- Published in print:
- 2008
- Published Online:
- March 2013
- ISBN:
- 9780226886015
- eISBN:
- 9780226886039
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226886039.003.0007
- Subject:
- Philosophy, General
This chapter discusses conceptions of the finite and infinite through the works of Aristotle, Gottfried Wilhelm Leibniz, Blaise Pascal, Emily Dickinson, Hans Blumenberg, and Odo Marquard.
This chapter discusses conceptions of the finite and infinite through the works of Aristotle, Gottfried Wilhelm Leibniz, Blaise Pascal, Emily Dickinson, Hans Blumenberg, and Odo Marquard.
Gerhard Richter
- Published in print:
- 2011
- Published Online:
- November 2015
- ISBN:
- 9780231157704
- eISBN:
- 9780231530347
- Item type:
- chapter
- Publisher:
- Columbia University Press
- DOI:
- 10.7312/columbia/9780231157704.003.0005
- Subject:
- Philosophy, Aesthetics
This chapter examines translation as a form of afterness. It first considers Odo Marquard’s interpretation of Martin Heidegger’s aesthetic gestures, and in particular of the latter’s understanding of ...
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This chapter examines translation as a form of afterness. It first considers Odo Marquard’s interpretation of Martin Heidegger’s aesthetic gestures, and in particular of the latter’s understanding of Friedrich Schiller. It explores how Marquard implicitly distances himself from Philippe Lacoue-Labarthe’s argument that Heidegger’s “national aestheticism” is a formation of political involvement that is structured, even haunted, by an abiding attachment to techné and its myths. It also discusses the underlying politics in Heidegger’s concept of translation as Übersetzen, or “carrying across,” and the ways in which it is lodged at the core of Heidegger’s philosophy of language. It reads Heidegger’s ideas on translation in light of his 1936/1937 Freiburg seminar on Schiller’s Letters on the Aesthetic Education of Mankind in order to understand how translation provides Heidegger with a privileged paradigm for conceptualizing the problematic relation between a so-called original and the translation commonly thought of as following it in a straightforward sense.Less
This chapter examines translation as a form of afterness. It first considers Odo Marquard’s interpretation of Martin Heidegger’s aesthetic gestures, and in particular of the latter’s understanding of Friedrich Schiller. It explores how Marquard implicitly distances himself from Philippe Lacoue-Labarthe’s argument that Heidegger’s “national aestheticism” is a formation of political involvement that is structured, even haunted, by an abiding attachment to techné and its myths. It also discusses the underlying politics in Heidegger’s concept of translation as Übersetzen, or “carrying across,” and the ways in which it is lodged at the core of Heidegger’s philosophy of language. It reads Heidegger’s ideas on translation in light of his 1936/1937 Freiburg seminar on Schiller’s Letters on the Aesthetic Education of Mankind in order to understand how translation provides Heidegger with a privileged paradigm for conceptualizing the problematic relation between a so-called original and the translation commonly thought of as following it in a straightforward sense.
- Published in print:
- 2008
- Published Online:
- March 2013
- ISBN:
- 9780226886015
- eISBN:
- 9780226886039
- Item type:
- chapter
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226886039.003.0008
- Subject:
- Philosophy, General
This chapter begins with a discussion of clocks and calendars, and then considers deadlines in everyday life, deadlines in law, and the philosophies of time of Martin Heidegger and Odo Marquard.
This chapter begins with a discussion of clocks and calendars, and then considers deadlines in everyday life, deadlines in law, and the philosophies of time of Martin Heidegger and Odo Marquard.
Karl Ameriks
- Published in print:
- 2019
- Published Online:
- December 2019
- ISBN:
- 9780198841852
- eISBN:
- 9780191881435
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198841852.003.0010
- Subject:
- Philosophy, Metaphysics/Epistemology, Philosophy of Science
This chapter places Schelling’s philosophy in the context of the general historical turn of German Idealism. It notes the many phases of Schelling’s career and his move from an early highly ...
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This chapter places Schelling’s philosophy in the context of the general historical turn of German Idealism. It notes the many phases of Schelling’s career and his move from an early highly systematic approach that stresses the non-scientific character of history, toward a later more aesthetic and nuanced teleological approach that shows an appreciation for history, including religion and mythology, precisely because of its open and not entirely rational character. Following the interpretation of Odo Marquard and Dieter Jähnig, the chapter argues for the continuing relevance of Schelling’s philosophical notion of history, and also explains how its idealism in no way undermines its basically objective orientation.Less
This chapter places Schelling’s philosophy in the context of the general historical turn of German Idealism. It notes the many phases of Schelling’s career and his move from an early highly systematic approach that stresses the non-scientific character of history, toward a later more aesthetic and nuanced teleological approach that shows an appreciation for history, including religion and mythology, precisely because of its open and not entirely rational character. Following the interpretation of Odo Marquard and Dieter Jähnig, the chapter argues for the continuing relevance of Schelling’s philosophical notion of history, and also explains how its idealism in no way undermines its basically objective orientation.