Graham Davies
- Published in print:
- 2011
- Published Online:
- January 2013
- ISBN:
- 9780197264874
- eISBN:
- 9780191754067
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264874.001.0001
- Subject:
- Religion, Biblical Studies
The first Schweich Lectures were given by Professor S. R. Driver of Oxford University in 1908 and the British Academy celebrated the centenary of the lectures with a single lecture in 2008. This book ...
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The first Schweich Lectures were given by Professor S. R. Driver of Oxford University in 1908 and the British Academy celebrated the centenary of the lectures with a single lecture in 2008. This book is an amplified version of that lecture, with each of its three chapters developing a theme relevant to the occasion. The lectures, on aspects of the study of antiquity in its relationship to the Bible, were established by a gift from Constance Schweich (later Mrs Goetze) in memory of her late father, Leopold Schweich. The first chapter of this book brings together biographical information (including some previously unpublished documents) about the Schweichs, who were originally a German Jewish family with close connections to the distinguished chemist and industrialist Ludwig Mond. The donation was the first major benefaction received by the British Academy, which had been founded in 1901 but initially had no government funding. The second chapter uses archival and published sources to reconstruct the circumstances and the history of the lectureship. An Appendix lists the names of all the lecturers, their subjects, and details of the publication of their lectures. The final chapter, ‘Archaeology and the Bible — A Broken Link?’, examines broader questions about ‘biblical archaeology’, which arose in the later twentieth century in the light of developments in archaeological theory and biblical scholarship, and considers whether there is still a future for collaboration between the two disciplines. The book provides a glimpse into Jewish philanthropy in England in the Edwardian era.Less
The first Schweich Lectures were given by Professor S. R. Driver of Oxford University in 1908 and the British Academy celebrated the centenary of the lectures with a single lecture in 2008. This book is an amplified version of that lecture, with each of its three chapters developing a theme relevant to the occasion. The lectures, on aspects of the study of antiquity in its relationship to the Bible, were established by a gift from Constance Schweich (later Mrs Goetze) in memory of her late father, Leopold Schweich. The first chapter of this book brings together biographical information (including some previously unpublished documents) about the Schweichs, who were originally a German Jewish family with close connections to the distinguished chemist and industrialist Ludwig Mond. The donation was the first major benefaction received by the British Academy, which had been founded in 1901 but initially had no government funding. The second chapter uses archival and published sources to reconstruct the circumstances and the history of the lectureship. An Appendix lists the names of all the lecturers, their subjects, and details of the publication of their lectures. The final chapter, ‘Archaeology and the Bible — A Broken Link?’, examines broader questions about ‘biblical archaeology’, which arose in the later twentieth century in the light of developments in archaeological theory and biblical scholarship, and considers whether there is still a future for collaboration between the two disciplines. The book provides a glimpse into Jewish philanthropy in England in the Edwardian era.
Stephen Edmund Lahey
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195183313
- eISBN:
- 9780199870349
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195183313.001.0001
- Subject:
- Religion, History of Christianity
The 14th-century English philosopher and theologian John Wyclif (d. 1384) has been described as a forerunner of the Reformation, but is better understood as the last important thinker of Oxford’s ...
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The 14th-century English philosopher and theologian John Wyclif (d. 1384) has been described as a forerunner of the Reformation, but is better understood as the last important thinker of Oxford’s “Golden Age” of theology. Rather than describing him in terms of what would occur a century and a half after his death, this book describes Wyclif as coming at the end of a period of great intellectual activity. His logic, epistemology, and metaphysics emerge from academic discourse engendered by Ockham’s conceptualism and sharpened by the semantic analysis of the Mertonian Calculators. The theological innovations for which Wyclif is best known, including a heightened emphasis on Scripture in Christian life, his rejection of transubstantiation, and his program for ecclesiastical reform, are best understood in terms of the philosophical theology that he developed during his years at Oxford. This book attempts such an understanding by correlating the substance of these theological ideas to Wyclif’s philosophical works, showing how they articulate his scriptural hermeneutics and homiletics, his understanding of predestination, and his criticism of the doctrine of transubstantiation.Less
The 14th-century English philosopher and theologian John Wyclif (d. 1384) has been described as a forerunner of the Reformation, but is better understood as the last important thinker of Oxford’s “Golden Age” of theology. Rather than describing him in terms of what would occur a century and a half after his death, this book describes Wyclif as coming at the end of a period of great intellectual activity. His logic, epistemology, and metaphysics emerge from academic discourse engendered by Ockham’s conceptualism and sharpened by the semantic analysis of the Mertonian Calculators. The theological innovations for which Wyclif is best known, including a heightened emphasis on Scripture in Christian life, his rejection of transubstantiation, and his program for ecclesiastical reform, are best understood in terms of the philosophical theology that he developed during his years at Oxford. This book attempts such an understanding by correlating the substance of these theological ideas to Wyclif’s philosophical works, showing how they articulate his scriptural hermeneutics and homiletics, his understanding of predestination, and his criticism of the doctrine of transubstantiation.
Daniel Brown
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780198183532
- eISBN:
- 9780191674051
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198183532.001.0001
- Subject:
- Literature, Poetry, 19th-century and Victorian Literature
The conventional picture of the young Hopkins as a conservative High-Church ritualist is starkly contested by this book, which draws upon his unpublished Oxford essays on philosophy to reveal a ...
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The conventional picture of the young Hopkins as a conservative High-Church ritualist is starkly contested by this book, which draws upon his unpublished Oxford essays on philosophy to reveal a boldly speculative intellectual liberal. Less concerned with Christian factionalism than with countering contemporary threats to faith itself, Hopkins' thought is seen to follow that of his teachers Benjamin Jowett and T. H. Green, who turned to Kant and Hegel to vouchsafe the grounds of Christian belief against contemporary scientism. Hopkins' personal metaphysic of ‘inscape’ and ‘instress’, which has long been recognized as crucial to the understanding of his poetry, is traced here to concepts derived from the ‘British Idealism’ he encountered at Oxford and the new energy physics of the 1850s and 1860s. By locating his thought at the intellectual avant-garde of his age, the striking modernity of his poetry need no longer be seen as an historical anomaly. The book offers radical re-readings not only of his metaphysics and theology, but also of his best-known poems.Less
The conventional picture of the young Hopkins as a conservative High-Church ritualist is starkly contested by this book, which draws upon his unpublished Oxford essays on philosophy to reveal a boldly speculative intellectual liberal. Less concerned with Christian factionalism than with countering contemporary threats to faith itself, Hopkins' thought is seen to follow that of his teachers Benjamin Jowett and T. H. Green, who turned to Kant and Hegel to vouchsafe the grounds of Christian belief against contemporary scientism. Hopkins' personal metaphysic of ‘inscape’ and ‘instress’, which has long been recognized as crucial to the understanding of his poetry, is traced here to concepts derived from the ‘British Idealism’ he encountered at Oxford and the new energy physics of the 1850s and 1860s. By locating his thought at the intellectual avant-garde of his age, the striking modernity of his poetry need no longer be seen as an historical anomaly. The book offers radical re-readings not only of his metaphysics and theology, but also of his best-known poems.
Jeremy Gregory
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198208303
- eISBN:
- 9780191677977
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208303.001.0001
- Subject:
- History, British and Irish Early Modern History, History of Religion
This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the eighteenth century. It explores the nature of the Restoration ecclesiastical ...
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This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the Archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodisations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties that had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.Less
This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the Archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodisations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties that had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.
Geoffrey Rowell
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198263326
- eISBN:
- 9780191682476
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263326.001.0001
- Subject:
- Religion, Church History, History of Christianity
The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though ...
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The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the book states, to the renewal of the Catholic tradition in Anglicanism today.Less
The year 1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the book states, to the renewal of the Catholic tradition in Anglicanism today.
David Dowland
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780198269298
- eISBN:
- 9780191683589
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198269298.001.0001
- Subject:
- Religion, Church History, History of Christianity
This book presents one of the first analytical accounts of Anglican theological training during its formative period, the 19th century. Until this time Oxford and Cambridge had been recognized as the ...
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This book presents one of the first analytical accounts of Anglican theological training during its formative period, the 19th century. Until this time Oxford and Cambridge had been recognized as the most desirable sources of Anglican clergymen, but there was to be a surge of little-known colleges attended by lower-middle-class ordinands which cut across the assumption that the training received at the fashionable colleges was superior. The book discusses the official attitudes towards the innovation of training large numbers of middle-class and lower-middle-class men for the ministry in an industrial age where a shift of power to the lower classes was widespread.Less
This book presents one of the first analytical accounts of Anglican theological training during its formative period, the 19th century. Until this time Oxford and Cambridge had been recognized as the most desirable sources of Anglican clergymen, but there was to be a surge of little-known colleges attended by lower-middle-class ordinands which cut across the assumption that the training received at the fashionable colleges was superior. The book discusses the official attitudes towards the innovation of training large numbers of middle-class and lower-middle-class men for the ministry in an industrial age where a shift of power to the lower classes was widespread.
Brian Harrison (ed.)
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198229742
- eISBN:
- 9780191678912
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198229742.001.0001
- Subject:
- History, British and Irish Modern History
This is the first study of how one of the world's major universities has responded to the formidable challenges offered by the 20th century. It is a generously illustrated and scholarly book which ...
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This is the first study of how one of the world's major universities has responded to the formidable challenges offered by the 20th century. It is a generously illustrated and scholarly book which contributes significantly to the history of ideas and culture in 20th-century Britain. It presents a rich cornucopia of insight into many aspects of British life and a valuable assessment of Oxford's influence in the world sphere.Less
This is the first study of how one of the world's major universities has responded to the formidable challenges offered by the 20th century. It is a generously illustrated and scholarly book which contributes significantly to the history of ideas and culture in 20th-century Britain. It presents a rich cornucopia of insight into many aspects of British life and a valuable assessment of Oxford's influence in the world sphere.
Peter Hinchliff
- Published in print:
- 1987
- Published Online:
- October 2011
- ISBN:
- 9780198266884
- eISBN:
- 9780191683091
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198266884.001.0001
- Subject:
- Religion, Church History
The conventional picture of Benjamin Jowett (1817–93) is of the outstanding educator, the famous master of Balliol College, Oxford, whose pupils were extremely influential in the public life of ...
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The conventional picture of Benjamin Jowett (1817–93) is of the outstanding educator, the famous master of Balliol College, Oxford, whose pupils were extremely influential in the public life of Britain in the second half of the 19th century. However, he is also recognized as a theologian since he contributed an essay titled ‘On the Interpretation of Scripture’ to Essays and Reviews, a collection published in 1860. The book's liberalism aroused great controversy, and it was eventually synodically condemned in 1864. It has been thought that having got into trouble over his essay, Jowett abandoned theology and became a purely secular figure. This book attempts to identify the ideas which caused Jowett to develop his theology, the thinkers who influenced him, and how his own religious ideas evolved. It argues that, after the Essays and Reviews controversy, he deliberately chose to disseminate those ideas through the college of which he became master. It also shows how he influenced other religious thinkers and theologians of the late 19th and early 20th centuries, arguing that he was more important in the history of English theology than is usually recognized.Less
The conventional picture of Benjamin Jowett (1817–93) is of the outstanding educator, the famous master of Balliol College, Oxford, whose pupils were extremely influential in the public life of Britain in the second half of the 19th century. However, he is also recognized as a theologian since he contributed an essay titled ‘On the Interpretation of Scripture’ to Essays and Reviews, a collection published in 1860. The book's liberalism aroused great controversy, and it was eventually synodically condemned in 1864. It has been thought that having got into trouble over his essay, Jowett abandoned theology and became a purely secular figure. This book attempts to identify the ideas which caused Jowett to develop his theology, the thinkers who influenced him, and how his own religious ideas evolved. It argues that, after the Essays and Reviews controversy, he deliberately chose to disseminate those ideas through the college of which he became master. It also shows how he influenced other religious thinkers and theologians of the late 19th and early 20th centuries, arguing that he was more important in the history of English theology than is usually recognized.
Owen Chadwick
- Published in print:
- 1983
- Published Online:
- October 2011
- ISBN:
- 9780198264453
- eISBN:
- 9780191682711
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198264453.001.0001
- Subject:
- Religion, Church History
This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at ...
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This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at Oxford University and describes the highlights of his career as pastor of Ilford and Barking Church, as canon of Westminster Abbey, and as bishop of Hereford and Durham. It explores his involvement in political issues and his controversial views on such issues as divorce, the Italian invasion of Abyssinia, and the anti-Semitic policies of Nazi Germany.Less
This is a biography of Hensley Henson, one of the most controversial religious figures in England during the late nineteenth and early twentieth centuries. This book examines Henson's education at Oxford University and describes the highlights of his career as pastor of Ilford and Barking Church, as canon of Westminster Abbey, and as bishop of Hereford and Durham. It explores his involvement in political issues and his controversial views on such issues as divorce, the Italian invasion of Abyssinia, and the anti-Semitic policies of Nazi Germany.
Stewart J. Brown
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199242351
- eISBN:
- 9780191697098
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199242351.001.0001
- Subject:
- Religion, Church History
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious ...
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In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection — leading to the Oxford Movement in England and the Disruption of the Church of Scotland.Less
In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection — leading to the Oxford Movement in England and the Disruption of the Church of Scotland.
Charles Conti
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780198263388
- eISBN:
- 9780191682513
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263388.001.0001
- Subject:
- Religion, Theology, Philosophy of Religion
How can we, or should we, talk about God? What concepts are involved in the idea of a Supreme Being? This book is about the search to reconcile modern metaphysics with traditional theism — focusing ...
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How can we, or should we, talk about God? What concepts are involved in the idea of a Supreme Being? This book is about the search to reconcile modern metaphysics with traditional theism — focusing on the seminal work of Austin Farrer, who was Warden of Keble College, Oxford, until his death in 1968, and one of the most original and important philosophers of religion of this century.Less
How can we, or should we, talk about God? What concepts are involved in the idea of a Supreme Being? This book is about the search to reconcile modern metaphysics with traditional theism — focusing on the seminal work of Austin Farrer, who was Warden of Keble College, Oxford, until his death in 1968, and one of the most original and important philosophers of religion of this century.
A. W. Brian Simpson
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199693320
- eISBN:
- 9780191731983
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199693320.001.0001
- Subject:
- Law, Philosophy of Law
HLA Hart's The Concept of Law is one of the most influential works of philosophy of the 20th century, redefining the field of legal philosophy and introducing generations of students to philosophical ...
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HLA Hart's The Concept of Law is one of the most influential works of philosophy of the 20th century, redefining the field of legal philosophy and introducing generations of students to philosophical reflection on the nature of law. Since its publication in 1961 an industry of academic research and debate has grown up around the book, disputing, refining, and developing Hart's work. Under the sheer volume of competing interpretations of the book the original contexts — cultural and intellectual — that shaped Hart's project can be obscured. This book attempts to sweep aside the volumes of academic criticism and return to ‘Troy I’, revealing the world of post-war Oxford that produced Hart and his famous book. Drawing on personal experience of studying and teaching in Oxford at the time Hart developed The Concept of Law, this book recreates the social and intellectual culture of Oxford philosophy and the law faculty in the 1950s. It traces Hart's early work and influences, within and outside Oxford, showing how Hart developed his picture of philosophy and its potential for enriching the understanding of law. It also lays bare the painful shortcomings of post-war Oxford academia, depicting a world of eccentric dons and intellectual Cyclopses — isolated and closed to broad, interdisciplinary exchange — arguing that Hart did not escape from the limitations of his intellectual world.Less
HLA Hart's The Concept of Law is one of the most influential works of philosophy of the 20th century, redefining the field of legal philosophy and introducing generations of students to philosophical reflection on the nature of law. Since its publication in 1961 an industry of academic research and debate has grown up around the book, disputing, refining, and developing Hart's work. Under the sheer volume of competing interpretations of the book the original contexts — cultural and intellectual — that shaped Hart's project can be obscured. This book attempts to sweep aside the volumes of academic criticism and return to ‘Troy I’, revealing the world of post-war Oxford that produced Hart and his famous book. Drawing on personal experience of studying and teaching in Oxford at the time Hart developed The Concept of Law, this book recreates the social and intellectual culture of Oxford philosophy and the law faculty in the 1950s. It traces Hart's early work and influences, within and outside Oxford, showing how Hart developed his picture of philosophy and its potential for enriching the understanding of law. It also lays bare the painful shortcomings of post-war Oxford academia, depicting a world of eccentric dons and intellectual Cyclopses — isolated and closed to broad, interdisciplinary exchange — arguing that Hart did not escape from the limitations of his intellectual world.
Nigel Yates
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780199242382
- eISBN:
- 9780191603815
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242380.003.0007
- Subject:
- Religion, Church History
This chapter analyses the changes in the relationship between the Christian churches in Ireland in the late 18th and early 19th centuries. It concludes that from the relatively good ecumenical ...
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This chapter analyses the changes in the relationship between the Christian churches in Ireland in the late 18th and early 19th centuries. It concludes that from the relatively good ecumenical relations at the beginning of this period, the churches came into more and more conflict with one another, and that contemporary political developments helped inflame religious sectarianism. The Evangelical movement in Ireland had a generally negative impact on ecumenical relations, and helped establish a long-term gulf between Roman Catholics and Protestants.Less
This chapter analyses the changes in the relationship between the Christian churches in Ireland in the late 18th and early 19th centuries. It concludes that from the relatively good ecumenical relations at the beginning of this period, the churches came into more and more conflict with one another, and that contemporary political developments helped inflame religious sectarianism. The Evangelical movement in Ireland had a generally negative impact on ecumenical relations, and helped establish a long-term gulf between Roman Catholics and Protestants.
Michael Brydon
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199204816
- eISBN:
- 9780191709500
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199204816.003.0001
- Subject:
- Religion, Church History
This introduction crystallizes the debates in the last twenty years regarding the theological positioning of Hooker. It posits that although there has been a tendency to locate his Anglican identity ...
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This introduction crystallizes the debates in the last twenty years regarding the theological positioning of Hooker. It posits that although there has been a tendency to locate his Anglican identity amongst the 19th-century advocates of the Oxford Movement, it is actually a creation of the 17th century. Through a study of printed material, a programme of chronological analysis is outlined from the Jacobean period to the death of Queen Anne.Less
This introduction crystallizes the debates in the last twenty years regarding the theological positioning of Hooker. It posits that although there has been a tendency to locate his Anglican identity amongst the 19th-century advocates of the Oxford Movement, it is actually a creation of the 17th century. Through a study of printed material, a programme of chronological analysis is outlined from the Jacobean period to the death of Queen Anne.
Geoffrey Rowell
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198263326
- eISBN:
- 9780191682476
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263326.003.0011
- Subject:
- Religion, Church History, History of Christianity
This chapter discusses the legacy of the Oxford Movement. It suggests that the significance of the movement is not exhausted by its immediate reference. This is because it was established in response ...
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This chapter discusses the legacy of the Oxford Movement. It suggests that the significance of the movement is not exhausted by its immediate reference. This is because it was established in response to a threat to the Church of England and it was a defensive reaction aimed at protecting the Church from interference from political reformers. The movement and the Catholic revival transformed the self-understanding and self-expression of Anglicanism and they encouraged a view of the Church as a divine society striving to live by the sustaining mystery of the love and grace of God.Less
This chapter discusses the legacy of the Oxford Movement. It suggests that the significance of the movement is not exhausted by its immediate reference. This is because it was established in response to a threat to the Church of England and it was a defensive reaction aimed at protecting the Church from interference from political reformers. The movement and the Catholic revival transformed the self-understanding and self-expression of Anglicanism and they encouraged a view of the Church as a divine society striving to live by the sustaining mystery of the love and grace of God.
Gareth Lloyd
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199295746
- eISBN:
- 9780191711701
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199295746.003.0002
- Subject:
- Religion, Church History
The most important relationship of Charles Wesley's life was with his brother John. From their days at Oxford University and involvement with the holy club, John and Charles forged an exceptionally ...
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The most important relationship of Charles Wesley's life was with his brother John. From their days at Oxford University and involvement with the holy club, John and Charles forged an exceptionally strong bond that was to become one of the most important contributory factors to the success of Wesleyan Methodism. Even though John was the dominant partner until 1749, Charles played an invaluable role in the birth and early years of the Methodist movement and in some aspects of ministry, he was his brother's superior.Less
The most important relationship of Charles Wesley's life was with his brother John. From their days at Oxford University and involvement with the holy club, John and Charles forged an exceptionally strong bond that was to become one of the most important contributory factors to the success of Wesleyan Methodism. Even though John was the dominant partner until 1749, Charles played an invaluable role in the birth and early years of the Methodist movement and in some aspects of ministry, he was his brother's superior.
James Pereiro
- Published in print:
- 2007
- Published Online:
- May 2008
- ISBN:
- 9780199230297
- eISBN:
- 9780191710650
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199230297.003.0001
- Subject:
- Religion, Church History
This Introduction outlines the purpose of the book, namely to study a very important but neglected aspect of the Oxford Movement. The student of the Oxford Movement is very familiar with the concept ...
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This Introduction outlines the purpose of the book, namely to study a very important but neglected aspect of the Oxford Movement. The student of the Oxford Movement is very familiar with the concept of ethos. The book's contention is that in the language of the Tractarians, ethos is a concept rich in consequences, involving a complex theory of religious knowledge which deeply influenced the genesis and development of the Oxford Movement. The Introduction talks about the genesis of the book and outlines the chapters in turn.Less
This Introduction outlines the purpose of the book, namely to study a very important but neglected aspect of the Oxford Movement. The student of the Oxford Movement is very familiar with the concept of ethos. The book's contention is that in the language of the Tractarians, ethos is a concept rich in consequences, involving a complex theory of religious knowledge which deeply influenced the genesis and development of the Oxford Movement. The Introduction talks about the genesis of the book and outlines the chapters in turn.
Kaushik Basu and Ravi Kanbur
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780199239115
- eISBN:
- 9780191716935
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199239115.003.0001
- Subject:
- Economics and Finance, Development, Growth, and Environmental
The Introduction outlines the Amartya Sen's career starting in the UK at the London School of Economics and then at Oxford. It also briefly mentions his time at Harvard and Cambridge. The chapter ...
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The Introduction outlines the Amartya Sen's career starting in the UK at the London School of Economics and then at Oxford. It also briefly mentions his time at Harvard and Cambridge. The chapter discusses how he became interested in welfare economics during all this time. It then goes on to outline the content in this volume and the subsequent volume. Less
The Introduction outlines the Amartya Sen's career starting in the UK at the London School of Economics and then at Oxford. It also briefly mentions his time at Harvard and Cambridge. The chapter discusses how he became interested in welfare economics during all this time. It then goes on to outline the content in this volume and the subsequent volume.
Kaushik Basu and Ravi Kanbur
- Published in print:
- 2008
- Published Online:
- May 2009
- ISBN:
- 9780199239979
- eISBN:
- 9780191716874
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199239979.003.0001
- Subject:
- Economics and Finance, Development, Growth, and Environmental
The Introduction outlines the Amartya Sen's career starting in the UK at the London School of Economics and then at Oxford. It also briefly mentions his time at Harvard and Cambridge. The chapter ...
More
The Introduction outlines the Amartya Sen's career starting in the UK at the London School of Economics and then at Oxford. It also briefly mentions his time at Harvard and Cambridge. The chapter discusses how he became interested in poverty and basic needs during all this time. It then goes on to outline the content in the first volume and this second volume.Less
The Introduction outlines the Amartya Sen's career starting in the UK at the London School of Economics and then at Oxford. It also briefly mentions his time at Harvard and Cambridge. The chapter discusses how he became interested in poverty and basic needs during all this time. It then goes on to outline the content in the first volume and this second volume.
Jacqueline Worswick
- Published in print:
- 2000
- Published Online:
- November 2011
- ISBN:
- 9780192632357
- eISBN:
- 9780191730122
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780192632357.003.0001
- Subject:
- Palliative Care, Paediatric Palliative Medicine, Patient Care and End-of-Life Decision Making
Helen House, the first hospice for children in the UK, opened in Oxford in 1982. This book aims to provide a full and comprehensive account of how Helen House came into being, what it does, and how ...
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Helen House, the first hospice for children in the UK, opened in Oxford in 1982. This book aims to provide a full and comprehensive account of how Helen House came into being, what it does, and how it operates. The last decade of the twentieth century saw a rapid growth in the number of children's hospices and corresponding important developments in the field of what has become known as paediatric palliative care. The book describes how Helen House arose from a special bond of friendship between Mother Frances Dominica and the author's daughter Helen, Jacqueline Worswick (the author), and her husband, Richard. It records how the idea for Helen House emerged and how this idea was then translated into reality. The book contains a brief biography of Frances and information about those others whose important contributions enabled Helen House to develop in the way it did.Less
Helen House, the first hospice for children in the UK, opened in Oxford in 1982. This book aims to provide a full and comprehensive account of how Helen House came into being, what it does, and how it operates. The last decade of the twentieth century saw a rapid growth in the number of children's hospices and corresponding important developments in the field of what has become known as paediatric palliative care. The book describes how Helen House arose from a special bond of friendship between Mother Frances Dominica and the author's daughter Helen, Jacqueline Worswick (the author), and her husband, Richard. It records how the idea for Helen House emerged and how this idea was then translated into reality. The book contains a brief biography of Frances and information about those others whose important contributions enabled Helen House to develop in the way it did.
