Douglas A. Sweeney
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195154283
- eISBN:
- 9780199834709
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195154282.003.0004
- Subject:
- Religion, History of Christianity
Sweeney argues that three key relationships grounded Taylor even deeper in the Edwardsian culture – his close friendships with Lyman Beecher and Timothy Dwight and his marriage to Rebecca Marie Hine. ...
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Sweeney argues that three key relationships grounded Taylor even deeper in the Edwardsian culture – his close friendships with Lyman Beecher and Timothy Dwight and his marriage to Rebecca Marie Hine. Just prior to his wedding to Rebecca, Taylor received his license to preach, and upon the recommendation of Timothy Dwight, then president of Yale, he began preaching at New Haven's prominent First Church, to which he was called as pastor in 1812. When Yale added a divinity school, Dwight's son endowed a chair in his father's honor to which Nathaniel Taylor was invited. His placement secured Taylor's reputation as a cultural leader. At Yale, Taylor used his platform to further his Edwardsian agenda, steeping his students in Edwards's theology and modeling and Edwardsian approach to ministry.Less
Sweeney argues that three key relationships grounded Taylor even deeper in the Edwardsian culture – his close friendships with Lyman Beecher and Timothy Dwight and his marriage to Rebecca Marie Hine. Just prior to his wedding to Rebecca, Taylor received his license to preach, and upon the recommendation of Timothy Dwight, then president of Yale, he began preaching at New Haven's prominent First Church, to which he was called as pastor in 1812. When Yale added a divinity school, Dwight's son endowed a chair in his father's honor to which Nathaniel Taylor was invited. His placement secured Taylor's reputation as a cultural leader. At Yale, Taylor used his platform to further his Edwardsian agenda, steeping his students in Edwards's theology and modeling and Edwardsian approach to ministry.
Shawn Francis Peters
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195306354
- eISBN:
- 9780199867714
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195306354.003.0008
- Subject:
- Religion, Religion and Society
This chapter discusses how issues of reproductive rights have been implicated in cases of religion-based medical neglect. Its primary focus is on legal cases involving members of a New England sect ...
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This chapter discusses how issues of reproductive rights have been implicated in cases of religion-based medical neglect. Its primary focus is on legal cases involving members of a New England sect known as The Body, among them a woman named Rebecca Corneau. Massachusetts authorities obtained a court order mandating state-supervised confinement for Corneau so that she would give birth under a physician's supervision. The chapter also explores other cases raising analogous legal issues, including several cases involving pregnant Jehovah's Witnesses (who have long refused, on religious grounds, to accept blood transfusions). A discussion of Witness transfusion cases involving both children and fetuses highlights the web of bioethical issues confronting physicians and hospital administrators in cases of religion-based medical neglect.Less
This chapter discusses how issues of reproductive rights have been implicated in cases of religion-based medical neglect. Its primary focus is on legal cases involving members of a New England sect known as The Body, among them a woman named Rebecca Corneau. Massachusetts authorities obtained a court order mandating state-supervised confinement for Corneau so that she would give birth under a physician's supervision. The chapter also explores other cases raising analogous legal issues, including several cases involving pregnant Jehovah's Witnesses (who have long refused, on religious grounds, to accept blood transfusions). A discussion of Witness transfusion cases involving both children and fetuses highlights the web of bioethical issues confronting physicians and hospital administrators in cases of religion-based medical neglect.
Cynthia Grant Tucker
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195390209
- eISBN:
- 9780199866670
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195390209.003.0003
- Subject:
- Religion, Religion and Society
With the marriage of Abby's oldest son Thomas Lamb Eliot (1841–1936) and Henrietta Robins Mack (1845‐1940), the scene shifts to Portland, OR, where the new pastor virtually replicates his father's ...
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With the marriage of Abby's oldest son Thomas Lamb Eliot (1841–1936) and Henrietta Robins Mack (1845‐1940), the scene shifts to Portland, OR, where the new pastor virtually replicates his father's career in St. Louis. Tom also tries to enforce the words on the Eliot coast of arms: Tace Et Face (“Keep Silent and Work”) but Etta, full‐throated and resolute, is indomitable. Constrained from confiding in lady friends and unable to get the ear of her spouse, she is prone to depression and loneliness and begins covertly to write for herself and for readers of ladies' magazines. Her first success as a published author, a resounding polemical essay, is picked up by several religious papers, but Tom objects, and again, she goes under cover in using her talent. Etta helps write her husband's sermons, and she speaks before embryo congregations without presuming to characterize it as preaching.Less
With the marriage of Abby's oldest son Thomas Lamb Eliot (1841–1936) and Henrietta Robins Mack (1845‐1940), the scene shifts to Portland, OR, where the new pastor virtually replicates his father's career in St. Louis. Tom also tries to enforce the words on the Eliot coast of arms: Tace Et Face (“Keep Silent and Work”) but Etta, full‐throated and resolute, is indomitable. Constrained from confiding in lady friends and unable to get the ear of her spouse, she is prone to depression and loneliness and begins covertly to write for herself and for readers of ladies' magazines. Her first success as a published author, a resounding polemical essay, is picked up by several religious papers, but Tom objects, and again, she goes under cover in using her talent. Etta helps write her husband's sermons, and she speaks before embryo congregations without presuming to characterize it as preaching.
Bernard Schweizer
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199751389
- eISBN:
- 9780199894864
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199751389.003.0004
- Subject:
- Religion, Philosophy of Religion
This chapter reveals the misotheistic core of Rebecca West’s ethos of heroism and rebellion. It also shows how carefully West mediated her private misotheism as if dreading to admit the full ...
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This chapter reveals the misotheistic core of Rebecca West’s ethos of heroism and rebellion. It also shows how carefully West mediated her private misotheism as if dreading to admit the full implications of this view even to herself. Historically, one of the most searing indictments of God is her unpublished manuscript, written during World War I, in which West rails against God as a “master criminal.” Traces of misotheism can be found throughout her fiction and non-fiction, if one looks for them. Indeed, just like Hurston, West has not heretofore been known as an opponent of God. By connecting the dots, the author reveals a tortured spiritual journey. Indeed, West went from being a fervent misotheist in her twenties, to trying to convert to Catholicism in middle age in an attempt to stop wrestling with God; but the reconciliation failed, and she became again hostile to God toward the end of her life.Less
This chapter reveals the misotheistic core of Rebecca West’s ethos of heroism and rebellion. It also shows how carefully West mediated her private misotheism as if dreading to admit the full implications of this view even to herself. Historically, one of the most searing indictments of God is her unpublished manuscript, written during World War I, in which West rails against God as a “master criminal.” Traces of misotheism can be found throughout her fiction and non-fiction, if one looks for them. Indeed, just like Hurston, West has not heretofore been known as an opponent of God. By connecting the dots, the author reveals a tortured spiritual journey. Indeed, West went from being a fervent misotheist in her twenties, to trying to convert to Catholicism in middle age in an attempt to stop wrestling with God; but the reconciliation failed, and she became again hostile to God toward the end of her life.
Sylvia Jenkins Cook
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195327809
- eISBN:
- 9780199870547
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195327809.003.0007
- Subject:
- Literature, American, 19th Century Literature
This chapter explores the later decades of the 19th century, when women's factory labor was no longer a novelty, and industrial and class tensions were becoming increasingly the focus of reforming ...
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This chapter explores the later decades of the 19th century, when women's factory labor was no longer a novelty, and industrial and class tensions were becoming increasingly the focus of reforming writers. While working women continued to seek lives that satisfied the needs of body and spirit, middle-class women novelists and male fiction writers for the Knights of Labor offered them literary models of religious sublimation rather than the more secular salvation of intellectual culture. Educated and more affluent women, like Rebecca Harding Davis, Elizabeth Stuart Phelps, and Louisa May Alcott — who sympathized keenly with working women's material deprivation, and who struggled to vindicate their own creative ambitions — nevertheless recommended Christianity and its otherworldly rewards rather than the mental and artistic subjectivity they were themselves trying to assert. One notable exception to the consolations of religion was Marie Howland's utopian and communitarian novel, The Familistere (1874), which challenged not only religious piety as a female virtue but also conventional attitudes towards sexuality, capitalism, and private property. In doing so, she anticipated some of the more radical working-class attitudes of the generation of immigrant women who followed her.Less
This chapter explores the later decades of the 19th century, when women's factory labor was no longer a novelty, and industrial and class tensions were becoming increasingly the focus of reforming writers. While working women continued to seek lives that satisfied the needs of body and spirit, middle-class women novelists and male fiction writers for the Knights of Labor offered them literary models of religious sublimation rather than the more secular salvation of intellectual culture. Educated and more affluent women, like Rebecca Harding Davis, Elizabeth Stuart Phelps, and Louisa May Alcott — who sympathized keenly with working women's material deprivation, and who struggled to vindicate their own creative ambitions — nevertheless recommended Christianity and its otherworldly rewards rather than the mental and artistic subjectivity they were themselves trying to assert. One notable exception to the consolations of religion was Marie Howland's utopian and communitarian novel, The Familistere (1874), which challenged not only religious piety as a female virtue but also conventional attitudes towards sexuality, capitalism, and private property. In doing so, she anticipated some of the more radical working-class attitudes of the generation of immigrant women who followed her.
E. W. Heaton
- Published in print:
- 1994
- Published Online:
- April 2004
- ISBN:
- 9780198263623
- eISBN:
- 9780191601156
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263627.003.0006
- Subject:
- Religion, Judaism
An examination is made of the narrative skills of the Jerusalem school tradition in the stories of the Old Testament. The illustrations include the stories of Joseph, Daniel, Ruth, Rebecca, Adam and ...
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An examination is made of the narrative skills of the Jerusalem school tradition in the stories of the Old Testament. The illustrations include the stories of Joseph, Daniel, Ruth, Rebecca, Adam and Eve, David, and numerous other examples are also given. Comparisons are drawn with various earlier stories from Egyptian school-books. The last part of the chapter looks at the style of Solomon’s Song of Songs, which uses the literary genre to which the Arabic term wasf (meaning extravagant metaphorical language) has been ascribed.Less
An examination is made of the narrative skills of the Jerusalem school tradition in the stories of the Old Testament. The illustrations include the stories of Joseph, Daniel, Ruth, Rebecca, Adam and Eve, David, and numerous other examples are also given. Comparisons are drawn with various earlier stories from Egyptian school-books. The last part of the chapter looks at the style of Solomon’s Song of Songs, which uses the literary genre to which the Arabic term wasf (meaning extravagant metaphorical language) has been ascribed.
Lyndsey Stonebridge
- Published in print:
- 2011
- Published Online:
- March 2012
- ISBN:
- 9780748642359
- eISBN:
- 9780748652150
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748642359.001.0001
- Subject:
- Literature, Criticism/Theory
This book tells the story of the struggle to imagine new forms of justice after Nuremberg. Returning to the work of Hannah Arendt as a theoretical starting point, the author traces an aesthetics of ...
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This book tells the story of the struggle to imagine new forms of justice after Nuremberg. Returning to the work of Hannah Arendt as a theoretical starting point, the author traces an aesthetics of judgement in post-war writers and intellectuals, including Rebecca West, Elizabeth Bowen, Muriel Spark and Iris Murdoch. Writing in the false dawn of a new era of international justice and human rights, these complicated women intellectuals were drawn to the law because of its promise of justice, yet critical of its political blindness and suspicious of its moral claims. Bringing together literary-legal theory with trauma studies, the book argues that today we have much to learn from these writers' impassioned scepticism about the law's ability to legislate for the territorial violence of our times.Less
This book tells the story of the struggle to imagine new forms of justice after Nuremberg. Returning to the work of Hannah Arendt as a theoretical starting point, the author traces an aesthetics of judgement in post-war writers and intellectuals, including Rebecca West, Elizabeth Bowen, Muriel Spark and Iris Murdoch. Writing in the false dawn of a new era of international justice and human rights, these complicated women intellectuals were drawn to the law because of its promise of justice, yet critical of its political blindness and suspicious of its moral claims. Bringing together literary-legal theory with trauma studies, the book argues that today we have much to learn from these writers' impassioned scepticism about the law's ability to legislate for the territorial violence of our times.
Theresa Lloyd (ed.)
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780813178790
- eISBN:
- 9780813178806
- Item type:
- chapter
- Publisher:
- University Press of Kentucky
- DOI:
- 10.5810/kentucky/9780813178790.003.0702
- Subject:
- Society and Culture, Social Groups
Discusses Appalachia’s African American citizens during the pre- and post-Civil War years. The presence of slavery and African Americans in the region has often been obscured by myths and incorrect ...
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Discusses Appalachia’s African American citizens during the pre- and post-Civil War years. The presence of slavery and African Americans in the region has often been obscured by myths and incorrect assertions about the relative mildness of slavery in the mountain South. Yet, the African American community was very much a part of Appalachian culture and society, both during and after the Civil War. Their stories and the stories of Appalachian abolitionists seek to correct these myths and correctly inform of the region’s role during this tense time in American history.Less
Discusses Appalachia’s African American citizens during the pre- and post-Civil War years. The presence of slavery and African Americans in the region has often been obscured by myths and incorrect assertions about the relative mildness of slavery in the mountain South. Yet, the African American community was very much a part of Appalachian culture and society, both during and after the Civil War. Their stories and the stories of Appalachian abolitionists seek to correct these myths and correctly inform of the region’s role during this tense time in American history.
Ann Rigney
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199644018
- eISBN:
- 9780191738784
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199644018.003.0004
- Subject:
- Literature, 19th-century and Victorian Literature
Chapter 3 continues the discussion of procreativity, focusing on Ivanhoe (1819), the Scott novel that has generated the greatest number of versions of itself on page, stage, and screen. Why was this ...
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Chapter 3 continues the discussion of procreativity, focusing on Ivanhoe (1819), the Scott novel that has generated the greatest number of versions of itself on page, stage, and screen. Why was this novel so procreative and, relative to other works by Scott, over such a long period? Analysing the multiple Ivanhoe scripts produced for stage and screen, it shows how it helped relay stories (specifically relating to Robin Hood) from oral culture into the mass media. It argues that Ivanhoe’s longevity was above all generated by its structural ambivalence. It offered a highly narrativized account of the Middle Ages, but was also fraught by a tension between the story’s outcome and its emotional and aesthetic economy, centred on the outsider figure of the Jewess Rebecca. This tension resonated with contemporary identity formations in several countries inviting people to continuously engage with it by re-writing the story.Less
Chapter 3 continues the discussion of procreativity, focusing on Ivanhoe (1819), the Scott novel that has generated the greatest number of versions of itself on page, stage, and screen. Why was this novel so procreative and, relative to other works by Scott, over such a long period? Analysing the multiple Ivanhoe scripts produced for stage and screen, it shows how it helped relay stories (specifically relating to Robin Hood) from oral culture into the mass media. It argues that Ivanhoe’s longevity was above all generated by its structural ambivalence. It offered a highly narrativized account of the Middle Ages, but was also fraught by a tension between the story’s outcome and its emotional and aesthetic economy, centred on the outsider figure of the Jewess Rebecca. This tension resonated with contemporary identity formations in several countries inviting people to continuously engage with it by re-writing the story.
Paul Baines and Pat Rogers
- Published in print:
- 2007
- Published Online:
- October 2011
- ISBN:
- 9780199278985
- eISBN:
- 9780191700002
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199278985.003.0006
- Subject:
- Literature, 18th-century Literature
This chapter begins by discussing how Curll prudently kept the other branches of his business in full working order amidst all the commotions and how he continued to pursue his interest in ...
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This chapter begins by discussing how Curll prudently kept the other branches of his business in full working order amidst all the commotions and how he continued to pursue his interest in antiquarian literature. It then proceeds again with the battle of words between Pope and Curll, particularly the embarrassing incident that troubled Pope when Rebecca Burleigh advertised A Roman Catholic Version of the First Psalm, for the Use of a Young Lady, by Mr. Pope (FP, 30 June). Pope was parodying not the biblical version of Psalm 1 but a metrical paraphrase by Thomas Sternhold and John Hopkins, which was enjoyed in the Protestant Church, not among the Roman Catholics. It then details a major development in the contest between Pope and Curll. Next, it discusses Curll's other businesses such as his plays and publishing.Less
This chapter begins by discussing how Curll prudently kept the other branches of his business in full working order amidst all the commotions and how he continued to pursue his interest in antiquarian literature. It then proceeds again with the battle of words between Pope and Curll, particularly the embarrassing incident that troubled Pope when Rebecca Burleigh advertised A Roman Catholic Version of the First Psalm, for the Use of a Young Lady, by Mr. Pope (FP, 30 June). Pope was parodying not the biblical version of Psalm 1 but a metrical paraphrase by Thomas Sternhold and John Hopkins, which was enjoyed in the Protestant Church, not among the Roman Catholics. It then details a major development in the contest between Pope and Curll. Next, it discusses Curll's other businesses such as his plays and publishing.
Megan Taylor Shockley
- Published in print:
- 2010
- Published Online:
- March 2016
- ISBN:
- 9780814783191
- eISBN:
- 9780814786529
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814783191.003.0008
- Subject:
- History, American History: 19th Century
This chapter details how Rebecca's story had reached a wider audience and from there, had encouraged her to shape her own legend for the community. During the 1870s and beyond Rebecca added to her ...
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This chapter details how Rebecca's story had reached a wider audience and from there, had encouraged her to shape her own legend for the community. During the 1870s and beyond Rebecca added to her story significantly, in a way that made her appear even more the exciting, romantic heroine in her own maritime tale. By making a point to recount her version of her maritime experience to the wider community, Rebecca ensured the perpetuation of her persona, not only as William's loving wife but also as a woman who “saved” the Challenger's ship and crew from “certain peril” as William lay dying.Less
This chapter details how Rebecca's story had reached a wider audience and from there, had encouraged her to shape her own legend for the community. During the 1870s and beyond Rebecca added to her story significantly, in a way that made her appear even more the exciting, romantic heroine in her own maritime tale. By making a point to recount her version of her maritime experience to the wider community, Rebecca ensured the perpetuation of her persona, not only as William's loving wife but also as a woman who “saved” the Challenger's ship and crew from “certain peril” as William lay dying.
Joan D. Hedrick
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780195096392
- eISBN:
- 9780199854288
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195096392.003.0026
- Subject:
- History, American History: 19th Century
In the same month in which Harriet Beecher Stowe read the Nation's review of Oldtown Folks, she began designing a public defense of a wronged woman, a woman whose very silence was now being used ...
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In the same month in which Harriet Beecher Stowe read the Nation's review of Oldtown Folks, she began designing a public defense of a wronged woman, a woman whose very silence was now being used against her. In England, Lady Byron revealed to her the sordid sexual history of her estrangement from Lord Byron. In the aftermath of the Nation's attack on Anna Dickinson, Rebecca Harding Davis, herself, and Oldtown Folks, Stowe determined to tell the tale. Three months later “The True Story of Lady Byron's Life” was spread across the pages of the sedate Atlantic Monthly. Those who had enjoined women to keep silent would see just how loud a noise she could make. Stowe's story of marital betrayal and incest reverberated powerfully within the political culture of the American woman's movement, and particularly the wing led by Elizabeth Cady Stanton and Susan B. Anthony, who had made marriage, divorce, and sexuality prominent topics of debate.Less
In the same month in which Harriet Beecher Stowe read the Nation's review of Oldtown Folks, she began designing a public defense of a wronged woman, a woman whose very silence was now being used against her. In England, Lady Byron revealed to her the sordid sexual history of her estrangement from Lord Byron. In the aftermath of the Nation's attack on Anna Dickinson, Rebecca Harding Davis, herself, and Oldtown Folks, Stowe determined to tell the tale. Three months later “The True Story of Lady Byron's Life” was spread across the pages of the sedate Atlantic Monthly. Those who had enjoined women to keep silent would see just how loud a noise she could make. Stowe's story of marital betrayal and incest reverberated powerfully within the political culture of the American woman's movement, and particularly the wing led by Elizabeth Cady Stanton and Susan B. Anthony, who had made marriage, divorce, and sexuality prominent topics of debate.
Megan Taylor Shockley
- Published in print:
- 2010
- Published Online:
- March 2016
- ISBN:
- 9780814783191
- eISBN:
- 9780814786529
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814783191.003.0009
- Subject:
- History, American History: 19th Century
This concluding chapter offers some reflections on the overall veracity of Rebecca's story, and positions her as a historical figure amid a dramatic wave of change occurring in the nineteenth ...
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This concluding chapter offers some reflections on the overall veracity of Rebecca's story, and positions her as a historical figure amid a dramatic wave of change occurring in the nineteenth century. Rebecca worked hard to create a legacy that linked her maritime experiences with her Victorian persona. She was not unlike thousands of Victorian middle-class women, but what makes her special is not whether she saved a ship in peril; it is that she crafted her own public narrative in a way that ensured her legacy after her death. The chapter argues that Rebecca's carefully crafted identity does not detract from the overall remarkable situation of her life and her attempts to create historical legacy. In fact, it reveals her determination to be remembered as a genteel sea captain's wife, the link to a time long gone in Sandwich and Bourne by the twentieth century.Less
This concluding chapter offers some reflections on the overall veracity of Rebecca's story, and positions her as a historical figure amid a dramatic wave of change occurring in the nineteenth century. Rebecca worked hard to create a legacy that linked her maritime experiences with her Victorian persona. She was not unlike thousands of Victorian middle-class women, but what makes her special is not whether she saved a ship in peril; it is that she crafted her own public narrative in a way that ensured her legacy after her death. The chapter argues that Rebecca's carefully crafted identity does not detract from the overall remarkable situation of her life and her attempts to create historical legacy. In fact, it reveals her determination to be remembered as a genteel sea captain's wife, the link to a time long gone in Sandwich and Bourne by the twentieth century.
Ronald Dworkin
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199546145
- eISBN:
- 9780191706462
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546145.003.0013
- Subject:
- Law, Philosophy of Law
This chapter is comprised of Ronald Dworkin's responses to the other essays in the volume. He focuses his attention on those that challenge views that he has defended. His responses are in each ...
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This chapter is comprised of Ronald Dworkin's responses to the other essays in the volume. He focuses his attention on those that challenge views that he has defended. His responses are in each instance illuminating and they contain valuable statements of his views across a range of topics.Less
This chapter is comprised of Ronald Dworkin's responses to the other essays in the volume. He focuses his attention on those that challenge views that he has defended. His responses are in each instance illuminating and they contain valuable statements of his views across a range of topics.
Charlotte Jones
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780748694266
- eISBN:
- 9781474412391
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748694266.003.0009
- Subject:
- Literature, Criticism/Theory
This chapter examines Ford’s Parade’s End in comparison to Rebecca’s West’s earlier novella, The Return of the Soldier, exploring the different ways in which their respective protagonists ‘work ...
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This chapter examines Ford’s Parade’s End in comparison to Rebecca’s West’s earlier novella, The Return of the Soldier, exploring the different ways in which their respective protagonists ‘work through’ the psychological and emotional legacy of war. Opening with an initial survey of contemporary responses to the newly-emergent condition ‘shell shock’ – medical definitions, military classifications and the emerging field of psychoanalysis as theorised by Freud and W. H. R. Rivers – the chapter goes on to discuss Ford and West’s engagement with these discourses in their fiction as both attempt to imagine the possibilities for the reintegration of the mind after the return from war. It concludes by exploring the ways in which this paradigm of psychological trauma contributes to the authors’ literary modernism.Less
This chapter examines Ford’s Parade’s End in comparison to Rebecca’s West’s earlier novella, The Return of the Soldier, exploring the different ways in which their respective protagonists ‘work through’ the psychological and emotional legacy of war. Opening with an initial survey of contemporary responses to the newly-emergent condition ‘shell shock’ – medical definitions, military classifications and the emerging field of psychoanalysis as theorised by Freud and W. H. R. Rivers – the chapter goes on to discuss Ford and West’s engagement with these discourses in their fiction as both attempt to imagine the possibilities for the reintegration of the mind after the return from war. It concludes by exploring the ways in which this paradigm of psychological trauma contributes to the authors’ literary modernism.
Megan Taylor Shockley
- Published in print:
- 2010
- Published Online:
- March 2016
- ISBN:
- 9780814783191
- eISBN:
- 9780814786529
- Item type:
- book
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814783191.001.0001
- Subject:
- History, American History: 19th Century
In 1852 Hannah Rebecca Crowell married sea captain William Burgess and set sail. Within three years, Rebecca Burgess had crossed the equator eleven times and learned to navigate a vessel. In 1856, ...
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In 1852 Hannah Rebecca Crowell married sea captain William Burgess and set sail. Within three years, Rebecca Burgess had crossed the equator eleven times and learned to navigate a vessel. In 1856, 22-year-old Rebecca saved the ship Challenger as her husband lay dying from dysentery. The widow returned to her family's home in Sandwich, Massachusetts, where she refused all marriage proposals and died wealthy in 1917. This is the way Rebecca Burgess recorded her story in her prodigious journals and registers, which she donated to the local historical society upon her death, but there is no other evidence that this dramatic event occurred exactly this way. This book examines how Burgess constructed her own legend and how the town of Sandwich embraced that history as its own. Through careful analysis of myriad primary sources, the book also addresses how Burgess dealt with the conflicting gender roles of her life, reconciling her traditionally masculine adventures at sea and her independent lifestyle with the accepted ideals of the period's “Victorian woman.”Less
In 1852 Hannah Rebecca Crowell married sea captain William Burgess and set sail. Within three years, Rebecca Burgess had crossed the equator eleven times and learned to navigate a vessel. In 1856, 22-year-old Rebecca saved the ship Challenger as her husband lay dying from dysentery. The widow returned to her family's home in Sandwich, Massachusetts, where she refused all marriage proposals and died wealthy in 1917. This is the way Rebecca Burgess recorded her story in her prodigious journals and registers, which she donated to the local historical society upon her death, but there is no other evidence that this dramatic event occurred exactly this way. This book examines how Burgess constructed her own legend and how the town of Sandwich embraced that history as its own. Through careful analysis of myriad primary sources, the book also addresses how Burgess dealt with the conflicting gender roles of her life, reconciling her traditionally masculine adventures at sea and her independent lifestyle with the accepted ideals of the period's “Victorian woman.”
Christine E. Hallett
- Published in print:
- 2016
- Published Online:
- May 2016
- ISBN:
- 9781784992521
- eISBN:
- 9781526104342
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9781784992521.003.0007
- Subject:
- History, History of Science, Technology, and Medicine
Young and inexperienced volunteer nurses, such as Shirley Millard discovered the complexities of war-nursing during their service in France. Millard wrote an honest account of her feelings of ...
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Young and inexperienced volunteer nurses, such as Shirley Millard discovered the complexities of war-nursing during their service in France. Millard wrote an honest account of her feelings of inadequacy and disillusionment. In a similar vein, Rebecca West ghost-wrote the memoir of a young American volunteer nurse known only by the pseudonym, Corinne Andrews. These memoirs both reveal the powerful desire of some women to participate in their country’s war-effort, and the realities of war-service for untrained and inexperienced volunteer-nurses.Less
Young and inexperienced volunteer nurses, such as Shirley Millard discovered the complexities of war-nursing during their service in France. Millard wrote an honest account of her feelings of inadequacy and disillusionment. In a similar vein, Rebecca West ghost-wrote the memoir of a young American volunteer nurse known only by the pseudonym, Corinne Andrews. These memoirs both reveal the powerful desire of some women to participate in their country’s war-effort, and the realities of war-service for untrained and inexperienced volunteer-nurses.
Nancy Lee Chalfa Ruyter
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780813066097
- eISBN:
- 9780813058320
- Item type:
- chapter
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813066097.003.0008
- Subject:
- History, Cultural History
Chapter 7 begins with information about La Meri’s performances in New York City and on tours—as a soloist and with company members such as her sister Lilian Newcomer, Peter di Falco, Rebecca Harris, ...
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Chapter 7 begins with information about La Meri’s performances in New York City and on tours—as a soloist and with company members such as her sister Lilian Newcomer, Peter di Falco, Rebecca Harris, and others. The second section introduces what La Meri termed “ethnic ballets,” new works she choreographed (usually with a story line and characters) that incorporated the technique of one of the international dance languages she had studied. Since most audience members were unfamiliar with what they were viewing, explanations were a useful and appreciated addition. Lilian therefore gave introductions to each dance, and this became a regular feature of La Meri’s concerts. The third section covers her involvement in the Jacob’s Pillow Dance Festival from the 1940s to the 1960s.Less
Chapter 7 begins with information about La Meri’s performances in New York City and on tours—as a soloist and with company members such as her sister Lilian Newcomer, Peter di Falco, Rebecca Harris, and others. The second section introduces what La Meri termed “ethnic ballets,” new works she choreographed (usually with a story line and characters) that incorporated the technique of one of the international dance languages she had studied. Since most audience members were unfamiliar with what they were viewing, explanations were a useful and appreciated addition. Lilian therefore gave introductions to each dance, and this became a regular feature of La Meri’s concerts. The third section covers her involvement in the Jacob’s Pillow Dance Festival from the 1940s to the 1960s.
Pamela J. Walker
- Published in print:
- 2001
- Published Online:
- March 2012
- ISBN:
- 9780520225916
- eISBN:
- 9780520925854
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520225916.003.0005
- Subject:
- History, British and Irish Modern History
The Salvation Army believed that the rescue work they carried out was urgent, it was a compelling extension of its spiritual mission. However, as much as the Maiden Tribute case raised public ...
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The Salvation Army believed that the rescue work they carried out was urgent, it was a compelling extension of its spiritual mission. However, as much as the Maiden Tribute case raised public awareness of the Army's rescue work, it also sparked public outrage. These events created a particular challenge for women Salvationists. They exercised their spiritual and sacred authority within a context complicated by accusations of sexual impropriety, excessive public prominence, and expectations of maternal affection and spiritual responsibility. The biographies of three women in this chapter associated with the Army suggest how these issues shaped their careers as Salvationists: Maud Charlesworth, Effie Anthon, and Rebecca Jarrett. In some respects, each woman differed from the typical Hallelujah Lass, but these particularly well-documented lives reveal how Salvationists negotiated the tensions their work and lives engendered.Less
The Salvation Army believed that the rescue work they carried out was urgent, it was a compelling extension of its spiritual mission. However, as much as the Maiden Tribute case raised public awareness of the Army's rescue work, it also sparked public outrage. These events created a particular challenge for women Salvationists. They exercised their spiritual and sacred authority within a context complicated by accusations of sexual impropriety, excessive public prominence, and expectations of maternal affection and spiritual responsibility. The biographies of three women in this chapter associated with the Army suggest how these issues shaped their careers as Salvationists: Maud Charlesworth, Effie Anthon, and Rebecca Jarrett. In some respects, each woman differed from the typical Hallelujah Lass, but these particularly well-documented lives reveal how Salvationists negotiated the tensions their work and lives engendered.
Mary Youssef
- Published in print:
- 2018
- Published Online:
- May 2020
- ISBN:
- 9781474415415
- eISBN:
- 9781474449755
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474415415.003.0003
- Subject:
- Society and Culture, Middle Eastern Studies
Foregrounding the histories and experiences of ethno-religious minorities, the Copts’ in fifth-century Egypt in Azazeel and the Jews’ in the twentieth century in Akhir yahud al-iskandariyya, both ...
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Foregrounding the histories and experiences of ethno-religious minorities, the Copts’ in fifth-century Egypt in Azazeel and the Jews’ in the twentieth century in Akhir yahud al-iskandariyya, both novels simultaneously challenge conventional cultural and historical narratives of Egypt and highlight these groups’ global particularities. This beyond-the-nation literary reflection situates these groups within a larger, all-too-familiar, and fallible humanity and underlines the interplay between empire, nation-state, religion, and power. Examining these intricacies, this chapter pays attention to how both novels speak to rising exclusionary nationalisms and puritanical isolationism on the basis of religion—whether practiced in historical imperial or modern nationalist contexts.
Set in Alexandria, which is celebrated as a cosmopolitan center, the novels disclose the city’s historical instabilities by mirroring the tumult lives of its fictional inhabitants. The characters’ uncertainties, global vagrancy, and subversion of established bodies of knowledge are connected to Rebecca Walkowitz’s conceptualization of a critical strand of cosmopolitanism.Less
Foregrounding the histories and experiences of ethno-religious minorities, the Copts’ in fifth-century Egypt in Azazeel and the Jews’ in the twentieth century in Akhir yahud al-iskandariyya, both novels simultaneously challenge conventional cultural and historical narratives of Egypt and highlight these groups’ global particularities. This beyond-the-nation literary reflection situates these groups within a larger, all-too-familiar, and fallible humanity and underlines the interplay between empire, nation-state, religion, and power. Examining these intricacies, this chapter pays attention to how both novels speak to rising exclusionary nationalisms and puritanical isolationism on the basis of religion—whether practiced in historical imperial or modern nationalist contexts.
Set in Alexandria, which is celebrated as a cosmopolitan center, the novels disclose the city’s historical instabilities by mirroring the tumult lives of its fictional inhabitants. The characters’ uncertainties, global vagrancy, and subversion of established bodies of knowledge are connected to Rebecca Walkowitz’s conceptualization of a critical strand of cosmopolitanism.
