Brittany P. Kennedy
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9781628461978
- eISBN:
- 9781626744943
- Item type:
- book
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781628461978.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism
For centuries, Spain and the South have existed on the margins of U.S. and European identities—as much for the Francoist and Jim Crow periods as for their “exotic” cultures and sunny beaches ...
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For centuries, Spain and the South have existed on the margins of U.S. and European identities—as much for the Francoist and Jim Crow periods as for their “exotic” cultures and sunny beaches attractive to tourists worldwide. Between Distant Modernities theorizes this trans-Atlantic link to show exactly how Spanish and Southern exceptionality became a performance developed as a specific response to modernity, and its perceived threat of homogenization, in the United States and Europe across the twentieth century. Seeing the War of 1898 as a climactic moment, this book begins by exploring the writings of the Nashville Agrarians and members of the so-called Generation of 1898, who each tried to regenerate a “traditional” Spain and South located in an agrarian past. That desire is constantly re-enacted by main characters in cultural production across the twentieth century as these characters simultaneously enact and problematize the issue of self/other, exile/citizen, and tourist/native that dominate both literary traditions.Less
For centuries, Spain and the South have existed on the margins of U.S. and European identities—as much for the Francoist and Jim Crow periods as for their “exotic” cultures and sunny beaches attractive to tourists worldwide. Between Distant Modernities theorizes this trans-Atlantic link to show exactly how Spanish and Southern exceptionality became a performance developed as a specific response to modernity, and its perceived threat of homogenization, in the United States and Europe across the twentieth century. Seeing the War of 1898 as a climactic moment, this book begins by exploring the writings of the Nashville Agrarians and members of the so-called Generation of 1898, who each tried to regenerate a “traditional” Spain and South located in an agrarian past. That desire is constantly re-enacted by main characters in cultural production across the twentieth century as these characters simultaneously enact and problematize the issue of self/other, exile/citizen, and tourist/native that dominate both literary traditions.
J. Michelle Coghlan
- Published in print:
- 2016
- Published Online:
- May 2017
- ISBN:
- 9781474411202
- eISBN:
- 9781474426800
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474411202.001.0001
- Subject:
- Literature, American, 19th Century Literature
In refocusing attention on the Paris Commune as a key event in American political and cultural memory, Sensational Internationalism radically changes our understanding of the relationship between ...
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In refocusing attention on the Paris Commune as a key event in American political and cultural memory, Sensational Internationalism radically changes our understanding of the relationship between France and the United States in the long nineteenth century. It offers fascinating, remarkably accessible readings of a range of literary works, from periodical poetry and boys’ adventure fiction to radical pulp and the writings of Henry James, as well as a rich analysis of visual, print, and performance culture, from post-bellum illustrated weeklies and panoramas to agit-prop pamphlets and Coney Island pyrotechnic shows. Throughout, it uncovers how a foreign revolution came back to life as a domestic commodity, and why for decades another nation’s memory came to feel so much our own. This book will speak to readers looking to understand the affective, cultural, and aesthetic afterlives of revolt and revolution pre-and-post Occupy Wall Street, as well as those interested in space, gender, performance, and transatlantic print culture.Less
In refocusing attention on the Paris Commune as a key event in American political and cultural memory, Sensational Internationalism radically changes our understanding of the relationship between France and the United States in the long nineteenth century. It offers fascinating, remarkably accessible readings of a range of literary works, from periodical poetry and boys’ adventure fiction to radical pulp and the writings of Henry James, as well as a rich analysis of visual, print, and performance culture, from post-bellum illustrated weeklies and panoramas to agit-prop pamphlets and Coney Island pyrotechnic shows. Throughout, it uncovers how a foreign revolution came back to life as a domestic commodity, and why for decades another nation’s memory came to feel so much our own. This book will speak to readers looking to understand the affective, cultural, and aesthetic afterlives of revolt and revolution pre-and-post Occupy Wall Street, as well as those interested in space, gender, performance, and transatlantic print culture.
Kathleen M. Gough
- Published in print:
- 2013
- Published Online:
- September 2013
- ISBN:
- 9780813044378
- eISBN:
- 9780813046471
- Item type:
- chapter
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813044378.003.0010
- Subject:
- History, Cultural History
Drawing on insights from gender and performance studies, this chapter uses the careers and writings of Florida’s Zora Neale Hurston and Ireland’s Lady Augusta Gregory to examine the creation of both ...
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Drawing on insights from gender and performance studies, this chapter uses the careers and writings of Florida’s Zora Neale Hurston and Ireland’s Lady Augusta Gregory to examine the creation of both Black and Green Atlantics. By exploring their work and subsequent public reputations, it reveals how powerful notions of Irish and black, especially southern black, identity have been generated, disseminated, and redeployed around the Atlantic World, often with recourse to similar invocations of agrarianism, religiosity, and resistance (cultural and political) to oppression. The chapter also offers a pointed critique of the tendency to ignore or marginalize women in much Atlantic Studies.Less
Drawing on insights from gender and performance studies, this chapter uses the careers and writings of Florida’s Zora Neale Hurston and Ireland’s Lady Augusta Gregory to examine the creation of both Black and Green Atlantics. By exploring their work and subsequent public reputations, it reveals how powerful notions of Irish and black, especially southern black, identity have been generated, disseminated, and redeployed around the Atlantic World, often with recourse to similar invocations of agrarianism, religiosity, and resistance (cultural and political) to oppression. The chapter also offers a pointed critique of the tendency to ignore or marginalize women in much Atlantic Studies.
Christopher Pullen
- Published in print:
- 2016
- Published Online:
- September 2017
- ISBN:
- 9780748694846
- eISBN:
- 9781474418485
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748694846.003.0006
- Subject:
- Film, Television and Radio, Film
This chapter considers the representation of the straight girl and the queer guy within varying documentary media forms, considering the notions of social agency and performativity. Foregrounding ...
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This chapter considers the representation of the straight girl and the queer guy within varying documentary media forms, considering the notions of social agency and performativity. Foregrounding both documentary theory and performance studies, the documentary biographical film drama Carrington (Christopher Hampton 1995, UK), offers a historical precedent in the representation of the straight girl and queer guy, all the while foregrounding notions of devotion and intensity. The context of the social actor is further examined in more recent documentary case studies such as Fag Hags: Women Who Love Gay Men (Justine Pimlott 2005, Canada), My Husband Is Gay (Benetta Adamson 2005, UK) and My Husband Is Not Gay (TLC 2015, US), framing the intense relationships between straight girls and queer guys – in many instances relating legal marriages and questioning issues of fidelity. Also the performative potential of reality television is explored in Would Like to Meet (BBC 2001, UK), Boy Meets Boy (Bravo 2003, US) and Queer Eye for the Straight Guy (Bravo 2003–7, US), through examining the confines and opportunity of television formats.Less
This chapter considers the representation of the straight girl and the queer guy within varying documentary media forms, considering the notions of social agency and performativity. Foregrounding both documentary theory and performance studies, the documentary biographical film drama Carrington (Christopher Hampton 1995, UK), offers a historical precedent in the representation of the straight girl and queer guy, all the while foregrounding notions of devotion and intensity. The context of the social actor is further examined in more recent documentary case studies such as Fag Hags: Women Who Love Gay Men (Justine Pimlott 2005, Canada), My Husband Is Gay (Benetta Adamson 2005, UK) and My Husband Is Not Gay (TLC 2015, US), framing the intense relationships between straight girls and queer guys – in many instances relating legal marriages and questioning issues of fidelity. Also the performative potential of reality television is explored in Would Like to Meet (BBC 2001, UK), Boy Meets Boy (Bravo 2003, US) and Queer Eye for the Straight Guy (Bravo 2003–7, US), through examining the confines and opportunity of television formats.
Benjamin Thorne and Julia Viebach
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9781786941992
- eISBN:
- 9781789623611
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.3828/liverpool/9781786941992.003.0004
- Subject:
- History, Cultural History
Building on legal anthropology and performance studies, this chapter analyses the Gacaca law talk and performances to evidence the wider context of changes in Rwanda post-1994 due to national and ...
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Building on legal anthropology and performance studies, this chapter analyses the Gacaca law talk and performances to evidence the wider context of changes in Rwanda post-1994 due to national and international pressures. The Rwandan government legally mandated Rwandans to actively participate in the gacaca courts from 2004 to 2012 for crimes committed during the 1994 Genocide against Tutsi. Every citizen was required to attend the local level courts to provide testimony and to serve as judge, witness and testifier on a weekly basis. In total, 15,300 courts ruled over nearly two million cases. Based on a 'kaleidoscopic' reading of optical illusions, or a slight shift in perspective to integrate the multiplicity of performances within the gacaca system, we demonstrate the dramaturgic nature of gacaca through gacaca law, policy and practices. Ultimately, such visual metaphors provide important interpretative tools to grasp how gacaca scripts were performed for different audiences with different effects and functions depending on micro to macro politics, and the resulting performances of competing narratives and the variances within the gacaca system.Less
Building on legal anthropology and performance studies, this chapter analyses the Gacaca law talk and performances to evidence the wider context of changes in Rwanda post-1994 due to national and international pressures. The Rwandan government legally mandated Rwandans to actively participate in the gacaca courts from 2004 to 2012 for crimes committed during the 1994 Genocide against Tutsi. Every citizen was required to attend the local level courts to provide testimony and to serve as judge, witness and testifier on a weekly basis. In total, 15,300 courts ruled over nearly two million cases. Based on a 'kaleidoscopic' reading of optical illusions, or a slight shift in perspective to integrate the multiplicity of performances within the gacaca system, we demonstrate the dramaturgic nature of gacaca through gacaca law, policy and practices. Ultimately, such visual metaphors provide important interpretative tools to grasp how gacaca scripts were performed for different audiences with different effects and functions depending on micro to macro politics, and the resulting performances of competing narratives and the variances within the gacaca system.
