Ilaria L. E. Ramelli
- Published in print:
- 2016
- Published Online:
- December 2016
- ISBN:
- 9780198777274
- eISBN:
- 9780191823022
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198777274.003.0007
- Subject:
- Religion, Early Christian Studies, History of Christianity
This chapter compares Gregory’s theory with his and his own family’s practice. He praised Macrina, Naucratius, and others for embracing voluntary poverty and service, and renouncing slave ownership. ...
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This chapter compares Gregory’s theory with his and his own family’s practice. He praised Macrina, Naucratius, and others for embracing voluntary poverty and service, and renouncing slave ownership. The theological arguments underpinning Nyssen’s condemnation of slavery, it is argued, are the same as buttress his condemnation of social injustice and usury. Nyssen deemed slavery and social injustice impious. Wealth was regarded as tantamount to theft by Nyssen, Origen, Evagrius, and Chrysostom. Gregory urged even non-ascetics to give away at least one-third of their goods as a moral duty. Possessions become illegitimate if they exceed one’s needs; owning humans is never admissible. For Gregory, spiritual asceticism is a matter of justice—abstinence from oppressing others and ‘robbing the poor with injustice’. Nyssen’s condemnation of slavery and injustice is understandable only in light of his eschatology, to be read against the backdrop of Origen, the main inspirer of Gregory’s theology of freedom.Less
This chapter compares Gregory’s theory with his and his own family’s practice. He praised Macrina, Naucratius, and others for embracing voluntary poverty and service, and renouncing slave ownership. The theological arguments underpinning Nyssen’s condemnation of slavery, it is argued, are the same as buttress his condemnation of social injustice and usury. Nyssen deemed slavery and social injustice impious. Wealth was regarded as tantamount to theft by Nyssen, Origen, Evagrius, and Chrysostom. Gregory urged even non-ascetics to give away at least one-third of their goods as a moral duty. Possessions become illegitimate if they exceed one’s needs; owning humans is never admissible. For Gregory, spiritual asceticism is a matter of justice—abstinence from oppressing others and ‘robbing the poor with injustice’. Nyssen’s condemnation of slavery and injustice is understandable only in light of his eschatology, to be read against the backdrop of Origen, the main inspirer of Gregory’s theology of freedom.
