able to adopt and adapt modern ideas and practices that were useful or relevant while maintaining the Islamic faith and ritual that they believed to be essential. Moving beyond binaries such as Orientalist versus Islamic and modernity versus Islam, it offers historical evidence and theoretical engagement with Islamic religious reform and European colonial modernisation in particular, and with religion, modernity, and tradition in general. In developing an understanding of the common ways in which Islam was defined and treated in Indonesia and Malaysia, we can gain a new insight to Muslim politics and culture in Southeast Asia.Less
This book explores the ways in which Islam and European colonialism shaped modernity in the Indo-Malay world. Focusing on Indonesia and Malaysia, it looks at how European colonial and Islamic modernising powers operated in the common and parallel domains of organization, government and politics, law and education in the first half of the twentieth century. Through its critical approach to the interplay of Islamic religious rfrom and dynamics of both British and Dutch colonialisms, this work of comparative history illuminates perspective on the rather different shapes that Islam and Muslim societies have taken in the neighboring nation-states of modern Malaysia and Indonesia. It shows that colonialisation was able to co-exist with Islamisation, arguing that Islamic movements were not necessarily antithetical to modernisation, nor that Western modernity was always anathema to Islamic and local custom. Rather, in distinguishing religious from worldly affairs, they were able to adopt and adapt modern ideas and practices that were useful or relevant while maintaining the Islamic faith and ritual that they believed to be essential. Moving beyond binaries such as Orientalist versus Islamic and modernity versus Islam, it offers historical evidence and theoretical engagement with Islamic religious reform and European colonial modernisation in particular, and with religion, modernity, and tradition in general. In developing an understanding of the common ways in which Islam was defined and treated in Indonesia and Malaysia, we can gain a new insight to Muslim politics and culture in Southeast Asia.
Carlo Accetti
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231170789
- eISBN:
- 9780231540377
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231170789.001.0001
- Subject:
- Philosophy, Political Philosophy
Moral relativism is deeply troubling for those who believe that, without a set of moral absolutes, democratic societies will devolve into tyranny or totalitarianism. Carlo Invernizzi Accetti traces ...
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Moral relativism is deeply troubling for those who believe that, without a set of moral absolutes, democratic societies will devolve into tyranny or totalitarianism. Carlo Invernizzi Accetti traces the roots of contemporary anti-relativist fears to the antimodern rhetoric of the Catholic Church and then rescues a form of philosophical relativism for modern, pluralist societies, arguing that this viewpoint provides the firmest foundation for an allegiance to democracy. In his analyses of the relationship between religious arguments and political authority and the implications of philosophical relativism for democratic theory, Accetti makes a far-ranging contribution to contemporary debates over the revival of religion in politics and the conceptual grounds for a commitment to democracy. He presents the first comprehensive genealogy of anti-relativist discourse and reclaims for English-speaking readers the overlooked work of Hans Kelsen on the connection between relativism and democracy. By engaging with contemporary attempts to replace the religious foundation of democratic values with a neo-Kantian conception of reason, Accetti also makes a powerful case for relativism as the best basis for a civic ethos that integrates different perspectives into democratic politics.Less
Moral relativism is deeply troubling for those who believe that, without a set of moral absolutes, democratic societies will devolve into tyranny or totalitarianism. Carlo Invernizzi Accetti traces the roots of contemporary anti-relativist fears to the antimodern rhetoric of the Catholic Church and then rescues a form of philosophical relativism for modern, pluralist societies, arguing that this viewpoint provides the firmest foundation for an allegiance to democracy. In his analyses of the relationship between religious arguments and political authority and the implications of philosophical relativism for democratic theory, Accetti makes a far-ranging contribution to contemporary debates over the revival of religion in politics and the conceptual grounds for a commitment to democracy. He presents the first comprehensive genealogy of anti-relativist discourse and reclaims for English-speaking readers the overlooked work of Hans Kelsen on the connection between relativism and democracy. By engaging with contemporary attempts to replace the religious foundation of democratic values with a neo-Kantian conception of reason, Accetti also makes a powerful case for relativism as the best basis for a civic ethos that integrates different perspectives into democratic politics.
S.N. Balagangadhara
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780198082965
- eISBN:
- 9780199081936
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198082965.003.0009
- Subject:
- History, Historiography
This chapter develops an alternative perspective on the issue of secularism in India. Contemporary India confronts acute problems of religious pluralism, which pose fundamental challenges to the ...
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This chapter develops an alternative perspective on the issue of secularism in India. Contemporary India confronts acute problems of religious pluralism, which pose fundamental challenges to the existing political theory concerning religious toleration. As the Indian society consists of both pagan traditions and Semitic religions, the secular state confronts a set of difficulties unknown to the western cultural background from which it originally emerged. More specifically, by tackling the problem of religious conversion, this chapter shows that the dominant way of conceiving state neutrality becomes problematic in the Indian context. The argument suggests that the post-independent Indian state, modelled after the liberal democracies in the West, is the harbinger of religious violence in India because of the way it conceives of state neutrality. More of ‘secularism’ in India will end up feeding what it fights: the so-called ‘Hindu fundamentalism’.Less
This chapter develops an alternative perspective on the issue of secularism in India. Contemporary India confronts acute problems of religious pluralism, which pose fundamental challenges to the existing political theory concerning religious toleration. As the Indian society consists of both pagan traditions and Semitic religions, the secular state confronts a set of difficulties unknown to the western cultural background from which it originally emerged. More specifically, by tackling the problem of religious conversion, this chapter shows that the dominant way of conceiving state neutrality becomes problematic in the Indian context. The argument suggests that the post-independent Indian state, modelled after the liberal democracies in the West, is the harbinger of religious violence in India because of the way it conceives of state neutrality. More of ‘secularism’ in India will end up feeding what it fights: the so-called ‘Hindu fundamentalism’.
Richard Kearney and Jens Zimmermann (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- book
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.001.0001
- Subject:
- Philosophy, Philosophy of Religion
Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the ...
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Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based terrors since? Richard Kearney explores these questions with a host of philosophers known for their inclusive, forward-thinking work on the intersection of secularism, politics, and religion. An interreligious dialogue that refuses to paper over religious difference, these conversations locate the sacred within secular society and affirm a positive role for religion in human reflection and action. Drawing on his own philosophical formulations, literary analysis, and personal interreligious experiences, Kearney develops through these engagements a basic gesture of hospitality for approaching the question of God. His work facilitates a fresh encounter with our best-known voices in continental philosophy and their views on issues of importance to all spiritually minded individuals and skeptics: how to reconcile God’s goodness with human evil, how to believe in both God and natural science, how to talk about God without indulging in fundamentalist rhetoric, and how to balance God’s sovereignty with God’s love.Less
Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based terrors since? Richard Kearney explores these questions with a host of philosophers known for their inclusive, forward-thinking work on the intersection of secularism, politics, and religion. An interreligious dialogue that refuses to paper over religious difference, these conversations locate the sacred within secular society and affirm a positive role for religion in human reflection and action. Drawing on his own philosophical formulations, literary analysis, and personal interreligious experiences, Kearney develops through these engagements a basic gesture of hospitality for approaching the question of God. His work facilitates a fresh encounter with our best-known voices in continental philosophy and their views on issues of importance to all spiritually minded individuals and skeptics: how to reconcile God’s goodness with human evil, how to believe in both God and natural science, how to talk about God without indulging in fundamentalist rhetoric, and how to balance God’s sovereignty with God’s love.
Nadia Kiwan
- Published in print:
- 2020
- Published Online:
- May 2020
- ISBN:
- 9781784994129
- eISBN:
- 9781526150509
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7765/9781526144270
- Subject:
- Sociology, Sociology of Religion
Through its focus on secular Muslim public intellectuals in contemporary France, this book challenges polarizing accounts of Islam and Muslims, which have been ubiquitous in political and media ...
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Through its focus on secular Muslim public intellectuals in contemporary France, this book challenges polarizing accounts of Islam and Muslims, which have been ubiquitous in political and media debates for the last thirty years. The work of these intellectuals is significant because it expresses, in diverse ways, an ‘internal’ vision of Islam which demonstrates how Muslim identification and practices successfully engage with and are part of a culture of secularism (laïcité). The study of individual Muslim secular intellectuals in contemporary France thus takes seriously the claim that the categories of religion and the secular are more closely intertwined than we might assume. This monograph is a timely publication which makes a crucial contribution to academic and political debates about the place of Islam and Muslims in contemporary France. The book will focus on a discursive and contextualised analysis of the published works and public interventions of Abdelwahab Meddeb, Malek Chebel, Leïla Babès, Dounia Bouzar and Abdennour Bidar - intellectuals who have received little scholarly attention despite being well-known figures in France.Less
Through its focus on secular Muslim public intellectuals in contemporary France, this book challenges polarizing accounts of Islam and Muslims, which have been ubiquitous in political and media debates for the last thirty years. The work of these intellectuals is significant because it expresses, in diverse ways, an ‘internal’ vision of Islam which demonstrates how Muslim identification and practices successfully engage with and are part of a culture of secularism (laïcité). The study of individual Muslim secular intellectuals in contemporary France thus takes seriously the claim that the categories of religion and the secular are more closely intertwined than we might assume. This monograph is a timely publication which makes a crucial contribution to academic and political debates about the place of Islam and Muslims in contemporary France. The book will focus on a discursive and contextualised analysis of the published works and public interventions of Abdelwahab Meddeb, Malek Chebel, Leïla Babès, Dounia Bouzar and Abdennour Bidar - intellectuals who have received little scholarly attention despite being well-known figures in France.
George Rupp
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231174282
- eISBN:
- 9780231539869
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231174282.003.0012
- Subject:
- Philosophy, Political Philosophy
To address the dimension of the resistance to individualism that is warranted, its values can and should be integrated into an affirmation of community.
To address the dimension of the resistance to individualism that is warranted, its values can and should be integrated into an affirmation of community.
Matthew Mutter
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9780300221732
- eISBN:
- 9780300227963
- Item type:
- book
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300221732.001.0001
- Subject:
- Literature, Criticism/Theory
Restless Secularism explores the efforts of modernist writers to articulate a viable secular imagination, to trace the relation of this secular imagination to the Christian culture from which it ...
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Restless Secularism explores the efforts of modernist writers to articulate a viable secular imagination, to trace the relation of this secular imagination to the Christian culture from which it emerged, and to purify secular life of its religious residues. Yet it is also a study of the difficulty modernists have disentangling themselves from religious modes of understanding and experiencing the world, and emphasizes the persistent appeal of religious forms of imagination. The book contends that secularism has a distinct and historically contingent imaginary; it traces the modernist struggle both to articulate the contours of this imaginary and to elucidate its consequences for multiple fields of experience. Rather than focusing on private religious belief, the book shows, through a careful investigation of the work of Wallace Stevens, Virginia Woolf, W. B. Yeats, and W. H. Auden, how the shift from a religious to a secular imaginary has far-reaching consequences for our understanding of language, aesthetics, emotion, and the body and the material world. The book centers on Stevens’s attempts to pit a secular poetics of tautology against the religious promiscuity of metaphor, Woolf’s skirmishes with the eschatological significance of beauty, Yeats’s attempt to replace spiritualized emotion with the pagan “passions,” and Auden’s critique of magical thinking. Finally, it identifies a distinctly post-religious “problem of evil” that disturbs the secular imperative to affirm the immanence of life.Less
Restless Secularism explores the efforts of modernist writers to articulate a viable secular imagination, to trace the relation of this secular imagination to the Christian culture from which it emerged, and to purify secular life of its religious residues. Yet it is also a study of the difficulty modernists have disentangling themselves from religious modes of understanding and experiencing the world, and emphasizes the persistent appeal of religious forms of imagination. The book contends that secularism has a distinct and historically contingent imaginary; it traces the modernist struggle both to articulate the contours of this imaginary and to elucidate its consequences for multiple fields of experience. Rather than focusing on private religious belief, the book shows, through a careful investigation of the work of Wallace Stevens, Virginia Woolf, W. B. Yeats, and W. H. Auden, how the shift from a religious to a secular imaginary has far-reaching consequences for our understanding of language, aesthetics, emotion, and the body and the material world. The book centers on Stevens’s attempts to pit a secular poetics of tautology against the religious promiscuity of metaphor, Woolf’s skirmishes with the eschatological significance of beauty, Yeats’s attempt to replace spiritualized emotion with the pagan “passions,” and Auden’s critique of magical thinking. Finally, it identifies a distinctly post-religious “problem of evil” that disturbs the secular imperative to affirm the immanence of life.
Richard Kearney
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.003.0001
- Subject:
- Philosophy, Philosophy of Religion
In this chapter, Richard Kearney introduces and summarizes his idea of Anatheism to provide the reader with the nescessary framwork for understanding the subsequent debates.
In this chapter, Richard Kearney introduces and summarizes his idea of Anatheism to provide the reader with the nescessary framwork for understanding the subsequent debates.
Richard Kearney and Jens Zimmermann (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.003.0002
- Subject:
- Philosophy, Philosophy of Religion
Literary critic James Wood challenges Kearney to explain why he thinks anatheism necessary and what it offers that sets it apart from traditional religious attempts to define God.
Literary critic James Wood challenges Kearney to explain why he thinks anatheism necessary and what it offers that sets it apart from traditional religious attempts to define God.
Richard Kearney and Jens Zimmermann (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.003.0003
- Subject:
- Philosophy, Philosophy of Religion
Catherine Keller, well known for her interdisciplinary work on theology and science converses with Kearney to reveal parallels and differences between anatheism and her own approach to theology.
Catherine Keller, well known for her interdisciplinary work on theology and science converses with Kearney to reveal parallels and differences between anatheism and her own approach to theology.
Richard Kearney and Jens Zimmermann (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.003.0004
- Subject:
- Philosophy, Philosophy of Religion
The dialogue between Kearny and one of the best known cultural philosophers of our time shows how much both thinkers are infuenced by the hermeneutical tradition and thus arrive at similar outlooks.
The dialogue between Kearny and one of the best known cultural philosophers of our time shows how much both thinkers are infuenced by the hermeneutical tradition and thus arrive at similar outlooks.
Richard Kearney and Jens Zimmermann (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.003.0007
- Subject:
- Philosophy, Philosophy of Religion
Simon Critchley has advocated a minimalist, atheist faith for years now. In their conversation, Kearney and Critchley agree that Critchley’s “faith of the faithless” is not atheism but the doubting ...
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Simon Critchley has advocated a minimalist, atheist faith for years now. In their conversation, Kearney and Critchley agree that Critchley’s “faith of the faithless” is not atheism but the doubting side of anatheism.Less
Simon Critchley has advocated a minimalist, atheist faith for years now. In their conversation, Kearney and Critchley agree that Critchley’s “faith of the faithless” is not atheism but the doubting side of anatheism.
Richard Kearney and Jens Zimmermann (eds)
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780231161039
- eISBN:
- 9780231540889
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231161039.003.0009
- Subject:
- Philosophy, Philosophy of Religion
Caputo and Kearney have been in friendly debate with each other for decades. They engage each other and questions from the audience on anatheism with accustomed wit and verve.
Caputo and Kearney have been in friendly debate with each other for decades. They engage each other and questions from the audience on anatheism with accustomed wit and verve.
Thomas A. Robinson and Lanette D. Ruff
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199790876
- eISBN:
- 9780199919192
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199790876.003.0001
- Subject:
- Religion, Religion and Society
The 1920s was marked by a revolution of manners and morals. Women, especially the flappers, have received much attention. But a stark contrast to the flappers had a stage during this period ‐‐ ...
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The 1920s was marked by a revolution of manners and morals. Women, especially the flappers, have received much attention. But a stark contrast to the flappers had a stage during this period ‐‐ hundreds of young girl preachers such as Uldine Utley and Betty Weakland. This chapter examines the golden age of the phenomenon, situating girl evangelists in the age of child stars (even a child lecturer on atheism and evolution), a young Hollywood, competing news wire services, and a clash of cultures (between religion and secularism and, within religion, between Modernism and Fundamentalists). Also addressed is the importance of the newspaper record in identifying the phenomenon. As well, a definition of a “girl evangelist” is offered, with an examination of how various terms were used.Less
The 1920s was marked by a revolution of manners and morals. Women, especially the flappers, have received much attention. But a stark contrast to the flappers had a stage during this period ‐‐ hundreds of young girl preachers such as Uldine Utley and Betty Weakland. This chapter examines the golden age of the phenomenon, situating girl evangelists in the age of child stars (even a child lecturer on atheism and evolution), a young Hollywood, competing news wire services, and a clash of cultures (between religion and secularism and, within religion, between Modernism and Fundamentalists). Also addressed is the importance of the newspaper record in identifying the phenomenon. As well, a definition of a “girl evangelist” is offered, with an examination of how various terms were used.
