Ted A. Campbell
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195370638
- eISBN:
- 9780199870738
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195370638.001.0001
- Subject:
- Religion, Theology
This book shows how a simple message embedded in the New Testament and also handed on in a Christian oral tradition has been expressed consistently through ancient Christian communities (Catholic and ...
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This book shows how a simple message embedded in the New Testament and also handed on in a Christian oral tradition has been expressed consistently through ancient Christian communities (Catholic and Orthodox churches), churches of the Protestant family, and Evangelical Christian communities. The book begins by examining the New Testament and the primitive expressions of the early Christian message that are embedded in New Testament documents. Using formal doctrinal statements of churches and more informal ways in which church teachings have been “received” in churches, the book highlights the single unifying core of faith that almost all Christian churches and communities have shared. The book examines not only Christian scriptures, traditional creeds, and doctrinal statements, but also forms of worship (liturgy), hymns, Gospel music, and contemporary Christian music to understand how they have conveyed this same message. It shows, moreover, how this message has been expressed in the ecumenical movement, the movement that has sought the unity of Christian churches since the early twentieth century.Less
This book shows how a simple message embedded in the New Testament and also handed on in a Christian oral tradition has been expressed consistently through ancient Christian communities (Catholic and Orthodox churches), churches of the Protestant family, and Evangelical Christian communities. The book begins by examining the New Testament and the primitive expressions of the early Christian message that are embedded in New Testament documents. Using formal doctrinal statements of churches and more informal ways in which church teachings have been “received” in churches, the book highlights the single unifying core of faith that almost all Christian churches and communities have shared. The book examines not only Christian scriptures, traditional creeds, and doctrinal statements, but also forms of worship (liturgy), hymns, Gospel music, and contemporary Christian music to understand how they have conveyed this same message. It shows, moreover, how this message has been expressed in the ecumenical movement, the movement that has sought the unity of Christian churches since the early twentieth century.
Andrew C. Dole
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195341171
- eISBN:
- 9780199866908
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195341171.001.0001
- Subject:
- Religion, Theology
This book reconstructs Friedrich Schleiermacher's understanding of religion and sets this reconstruction into the intellectual and political context of Schleiermacher's work. It is common in the ...
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This book reconstructs Friedrich Schleiermacher's understanding of religion and sets this reconstruction into the intellectual and political context of Schleiermacher's work. It is common in the English literature to see Schleiermacher described as a theorist of “religious experience” or as a hermeneutician of religion, but these views fundamentally misrepresent both the central concerns and the contents of his writings. The reconstruction focuses on Schleiermacher's account of religion as a historically and culturally embedded phenomenon that extends from a core or “essence” within human subjectivity into the realm of interpersonal relations, practices, and material productions. The book calls particular attention to Schleiermacher's lectures in ethics at Halle and Berlin, wherein he developed an understanding of religion as a process of the social formation of feeling. Schleiermacher should be regarded as a thinker who attempted to ground not only academic theology but also the collective self‐understanding of religious persons on an understanding of religion as a natural phenomenon unfolding within history and subject to investigation by the entire range of the natural and human sciences.Less
This book reconstructs Friedrich Schleiermacher's understanding of religion and sets this reconstruction into the intellectual and political context of Schleiermacher's work. It is common in the English literature to see Schleiermacher described as a theorist of “religious experience” or as a hermeneutician of religion, but these views fundamentally misrepresent both the central concerns and the contents of his writings. The reconstruction focuses on Schleiermacher's account of religion as a historically and culturally embedded phenomenon that extends from a core or “essence” within human subjectivity into the realm of interpersonal relations, practices, and material productions. The book calls particular attention to Schleiermacher's lectures in ethics at Halle and Berlin, wherein he developed an understanding of religion as a process of the social formation of feeling. Schleiermacher should be regarded as a thinker who attempted to ground not only academic theology but also the collective self‐understanding of religious persons on an understanding of religion as a natural phenomenon unfolding within history and subject to investigation by the entire range of the natural and human sciences.
Ben Brice
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199290253
- eISBN:
- 9780191710483
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199290253.001.0001
- Subject:
- Literature, 19th-century Literature and Romanticism
Coleridge tended to view objects in the natural world as if they were capable of articulating truths about his own poetic psyche. He also regarded such objects as if they were capable of illustrating ...
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Coleridge tended to view objects in the natural world as if they were capable of articulating truths about his own poetic psyche. He also regarded such objects as if they were capable of illustrating and embodying truths about a transcendent spiritual realm. After 1805, he posited a series of analogical ‘likenesses’ connecting the rational principles that inform human cognition with the rational principles that he believed informed the teleological structure of the natural world. Although he intuitively felt that nature had been constructed as a ‘mirror’ of the human mind, and that both mind and nature were ‘mirrors’ of a transcendent spiritual realm, he never found an explanation of such experiences that was fully immune to his own sceptical doubts. This book examines the nature of these doubts, and offers a new explanatory account of why Coleridge was unable to affirm his religious intuitions. The book situates his work within two important intellectual traditions. The first — a tradition of epistemological ‘piety’ or ‘modesty’ — informs the work of key precursors such as Kant, Hume, Locke, Boyle, and Calvin, and relates to Protestant critiques of natural reason. The second — a tradition of theological voluntarism — emphasizes the omnipotence and transcendence of God, as well as the arbitrary relationship subsisting between God and the created world. It is argued that Coleridge's familiarity with both of these interrelated intellectual traditions undermined his confidence in his ability to read the symbolic language of God in nature.Less
Coleridge tended to view objects in the natural world as if they were capable of articulating truths about his own poetic psyche. He also regarded such objects as if they were capable of illustrating and embodying truths about a transcendent spiritual realm. After 1805, he posited a series of analogical ‘likenesses’ connecting the rational principles that inform human cognition with the rational principles that he believed informed the teleological structure of the natural world. Although he intuitively felt that nature had been constructed as a ‘mirror’ of the human mind, and that both mind and nature were ‘mirrors’ of a transcendent spiritual realm, he never found an explanation of such experiences that was fully immune to his own sceptical doubts. This book examines the nature of these doubts, and offers a new explanatory account of why Coleridge was unable to affirm his religious intuitions. The book situates his work within two important intellectual traditions. The first — a tradition of epistemological ‘piety’ or ‘modesty’ — informs the work of key precursors such as Kant, Hume, Locke, Boyle, and Calvin, and relates to Protestant critiques of natural reason. The second — a tradition of theological voluntarism — emphasizes the omnipotence and transcendence of God, as well as the arbitrary relationship subsisting between God and the created world. It is argued that Coleridge's familiarity with both of these interrelated intellectual traditions undermined his confidence in his ability to read the symbolic language of God in nature.
David Harrington Watt
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195068344
- eISBN:
- 9780199834822
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195068343.001.0001
- Subject:
- Religion, Religion and Society
This book focuses on the relationship between conservative Protestants and social power in the U.S. The book, which is particularly concerned with which sorts of power relationships seem natural and ...
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This book focuses on the relationship between conservative Protestants and social power in the U.S. The book, which is particularly concerned with which sorts of power relationships seem natural and which do not, is based on fieldwork (conducted in the early 1990s), in three Philadelphia churches: Oak Grove Church, Philadelphia Mennonite Fellowship, and the Philadelphia Church of Christ. The data drawn from that fieldwork suggests that in the early 1990s, Bible‐carrying Christian churches tended to naturalize (to various degrees) the authority of heterosexuals and men. The data also suggested that under certain (relatively rare) circumstances Bible‐carrying Christian churches denaturalized the authority of ministers, corporations, and nation‐states.Less
This book focuses on the relationship between conservative Protestants and social power in the U.S. The book, which is particularly concerned with which sorts of power relationships seem natural and which do not, is based on fieldwork (conducted in the early 1990s), in three Philadelphia churches: Oak Grove Church, Philadelphia Mennonite Fellowship, and the Philadelphia Church of Christ. The data drawn from that fieldwork suggests that in the early 1990s, Bible‐carrying Christian churches tended to naturalize (to various degrees) the authority of heterosexuals and men. The data also suggested that under certain (relatively rare) circumstances Bible‐carrying Christian churches denaturalized the authority of ministers, corporations, and nation‐states.
Stephen Small
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780199257799
- eISBN:
- 9780191717833
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199257799.003.0009
- Subject:
- History, British and Irish Modern History
In the late 1770s, the American Revolution encouraged the combination of an array of political languages into a powerful Irish patriotism focused on the unsatisfactory connection with Britain. ...
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In the late 1770s, the American Revolution encouraged the combination of an array of political languages into a powerful Irish patriotism focused on the unsatisfactory connection with Britain. Patriots used ancient constitutional arguments to attack the British government’s denial of the traditional ‘English’ birthrights of Irishmen. While Irish patriotism was focused on Britain during the agitation for free trade and legislative independence, these languages formed a loose consensus. But they were full of contradictions, containing the seeds of radical reform, Catholic emancipation, and republican separatism, as well as justifications for elitist politics and Protestant Ascendancy. The desire to make Ireland a rich, commercial country continued to be highly influential in all forms of patriot, radical, and republican thought throughout the decade.Less
In the late 1770s, the American Revolution encouraged the combination of an array of political languages into a powerful Irish patriotism focused on the unsatisfactory connection with Britain. Patriots used ancient constitutional arguments to attack the British government’s denial of the traditional ‘English’ birthrights of Irishmen. While Irish patriotism was focused on Britain during the agitation for free trade and legislative independence, these languages formed a loose consensus. But they were full of contradictions, containing the seeds of radical reform, Catholic emancipation, and republican separatism, as well as justifications for elitist politics and Protestant Ascendancy. The desire to make Ireland a rich, commercial country continued to be highly influential in all forms of patriot, radical, and republican thought throughout the decade.
Neil Corcoran
- Published in print:
- 2004
- Published Online:
- September 2007
- ISBN:
- 9780198186908
- eISBN:
- 9780191719011
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198186908.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism
This book offers a critical account of Elizabeth Bowen, a significant 20th-century Irish writer still too little known and appreciated. It considers her novels, short stories, essays, and family ...
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This book offers a critical account of Elizabeth Bowen, a significant 20th-century Irish writer still too little known and appreciated. It considers her novels, short stories, essays, and family history, showing how her work both inherits from the Modernist movement and transforms its experimental traditions. The book explores Bowen's adaptation of Irish Protestant Gothic in relation to the Troubles of the 1920s and the Second World War, especially the London Blitz. It reads her explorations of childhood as a response both to Henry James and to the European novel of adultery. Focusing on the ideas of return and reflex, it reads the presence of the supernatural, and of other kinds of haunting, in her work in relation to concepts drawn from both Freud and T. S. Eliot. The book also makes use of non-fictional materials in its interpretations, notably, Bowen's wartime reports from neutral Ireland and the diaries of her wartime lover Charles Ritchie. The intention is to demonstrate the ways in which Bowen's writing merges personal story with public history. The book's radical readings, which depend on a wealth of original research, propose that Bowen is as important to 20th-century literary studies as her much better-known Irish Protestant fellow writer, Samuel Beckett.Less
This book offers a critical account of Elizabeth Bowen, a significant 20th-century Irish writer still too little known and appreciated. It considers her novels, short stories, essays, and family history, showing how her work both inherits from the Modernist movement and transforms its experimental traditions. The book explores Bowen's adaptation of Irish Protestant Gothic in relation to the Troubles of the 1920s and the Second World War, especially the London Blitz. It reads her explorations of childhood as a response both to Henry James and to the European novel of adultery. Focusing on the ideas of return and reflex, it reads the presence of the supernatural, and of other kinds of haunting, in her work in relation to concepts drawn from both Freud and T. S. Eliot. The book also makes use of non-fictional materials in its interpretations, notably, Bowen's wartime reports from neutral Ireland and the diaries of her wartime lover Charles Ritchie. The intention is to demonstrate the ways in which Bowen's writing merges personal story with public history. The book's radical readings, which depend on a wealth of original research, propose that Bowen is as important to 20th-century literary studies as her much better-known Irish Protestant fellow writer, Samuel Beckett.
Steve Bruce
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199281022
- eISBN:
- 9780191712760
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199281022.003.0003
- Subject:
- Religion, Religion and Society
From 1945, Paisley was involved in a variety of right-wing and evangelical ginger groups that pestered the governing Ulster Unionist party. In the 1960s, Paisley led the challenges to the timid ...
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From 1945, Paisley was involved in a variety of right-wing and evangelical ginger groups that pestered the governing Ulster Unionist party. In the 1960s, Paisley led the challenges to the timid reforms proposed by Prime Minister Terence O'Neill, and in 1969 he won his first parliamentary seat.Less
From 1945, Paisley was involved in a variety of right-wing and evangelical ginger groups that pestered the governing Ulster Unionist party. In the 1960s, Paisley led the challenges to the timid reforms proposed by Prime Minister Terence O'Neill, and in 1969 he won his first parliamentary seat.
Andrew King
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198187226
- eISBN:
- 9780191674662
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198187226.001.0001
- Subject:
- Literature, 16th-century and Renaissance Literature, Early and Medieval Literature
Scholarship on Middle English romance has done little to access the textual and bibliographical continuity of this remarkable literary tradition into the 16th century and its impact on Elizabethan ...
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Scholarship on Middle English romance has done little to access the textual and bibliographical continuity of this remarkable literary tradition into the 16th century and its impact on Elizabethan works. To an even greater extent, Spenserian scholarship has failed to investigate the significant and complex debts The Faerie Queene owes to medieval native verse romance and Malory's Le Morte D'arthur. This book accordingly offers a comprehensive study of the impact of Middle English romance on The Faerie Queene. It employs the concept of memory, in which both Middle English romance writers and Spenser show specific interest, in building a sense of the thematic, generic, and cultural complexity of the native romance tradition. The memorial character of Middle English romance resides in its intertextuality and its frequent presentation of narrative events as historical and consequently the basis for a favourable sense of local or even national identity. Spenser's memories of native romance involve a more troubled engagement with that tradition of providential national history as well as an endeavour to see in pre-Reformation romance a prophetic and objective authority for Protestant belief.Less
Scholarship on Middle English romance has done little to access the textual and bibliographical continuity of this remarkable literary tradition into the 16th century and its impact on Elizabethan works. To an even greater extent, Spenserian scholarship has failed to investigate the significant and complex debts The Faerie Queene owes to medieval native verse romance and Malory's Le Morte D'arthur. This book accordingly offers a comprehensive study of the impact of Middle English romance on The Faerie Queene. It employs the concept of memory, in which both Middle English romance writers and Spenser show specific interest, in building a sense of the thematic, generic, and cultural complexity of the native romance tradition. The memorial character of Middle English romance resides in its intertextuality and its frequent presentation of narrative events as historical and consequently the basis for a favourable sense of local or even national identity. Spenser's memories of native romance involve a more troubled engagement with that tradition of providential national history as well as an endeavour to see in pre-Reformation romance a prophetic and objective authority for Protestant belief.
Ashley Null
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780198270218
- eISBN:
- 9780191683954
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198270218.001.0001
- Subject:
- Religion, History of Christianity, Church History
For centuries historians have offered often bitterly contradictory answers to the question of who exactly was Thomas Cranmer. Although Cranmer was a key participant in the changes to English life ...
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For centuries historians have offered often bitterly contradictory answers to the question of who exactly was Thomas Cranmer. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism that Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.Less
For centuries historians have offered often bitterly contradictory answers to the question of who exactly was Thomas Cranmer. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism that Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.
Steve Bruce
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198293927
- eISBN:
- 9780191685019
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198293927.001.0001
- Subject:
- Political Science, American Politics
This book examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of ‘first world’ societies. Rejecting the ...
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This book examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of ‘first world’ societies. Rejecting the popular, but misleading, grouping of diverse movements under the heading of ‘fundamentalism’, this book presents a series of detailed case studies of the Christian Right in the United States, Protestant unionism in Northern Ireland, anti-Catholicism in Scotland, Afrikaner politics in South Africa, and Empire Loyalism in Australia, Canada, and New Zealand. It examines the constraints that culturally diverse societies place on those who wish to promote political agendas based on religious ideas or on religiously informed ethnic identities.Less
This book examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of ‘first world’ societies. Rejecting the popular, but misleading, grouping of diverse movements under the heading of ‘fundamentalism’, this book presents a series of detailed case studies of the Christian Right in the United States, Protestant unionism in Northern Ireland, anti-Catholicism in Scotland, Afrikaner politics in South Africa, and Empire Loyalism in Australia, Canada, and New Zealand. It examines the constraints that culturally diverse societies place on those who wish to promote political agendas based on religious ideas or on religiously informed ethnic identities.
Susan Schreiner
- Published in print:
- 2010
- Published Online:
- September 2011
- ISBN:
- 9780195313420
- eISBN:
- 9780199897292
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195313420.001.0001
- Subject:
- Religion, Religion and Society, Theology
In present-day America, the topic of certitude is much debated. On one side, commentators like Charles Krauthammer urge us to achieve “moral clarity”. On the other, those like George Will contend ...
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In present-day America, the topic of certitude is much debated. On one side, commentators like Charles Krauthammer urge us to achieve “moral clarity”. On the other, those like George Will contend that the greatest present threat to civilization is an excess of certitude. This book points out that Europe in the 16th century was preoccupied with similar concerns. Both the desire for certainty, especially religious certainty, and warnings against certainty permeated this earlier era. The book analyzes the pervading questions about certitude and doubt in the terms and contexts of a wide variety of thinkers during this time of competing truths. The Protestant Reformation was the wellspring of this debate, which expressed itself in terms of questions about salvation, authority, the rise of skepticism, the outbreak of religious violence, the discernment of spirits, and the ambiguous relationship between appearance and reality. Repeatedly, the book says, we find the recurring fear of deception. It examines the history of theological polemics and debates as well as other genres to shed light on the progress of this controversy. Among the texts the book draws on are Montaigne's Essays, the mystical writings of Teresa of Avila, the diary, letters, and treatises of St. Ignatius, and the dramas of Shakespeare. The result is not a book about theology, but rather a book about the way in which the concern with certitude determined the theology, polemics, and literature of the age.Less
In present-day America, the topic of certitude is much debated. On one side, commentators like Charles Krauthammer urge us to achieve “moral clarity”. On the other, those like George Will contend that the greatest present threat to civilization is an excess of certitude. This book points out that Europe in the 16th century was preoccupied with similar concerns. Both the desire for certainty, especially religious certainty, and warnings against certainty permeated this earlier era. The book analyzes the pervading questions about certitude and doubt in the terms and contexts of a wide variety of thinkers during this time of competing truths. The Protestant Reformation was the wellspring of this debate, which expressed itself in terms of questions about salvation, authority, the rise of skepticism, the outbreak of religious violence, the discernment of spirits, and the ambiguous relationship between appearance and reality. Repeatedly, the book says, we find the recurring fear of deception. It examines the history of theological polemics and debates as well as other genres to shed light on the progress of this controversy. Among the texts the book draws on are Montaigne's Essays, the mystical writings of Teresa of Avila, the diary, letters, and treatises of St. Ignatius, and the dramas of Shakespeare. The result is not a book about theology, but rather a book about the way in which the concern with certitude determined the theology, polemics, and literature of the age.
Stewart J. Brown
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199242351
- eISBN:
- 9780191697098
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242351.001.0001
- Subject:
- Religion, Church History
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious ...
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In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection — leading to the Oxford Movement in England and the Disruption of the Church of Scotland.Less
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection — leading to the Oxford Movement in England and the Disruption of the Church of Scotland.
Lawrence S. Cunningham
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195178067
- eISBN:
- 9780199784905
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195178068.003.0010
- Subject:
- Religion, History of Christianity
This chapter explores the Protestant reaction against the Marian tradition of Catholicism, which was addressed by the reform of the Council of Trent. Topics discussed include the Catholic Reformation ...
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This chapter explores the Protestant reaction against the Marian tradition of Catholicism, which was addressed by the reform of the Council of Trent. Topics discussed include the Catholic Reformation and two conspicuous events which characterized the Marian character of Catholicism in the 19th century: the definition of the doctrine of the Immaculate Conception by Pope Pius IX in 1854 and the rise of Marian apparitions and subsequent pilgrimage locations, most conspicuously at Lourdes in France.Less
This chapter explores the Protestant reaction against the Marian tradition of Catholicism, which was addressed by the reform of the Council of Trent. Topics discussed include the Catholic Reformation and two conspicuous events which characterized the Marian character of Catholicism in the 19th century: the definition of the doctrine of the Immaculate Conception by Pope Pius IX in 1854 and the rise of Marian apparitions and subsequent pilgrimage locations, most conspicuously at Lourdes in France.
Mark Chaves
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691146850
- eISBN:
- 9781400839957
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691146850.001.0001
- Subject:
- Religion, Religion and Society
Most Americans say they believe in God, and more than a third say they attend religious services every week. Yet studies show that people do not really go to church as often as they claim, and it is ...
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Most Americans say they believe in God, and more than a third say they attend religious services every week. Yet studies show that people do not really go to church as often as they claim, and it is not always clear what they mean when they tell pollsters they believe in God or pray. This book presents up-to-date information about religious trends in the United States, in a succinct and accessible manner. The book provides essential information about key developments in American religion since 1972, and is the first major resource of its kind to appear in more than two decades. The book looks at trends in diversity, belief, involvement, congregational life, leadership, liberal Protestant decline, and polarization. It draws on two important surveys: the General Social Survey, an ongoing survey of Americans' changing attitudes and behaviors, begun in 1972; and the National Congregations Study, a survey of American religious congregations across the religious spectrum. The book finds that American religious life has seen much continuity in recent decades, but also much change. It challenges the popular notion that religion is witnessing a resurgence in the United States—in fact, traditional belief and practice is either stable or declining. The book examines why the decline in liberal Protestant denominations has been accompanied by the spread of liberal Protestant attitudes about religious and social tolerance, how confidence in religious institutions has declined more than confidence in secular institutions, and a host of other crucial trends.Less
Most Americans say they believe in God, and more than a third say they attend religious services every week. Yet studies show that people do not really go to church as often as they claim, and it is not always clear what they mean when they tell pollsters they believe in God or pray. This book presents up-to-date information about religious trends in the United States, in a succinct and accessible manner. The book provides essential information about key developments in American religion since 1972, and is the first major resource of its kind to appear in more than two decades. The book looks at trends in diversity, belief, involvement, congregational life, leadership, liberal Protestant decline, and polarization. It draws on two important surveys: the General Social Survey, an ongoing survey of Americans' changing attitudes and behaviors, begun in 1972; and the National Congregations Study, a survey of American religious congregations across the religious spectrum. The book finds that American religious life has seen much continuity in recent decades, but also much change. It challenges the popular notion that religion is witnessing a resurgence in the United States—in fact, traditional belief and practice is either stable or declining. The book examines why the decline in liberal Protestant denominations has been accompanied by the spread of liberal Protestant attitudes about religious and social tolerance, how confidence in religious institutions has declined more than confidence in secular institutions, and a host of other crucial trends.
Ralph Houlbrooke
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198208761
- eISBN:
- 9780191678134
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208761.003.0001
- Subject:
- History, British and Irish Early Modern History, Social History
This introductory chapter sets out the purpose of the book, which is to investigate the effects of religious change on the social history of death ...
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This introductory chapter sets out the purpose of the book, which is to investigate the effects of religious change on the social history of death between the close of the Middle Ages and the mid-18th century. It presents an overview of the subsequent chapters. The main respect in which this book differs from previous works on the social history of death in England is the attention which it pays to preparation for death. Some other accounts have focused on funeral rites above all.Less
This introductory chapter sets out the purpose of the book, which is to investigate the effects of religious change on the social history of death between the close of the Middle Ages and the mid-18th century. It presents an overview of the subsequent chapters. The main respect in which this book differs from previous works on the social history of death in England is the attention which it pays to preparation for death. Some other accounts have focused on funeral rites above all.
Robert Wuthnow
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691159898
- eISBN:
- 9781400852116
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691159898.001.0001
- Subject:
- Religion, Religion and Society
Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, this book ...
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Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, this book illuminates American history since the Civil War in new ways, demonstrating that Texas's story is also America's. In particular, the book shows how distinctions between “us” and “them” are perpetuated and why they are so often shaped by religion and politics. Early settlers called Texas a rough country. Surviving there necessitated defining evil, fighting it, and building institutions in the hope of advancing civilization. Religion played a decisive role. Today, more evangelical Protestants live in Texas than in any other state. They have influenced every presidential election for fifty years, mobilized powerful efforts against abortion and same-sex marriage, and been a driving force in the Tea Party movement. And religion has always been complicated by race and ethnicity. The book tells the stories of ordinary men and women who struggled with the conditions they faced, conformed to the customs they knew, and on occasion emerged as powerful national leaders. We see the lasting imprint of slavery, public executions, Jim Crow segregation, and resentment against the federal government. We also observe courageous efforts to care for the sick, combat lynching, provide for the poor, welcome new immigrants, and uphold liberty of conscience.Less
Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, this book illuminates American history since the Civil War in new ways, demonstrating that Texas's story is also America's. In particular, the book shows how distinctions between “us” and “them” are perpetuated and why they are so often shaped by religion and politics. Early settlers called Texas a rough country. Surviving there necessitated defining evil, fighting it, and building institutions in the hope of advancing civilization. Religion played a decisive role. Today, more evangelical Protestants live in Texas than in any other state. They have influenced every presidential election for fifty years, mobilized powerful efforts against abortion and same-sex marriage, and been a driving force in the Tea Party movement. And religion has always been complicated by race and ethnicity. The book tells the stories of ordinary men and women who struggled with the conditions they faced, conformed to the customs they knew, and on occasion emerged as powerful national leaders. We see the lasting imprint of slavery, public executions, Jim Crow segregation, and resentment against the federal government. We also observe courageous efforts to care for the sick, combat lynching, provide for the poor, welcome new immigrants, and uphold liberty of conscience.
Bernadette McNary-Zak
- Published in print:
- 2005
- Published Online:
- September 2006
- ISBN:
- 9780195167979
- eISBN:
- 9780199784981
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019516797X.003.0009
- Subject:
- Religion, World Religions
This chapter focuses on the question of how a course on the history of American Catholicism might be framed for a non-Catholic, Protestant, and Southern context. The author of this book has developed ...
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This chapter focuses on the question of how a course on the history of American Catholicism might be framed for a non-Catholic, Protestant, and Southern context. The author of this book has developed an entirely new course, “Histories of American Catholicism”, which strives to address diversity by problematizing American Catholic identity. This chapter discusses several methodological issues with a particular focus on how they have shaped the author's thinking about how to teach this course. Since the course has not yet been taught in either a Catholic or a non-Catholic context, this chapter is a working proposal that offers a preliminary road map. It will require adjustment as it is tested out.Less
This chapter focuses on the question of how a course on the history of American Catholicism might be framed for a non-Catholic, Protestant, and Southern context. The author of this book has developed an entirely new course, “Histories of American Catholicism”, which strives to address diversity by problematizing American Catholic identity. This chapter discusses several methodological issues with a particular focus on how they have shaped the author's thinking about how to teach this course. Since the course has not yet been taught in either a Catholic or a non-Catholic context, this chapter is a working proposal that offers a preliminary road map. It will require adjustment as it is tested out.
Iain Mclean and Tom Lubbock
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199546954
- eISBN:
- 9780191720031
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199546954.003.0006
- Subject:
- Political Science, Comparative Politics, UK Politics
The Government of Ireland Bill and the Ulster Protestant revolt 1912–14. Bonar Law, Dicey, the Unionist Party, and illegal activity. Curragh ‘mutiny’ 1914. Larne gunrunning 1914.
The Government of Ireland Bill and the Ulster Protestant revolt 1912–14. Bonar Law, Dicey, the Unionist Party, and illegal activity. Curragh ‘mutiny’ 1914. Larne gunrunning 1914.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0000
- Subject:
- Religion, Church History
The Prologue argues for the importance of Charles Hodge in nineteenth-century American Protestantism through his publications (including forty years as the editor of the Biblical Repertory and ...
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The Prologue argues for the importance of Charles Hodge in nineteenth-century American Protestantism through his publications (including forty years as the editor of the Biblical Repertory and Princeton Review) and his fifty-six year career as a professor at Princeton Theological Seminary. It is impossible to fully understand the current shape of American Presbyterianism, American Calvinism, and much of twentieth-century Protestant Fundamentalism without carefully studying the theological influence of Charles Hodge.Less
The Prologue argues for the importance of Charles Hodge in nineteenth-century American Protestantism through his publications (including forty years as the editor of the Biblical Repertory and Princeton Review) and his fifty-six year career as a professor at Princeton Theological Seminary. It is impossible to fully understand the current shape of American Presbyterianism, American Calvinism, and much of twentieth-century Protestant Fundamentalism without carefully studying the theological influence of Charles Hodge.
Joseph A. Komonchak
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195178067
- eISBN:
- 9780199784905
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195178068.003.0004
- Subject:
- Religion, History of Christianity
This chapter explores what the Council of Trent meant at Vatican II. It studies both the explicit references to Trent made in the text and footnotes of Vatican II and certain points in debates at ...
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This chapter explores what the Council of Trent meant at Vatican II. It studies both the explicit references to Trent made in the text and footnotes of Vatican II and certain points in debates at which what Trent had done or said entered into the deliberations and decisions of the fathers of Vatican II. It is shown that on the level of Church practice, Vatican II reversed some decisions of Trent, most notably permitting the vernacular to be used in the liturgy, broadening occasions for receiving the Eucharist under both kinds, dethroning the Vulgate as the normative biblical text, and encouraging a wide reading. One of the main differences between Vatican II and Trent was that while Trent sought to identify and clarify the respects the doctrines of the Reformers departed from those of the Catholic Church, Vatican II sought to identify and to express those elements of faith that Catholics and non-Catholics had in common.Less
This chapter explores what the Council of Trent meant at Vatican II. It studies both the explicit references to Trent made in the text and footnotes of Vatican II and certain points in debates at which what Trent had done or said entered into the deliberations and decisions of the fathers of Vatican II. It is shown that on the level of Church practice, Vatican II reversed some decisions of Trent, most notably permitting the vernacular to be used in the liturgy, broadening occasions for receiving the Eucharist under both kinds, dethroning the Vulgate as the normative biblical text, and encouraging a wide reading. One of the main differences between Vatican II and Trent was that while Trent sought to identify and clarify the respects the doctrines of the Reformers departed from those of the Catholic Church, Vatican II sought to identify and to express those elements of faith that Catholics and non-Catholics had in common.
