Douglas A. Sweeney
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199756292
- eISBN:
- 9780199950379
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199756292.003.0011
- Subject:
- Religion, Theology
Yale’s Nathaniel William Taylor was the most controversial Edwardsian theologian of his era. He scandalized the country with his recontextualization of Edwards’s views of original sin, freedom of ...
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Yale’s Nathaniel William Taylor was the most controversial Edwardsian theologian of his era. He scandalized the country with his recontextualization of Edwards’s views of original sin, freedom of will, and regeneration. His New Haven Theology split the ranks of Connecticut Congregationalists, inciting strong reaction from conservatives led by Taylor’s rival, Bennet Tyler. It also yielded a schism in the Presbyterian Church. This chapter explains and assesses the nature of the controversy sparked by Taylor’s teaching, focusing closely on the debate between Taylorites and Tylerites (who founded a Pastoral Union, a Christian periodical, and a seminary in opposition to Taylor and Yale Divinity School). Revising older views of this dispute, which saw Taylor as a symbol of the decline of Edwardsian theology in America, the chapter interprets Taylor and the contest over Edwards as a sign of the vitality of Edwardsian divinity to the time of the Civil War.Less
Yale’s Nathaniel William Taylor was the most controversial Edwardsian theologian of his era. He scandalized the country with his recontextualization of Edwards’s views of original sin, freedom of will, and regeneration. His New Haven Theology split the ranks of Connecticut Congregationalists, inciting strong reaction from conservatives led by Taylor’s rival, Bennet Tyler. It also yielded a schism in the Presbyterian Church. This chapter explains and assesses the nature of the controversy sparked by Taylor’s teaching, focusing closely on the debate between Taylorites and Tylerites (who founded a Pastoral Union, a Christian periodical, and a seminary in opposition to Taylor and Yale Divinity School). Revising older views of this dispute, which saw Taylor as a symbol of the decline of Edwardsian theology in America, the chapter interprets Taylor and the contest over Edwards as a sign of the vitality of Edwardsian divinity to the time of the Civil War.
Mark A. Noll
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151114
- eISBN:
- 9780199834532
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151119.003.0013
- Subject:
- Religion, History of Christianity
The historic Calvinist churches that still enjoyed significant leadership in American public life thoroughly incorporated common sense and republican emphases into their theology. In general, these ...
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The historic Calvinist churches that still enjoyed significant leadership in American public life thoroughly incorporated common sense and republican emphases into their theology. In general, these theologians condemned the revolutions in France and were suspicious of the “infidel” Thomas Jefferson and his friend James Madison. American Calvinists were, however, not unified; their disputes grew from the different approaches they took to the problems of religious organization and national civilization posed by the new American nation.Less
The historic Calvinist churches that still enjoyed significant leadership in American public life thoroughly incorporated common sense and republican emphases into their theology. In general, these theologians condemned the revolutions in France and were suspicious of the “infidel” Thomas Jefferson and his friend James Madison. American Calvinists were, however, not unified; their disputes grew from the different approaches they took to the problems of religious organization and national civilization posed by the new American nation.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0022
- Subject:
- Religion, Church History
Chapter twenty-two addresses the key doctrine of imputation in terms of the Princeton faculty and their disputes over the doctrine with both Nathaniel Taylor (and his New Haven Theology) at Yale and ...
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Chapter twenty-two addresses the key doctrine of imputation in terms of the Princeton faculty and their disputes over the doctrine with both Nathaniel Taylor (and his New Haven Theology) at Yale and Moses Stuart at Andover. Princeton’s view stood against the rising popularity of the New Haven Theology and its influence on the revivalist theology found in the Second Great Awakening.Less
Chapter twenty-two addresses the key doctrine of imputation in terms of the Princeton faculty and their disputes over the doctrine with both Nathaniel Taylor (and his New Haven Theology) at Yale and Moses Stuart at Andover. Princeton’s view stood against the rising popularity of the New Haven Theology and its influence on the revivalist theology found in the Second Great Awakening.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0014
- Subject:
- Religion, Church History
Chapter Fourteen surveys the diverse theological landscape of the New England in the period after the American Revolution. Special attention is paid to the developing theologies of Harvard, Yale and ...
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Chapter Fourteen surveys the diverse theological landscape of the New England in the period after the American Revolution. Special attention is paid to the developing theologies of Harvard, Yale and Andover. Calvinism was fracturing during this time, and Hodge while traveling to Boston with his friend Benjamin Wisner met many of the important theologians involved in debates surrounding these breaks. He was particularly impressed by Moses Stuart of Andover.Less
Chapter Fourteen surveys the diverse theological landscape of the New England in the period after the American Revolution. Special attention is paid to the developing theologies of Harvard, Yale and Andover. Calvinism was fracturing during this time, and Hodge while traveling to Boston with his friend Benjamin Wisner met many of the important theologians involved in debates surrounding these breaks. He was particularly impressed by Moses Stuart of Andover.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0053
- Subject:
- Religion, Church History
Chapter fifty-three examines Hodge’s opposition to the reunion of the Old and New Schools of Presbyterianism just a few years later. Henry Boyton Smith of Union Seminary led the New School movement ...
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Chapter fifty-three examines Hodge’s opposition to the reunion of the Old and New Schools of Presbyterianism just a few years later. Henry Boyton Smith of Union Seminary led the New School movement for reunion. Hodge wished such a reunion to come, but only when it was based on theological agreements that he did not believe yet existed. He feared that a premature reunion would simply set the stage for a re-enactment of the Schism of 1837.Less
Chapter fifty-three examines Hodge’s opposition to the reunion of the Old and New Schools of Presbyterianism just a few years later. Henry Boyton Smith of Union Seminary led the New School movement for reunion. Hodge wished such a reunion to come, but only when it was based on theological agreements that he did not believe yet existed. He feared that a premature reunion would simply set the stage for a re-enactment of the Schism of 1837.