Petra Bendel
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198296454
- eISBN:
- 9780191600036
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198296452.003.0039
- Subject:
- Political Science, Reference
This chapter on elections and electoral systems in Nigeria follows the same format as all the other country chapters in the book. The first section is introductory and contains a historical overview, ...
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This chapter on elections and electoral systems in Nigeria follows the same format as all the other country chapters in the book. The first section is introductory and contains a historical overview, discussion of the evolution of electoral provisions, an account of the current electoral provisions (the Constitution was abolished and elections annulled in 1993, although state legislature elections took place in 1997 and national parliament elections in 1998; no information was available for these) and a comment on the electoral statistics. The second section consists of ten tables. These are: 2.1 Dates of National Elections, Referendums, and Coups d’Etat (there have been no referendums); 2.2 Electoral Body 1959–1993 (data on population size, registered voters, and votes cast); 2.3 Abbreviations (abbreviations and full names of political parties and alliances used in tables 2.6, 2.7, and 2.9); 2.4 Electoral Participation of Parties and Alliances 1959–1993 (participation of political parties and alliances in chronological order and including the years and number of contested elections); 2.5 Referendums (none held); 2.6 Elections for Constitutional Assembly 1977 and 1994 (no data available); 2.7 Parliamentary Elections 1959–1962 (details of registered voters and votes cast nationally and regionally); 2.8 Composition of Parliament 1959–1992 (nationally and regionally); 2.9 Presidential Elections 1979–1993 (details of registered voters and votes cast nationally and regionally); and 2.10 List of Power Holders 1960–1998.Less
This chapter on elections and electoral systems in Nigeria follows the same format as all the other country chapters in the book. The first section is introductory and contains a historical overview, discussion of the evolution of electoral provisions, an account of the current electoral provisions (the Constitution was abolished and elections annulled in 1993, although state legislature elections took place in 1997 and national parliament elections in 1998; no information was available for these) and a comment on the electoral statistics. The second section consists of ten tables. These are: 2.1 Dates of National Elections, Referendums, and Coups d’Etat (there have been no referendums); 2.2 Electoral Body 1959–1993 (data on population size, registered voters, and votes cast); 2.3 Abbreviations (abbreviations and full names of political parties and alliances used in tables 2.6, 2.7, and 2.9); 2.4 Electoral Participation of Parties and Alliances 1959–1993 (participation of political parties and alliances in chronological order and including the years and number of contested elections); 2.5 Referendums (none held); 2.6 Elections for Constitutional Assembly 1977 and 1994 (no data available); 2.7 Parliamentary Elections 1959–1962 (details of registered voters and votes cast nationally and regionally); 2.8 Composition of Parliament 1959–1992 (nationally and regionally); 2.9 Presidential Elections 1979–1993 (details of registered voters and votes cast nationally and regionally); and 2.10 List of Power Holders 1960–1998.
Rotimi T. Suberu and Larry Diamond
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199246465
- eISBN:
- 9780191600135
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199246467.003.0015
- Subject:
- Political Science, Democratization
Explores six topics for which Nigerian politics offer rich material for analysis: the relative impacts of democratic constitutionalism and military authoritarianism on inter‐ethnic relations; the ...
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Explores six topics for which Nigerian politics offer rich material for analysis: the relative impacts of democratic constitutionalism and military authoritarianism on inter‐ethnic relations; the relationship between the form and character of federalism on the one hand, and success or failure in the management of ethnic conflict on the other; the relative auspiciousness of presidential and parliamentary government for deeply divided developing countries; the latent tensions between integrative and accommodative (consociational) solutions to the dilemmas of national unity; the duality and complementarity of formal and informal practices for the management of ethnic conflict; and the possible elements of a reform agenda for promoting stable, peaceful, and democratic management of ethnic conflict.Less
Explores six topics for which Nigerian politics offer rich material for analysis: the relative impacts of democratic constitutionalism and military authoritarianism on inter‐ethnic relations; the relationship between the form and character of federalism on the one hand, and success or failure in the management of ethnic conflict on the other; the relative auspiciousness of presidential and parliamentary government for deeply divided developing countries; the latent tensions between integrative and accommodative (consociational) solutions to the dilemmas of national unity; the duality and complementarity of formal and informal practices for the management of ethnic conflict; and the possible elements of a reform agenda for promoting stable, peaceful, and democratic management of ethnic conflict.
Jennifer C. Lena
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691150765
- eISBN:
- 9781400840458
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691150765.001.0001
- Subject:
- Sociology, Culture
Why do some music styles gain mass popularity while others thrive in small niches? This book explores this question and reveals the attributes that together explain the growth of twentieth-century ...
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Why do some music styles gain mass popularity while others thrive in small niches? This book explores this question and reveals the attributes that together explain the growth of twentieth-century American popular music. Drawing on a vast array of examples from sixty musical styles—ranging from rap and bluegrass to death metal and South Texas polka, and including several created outside the United States—the book uncovers the shared grammar that allows us to understand the cultural language and evolution of popular music. The book discovers four dominant forms—avant-garde, scene-based, industry-based, and traditionalist—and two dominant trajectories that describe how American pop music genres develop. Outside the United States there exists a fifth form: the government-purposed genre, which the book examines in the music of China, Serbia, Nigeria, and Chile. Offering a rare analysis of how music communities operate, the book looks at the shared obstacles and opportunities creative people face and reveals the ways in which people collaborate around ideas, artworks, individuals, and organizations that support their work.Less
Why do some music styles gain mass popularity while others thrive in small niches? This book explores this question and reveals the attributes that together explain the growth of twentieth-century American popular music. Drawing on a vast array of examples from sixty musical styles—ranging from rap and bluegrass to death metal and South Texas polka, and including several created outside the United States—the book uncovers the shared grammar that allows us to understand the cultural language and evolution of popular music. The book discovers four dominant forms—avant-garde, scene-based, industry-based, and traditionalist—and two dominant trajectories that describe how American pop music genres develop. Outside the United States there exists a fifth form: the government-purposed genre, which the book examines in the music of China, Serbia, Nigeria, and Chile. Offering a rare analysis of how music communities operate, the book looks at the shared obstacles and opportunities creative people face and reveals the ways in which people collaborate around ideas, artworks, individuals, and organizations that support their work.
Terence O. Ranger (ed.)
- Published in print:
- 2006
- Published Online:
- May 2008
- ISBN:
- 9780195174779
- eISBN:
- 9780199871858
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195174779.001.0001
- Subject:
- Religion, World Religions
In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest expanding population. What role has this development of evangelical Christianity ...
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In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest expanding population. What role has this development of evangelical Christianity played in Africa's democratic history? To what extent do its churches affect its politics? Taking a historical view and focusing specifically on the events of the past few years this book seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique. Unlike most analyses of democracy which come from a secular Western tradition, the contributors to this book, who are mainly younger scholars based in Africa, employ both field and archival research to develop their data and analyses.Less
In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest expanding population. What role has this development of evangelical Christianity played in Africa's democratic history? To what extent do its churches affect its politics? Taking a historical view and focusing specifically on the events of the past few years this book seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique. Unlike most analyses of democracy which come from a secular Western tradition, the contributors to this book, who are mainly younger scholars based in Africa, employ both field and archival research to develop their data and analyses.
Ogbu Kalu
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195340006
- eISBN:
- 9780199867073
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195340006.003.0015
- Subject:
- Religion, World Religions
The intensified level of religious violence around the world and especially in Africa is a disconcerting dimension of the 21st century. Some argue that religions have an innate affirmation of ...
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The intensified level of religious violence around the world and especially in Africa is a disconcerting dimension of the 21st century. Some argue that religions have an innate affirmation of violence; that, in spite of the many levels of meaning given to the word jihad, it demands the use of force, and especially violence, to protect religion, and that Christianity's track record is no better in this aspect than any other religion's. Using Nigeria as a case study, this chapter examines the discourses used by scholars to explain the rising crescendo of religious violence, the radicalization of Islamic politics amid the competition for dwindling economic resources, responses to modernity, the dilemma of pluralism in a modern African state, and especially the “clash of fundamentalisms” induced by the insurgence of Pentecostalism and charismatic forces into Islamic strongholds. The reassertion of local identities and the manipulation of religion as a cultural signifier is reflected by the demonization of Islam in Pentecostal rhetoric.Less
The intensified level of religious violence around the world and especially in Africa is a disconcerting dimension of the 21st century. Some argue that religions have an innate affirmation of violence; that, in spite of the many levels of meaning given to the word jihad, it demands the use of force, and especially violence, to protect religion, and that Christianity's track record is no better in this aspect than any other religion's. Using Nigeria as a case study, this chapter examines the discourses used by scholars to explain the rising crescendo of religious violence, the radicalization of Islamic politics amid the competition for dwindling economic resources, responses to modernity, the dilemma of pluralism in a modern African state, and especially the “clash of fundamentalisms” induced by the insurgence of Pentecostalism and charismatic forces into Islamic strongholds. The reassertion of local identities and the manipulation of religion as a cultural signifier is reflected by the demonization of Islam in Pentecostal rhetoric.
Edith Bruder
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195333565
- eISBN:
- 9780199868889
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195333565.003.0013
- Subject:
- Religion, Judaism
This chapter surveys various groups in western and central Africa that self-proclaimed a Jewish identity. These include the Zakhor Jews of Timbuktu, Mali; the Igbo of Nigeria; the House of Israel of ...
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This chapter surveys various groups in western and central Africa that self-proclaimed a Jewish identity. These include the Zakhor Jews of Timbuktu, Mali; the Igbo of Nigeria; the House of Israel of Ghana; the The Tutsi-Hebrews of Havilah; and the Cape Verde-Israel Friendship Society.Less
This chapter surveys various groups in western and central Africa that self-proclaimed a Jewish identity. These include the Zakhor Jews of Timbuktu, Mali; the Igbo of Nigeria; the House of Israel of Ghana; the The Tutsi-Hebrews of Havilah; and the Cape Verde-Israel Friendship Society.
Terence O. Ranger
- Published in print:
- 2006
- Published Online:
- May 2008
- ISBN:
- 9780195174779
- eISBN:
- 9780199871858
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195174779.003.0009
- Subject:
- Religion, World Religions
This concluding chapter presents comments on more recent developments in four of the cases presented in this book: northern Nigeria, Zambia, Kenya, and Zimbabwe. Topics covered include Islam in ...
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This concluding chapter presents comments on more recent developments in four of the cases presented in this book: northern Nigeria, Zambia, Kenya, and Zimbabwe. Topics covered include Islam in northern Nigeria, political change in Zambia, political change in Kenya, and political change in Zimbabwe.Less
This concluding chapter presents comments on more recent developments in four of the cases presented in this book: northern Nigeria, Zambia, Kenya, and Zimbabwe. Topics covered include Islam in northern Nigeria, political change in Zambia, political change in Kenya, and political change in Zimbabwe.
Sarah Eltantawi
- Published in print:
- 2017
- Published Online:
- January 2018
- ISBN:
- 9780520293779
- eISBN:
- 9780520967144
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520293779.001.0001
- Subject:
- Religion, Islam
In November, 1999, hundreds of thousands of Northern Nigerians took to the streets of Zamfara state to demand the (re)implementation of full shar’iah penal law. Insisting on the laws of God where the ...
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In November, 1999, hundreds of thousands of Northern Nigerians took to the streets of Zamfara state to demand the (re)implementation of full shar’iah penal law. Insisting on the laws of God where the laws of man had failed, Nigerians believed shari’ah would stem massive corruption and deepening poverty in their society. Two years after shar’iah, a peasant woman from Katsina state, Amina Lawal, was sentenced to death by stoning for committing the crime of zinā, or illegal sexual activity, raising world wide concern about her fate and that of Nigeria. This book critically examines this western reaction, and asks how a revolution for total restructuring of society to bring justice and poverty alleviation most immediately affected a peasant woman accused of sexual crimes. Through the lens of Lawal’s case and its dramatic outcome, Eltantawi examines original Nigerian archival material, her ethnographic fieldwork in Northern Nigeria, premodern and modern Nigerian history, histories of Hausaland’s colonial encounter, the early legalization of stoning in Islam, Islamic legal theory, and contemporary debates around gender and geopolitics to piece together the histories that gave rise to latest Islamic revolution in Northern Nigeria -- the failure of which empowered terrorist group Boko Haram.Less
In November, 1999, hundreds of thousands of Northern Nigerians took to the streets of Zamfara state to demand the (re)implementation of full shar’iah penal law. Insisting on the laws of God where the laws of man had failed, Nigerians believed shari’ah would stem massive corruption and deepening poverty in their society. Two years after shar’iah, a peasant woman from Katsina state, Amina Lawal, was sentenced to death by stoning for committing the crime of zinā, or illegal sexual activity, raising world wide concern about her fate and that of Nigeria. This book critically examines this western reaction, and asks how a revolution for total restructuring of society to bring justice and poverty alleviation most immediately affected a peasant woman accused of sexual crimes. Through the lens of Lawal’s case and its dramatic outcome, Eltantawi examines original Nigerian archival material, her ethnographic fieldwork in Northern Nigeria, premodern and modern Nigerian history, histories of Hausaland’s colonial encounter, the early legalization of stoning in Islam, Islamic legal theory, and contemporary debates around gender and geopolitics to piece together the histories that gave rise to latest Islamic revolution in Northern Nigeria -- the failure of which empowered terrorist group Boko Haram.
David Pratten
- Published in print:
- 2007
- Published Online:
- September 2012
- ISBN:
- 9780748625536
- eISBN:
- 9780748670659
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748625536.001.0001
- Subject:
- Society and Culture, African Studies
This book is an account of murder and politics in Africa, and a historical ethnography of southern Annang communities during the colonial period. Its narrative leads to events between 1945 and 1948, ...
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This book is an account of murder and politics in Africa, and a historical ethnography of southern Annang communities during the colonial period. Its narrative leads to events between 1945 and 1948, when the imperial gaze of police, press and politicians was focused on a series of mysterious deaths in south-eastern Nigeria attributed to the ‘man-leopard society’. These murder mysteries, reported as the ‘biggest, strangest murder hunt in the world’, were not just forensic but also related to the broad historical impact of commercial, Christian and colonial aid relations on Annang society.Less
This book is an account of murder and politics in Africa, and a historical ethnography of southern Annang communities during the colonial period. Its narrative leads to events between 1945 and 1948, when the imperial gaze of police, press and politicians was focused on a series of mysterious deaths in south-eastern Nigeria attributed to the ‘man-leopard society’. These murder mysteries, reported as the ‘biggest, strangest murder hunt in the world’, were not just forensic but also related to the broad historical impact of commercial, Christian and colonial aid relations on Annang society.
Nkiru Nzegwu
- Published in print:
- 1995
- Published Online:
- November 2003
- ISBN:
- 9780198289647
- eISBN:
- 9780191596698
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198289642.003.0021
- Subject:
- Economics and Finance, Development, Growth, and Environmental
Nzegwu examines the status of women in Igbo political structure to determine the reasons for the apathy of modern Igbo women to political activity. Nzegwu then describes the internal structure of one ...
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Nzegwu examines the status of women in Igbo political structure to determine the reasons for the apathy of modern Igbo women to political activity. Nzegwu then describes the internal structure of one such organization and explores how the utilization of literacy as the criterion of cultural adulthood leads to designing ineffectual programmes for women. Finally, Nzegwu investigates the history of development in Nigeria and discusses the positive contributions that indigenous women's organizations can bring to development.Less
Nzegwu examines the status of women in Igbo political structure to determine the reasons for the apathy of modern Igbo women to political activity. Nzegwu then describes the internal structure of one such organization and explores how the utilization of literacy as the criterion of cultural adulthood leads to designing ineffectual programmes for women. Finally, Nzegwu investigates the history of development in Nigeria and discusses the positive contributions that indigenous women's organizations can bring to development.
Katherine Isobel Baxter
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9781474420839
- eISBN:
- 9781474476478
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474420839.001.0001
- Subject:
- Law, Legal History
Imagined States examines the significance of the law in colonial and postcolonial fiction from and about Nigeria between 1900 and 1966. The book argues that in the discrete period of the final ...
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Imagined States examines the significance of the law in colonial and postcolonial fiction from and about Nigeria between 1900 and 1966. The book argues that in the discrete period of the final half-century of British colonialism in Nigeria through into the early years of independence prior to the Biafran War, the law provided a key site for fiction’s negotiations with the increasingly complex realities of the colonial project. Attending to the representation of the law in that fiction provides important insights not only into the realities of the historical period but, equally importantly, into the dominant and emergent discourses and ideologies that shaped those realities. Imagined States explores a range of texts including popular, middle-brow and acclaimed postcolonial novels, as well as newspaper stories and memoirs, by both British and Nigerian authors (including Chinua Achebe, Joyce Carey, Cyprian Ekwensi and Edgar Wallace), focusing in particular on how the state of exception and ideas of civilisation were negotiated imaginatively in the law and fiction. These explorations are organised chronologically and thematically, moving from the law ‘upcountry’ (focusing on pre- and inter-war British representations of the District Commissioner), through the law in the city (focusing on late colonial and early postcolonial Nigerian fiction), to law and politics (focusing on postcolonial Nigerian representations of treason and violence).Less
Imagined States examines the significance of the law in colonial and postcolonial fiction from and about Nigeria between 1900 and 1966. The book argues that in the discrete period of the final half-century of British colonialism in Nigeria through into the early years of independence prior to the Biafran War, the law provided a key site for fiction’s negotiations with the increasingly complex realities of the colonial project. Attending to the representation of the law in that fiction provides important insights not only into the realities of the historical period but, equally importantly, into the dominant and emergent discourses and ideologies that shaped those realities. Imagined States explores a range of texts including popular, middle-brow and acclaimed postcolonial novels, as well as newspaper stories and memoirs, by both British and Nigerian authors (including Chinua Achebe, Joyce Carey, Cyprian Ekwensi and Edgar Wallace), focusing in particular on how the state of exception and ideas of civilisation were negotiated imaginatively in the law and fiction. These explorations are organised chronologically and thematically, moving from the law ‘upcountry’ (focusing on pre- and inter-war British representations of the District Commissioner), through the law in the city (focusing on late colonial and early postcolonial Nigerian fiction), to law and politics (focusing on postcolonial Nigerian representations of treason and violence).
Jennifer C. Lena
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691150765
- eISBN:
- 9781400840458
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691150765.003.0004
- Subject:
- Sociology, Culture
This chapter expands our view to include music produced in other countries. A preliminary survey of the popular music of countries with widely differing political economies, music cultures, and ...
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This chapter expands our view to include music produced in other countries. A preliminary survey of the popular music of countries with widely differing political economies, music cultures, and levels of development revealed that the four genre forms (avant-garde, scene-based, industry-based, and traditionalist) do exist to greater or lesser degrees across the globe. However, there proved to be another widely distributed form that was not found in the U.S. sample: the government-purposed genre. Musics in this genre receive substantial financial support from the government or oppositional groups with a direct interest in the ideological content of popular music. There are two major types: those sponsored directly by governments, which benefit from national distribution and legal protections, and an antistate type supported by an opposition party or constituency. The chapter examines four nation-cases to advance the argument: the People's Republic of China, Chile, Serbia, and Nigeria.Less
This chapter expands our view to include music produced in other countries. A preliminary survey of the popular music of countries with widely differing political economies, music cultures, and levels of development revealed that the four genre forms (avant-garde, scene-based, industry-based, and traditionalist) do exist to greater or lesser degrees across the globe. However, there proved to be another widely distributed form that was not found in the U.S. sample: the government-purposed genre. Musics in this genre receive substantial financial support from the government or oppositional groups with a direct interest in the ideological content of popular music. There are two major types: those sponsored directly by governments, which benefit from national distribution and legal protections, and an antistate type supported by an opposition party or constituency. The chapter examines four nation-cases to advance the argument: the People's Republic of China, Chile, Serbia, and Nigeria.
Astrid Van Weyenberg
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199559213
- eISBN:
- 9780191594403
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199559213.003.0021
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter discusses a reworking of Antigone by Nigerian playwright Fémi Òsófisan: Tègònni: An African Antigone (1994). Focusing on the politics of adaptation, Van Weyenberg considers Òsófisan's ...
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This chapter discusses a reworking of Antigone by Nigerian playwright Fémi Òsófisan: Tègònni: An African Antigone (1994). Focusing on the politics of adaptation, Van Weyenberg considers Òsófisan's decision to draw on Sophocles within the context of Nigeria, and analyses Antigone's representative value within her ‘new’ surroundings. The emphasis then shifts to the (meta)theatrical aesthetics that characterizes Antigone's cultural translocation and to the related political implications for Antigone's status as a Western canonical figure. In viewing Òsófisan's adaptation as a work of ‘canonical counter‐discourse’, Van Weyenberg argues that it is not so much the canonical text itself at which Òsófisan's attention is directed, but rather the Eurocentric tradition that has claimed Antigone, and Greek tragedy in general, as its point of origin. Òsófisan's metatheatrical translocation of Antigone to Nigeria allows him to effectively demand shared ownership: Antigone no longer exclusively belongs to Europe.Less
This chapter discusses a reworking of Antigone by Nigerian playwright Fémi Òsófisan: Tègònni: An African Antigone (1994). Focusing on the politics of adaptation, Van Weyenberg considers Òsófisan's decision to draw on Sophocles within the context of Nigeria, and analyses Antigone's representative value within her ‘new’ surroundings. The emphasis then shifts to the (meta)theatrical aesthetics that characterizes Antigone's cultural translocation and to the related political implications for Antigone's status as a Western canonical figure. In viewing Òsófisan's adaptation as a work of ‘canonical counter‐discourse’, Van Weyenberg argues that it is not so much the canonical text itself at which Òsófisan's attention is directed, but rather the Eurocentric tradition that has claimed Antigone, and Greek tragedy in general, as its point of origin. Òsófisan's metatheatrical translocation of Antigone to Nigeria allows him to effectively demand shared ownership: Antigone no longer exclusively belongs to Europe.
Charlotte A. Quinn and Frederick Quinn
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780195063868
- eISBN:
- 9780199834587
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195063864.003.0002
- Subject:
- Religion, Islam
Modern Nigeria was cobbled together in the nineteenth century from over 350 ethnic and linguistic groups, including sizable Muslim populations, especially in the country's north. Formative early ...
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Modern Nigeria was cobbled together in the nineteenth century from over 350 ethnic and linguistic groups, including sizable Muslim populations, especially in the country's north. Formative early figures like Uthman Dan Fodio and the scholar‐jurist Mohammad Bello were important in establishing Islam among the Hausa and Fulani populations, from which it spread elsewhere. Today, Nigeria's Muslim community is divided, and the extent to which Sharia law should be implemented has proved a contentious battleground both within the Islamic community and with other Nigerians. Islam in Nigeria seeks a competitive edge in the struggle with a nearly numerically equal Christian community.Less
Modern Nigeria was cobbled together in the nineteenth century from over 350 ethnic and linguistic groups, including sizable Muslim populations, especially in the country's north. Formative early figures like Uthman Dan Fodio and the scholar‐jurist Mohammad Bello were important in establishing Islam among the Hausa and Fulani populations, from which it spread elsewhere. Today, Nigeria's Muslim community is divided, and the extent to which Sharia law should be implemented has proved a contentious battleground both within the Islamic community and with other Nigerians. Islam in Nigeria seeks a competitive edge in the struggle with a nearly numerically equal Christian community.
Elisha P. Renne
- Published in print:
- 2004
- Published Online:
- April 2004
- ISBN:
- 9780199270576
- eISBN:
- 9780191600883
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199270570.003.0015
- Subject:
- Economics and Finance, History of Economic Thought
Compares characteristics associated with women's status commonly used in demographic surveys with women's status, matsayi mace, as it is defined by a group of Hausa Moslem women in the northern ...
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Compares characteristics associated with women's status commonly used in demographic surveys with women's status, matsayi mace, as it is defined by a group of Hausa Moslem women in the northern Nigerian town of Zaria. Their assessments of appropriate gender roles and what constitutes ‘women's status’, which include the importance of respectability, mutunci, and seclusion, suggest that while distinctive cultural ideas and religious beliefs are essential in framing these definitions, there is no necessary congruence with the conventional ‘social indicators’, such as women's education and work, used in standardized surveys.Less
Compares characteristics associated with women's status commonly used in demographic surveys with women's status, matsayi mace, as it is defined by a group of Hausa Moslem women in the northern Nigerian town of Zaria. Their assessments of appropriate gender roles and what constitutes ‘women's status’, which include the importance of respectability, mutunci, and seclusion, suggest that while distinctive cultural ideas and religious beliefs are essential in framing these definitions, there is no necessary congruence with the conventional ‘social indicators’, such as women's education and work, used in standardized surveys.
Coleman Julie
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199567256
- eISBN:
- 9780191595073
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199567256.003.0005
- Subject:
- Linguistics, Sociolinguistics / Anthropological Linguistics, Lexicography
Several slang glossaries were produced in Australia during this period, addressing some of the same concerns as the British glossaries about immigration and equality. Dictionaries of New Zealand and ...
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Several slang glossaries were produced in Australia during this period, addressing some of the same concerns as the British glossaries about immigration and equality. Dictionaries of New Zealand and Canadian slang concern themselves with identifying a national slang, distinctive from that used by Australia and the United States. Dictionaries of Nigerian slang attempt to document linguistic creativity and to create a unifying non-standard language.Less
Several slang glossaries were produced in Australia during this period, addressing some of the same concerns as the British glossaries about immigration and equality. Dictionaries of New Zealand and Canadian slang concern themselves with identifying a national slang, distinctive from that used by Australia and the United States. Dictionaries of Nigerian slang attempt to document linguistic creativity and to create a unifying non-standard language.
Lamin Sanneh and Joel A. Carpenter (eds)
- Published in print:
- 2005
- Published Online:
- October 2005
- ISBN:
- 9780195177282
- eISBN:
- 9780199835812
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195177282.001.0001
- Subject:
- Religion, History of Christianity
Featuring cases from contemporary Africa and the Caribbean and from the history of Christianity in Asia, this book examines the new forms of Christianity emerging from the global south and east. ...
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Featuring cases from contemporary Africa and the Caribbean and from the history of Christianity in Asia, this book examines the new forms of Christianity emerging from the global south and east. These essays highlight the spiritual universe, communal relationships, cultural and religious creativity, and perspectives on wealth, power, and public affairs that animate contemporary world Christianity. The first six chapters investigate (1) gospel musicians and revival movements in the eastern Caribbean, (2) views of witchcraft among Christians in Nigeria, (3) the problem of sustaining missionary-founded institutions in postcolonial Zimbabwe, (4) the emergence of a Pentecostal prosperity gospel in Ghana, (5) the role of churches in the peace process in Mozambique, and (6) an emerging public theology in democratizing Ghana. Three case studies follow on the impact of Asian Christianity on Western Christian thought. They examine (7) the challenge to Western mission theory caused by the fact that Christianity in Burma grew faster in a tribal context than within the dominant civilization; (8) the ongoing debate in the theology of religion and world religions generated by the Dutch theologian and former missionary to Indonesia, Hendrik Kraemer; and (9) the creation of a postcolonial contextual theology movement by the Chinese scholar, Skoki Coe. An introduction by editor Sanneh frames these studies within the dramatic rise of Christian movements in the global south and east, their tempering through years of hardship and persecution, and their increasing clashes with liberal and worldly northern counterparts. In the book’s conclusion Sanneh argues that the centuries-old Enlightenment assumptions about how states, religions, and societies relate to each other are crumbling, and that world Christianity seems better equipped than northern Christianity to serve the age to come.Less
Featuring cases from contemporary Africa and the Caribbean and from the history of Christianity in Asia, this book examines the new forms of Christianity emerging from the global south and east. These essays highlight the spiritual universe, communal relationships, cultural and religious creativity, and perspectives on wealth, power, and public affairs that animate contemporary world Christianity. The first six chapters investigate (1) gospel musicians and revival movements in the eastern Caribbean, (2) views of witchcraft among Christians in Nigeria, (3) the problem of sustaining missionary-founded institutions in postcolonial Zimbabwe, (4) the emergence of a Pentecostal prosperity gospel in Ghana, (5) the role of churches in the peace process in Mozambique, and (6) an emerging public theology in democratizing Ghana. Three case studies follow on the impact of Asian Christianity on Western Christian thought. They examine (7) the challenge to Western mission theory caused by the fact that Christianity in Burma grew faster in a tribal context than within the dominant civilization; (8) the ongoing debate in the theology of religion and world religions generated by the Dutch theologian and former missionary to Indonesia, Hendrik Kraemer; and (9) the creation of a postcolonial contextual theology movement by the Chinese scholar, Skoki Coe. An introduction by editor Sanneh frames these studies within the dramatic rise of Christian movements in the global south and east, their tempering through years of hardship and persecution, and their increasing clashes with liberal and worldly northern counterparts. In the book’s conclusion Sanneh argues that the centuries-old Enlightenment assumptions about how states, religions, and societies relate to each other are crumbling, and that world Christianity seems better equipped than northern Christianity to serve the age to come.
Adrian Hastings
- Published in print:
- 1996
- Published Online:
- November 2003
- ISBN:
- 9780198263999
- eISBN:
- 9780191600623
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263996.003.0011
- Subject:
- Religion, Church History
This chapter covers the growing independency and prophetism of Christian African Churches in the period from the late nineteenth century to 1960. The first section covers ‘African Churches’ in ...
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This chapter covers the growing independency and prophetism of Christian African Churches in the period from the late nineteenth century to 1960. The first section covers ‘African Churches’ in Nigeria and South Africa from 1888 to 1917. Further sections cover the rise of Zionism; Elliot Kenan Kamwana—an influential Tongan religious enthusiast; Harrists (named after the Liberian prophet William Wade Harris) and Kimbanguists (named after Simon Kimbangu, a Kongan prophet); the Aladura (the praying people of the Faith Tabernacle (outside the Anglican Church) in Yorubaland) and the Cherubim and Seraphim Society; East and Central Africa from the end of the 1920s; independency in the 1950s; Protestant causative factions and motivations at work within the Christian movement; and the character of prophetic Christianity.Less
This chapter covers the growing independency and prophetism of Christian African Churches in the period from the late nineteenth century to 1960. The first section covers ‘African Churches’ in Nigeria and South Africa from 1888 to 1917. Further sections cover the rise of Zionism; Elliot Kenan Kamwana—an influential Tongan religious enthusiast; Harrists (named after the Liberian prophet William Wade Harris) and Kimbanguists (named after Simon Kimbangu, a Kongan prophet); the Aladura (the praying people of the Faith Tabernacle (outside the Anglican Church) in Yorubaland) and the Cherubim and Seraphim Society; East and Central Africa from the end of the 1920s; independency in the 1950s; Protestant causative factions and motivations at work within the Christian movement; and the character of prophetic Christianity.
Philip Jenkins
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195146165
- eISBN:
- 9780199834341
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195146166.003.0008
- Subject:
- Religion, Religion and Society
This chapter looks at how the international politics of the coming decades are likely to revolve around interfaith conflict, above all, the clash between Christianity and Islam. Across the regions ...
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This chapter looks at how the international politics of the coming decades are likely to revolve around interfaith conflict, above all, the clash between Christianity and Islam. Across the regions that will be the most populous in the twenty-first century there are already vast religious conflicts and contests in progress, although they impinge very little on Western opinion makers and the parochialism of Western public opinion is striking. Demographic projections suggest that these religious feuds will not only continue but become worse, although it is pointed out that, for various reasons, it is very difficult to obtain and project accurate numbers of the people belonging to different religions in any particular country. Nevertheless, of the world’s twenty-five largest nations, by the mid-twentieth-first century, if the current religious balance continues, nine are likely to be wholly or predominantly Muslim, eight wholly or predominantly Christian and three deeply divided between the two; it is suggested that by 2050 there could be ten of the largest nations profoundly divided between these two religions and, therefore, subject to instability as a result of inter-religious violence. The last part of the chapter considers some of the main fronts of religious conflicts, with discussion of Sudan, Egypt, Nigeria, Asia (as represented by Pakistan, Indonesia, the Philippines) and Europe, the cycles of violence in Christian–Muslim conflicts, the place of Judaism in Christian–Muslim relations, conflicts between Hinduism and Buddhism, and various possible future scenarios based on religious conflict in different countries.Less
This chapter looks at how the international politics of the coming decades are likely to revolve around interfaith conflict, above all, the clash between Christianity and Islam. Across the regions that will be the most populous in the twenty-first century there are already vast religious conflicts and contests in progress, although they impinge very little on Western opinion makers and the parochialism of Western public opinion is striking. Demographic projections suggest that these religious feuds will not only continue but become worse, although it is pointed out that, for various reasons, it is very difficult to obtain and project accurate numbers of the people belonging to different religions in any particular country. Nevertheless, of the world’s twenty-five largest nations, by the mid-twentieth-first century, if the current religious balance continues, nine are likely to be wholly or predominantly Muslim, eight wholly or predominantly Christian and three deeply divided between the two; it is suggested that by 2050 there could be ten of the largest nations profoundly divided between these two religions and, therefore, subject to instability as a result of inter-religious violence. The last part of the chapter considers some of the main fronts of religious conflicts, with discussion of Sudan, Egypt, Nigeria, Asia (as represented by Pakistan, Indonesia, the Philippines) and Europe, the cycles of violence in Christian–Muslim conflicts, the place of Judaism in Christian–Muslim relations, conflicts between Hinduism and Buddhism, and various possible future scenarios based on religious conflict in different countries.
Todd M. Vanden Berg
- Published in print:
- 2005
- Published Online:
- October 2005
- ISBN:
- 9780195177282
- eISBN:
- 9780199835812
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195177282.003.0003
- Subject:
- Religion, History of Christianity
This chapter describes the changing terms upon which the Longuda people of northeast Nigeria engage their beliefs about witchcraft. Lutheran and other forms of Christianity have wide influence in ...
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This chapter describes the changing terms upon which the Longuda people of northeast Nigeria engage their beliefs about witchcraft. Lutheran and other forms of Christianity have wide influence in the region, but despite missionaries’ dismissals, belief in witchcraft persists. Using the tools of theology, comparative religions, and anthropology, the author shows how Longuda Christians are adapting and synthesizing a traditional worldview and Christian doctrines to make sense of the forces they encounter. Vanden Berg shows that anthropological and theological assumptions about syncretism, non-negotiable worldviews, and truth claims need revising in the face of the Longuda people’s Christian embrace of a spiritually animated world.Less
This chapter describes the changing terms upon which the Longuda people of northeast Nigeria engage their beliefs about witchcraft. Lutheran and other forms of Christianity have wide influence in the region, but despite missionaries’ dismissals, belief in witchcraft persists. Using the tools of theology, comparative religions, and anthropology, the author shows how Longuda Christians are adapting and synthesizing a traditional worldview and Christian doctrines to make sense of the forces they encounter. Vanden Berg shows that anthropological and theological assumptions about syncretism, non-negotiable worldviews, and truth claims need revising in the face of the Longuda people’s Christian embrace of a spiritually animated world.
