Jason Edward Black
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9781628461961
- eISBN:
- 9781626744899
- Item type:
- book
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781628461961.001.0001
- Subject:
- History, American History: 19th Century
Situating U.S. governmental and American Indian rhetoric in a colonial context, Native Dualities examines the ways that both the government’s rhetoric and American Indian voices contributed to the ...
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Situating U.S. governmental and American Indian rhetoric in a colonial context, Native Dualities examines the ways that both the government’s rhetoric and American Indian voices contributed to the policies of Native-U.S. relations throughout the removal and allotment eras. These discourses co-constructed the silhouette of both the U.S. government and American Indian communities and contributed textures to the relationship. Such interactions – though certainly not equal between the two – illustrated the hybrid-like potentialities of Native-U.S. rhetoric in the nineteenth century. That is, both colonizing discourse and decolonizing discourse added arguments, identity constructions, and rhetorical moves to the colonizing relationship. Native Dualities demonstrates how American Indians decolonized dominant rhetoric in terms of impeding the realization of the removal and allotment policies. Likewise, by turning around the U.S. government’s discursive frameworks and inventing their own rhetorical tactics, American Indian communities helped restyle their own and the government’s identities. Interestingly, during the first third of the twentieth century, Native decolonization was shown to impact the Native-U.S. relationship as American Indians urged for the successful passage of the Indian Citizenship Act of 1924 and the Indian New Deal of 1934. In the end, Native communities were granted increased rhetorical power through decolonization, though the U.S. government still retained a powerful colonial influence over them. This duality of inclusion (controlled citizenship) and exclusion (controlled sovereignty) was built incrementally through the removal and allotment periods, and existed as residues of nineteenth century Native-U.S. rhetorical relations.Less
Situating U.S. governmental and American Indian rhetoric in a colonial context, Native Dualities examines the ways that both the government’s rhetoric and American Indian voices contributed to the policies of Native-U.S. relations throughout the removal and allotment eras. These discourses co-constructed the silhouette of both the U.S. government and American Indian communities and contributed textures to the relationship. Such interactions – though certainly not equal between the two – illustrated the hybrid-like potentialities of Native-U.S. rhetoric in the nineteenth century. That is, both colonizing discourse and decolonizing discourse added arguments, identity constructions, and rhetorical moves to the colonizing relationship. Native Dualities demonstrates how American Indians decolonized dominant rhetoric in terms of impeding the realization of the removal and allotment policies. Likewise, by turning around the U.S. government’s discursive frameworks and inventing their own rhetorical tactics, American Indian communities helped restyle their own and the government’s identities. Interestingly, during the first third of the twentieth century, Native decolonization was shown to impact the Native-U.S. relationship as American Indians urged for the successful passage of the Indian Citizenship Act of 1924 and the Indian New Deal of 1934. In the end, Native communities were granted increased rhetorical power through decolonization, though the U.S. government still retained a powerful colonial influence over them. This duality of inclusion (controlled citizenship) and exclusion (controlled sovereignty) was built incrementally through the removal and allotment periods, and existed as residues of nineteenth century Native-U.S. rhetorical relations.
Colin G. Calloway
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195340129
- eISBN:
- 9780199867202
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195340129.003.0008
- Subject:
- History, American History: early to 18th Century
Beginning in the late 18th century and accelerating in the first half of the 19th century thousands of Highlanders were pushed off their lands to make way for commercial sheep farming. Many migrated ...
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Beginning in the late 18th century and accelerating in the first half of the 19th century thousands of Highlanders were pushed off their lands to make way for commercial sheep farming. Many migrated to North America. About the same time, in the first half of the 19th century, the United States moved toward and then implemented a policy of Indian Removals, forcing thousands of Indian peoples from their homelands in the East to new lands in the West. With particular emphasis on the Sutherland Clearances in the north of Scotland and the Cherokee removal from Georgia, this chapter considers both phenomena as products of economic change affecting the Atlantic world, and notes that some of the Creeks, Cherokees and other Indians who were forced west were sons and daughters of Highlanders who had experienced similar dispossession.Less
Beginning in the late 18th century and accelerating in the first half of the 19th century thousands of Highlanders were pushed off their lands to make way for commercial sheep farming. Many migrated to North America. About the same time, in the first half of the 19th century, the United States moved toward and then implemented a policy of Indian Removals, forcing thousands of Indian peoples from their homelands in the East to new lands in the West. With particular emphasis on the Sutherland Clearances in the north of Scotland and the Cherokee removal from Georgia, this chapter considers both phenomena as products of economic change affecting the Atlantic world, and notes that some of the Creeks, Cherokees and other Indians who were forced west were sons and daughters of Highlanders who had experienced similar dispossession.
Joseph D. Witt
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780813168128
- eISBN:
- 9780813168753
- Item type:
- book
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813168128.001.0001
- Subject:
- Religion, Religion and Society
This volume examines the complex roles of religious values and perceptions of place in the efforts of twenty-first-century anti-mountaintop removal activists in Appalachia. Applying theoretical ...
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This volume examines the complex roles of religious values and perceptions of place in the efforts of twenty-first-century anti-mountaintop removal activists in Appalachia. Applying theoretical insights from religious studies, Appalachian studies, and critical regionalism, the work charts how views of Appalachian place were transformed and revised through activism and how different religious threads were involved in that process, weaving together patterns of meaning and significance to help motivate activist efforts and reshape visions of Appalachia. The specific religious threads examined include Catholic and mainline Protestant visions of eco-justice (or religiously inspired arguments in support of social and environmental justice), evangelical Christian views of Creation Care (a term encompassing multiple visions of theocentric stewardship ethics), and forms of nature-venerating spirituality (including spiritual and religious proponents of biocentric ethics and “dark green religion”). These religious perspectives encountered friction with other perspectives, structures, and practices, generating new perspectives on the issue formed from physical interactions between diverse stakeholders as well as new visions for Appalachia in a post-mountaintop removal future. The work points to ways that scholars might continue to analyze the interconnections between local religious values and perceptions of place, influencing further studies in the interdisciplinary field of religion and nature, place studies, and social movements.Less
This volume examines the complex roles of religious values and perceptions of place in the efforts of twenty-first-century anti-mountaintop removal activists in Appalachia. Applying theoretical insights from religious studies, Appalachian studies, and critical regionalism, the work charts how views of Appalachian place were transformed and revised through activism and how different religious threads were involved in that process, weaving together patterns of meaning and significance to help motivate activist efforts and reshape visions of Appalachia. The specific religious threads examined include Catholic and mainline Protestant visions of eco-justice (or religiously inspired arguments in support of social and environmental justice), evangelical Christian views of Creation Care (a term encompassing multiple visions of theocentric stewardship ethics), and forms of nature-venerating spirituality (including spiritual and religious proponents of biocentric ethics and “dark green religion”). These religious perspectives encountered friction with other perspectives, structures, and practices, generating new perspectives on the issue formed from physical interactions between diverse stakeholders as well as new visions for Appalachia in a post-mountaintop removal future. The work points to ways that scholars might continue to analyze the interconnections between local religious values and perceptions of place, influencing further studies in the interdisciplinary field of religion and nature, place studies, and social movements.
Claudio Saunt
- Published in print:
- 2005
- Published Online:
- September 2007
- ISBN:
- 9780195176315
- eISBN:
- 9780199788972
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195176315.001.0001
- Subject:
- History, Social History
This book explores the history of a Native American family using a rich collection of sources, including G. W. Grayson's never-before studied forty-four volume diary. At the heart of the narrative is ...
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This book explores the history of a Native American family using a rich collection of sources, including G. W. Grayson's never-before studied forty-four volume diary. At the heart of the narrative is a fact suppressed to this day by some Graysons: one branch of the family is of African descent. Focusing on five generations from 1780 to 1920, this book reveals the terrible compromises that Indians had to make to survive in the shadow of the expanding American republic. Overwhelmed by the racial hierarchy of the United States, American Indians disowned their kin, enslaved their relatives, and fought each other on the battlefield. In the 18th-century native South, when the Graysons first welcomed Africans into their family, black-Indian relationships were common and bore little social stigma. But as American slave plantations began to spread across Indian lands, race took on ever greater significance. Native American families found that their survival depended on distancing themselves from their black relatives. The black and Indian Graysons survived the invasion of the Creek Nation by US troops in 1813 and again in 1836, endured Indian removal and the Trail of Tears, battled each other in the Civil War, and weathered the destruction of the Creek Nation in the 1890s. When they finally became American citizens in 1907, Oklahoma law defined some Graysons as white, some as black. By this time, the two sides of the family, divided by race, barely acknowledged each other.Less
This book explores the history of a Native American family using a rich collection of sources, including G. W. Grayson's never-before studied forty-four volume diary. At the heart of the narrative is a fact suppressed to this day by some Graysons: one branch of the family is of African descent. Focusing on five generations from 1780 to 1920, this book reveals the terrible compromises that Indians had to make to survive in the shadow of the expanding American republic. Overwhelmed by the racial hierarchy of the United States, American Indians disowned their kin, enslaved their relatives, and fought each other on the battlefield. In the 18th-century native South, when the Graysons first welcomed Africans into their family, black-Indian relationships were common and bore little social stigma. But as American slave plantations began to spread across Indian lands, race took on ever greater significance. Native American families found that their survival depended on distancing themselves from their black relatives. The black and Indian Graysons survived the invasion of the Creek Nation by US troops in 1813 and again in 1836, endured Indian removal and the Trail of Tears, battled each other in the Civil War, and weathered the destruction of the Creek Nation in the 1890s. When they finally became American citizens in 1907, Oklahoma law defined some Graysons as white, some as black. By this time, the two sides of the family, divided by race, barely acknowledged each other.
Jason Edward Black
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9781628461961
- eISBN:
- 9781626744899
- Item type:
- chapter
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781628461961.003.0001
- Subject:
- History, American History: 19th Century
This chapter introduces the contexts of Removal and Allotment and positions them both in the ideology of colonization and the response of decolonization. Throughout the chapter U.S. colonial ideas ...
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This chapter introduces the contexts of Removal and Allotment and positions them both in the ideology of colonization and the response of decolonization. Throughout the chapter U.S. colonial ideas (paternalism, territoriality, godly authority) are discussed as a larger framework. Simultaneously, Native decolonization efforts are outlined as a responsive, critical framework. A larger purpose statement – regarding the Native-U.S. relationship and the importance of studying the mingling of governmental and Native rhetoric in these contexts – is also articulated. The chapter ends with a discussion of textual veracity, textual methods, and the inevitability of strategic essentializing.Less
This chapter introduces the contexts of Removal and Allotment and positions them both in the ideology of colonization and the response of decolonization. Throughout the chapter U.S. colonial ideas (paternalism, territoriality, godly authority) are discussed as a larger framework. Simultaneously, Native decolonization efforts are outlined as a responsive, critical framework. A larger purpose statement – regarding the Native-U.S. relationship and the importance of studying the mingling of governmental and Native rhetoric in these contexts – is also articulated. The chapter ends with a discussion of textual veracity, textual methods, and the inevitability of strategic essentializing.
Andrew Denson
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9781469630830
- eISBN:
- 9781469630854
- Item type:
- book
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469630830.001.0001
- Subject:
- Society and Culture, Native American Studies
The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of ...
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The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of injustice suffered by Native peoples. In this book, Andrew Denson explores the public memory of Cherokee removal through an examination of memorials, historic sites, and tourist attractions dating from the early twentieth century to the present. White southerners, Denson argues, embraced the Trail of Tears as a story of Indian disappearance. Commemorating Cherokee removal affirmed white possession of southern places, while granting them the moral satisfaction of acknowledging past wrongs. During segregation and the struggle over black civil rights, removal memorials reinforced whites' authority to define the South's past and present. Cherokees, however, proved capable of repossessing the removal memory, using it for their own purposes during a time of crucial transformation in tribal politics and U.S. Indian policy. In considering these representations of removal, Denson brings commemoration of the Indian past into the broader discussion of race and memory in the South.Less
The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of injustice suffered by Native peoples. In this book, Andrew Denson explores the public memory of Cherokee removal through an examination of memorials, historic sites, and tourist attractions dating from the early twentieth century to the present. White southerners, Denson argues, embraced the Trail of Tears as a story of Indian disappearance. Commemorating Cherokee removal affirmed white possession of southern places, while granting them the moral satisfaction of acknowledging past wrongs. During segregation and the struggle over black civil rights, removal memorials reinforced whites' authority to define the South's past and present. Cherokees, however, proved capable of repossessing the removal memory, using it for their own purposes during a time of crucial transformation in tribal politics and U.S. Indian policy. In considering these representations of removal, Denson brings commemoration of the Indian past into the broader discussion of race and memory in the South.
Barbara Krauthamer
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9781469624181
- eISBN:
- 9781469624204
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469624181.003.0010
- Subject:
- History, American History: Civil War
This chapter traces the history of black people's emancipation from slavery in Indian Territory, with particular emphasis on the 1866 treaties that leaders of the Cherokee, Creek, Seminole, Choctaw, ...
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This chapter traces the history of black people's emancipation from slavery in Indian Territory, with particular emphasis on the 1866 treaties that leaders of the Cherokee, Creek, Seminole, Choctaw, and Chickasaw nations entered with the United States to abolish racial chattel slavery in each nation. From the late eighteenth century through the end of the Civil War, Native American slaveholders held thousands of people of African descent in bondage, exploiting their labor and reproduction for power, prestige, and wealth. During the 1830s era of Indian Removal, the federal government forced Indian nations to leave Mississippi, Alabama, and Georgia, and resettled people in the region known as Indian Territory, where the nations retained limited sovereignty over their people and land. This chapter shows that the federal government's actions to end slavery after the Civil War went hand in hand with efforts to expand national sovereignty over the lands of Native Americans.Less
This chapter traces the history of black people's emancipation from slavery in Indian Territory, with particular emphasis on the 1866 treaties that leaders of the Cherokee, Creek, Seminole, Choctaw, and Chickasaw nations entered with the United States to abolish racial chattel slavery in each nation. From the late eighteenth century through the end of the Civil War, Native American slaveholders held thousands of people of African descent in bondage, exploiting their labor and reproduction for power, prestige, and wealth. During the 1830s era of Indian Removal, the federal government forced Indian nations to leave Mississippi, Alabama, and Georgia, and resettled people in the region known as Indian Territory, where the nations retained limited sovereignty over their people and land. This chapter shows that the federal government's actions to end slavery after the Civil War went hand in hand with efforts to expand national sovereignty over the lands of Native Americans.
Tyler Boulware
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780813035802
- eISBN:
- 9780813038209
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813035802.001.0001
- Subject:
- History, American History: early to 18th Century
This significant contribution to Cherokee studies examines the tribe's life during the eighteenth century, up to the Removal. By revealing town loyalties and regional alliances, the book uncovers a ...
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This significant contribution to Cherokee studies examines the tribe's life during the eighteenth century, up to the Removal. By revealing town loyalties and regional alliances, the book uncovers a persistent identification hierarchy among the colonial Cherokees. It aims to fill the gap in Cherokee historical studies by addressing two significant aspects of Cherokee identity: town and region. Though other factors mattered, these were arguably the most recognizable markers by which Cherokee peoples structured group identity and influenced their interactions with outside groups during the colonial era. The book focuses on the understudied importance of social and political ties that gradually connected villages and regions and slowly weakened the localism that dominated in earlier decades. It highlights the importance of borderland interactions to Cherokee political behavior and provides a nuanced investigation of the issue of Native American identity, bringing geographic relevance and distinctions to the topic.Less
This significant contribution to Cherokee studies examines the tribe's life during the eighteenth century, up to the Removal. By revealing town loyalties and regional alliances, the book uncovers a persistent identification hierarchy among the colonial Cherokees. It aims to fill the gap in Cherokee historical studies by addressing two significant aspects of Cherokee identity: town and region. Though other factors mattered, these were arguably the most recognizable markers by which Cherokee peoples structured group identity and influenced their interactions with outside groups during the colonial era. The book focuses on the understudied importance of social and political ties that gradually connected villages and regions and slowly weakened the localism that dominated in earlier decades. It highlights the importance of borderland interactions to Cherokee political behavior and provides a nuanced investigation of the issue of Native American identity, bringing geographic relevance and distinctions to the topic.
Joseph D. Witt
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9780813168128
- eISBN:
- 9780813168753
- Item type:
- chapter
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813168128.003.0002
- Subject:
- Religion, Religion and Society
This chapter examines the historical development of anti-mountaintop removal activism in Appalachia in the early twenty-first century. The chapter first examines how twenty-first-century groups such ...
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This chapter examines the historical development of anti-mountaintop removal activism in Appalachia in the early twenty-first century. The chapter first examines how twenty-first-century groups such as Mountain Justice emerged out of decades of localized activism against strip mining in the area. It then outlines the theoretical influences from Appalachian studies and religious studies that have shaped this discussion of religion and place in Appalachia, including studies of Appalachian history and development, critical regionalism, and approaches to “lived religion.” Based on these theoretical concepts, the remainder of the book explores multiple religious threads in the re-imagining of Appalachian place by anti-mountaintop removal activists in light of a physically transformed topography.Less
This chapter examines the historical development of anti-mountaintop removal activism in Appalachia in the early twenty-first century. The chapter first examines how twenty-first-century groups such as Mountain Justice emerged out of decades of localized activism against strip mining in the area. It then outlines the theoretical influences from Appalachian studies and religious studies that have shaped this discussion of religion and place in Appalachia, including studies of Appalachian history and development, critical regionalism, and approaches to “lived religion.” Based on these theoretical concepts, the remainder of the book explores multiple religious threads in the re-imagining of Appalachian place by anti-mountaintop removal activists in light of a physically transformed topography.
Licia do Prado Valladares
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9781469649986
- eISBN:
- 9781469650005
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469649986.003.0004
- Subject:
- History, Latin American History
The chapter begins by emphasizing three dogmas: the specificity of the favela seems particularly resistant; the favela as the space of poverty is also resistant but less so; and the unity of the ...
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The chapter begins by emphasizing three dogmas: the specificity of the favela seems particularly resistant; the favela as the space of poverty is also resistant but less so; and the unity of the favela is also being partly shattered. This chapter then focuses on graduate education in Brazil during that late 19th century. It describes the rise of social sciences as the area of study for many students. With that came more focus on urban poverty and public policies, such as the Policy of Removal. Once again, the author emphasizes the need to see favelas not as a problem to be removed but a problem to be improved. Finally, the chapter’s last pages focus on Survey Research with regard to favela and favela residents.Less
The chapter begins by emphasizing three dogmas: the specificity of the favela seems particularly resistant; the favela as the space of poverty is also resistant but less so; and the unity of the favela is also being partly shattered. This chapter then focuses on graduate education in Brazil during that late 19th century. It describes the rise of social sciences as the area of study for many students. With that came more focus on urban poverty and public policies, such as the Policy of Removal. Once again, the author emphasizes the need to see favelas not as a problem to be removed but a problem to be improved. Finally, the chapter’s last pages focus on Survey Research with regard to favela and favela residents.
Sandra E. Bonura
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780824866440
- eISBN:
- 9780824876890
- Item type:
- chapter
- Publisher:
- University of Hawai'i Press
- DOI:
- 10.21313/hawaii/9780824866440.003.0014
- Subject:
- History, American History: 19th Century
In 1898, a series of explosive events led to the U.S. declaring war on Spain. A multitude of soldiers were in the port when the news came that President McKinley had signed the resolution annexing ...
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In 1898, a series of explosive events led to the U.S. declaring war on Spain. A multitude of soldiers were in the port when the news came that President McKinley had signed the resolution annexing Hawai‘i. Frances Parker, visiting the school, witnessed Pope’s private rebellion, by asking girls to boldly sing their kingdom’s patriotic songs in their native tongue while their Hawaiian flag was removed. Annexation was a divisive issue at the school; it placed Pope on one side and the parents on the other. Pope, while deeply sympathetic to the plight of the country and the Hawaiian culture she had come to love, was well aware that this year of annexation, she would need to teach her girls more than history or literature; she would have to teach them to be Americans in Hawai‘i. Like the girls, Pope had torn allegiances and conflicting emotions, but it would be up to her to motivate the girls, despite their collective sadness over the demise of their sovereign nation.Less
In 1898, a series of explosive events led to the U.S. declaring war on Spain. A multitude of soldiers were in the port when the news came that President McKinley had signed the resolution annexing Hawai‘i. Frances Parker, visiting the school, witnessed Pope’s private rebellion, by asking girls to boldly sing their kingdom’s patriotic songs in their native tongue while their Hawaiian flag was removed. Annexation was a divisive issue at the school; it placed Pope on one side and the parents on the other. Pope, while deeply sympathetic to the plight of the country and the Hawaiian culture she had come to love, was well aware that this year of annexation, she would need to teach her girls more than history or literature; she would have to teach them to be Americans in Hawai‘i. Like the girls, Pope had torn allegiances and conflicting emotions, but it would be up to her to motivate the girls, despite their collective sadness over the demise of their sovereign nation.
Andrew Denson
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9781469630830
- eISBN:
- 9781469630854
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469630830.003.0002
- Subject:
- Society and Culture, Native American Studies
This chapter provides an overview of removal-era Cherokee history. It recounts the rise of the Indian removal policy and the state of Georgia's campaign to compel the Cherokee Nation to negotiate a ...
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This chapter provides an overview of removal-era Cherokee history. It recounts the rise of the Indian removal policy and the state of Georgia's campaign to compel the Cherokee Nation to negotiate a removal treaty. It describes Cherokee resistance to removal and the experience of the "Trail of Tears." It also offers a brief narrative of Cherokee Nation history after removal, while explaining the emergence of the Eastern Band of Cherokee Indians in North Carolina. The chapter ends by describing several ways in which Cherokees and non-Indians employed the memory of removal in writings from the late nineteenth century. These writings established themes later broadcast by twentieth century commemorations.Less
This chapter provides an overview of removal-era Cherokee history. It recounts the rise of the Indian removal policy and the state of Georgia's campaign to compel the Cherokee Nation to negotiate a removal treaty. It describes Cherokee resistance to removal and the experience of the "Trail of Tears." It also offers a brief narrative of Cherokee Nation history after removal, while explaining the emergence of the Eastern Band of Cherokee Indians in North Carolina. The chapter ends by describing several ways in which Cherokees and non-Indians employed the memory of removal in writings from the late nineteenth century. These writings established themes later broadcast by twentieth century commemorations.
Laura A. Bozzi
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780262028806
- eISBN:
- 9780262327077
- Item type:
- chapter
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262028806.003.0006
- Subject:
- Political Science, Environmental Politics
In this case of mountaintop removal for coal in the Appalachian Mountains of the United States, Laura Bozzi explores the delicate insider-outsider tension of keep-it-in-the ground (KIIG) politics. ...
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In this case of mountaintop removal for coal in the Appalachian Mountains of the United States, Laura Bozzi explores the delicate insider-outsider tension of keep-it-in-the ground (KIIG) politics. Mountaintop removal activists recognize both the deep sense of place, history, and culture of the peoples of Appalachia and the impacts of mountaintop removal and coal on local and global ecosystems. This chapter shows how the quick violence of destroying mountains, streams, and rivers creates a slow violence of lung cancer and other diseases, along with diminished educational, employment, and retirement opportunities. Appalachian peoples are effectively pursuing a KIIG politics based on the reality of decreasing coal reserves, ever-increasing mechanization, and declining market share on the one hand, and a dire need for a solution that marries well-being and livelihood on the other. Finally, this chapter explores the uneasy transition of fear of a way of life for locals with the lack of transparency of coal companies.Less
In this case of mountaintop removal for coal in the Appalachian Mountains of the United States, Laura Bozzi explores the delicate insider-outsider tension of keep-it-in-the ground (KIIG) politics. Mountaintop removal activists recognize both the deep sense of place, history, and culture of the peoples of Appalachia and the impacts of mountaintop removal and coal on local and global ecosystems. This chapter shows how the quick violence of destroying mountains, streams, and rivers creates a slow violence of lung cancer and other diseases, along with diminished educational, employment, and retirement opportunities. Appalachian peoples are effectively pursuing a KIIG politics based on the reality of decreasing coal reserves, ever-increasing mechanization, and declining market share on the one hand, and a dire need for a solution that marries well-being and livelihood on the other. Finally, this chapter explores the uneasy transition of fear of a way of life for locals with the lack of transparency of coal companies.
Maria A. Windell
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780198862338
- eISBN:
- 9780191894886
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198862338.003.0004
- Subject:
- Literature, American, 19th Century Literature
Chapter 3 explores instances of “sentimental diplomacy” in the literary aftermath of the US–Mexican War and Indian Removal. It opens by arguing that the heroines of María Amparo Ruiz de Burton’s The ...
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Chapter 3 explores instances of “sentimental diplomacy” in the literary aftermath of the US–Mexican War and Indian Removal. It opens by arguing that the heroines of María Amparo Ruiz de Burton’s The Squatter and the Don (1885)—who seek to counter the violence and dispossession of late-nineteenth-century Californios—stand as unrecognized heirs to the women in John Rollin Ridge’s 1854 novel of Mexican banditry, Joaquín Murieta. Amidst the sensational violence of Joaquín Murieta, the first Native American novel, Mexican and Anglo-American women engage in a sentimental diplomacy that resists rampant racialized violence. In both The Squatter and the Don and Joaquín Murieta, sentimental diplomacy offers local possibilities for peace, but in neither novel can it overcome the war’s brutal legacy or the racism and systemic corruption that followed.Less
Chapter 3 explores instances of “sentimental diplomacy” in the literary aftermath of the US–Mexican War and Indian Removal. It opens by arguing that the heroines of María Amparo Ruiz de Burton’s The Squatter and the Don (1885)—who seek to counter the violence and dispossession of late-nineteenth-century Californios—stand as unrecognized heirs to the women in John Rollin Ridge’s 1854 novel of Mexican banditry, Joaquín Murieta. Amidst the sensational violence of Joaquín Murieta, the first Native American novel, Mexican and Anglo-American women engage in a sentimental diplomacy that resists rampant racialized violence. In both The Squatter and the Don and Joaquín Murieta, sentimental diplomacy offers local possibilities for peace, but in neither novel can it overcome the war’s brutal legacy or the racism and systemic corruption that followed.
Melanie Benson Taylor
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9781496818096
- eISBN:
- 9781496818133
- Item type:
- chapter
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781496818096.003.0003
- Subject:
- Literature, American, 20th Century Literature
Most critics and historians agree that Faulkner’s Indian characters are outrageous mystifications drawn from popular misperceptions and unspoken ideologies. While he famously admitted that he “made ...
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Most critics and historians agree that Faulkner’s Indian characters are outrageous mystifications drawn from popular misperceptions and unspoken ideologies. While he famously admitted that he “made up” his Indians, numerous scholars have wondered whether such a shrewd student of Mississippi history could have ignored the facts entirely. This chapter suggests that the reality lies somewhere in between—purposefully and revealingly so. Faulkner’s Indians occupy the dialectical space between the wreckage of the South’s colonial histories and the rapacities of the capitalist future; they are despicably “other” even as they are uncannily, frighteningly kindred. Departing from the standard focus on Faulkner’s so-called “Indian stories,” this chapter instead uncovers the obscure, uncanny Indians that lurk unseen in his major texts and within his most prominent families and novels. Collectively, these Indians comprise a surprisingly active and pertinent contingent in Faulkner’s modern South: specimens of America’s most luminous possibilities and haunting failures.Less
Most critics and historians agree that Faulkner’s Indian characters are outrageous mystifications drawn from popular misperceptions and unspoken ideologies. While he famously admitted that he “made up” his Indians, numerous scholars have wondered whether such a shrewd student of Mississippi history could have ignored the facts entirely. This chapter suggests that the reality lies somewhere in between—purposefully and revealingly so. Faulkner’s Indians occupy the dialectical space between the wreckage of the South’s colonial histories and the rapacities of the capitalist future; they are despicably “other” even as they are uncannily, frighteningly kindred. Departing from the standard focus on Faulkner’s so-called “Indian stories,” this chapter instead uncovers the obscure, uncanny Indians that lurk unseen in his major texts and within his most prominent families and novels. Collectively, these Indians comprise a surprisingly active and pertinent contingent in Faulkner’s modern South: specimens of America’s most luminous possibilities and haunting failures.
Paul Frymer
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780691166056
- eISBN:
- 9781400885350
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691166056.003.0003
- Subject:
- Political Science, American Politics
This chapter examines the final decades of American policy toward incorporation of lands east of the Mississippi. It first considers the federal government's continuation of land and expansion ...
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This chapter examines the final decades of American policy toward incorporation of lands east of the Mississippi. It first considers the federal government's continuation of land and expansion policies under the Jeffersonian Republicans from 1800 to the mid-1820s before discussing the federal government's initial incursions into the lands purchased from the French, especially Orleans Territory that became the state of Louisiana. It then explores how the addition of Louisiana, and its French settlers who were actively involved in the slave trade, exacerbated existing national debates over slavery. It also looks at the role of judges and courts of law in privileging the rights of settlers in their claims against both Native Americans and the federal government. Finally, it analyzes the passage of the Indian Removal Act in 1830 and its enforcement, with emphasis on the politics of removals of Native Americans.Less
This chapter examines the final decades of American policy toward incorporation of lands east of the Mississippi. It first considers the federal government's continuation of land and expansion policies under the Jeffersonian Republicans from 1800 to the mid-1820s before discussing the federal government's initial incursions into the lands purchased from the French, especially Orleans Territory that became the state of Louisiana. It then explores how the addition of Louisiana, and its French settlers who were actively involved in the slave trade, exacerbated existing national debates over slavery. It also looks at the role of judges and courts of law in privileging the rights of settlers in their claims against both Native Americans and the federal government. Finally, it analyzes the passage of the Indian Removal Act in 1830 and its enforcement, with emphasis on the politics of removals of Native Americans.
Richelle C. Brown
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780813061603
- eISBN:
- 9780813051222
- Item type:
- chapter
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813061603.003.0005
- Subject:
- History, Cultural History
Despite its effacement from official history, the 1921 Battle of Blair Mountain entered history and folklore as the culmination of the West Virginia Mine Wars of the early twentieth century. Ninety ...
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Despite its effacement from official history, the 1921 Battle of Blair Mountain entered history and folklore as the culmination of the West Virginia Mine Wars of the early twentieth century. Ninety years later, the site of that battle, a former national heritage site, is threatened with destruction by the coal extraction process known as mountaintop removal. In June 2011, several hundred people set out to retrace the route taken by miners from Kanawha to Mingo counties. This march invoked a history of resistance in the Appalachian region to promote a vision for the future that included community empowerment and a diversified economy. Drawing on oral histories of participants in the 2011 march and my own experiences as a marcher, Brown examines the ways in which the march used the past to challenge the power encoded in a landscape defined by intensive resource extraction.Less
Despite its effacement from official history, the 1921 Battle of Blair Mountain entered history and folklore as the culmination of the West Virginia Mine Wars of the early twentieth century. Ninety years later, the site of that battle, a former national heritage site, is threatened with destruction by the coal extraction process known as mountaintop removal. In June 2011, several hundred people set out to retrace the route taken by miners from Kanawha to Mingo counties. This march invoked a history of resistance in the Appalachian region to promote a vision for the future that included community empowerment and a diversified economy. Drawing on oral histories of participants in the 2011 march and my own experiences as a marcher, Brown examines the ways in which the march used the past to challenge the power encoded in a landscape defined by intensive resource extraction.
Colin G. Calloway
- Published in print:
- 2016
- Published Online:
- September 2018
- ISBN:
- 9781474410045
- eISBN:
- 9781474422512
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474410045.003.0006
- Subject:
- Society and Culture, Scottish Studies
This chapter traces intermarriages between Scots and Indians and the families they established in the matrilineal indigenous societies of the American Southeast. It examines the roles played by Scots ...
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This chapter traces intermarriages between Scots and Indians and the families they established in the matrilineal indigenous societies of the American Southeast. It examines the roles played by Scots in the deerskin trade and in the British Indian department, and by their children in Creek and Cherokee history. It reconstructs the historic connections between Scots and Cherokees that endured after the Cherokees were forced west by US policies of Indian removal.Less
This chapter traces intermarriages between Scots and Indians and the families they established in the matrilineal indigenous societies of the American Southeast. It examines the roles played by Scots in the deerskin trade and in the British Indian department, and by their children in Creek and Cherokee history. It reconstructs the historic connections between Scots and Cherokees that endured after the Cherokees were forced west by US policies of Indian removal.
Matthew Mason
- Published in print:
- 2016
- Published Online:
- January 2017
- ISBN:
- 9781469628608
- eISBN:
- 9781469628622
- Item type:
- chapter
- Publisher:
- University of North Carolina Press
- DOI:
- 10.5149/northcarolina/9781469628608.003.0003
- Subject:
- History, Political History
This chapter explores other key elements of Everett’s House career, centering on his commitment to American nationalism and to the National Republican and Whig Parties’ ethic of “Improvement.” A ...
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This chapter explores other key elements of Everett’s House career, centering on his commitment to American nationalism and to the National Republican and Whig Parties’ ethic of “Improvement.” A staunch supporter of improvements to American infrastructure known at the time as “internal improvements” or the “American System,” Everett vigorously opposed Jacksonian priorities such as Indian Removal. He joined with other nationalists of all parties to combat threats to American unity headlined by the nullification movement.Less
This chapter explores other key elements of Everett’s House career, centering on his commitment to American nationalism and to the National Republican and Whig Parties’ ethic of “Improvement.” A staunch supporter of improvements to American infrastructure known at the time as “internal improvements” or the “American System,” Everett vigorously opposed Jacksonian priorities such as Indian Removal. He joined with other nationalists of all parties to combat threats to American unity headlined by the nullification movement.
Tiya Miles
- Published in print:
- 2015
- Published Online:
- September 2016
- ISBN:
- 9780520285637
- eISBN:
- 9780520961029
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520285637.003.0009
- Subject:
- History, African-American History
This chapter describes the history of Indian Removal under the leadership of Andrew Jackson, explores the spiritual and psychological impact of dislocation among Cherokees and their black slaves, and ...
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This chapter describes the history of Indian Removal under the leadership of Andrew Jackson, explores the spiritual and psychological impact of dislocation among Cherokees and their black slaves, and offers an interpretation of why the Cherokee–African relations worsened in the aftermath of forced relocation. In 1802, the U.S. government entered into an agreement with the state of Georgia, promising to expel the Indians in exchange for Georgia's relinquishment of particular lands in the West. If slavery is the monumental tragedy of the African American experience, then removal plays the same role in the American Indian experience. Crucial to making sense of the decline in relations between Cherokees and blacks in the West is poet Diane Glancy's paradigm of place. For Native peoples, place was paramount in maintaining cultural values and moral relationships. Displacement, therefore, was likely to weaken those values and relationships.Less
This chapter describes the history of Indian Removal under the leadership of Andrew Jackson, explores the spiritual and psychological impact of dislocation among Cherokees and their black slaves, and offers an interpretation of why the Cherokee–African relations worsened in the aftermath of forced relocation. In 1802, the U.S. government entered into an agreement with the state of Georgia, promising to expel the Indians in exchange for Georgia's relinquishment of particular lands in the West. If slavery is the monumental tragedy of the African American experience, then removal plays the same role in the American Indian experience. Crucial to making sense of the decline in relations between Cherokees and blacks in the West is poet Diane Glancy's paradigm of place. For Native peoples, place was paramount in maintaining cultural values and moral relationships. Displacement, therefore, was likely to weaken those values and relationships.