David T. Lamb
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199231478
- eISBN:
- 9780191710841
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199231478.001.0001
- Subject:
- Religion, Biblical Studies
This book examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. It discusses ...
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This book examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. It discusses religious aspects of kingship (such as anointing, divine election, and prayer) in both the Old Testament and in the literature of the ancient Near East. The book concludes that the Deuteronomistic editor, because of a deep concern that leaders be divinely chosen and obedient to Yahweh, sought to subvert the monarchical status quo by shaping the Jehuite narrative to emphasize that dynastic succession disastrously fails to produce righteous leaders.Less
This book examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. It discusses religious aspects of kingship (such as anointing, divine election, and prayer) in both the Old Testament and in the literature of the ancient Near East. The book concludes that the Deuteronomistic editor, because of a deep concern that leaders be divinely chosen and obedient to Yahweh, sought to subvert the monarchical status quo by shaping the Jehuite narrative to emphasize that dynastic succession disastrously fails to produce righteous leaders.
Sacha Stern
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199589449
- eISBN:
- 9780191746178
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199589449.003.0006
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE
This chapter considers how the disintegration of large empires in the Near East led to the fragmentation of Near Eastern calendars in later Antiquity. Under the Seleucid Empire, the Macedonian ...
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This chapter considers how the disintegration of large empires in the Near East led to the fragmentation of Near Eastern calendars in later Antiquity. Under the Seleucid Empire, the Macedonian calendar was largely standardized through assimilation to the official, imperial Babylonian calendar. But in the post-Seleucid period, Macedonian and Babylonian calendars started to be reckoned differently in the cities and kingdoms of the Near East (of which the largest was, for example, the Parthian kingdom). Diversity persisted in the Roman period when local calendars became adapted to the Julian calendar in a variety of ways (e.g., the Alexandrian, Asian, Antiochene, and Syriac calendars), as is distinctly evidenced by the late antique hemerologia. The history of Babylonian and Julian calendars in the Near East was driven by political objectives, ranging diversely from political independence and particularism to political alliances and loyalty to imperial rulers.Less
This chapter considers how the disintegration of large empires in the Near East led to the fragmentation of Near Eastern calendars in later Antiquity. Under the Seleucid Empire, the Macedonian calendar was largely standardized through assimilation to the official, imperial Babylonian calendar. But in the post-Seleucid period, Macedonian and Babylonian calendars started to be reckoned differently in the cities and kingdoms of the Near East (of which the largest was, for example, the Parthian kingdom). Diversity persisted in the Roman period when local calendars became adapted to the Julian calendar in a variety of ways (e.g., the Alexandrian, Asian, Antiochene, and Syriac calendars), as is distinctly evidenced by the late antique hemerologia. The history of Babylonian and Julian calendars in the Near East was driven by political objectives, ranging diversely from political independence and particularism to political alliances and loyalty to imperial rulers.
Amram Tropper
- Published in print:
- 2004
- Published Online:
- October 2011
- ISBN:
- 9780199267125
- eISBN:
- 9780191699184
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199267125.001.0001
- Subject:
- Religion, Judaism, Religion in the Ancient World
In third-century CE Palestine, the leading member of the rabbinic movement put together a highly popular wisdom treatise entitled Tractate Avot. Though Avot has inspired hundreds of commentaries, ...
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In third-century CE Palestine, the leading member of the rabbinic movement put together a highly popular wisdom treatise entitled Tractate Avot. Though Avot has inspired hundreds of commentaries, this book marks the first effort to situate it within the context of the Graeco-Roman Near East. Following his novel interpretation of Avot, this book relates the text to ancient Jewish literary paradigms as well as to relevant socio-political, literary, and intellectual streams of the contemporary Near East. Through comparisons to ancient wisdom literature, the Second Sophistic, Greek and Christian historiography, contemporary collections of sayings, and classical Roman jurisprudence, the book interprets Avot in light of the local Jewish context as well as the ambient cultural atmosphere of the contemporary Near East.Less
In third-century CE Palestine, the leading member of the rabbinic movement put together a highly popular wisdom treatise entitled Tractate Avot. Though Avot has inspired hundreds of commentaries, this book marks the first effort to situate it within the context of the Graeco-Roman Near East. Following his novel interpretation of Avot, this book relates the text to ancient Jewish literary paradigms as well as to relevant socio-political, literary, and intellectual streams of the contemporary Near East. Through comparisons to ancient wisdom literature, the Second Sophistic, Greek and Christian historiography, contemporary collections of sayings, and classical Roman jurisprudence, the book interprets Avot in light of the local Jewish context as well as the ambient cultural atmosphere of the contemporary Near East.
Denis J. Murphy
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199207145
- eISBN:
- 9780191708893
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207145.003.0008
- Subject:
- Biology, Plant Sciences and Forestry
This chapter is concerned with the emergence and spread of the major crop groups from their centres of origin in Eurasia, Africa, and the Americas. Although the initial domestication of some crops ...
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This chapter is concerned with the emergence and spread of the major crop groups from their centres of origin in Eurasia, Africa, and the Americas. Although the initial domestication of some crops was sometimes rapid, with non-shattering large seed varieties often appearing within a few decades of cultivation, their subsequent spread across a wider region was relatively slow. In the Near East, domesticated forms of barley and wheat only gradually supplanted wild forms over a 2,500-year period after 10,000 BP. Rice was domesticated before 10,000 BP, but did not become a widespread dietary staple in east Asia until 7,000 BP. Mesoamericans domesticated maize before 9,000 BP, but large cob varieties did not appear until 3,000 BP.Less
This chapter is concerned with the emergence and spread of the major crop groups from their centres of origin in Eurasia, Africa, and the Americas. Although the initial domestication of some crops was sometimes rapid, with non-shattering large seed varieties often appearing within a few decades of cultivation, their subsequent spread across a wider region was relatively slow. In the Near East, domesticated forms of barley and wheat only gradually supplanted wild forms over a 2,500-year period after 10,000 BP. Rice was domesticated before 10,000 BP, but did not become a widespread dietary staple in east Asia until 7,000 BP. Mesoamericans domesticated maize before 9,000 BP, but large cob varieties did not appear until 3,000 BP.
David P. Wright
- Published in print:
- 2009
- Published Online:
- September 2009
- ISBN:
- 9780195304756
- eISBN:
- 9780199866830
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195304756.003.0001
- Subject:
- Religion, Biblical Studies
This introduction provides an overview to the comparative study of the Covenant Code and Mesopotamian law, particularly the Laws of Hammurabi. It provides a summary of the argument of the book and ...
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This introduction provides an overview to the comparative study of the Covenant Code and Mesopotamian law, particularly the Laws of Hammurabi. It provides a summary of the argument of the book and contrasts the views of other recent academic studies, including those of Eckart Otto, Raymond Westbrook, Ludger Schwienhort-Schönberger, Ralf Rothenbusch, and Bernard Jackson. It also discusses methodological questions and problems arising in the comparative study of Near Eastern law, including similarities as proof of literary borrowing and the "hermaneutics of legal innovation" (as pioneered by Bernard Levinson) or compositional logic of the text.Less
This introduction provides an overview to the comparative study of the Covenant Code and Mesopotamian law, particularly the Laws of Hammurabi. It provides a summary of the argument of the book and contrasts the views of other recent academic studies, including those of Eckart Otto, Raymond Westbrook, Ludger Schwienhort-Schönberger, Ralf Rothenbusch, and Bernard Jackson. It also discusses methodological questions and problems arising in the comparative study of Near Eastern law, including similarities as proof of literary borrowing and the "hermaneutics of legal innovation" (as pioneered by Bernard Levinson) or compositional logic of the text.
Ronald Hendel
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780195177961
- eISBN:
- 9780199784622
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195177967.003.0001
- Subject:
- Religion, Biblical Studies
Ancient Israel was a nation in the Near East, but it conceived of itself as a unique people. This chapter investigates the ways that Israel constructed its cultural identity in relation to its ...
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Ancient Israel was a nation in the Near East, but it conceived of itself as a unique people. This chapter investigates the ways that Israel constructed its cultural identity in relation to its neighbors, and how its cultural, religious, and ethnic boundaries were contested and reinterpreted in various biblical texts.Less
Ancient Israel was a nation in the Near East, but it conceived of itself as a unique people. This chapter investigates the ways that Israel constructed its cultural identity in relation to its neighbors, and how its cultural, religious, and ethnic boundaries were contested and reinterpreted in various biblical texts.
Dennis Pardee
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780197264928
- eISBN:
- 9780191754104
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264928.003.0001
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE
This chapter lays out the peculiarities of the Ugaritic language and hence of its peculiar contributions to our knowledge of the history of culture. It discusses the nature of the language and its ...
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This chapter lays out the peculiarities of the Ugaritic language and hence of its peculiar contributions to our knowledge of the history of culture. It discusses the nature of the language and its place within the languages of the ancient Near East, the nature of the writing system, and the nature of the Ugaritic texts that have been preserved.Less
This chapter lays out the peculiarities of the Ugaritic language and hence of its peculiar contributions to our knowledge of the history of culture. It discusses the nature of the language and its place within the languages of the ancient Near East, the nature of the writing system, and the nature of the Ugaritic texts that have been preserved.
Fiona Coward
- Published in print:
- 2010
- Published Online:
- January 2012
- ISBN:
- 9780197264522
- eISBN:
- 9780191734724
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264522.003.0021
- Subject:
- Psychology, Evolutionary Psychology
The cognitive, psychological and sociological mechanisms underpinning complex social relationships among small groups are a part of our primate heritage. However, among human groups, relationships ...
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The cognitive, psychological and sociological mechanisms underpinning complex social relationships among small groups are a part of our primate heritage. However, among human groups, relationships persist over much greater temporal and spatial scales, often in the physical absence of one or other of the individuals themselves. This chapter examines how such individual face-to-face social interactions were ‘scaled up’ during human evolution to the regional and global networks characteristic of modern societies. One recent suggestion has been that a radical change in human sociality occurred with the shift to sedentary and agricultural societies in the early Neolithic. The discussion presents the results of a focused study of the long-term development of regional social networks in the Near East, using the distribution of different forms of material culture as a proxy for the social relationships that underpinned processes of trade, exchange and the dissemination of material culture practices.Less
The cognitive, psychological and sociological mechanisms underpinning complex social relationships among small groups are a part of our primate heritage. However, among human groups, relationships persist over much greater temporal and spatial scales, often in the physical absence of one or other of the individuals themselves. This chapter examines how such individual face-to-face social interactions were ‘scaled up’ during human evolution to the regional and global networks characteristic of modern societies. One recent suggestion has been that a radical change in human sociality occurred with the shift to sedentary and agricultural societies in the early Neolithic. The discussion presents the results of a focused study of the long-term development of regional social networks in the Near East, using the distribution of different forms of material culture as a proxy for the social relationships that underpinned processes of trade, exchange and the dissemination of material culture practices.
Bernard A. Knapp
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199237371
- eISBN:
- 9780191717208
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199237371.003.0006
- Subject:
- Classical Studies, Archaeology: Classical
This chapter provides an island history of Bronze Age and early Iron Age Cyprus, discussing at length all published documentary evidence related to Alashiya, Ku‐pi‐ri‐jo, and Iadnana (Neo‐Assyrian ...
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This chapter provides an island history of Bronze Age and early Iron Age Cyprus, discussing at length all published documentary evidence related to Alashiya, Ku‐pi‐ri‐jo, and Iadnana (Neo‐Assyrian cuneiform texts). Whilst specific focus falls on issues of identity, the more general intention is to situate Cyprus in its eastern Mediterranean context. Each section — on economy, society, and polity — provides commentary on the material dimensions of the textual evidence; a general historical overview concludes the chapter. Given converging streams of evidence, it is argued that Late Bronze Age Cyprus was centrally organized — politically and economically — under a ruling class that had adopted a coherent ideological and symbolic repertoire of material paraphernalia to signal their identity, within and beyond the island. The documentary evidence related to Alashiya demonstrates a role so pervasive and influential in the international world of the eastern Mediterranean and the Near East at this time that it is difficult to see how its king would not have controlled the entire island.Less
This chapter provides an island history of Bronze Age and early Iron Age Cyprus, discussing at length all published documentary evidence related to Alashiya, Ku‐pi‐ri‐jo, and Iadnana (Neo‐Assyrian cuneiform texts). Whilst specific focus falls on issues of identity, the more general intention is to situate Cyprus in its eastern Mediterranean context. Each section — on economy, society, and polity — provides commentary on the material dimensions of the textual evidence; a general historical overview concludes the chapter. Given converging streams of evidence, it is argued that Late Bronze Age Cyprus was centrally organized — politically and economically — under a ruling class that had adopted a coherent ideological and symbolic repertoire of material paraphernalia to signal their identity, within and beyond the island. The documentary evidence related to Alashiya demonstrates a role so pervasive and influential in the international world of the eastern Mediterranean and the Near East at this time that it is difficult to see how its king would not have controlled the entire island.
Ronald Hendel
- Published in print:
- 2005
- Published Online:
- February 2006
- ISBN:
- 9780195177961
- eISBN:
- 9780199784622
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195177967.003.0006
- Subject:
- Religion, Biblical Studies
The distinctive features of the biblical sense of history may be illuminated by comparison with classical Greek and ancient Near Eastern concepts. The biblical view includes features of what we call ...
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The distinctive features of the biblical sense of history may be illuminated by comparison with classical Greek and ancient Near Eastern concepts. The biblical view includes features of what we call myth, epic, and history. A useful category is “genealogical time,” in which the past provides a foundation, a model, and continuous connection to the present and future.Less
The distinctive features of the biblical sense of history may be illuminated by comparison with classical Greek and ancient Near Eastern concepts. The biblical view includes features of what we call myth, epic, and history. A useful category is “genealogical time,” in which the past provides a foundation, a model, and continuous connection to the present and future.
AMÉLIE KUHRT
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197264010
- eISBN:
- 9780191734946
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264010.003.0008
- Subject:
- Religion, Biblical Studies
This chapter examines how an historian of the ancient Near East sets about reconstructing a picture of the past using material of great diversity in terms of type and historical value. It ...
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This chapter examines how an historian of the ancient Near East sets about reconstructing a picture of the past using material of great diversity in terms of type and historical value. It demonstrates this approach by considering the figure of the Achaemenid king, Cyrus II ‘the Great’ of Persia. The discussion begins by creating a conventional image of the king and consolidating it. It then analyses the evidence that has been used to strengthen the picture and presents some historical realities. The basis for the standard picture of Cyrus the Great is provided by material in classical writers and the Old Testament. Cyrus introduced a new policy of religious toleration together with active support for local cults, exemplified by the permission he granted to the Jewish exiles to return to Jerusalem and rebuild their temple, with generous funding from central government. The chapter also considers the date for Cyrus' defeat of the Median king Astyages (550), as well as his conquest of Babylon itself.Less
This chapter examines how an historian of the ancient Near East sets about reconstructing a picture of the past using material of great diversity in terms of type and historical value. It demonstrates this approach by considering the figure of the Achaemenid king, Cyrus II ‘the Great’ of Persia. The discussion begins by creating a conventional image of the king and consolidating it. It then analyses the evidence that has been used to strengthen the picture and presents some historical realities. The basis for the standard picture of Cyrus the Great is provided by material in classical writers and the Old Testament. Cyrus introduced a new policy of religious toleration together with active support for local cults, exemplified by the permission he granted to the Jewish exiles to return to Jerusalem and rebuild their temple, with generous funding from central government. The chapter also considers the date for Cyrus' defeat of the Median king Astyages (550), as well as his conquest of Babylon itself.
Richard S. Briggs
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195383355
- eISBN:
- 9780199870561
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195383355.003.0004
- Subject:
- Religion, Biblical Studies, History of Christianity
This chapter looks at the issues occupying the interpretation of Genesis at the time of Darwin and notes that the impact of the discovery of ancient Near Eastern creation accounts came at more or ...
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This chapter looks at the issues occupying the interpretation of Genesis at the time of Darwin and notes that the impact of the discovery of ancient Near Eastern creation accounts came at more or less the same time as the impact of Darwin's writing. As a result, the interpretation of Genesis could operate within two completely different hermeneutical frameworks, neither of which was directly linked to the plain-sense concerns of the Genesis text. A variety of examples of interpreting Genesis in the light of ancient Near Eastern texts is explored, seeking to demonstrate that there is a variety of ways in which hermeneutical benefit may be derived from reading a text in the light of other concerns, and a similar case is then made with respect to the hermeneutics of reading Genesis after Darwin.Less
This chapter looks at the issues occupying the interpretation of Genesis at the time of Darwin and notes that the impact of the discovery of ancient Near Eastern creation accounts came at more or less the same time as the impact of Darwin's writing. As a result, the interpretation of Genesis could operate within two completely different hermeneutical frameworks, neither of which was directly linked to the plain-sense concerns of the Genesis text. A variety of examples of interpreting Genesis in the light of ancient Near Eastern texts is explored, seeking to demonstrate that there is a variety of ways in which hermeneutical benefit may be derived from reading a text in the light of other concerns, and a similar case is then made with respect to the hermeneutics of reading Genesis after Darwin.
Sacha Stern
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198270348
- eISBN:
- 9780191600753
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198270348.003.0001
- Subject:
- Religion, Judaism
Ancient sources including the books of Enoch and Jubilees, Qumran and related literature, Philo, Josephus, Graeco‐Roman, and early Christian sources, reveal that a variety of solar and lunar ...
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Ancient sources including the books of Enoch and Jubilees, Qumran and related literature, Philo, Josephus, Graeco‐Roman, and early Christian sources, reveal that a variety of solar and lunar calendars were used by Jews in the second century b.c.—first century c.e. From the first century c.e., however, lunar calendars became the norm throughout the Jewish world. This stands in contrast with the development of non‐Jewish calendars in the Roman Empire, and especially in the Roman Near East: after the arrival of the Romans, the lunar, Seleucid calendar was generally abandoned in favour of solar calendars modelled on the Julian. Thus the Jewish lunar calendar would appear to have become, in the context of the Roman Empire, a marker of Jewish identity and distinctiveness.Less
Ancient sources including the books of Enoch and Jubilees, Qumran and related literature, Philo, Josephus, Graeco‐Roman, and early Christian sources, reveal that a variety of solar and lunar calendars were used by Jews in the second century b.c.—first century c.e. From the first century c.e., however, lunar calendars became the norm throughout the Jewish world. This stands in contrast with the development of non‐Jewish calendars in the Roman Empire, and especially in the Roman Near East: after the arrival of the Romans, the lunar, Seleucid calendar was generally abandoned in favour of solar calendars modelled on the Julian. Thus the Jewish lunar calendar would appear to have become, in the context of the Roman Empire, a marker of Jewish identity and distinctiveness.
Marc Van De Mieroop
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691157184
- eISBN:
- 9781400874118
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691157184.003.0006
- Subject:
- History, Ancient History / Archaeology
This chapter focuses on the genre of law codes in ancient Mesopotamia. Hammurabi authored—or more likely commissioned—one of the earliest surviving law codes in world history. Hammurabi’s code is ...
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This chapter focuses on the genre of law codes in ancient Mesopotamia. Hammurabi authored—or more likely commissioned—one of the earliest surviving law codes in world history. Hammurabi’s code is part of a small corpus of ancient Near East writings about law that was founded on the principles contained in lexical and omen lists. The law codes of the ancient Near East show how aspects of Babylonian epistemology could be imitated by others even if they did not employ the Babylonian writing system that lay at its core. The chapter first considers the historical context of the law codes before discussing the format of these laws. The composition of law codes flourished in Babylonia in the late third and early second millennia, when four kings commissioned them: Ur-Namma and Lipit-Eshtar in the Sumerian language, Dadusha and Hammurabi in Akkadian.Less
This chapter focuses on the genre of law codes in ancient Mesopotamia. Hammurabi authored—or more likely commissioned—one of the earliest surviving law codes in world history. Hammurabi’s code is part of a small corpus of ancient Near East writings about law that was founded on the principles contained in lexical and omen lists. The law codes of the ancient Near East show how aspects of Babylonian epistemology could be imitated by others even if they did not employ the Babylonian writing system that lay at its core. The chapter first considers the historical context of the law codes before discussing the format of these laws. The composition of law codes flourished in Babylonia in the late third and early second millennia, when four kings commissioned them: Ur-Namma and Lipit-Eshtar in the Sumerian language, Dadusha and Hammurabi in Akkadian.
Amy Rebecca Gansell and Ann Shafer
- Published in print:
- 2020
- Published Online:
- February 2020
- ISBN:
- 9780190673161
- eISBN:
- 9780190673192
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190673161.003.0001
- Subject:
- Classical Studies, History of Art: pre-history, BCE to 500CE, ancient and classical, Byzantine
Serving as the volume introduction, Chapter 1 lays out the scope of the ancient Near Eastern canon as it has been understood since its inception. Situating the canon within Art History, Archaeology, ...
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Serving as the volume introduction, Chapter 1 lays out the scope of the ancient Near Eastern canon as it has been understood since its inception. Situating the canon within Art History, Archaeology, and Ancient Near Eastern Studies, this chapter raises an inquiry about the fluidity and staying power of its content. Through a case study of the ancient Near Eastern canon as it appears in college art history textbooks, we detect patterns in the canon, which remains a flexible but essentially conservative phenomenon. Nevertheless, the individual contributions in the volume’s four sections are shown here through chapter synopses to be historically grounded, theoretically provocative, and full of potential avenues for research and revision of the seemingly outmoded phenomenon of the canon. The chapter proposes that celebrating the longevity and future of the canon, rather than dismissing it, can allow today’s researchers to take the study of the ancient Near East to new levels and share it with expanded audiences.Less
Serving as the volume introduction, Chapter 1 lays out the scope of the ancient Near Eastern canon as it has been understood since its inception. Situating the canon within Art History, Archaeology, and Ancient Near Eastern Studies, this chapter raises an inquiry about the fluidity and staying power of its content. Through a case study of the ancient Near Eastern canon as it appears in college art history textbooks, we detect patterns in the canon, which remains a flexible but essentially conservative phenomenon. Nevertheless, the individual contributions in the volume’s four sections are shown here through chapter synopses to be historically grounded, theoretically provocative, and full of potential avenues for research and revision of the seemingly outmoded phenomenon of the canon. The chapter proposes that celebrating the longevity and future of the canon, rather than dismissing it, can allow today’s researchers to take the study of the ancient Near East to new levels and share it with expanded audiences.
Elise A. Friedland
- Published in print:
- 2020
- Published Online:
- February 2020
- ISBN:
- 9780190673161
- eISBN:
- 9780190673192
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190673161.003.0006
- Subject:
- Classical Studies, History of Art: pre-history, BCE to 500CE, ancient and classical, Byzantine
Despite art historians’ inclination to expand the narrative of the Near East into the Graeco-Roman period, there is no published survey of the art and archaeology of the classical Near East. ...
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Despite art historians’ inclination to expand the narrative of the Near East into the Graeco-Roman period, there is no published survey of the art and archaeology of the classical Near East. Likewise, handbooks of classical and general art history underrepresent the Levant. This chapter explores that lacuna through three canonical examples from the Levant, which are typically represented in these handbooks, and one canon-worthy example that is not. It addresses contributing factors to this lacuna: the dynamic politics of the Graeco-Roman Levant, disciplinary and historiographic biases, and the nature of the evidence. Finally, it exhorts specialists to publish a classical Near East survey representing the full range of sites, architecture, monuments, media, and styles from 330 BCE to 636 CE. Without such a handbook, material culture from the region is rarely interpreted within its historical, political, and artistic contexts and is more often (mis)represented in the broader narrative of world art history.Less
Despite art historians’ inclination to expand the narrative of the Near East into the Graeco-Roman period, there is no published survey of the art and archaeology of the classical Near East. Likewise, handbooks of classical and general art history underrepresent the Levant. This chapter explores that lacuna through three canonical examples from the Levant, which are typically represented in these handbooks, and one canon-worthy example that is not. It addresses contributing factors to this lacuna: the dynamic politics of the Graeco-Roman Levant, disciplinary and historiographic biases, and the nature of the evidence. Finally, it exhorts specialists to publish a classical Near East survey representing the full range of sites, architecture, monuments, media, and styles from 330 BCE to 636 CE. Without such a handbook, material culture from the region is rarely interpreted within its historical, political, and artistic contexts and is more often (mis)represented in the broader narrative of world art history.
Fergus Millar
- Published in print:
- 2013
- Published Online:
- January 2015
- ISBN:
- 9780197265574
- eISBN:
- 9780191760396
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265574.003.0002
- Subject:
- History, History of Religion
The great temple of Artemis at Gerasa (Jerash) in Jordan is one of the finest expressions of Greco-Roman culture in the Near East. Built in the second century, it includes a church that was erected ...
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The great temple of Artemis at Gerasa (Jerash) in Jordan is one of the finest expressions of Greco-Roman culture in the Near East. Built in the second century, it includes a church that was erected on top of another building. This chapter explores the combination of Greek and Hebrew or Aramaic that characterised the mosaic floors of synagogues of the period from Palestine, across the Jordan to the west, where the roles of the two languages tend to be reversed: Hebrew or Aramaic was used for the strictly religious components while Greek was used for the names of benefactors. More specifically, it considers the combination — or alternation — of co-existence and hostility between Christians and Jews. After providing a background on the Roman Near East, the chapter analyses the language that Jews possibly used in daily life, and whether pagans of the Roman Near East spoke Aramaic. It then examines documentary evidence that offers insights into Greek culture in the Near East in its local context before concluding with a discussion of Greek literary culture in the region.Less
The great temple of Artemis at Gerasa (Jerash) in Jordan is one of the finest expressions of Greco-Roman culture in the Near East. Built in the second century, it includes a church that was erected on top of another building. This chapter explores the combination of Greek and Hebrew or Aramaic that characterised the mosaic floors of synagogues of the period from Palestine, across the Jordan to the west, where the roles of the two languages tend to be reversed: Hebrew or Aramaic was used for the strictly religious components while Greek was used for the names of benefactors. More specifically, it considers the combination — or alternation — of co-existence and hostility between Christians and Jews. After providing a background on the Roman Near East, the chapter analyses the language that Jews possibly used in daily life, and whether pagans of the Roman Near East spoke Aramaic. It then examines documentary evidence that offers insights into Greek culture in the Near East in its local context before concluding with a discussion of Greek literary culture in the region.
Stuart Weeks
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198270072
- eISBN:
- 9780191683879
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198270072.001.0001
- Subject:
- Religion, Biblical Studies, Judaism
This is a new and ground-breaking study of the nature and origins of the earliest material in the book of Proverbs, drawing on evidence from Israel and neighbouring ...
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This is a new and ground-breaking study of the nature and origins of the earliest material in the book of Proverbs, drawing on evidence from Israel and neighbouring countries in the ancient Near East. This literature has widely been believed to have originated as pedagogical material, designed for the education of future administrators in the royal bureaucracy from the time of Solomon. That belief has played an important part not only in the interpretation of the texts, but in reconstructions of Israelite society and history. This book challenges this view, arguing that it is largely founded on assumptions which are now widely discredited, and sets out to re-evaluate the evidence in the light of more recent research. The conclusions drawn here will have important implications for the future study of this material from both a Christian and Jewish perspective, and for our understanding of ancient Israel's society and history.Less
This is a new and ground-breaking study of the nature and origins of the earliest material in the book of Proverbs, drawing on evidence from Israel and neighbouring countries in the ancient Near East. This literature has widely been believed to have originated as pedagogical material, designed for the education of future administrators in the royal bureaucracy from the time of Solomon. That belief has played an important part not only in the interpretation of the texts, but in reconstructions of Israelite society and history. This book challenges this view, arguing that it is largely founded on assumptions which are now widely discredited, and sets out to re-evaluate the evidence in the light of more recent research. The conclusions drawn here will have important implications for the future study of this material from both a Christian and Jewish perspective, and for our understanding of ancient Israel's society and history.
E. W. Heaton
- Published in print:
- 1994
- Published Online:
- April 2004
- ISBN:
- 9780198263623
- eISBN:
- 9780191601156
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263627.003.0007
- Subject:
- Religion, Judaism
The presuppositions of the comfortable outlook – ‘God’s in his heaven: All’s right with the world’ – had been questioned from time to time over the centuries, but Job and Ecclesiastes are the only ...
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The presuppositions of the comfortable outlook – ‘God’s in his heaven: All’s right with the world’ – had been questioned from time to time over the centuries, but Job and Ecclesiastes are the only major works in the Old Testament deliberately undertaken to articulate the doubt and debate then current in the Israeli schools. They are generally thought to come from the fifth or fourth and third centuries BC respectively, but there is no evidence to support the speculation that it was at this period that the age-old conflict between the theories of the theologians and the facts of life became more than usually acute. The two parts of the chapter look first at doubt, disaster, despair and pessimism in Job and then at the same attitudes in Ecclesiastes, and in doing so make comparisons between the two books. The Egyptian and Babylonian precedents to passages in Job suggest that its author is writing within a convention well established in the circles of schoolmen of the Ancient Near East, rather than presenting actual experiences, and the sustained protest of Job’s speeches challenges the two principal (and contradictory) dogmas that had become fossilized in the Israeli school tradition: ‘God moves in a mysterious way his wonders to perform’, and ‘God’s way in the world is not in the least mysterious and may be traced in the prosperity of the righteous and the suffering of the wicked’. Any interpretation of Ecclesiastes, who like Job was a literary stylist, must give due weight to the fact that he was a teacher, but the application of doleful description in the body of the work is discriminating, and probably represents his thought.Less
The presuppositions of the comfortable outlook – ‘God’s in his heaven: All’s right with the world’ – had been questioned from time to time over the centuries, but Job and Ecclesiastes are the only major works in the Old Testament deliberately undertaken to articulate the doubt and debate then current in the Israeli schools. They are generally thought to come from the fifth or fourth and third centuries BC respectively, but there is no evidence to support the speculation that it was at this period that the age-old conflict between the theories of the theologians and the facts of life became more than usually acute. The two parts of the chapter look first at doubt, disaster, despair and pessimism in Job and then at the same attitudes in Ecclesiastes, and in doing so make comparisons between the two books. The Egyptian and Babylonian precedents to passages in Job suggest that its author is writing within a convention well established in the circles of schoolmen of the Ancient Near East, rather than presenting actual experiences, and the sustained protest of Job’s speeches challenges the two principal (and contradictory) dogmas that had become fossilized in the Israeli school tradition: ‘God moves in a mysterious way his wonders to perform’, and ‘God’s way in the world is not in the least mysterious and may be traced in the prosperity of the righteous and the suffering of the wicked’. Any interpretation of Ecclesiastes, who like Job was a literary stylist, must give due weight to the fact that he was a teacher, but the application of doleful description in the body of the work is discriminating, and probably represents his thought.
Harriet Crawford
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197263907
- eISBN:
- 9780191734687
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263907.003.0001
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE
This chapter explains the coverage of this book, which is about regime change in the ancient Near East and Egypt. It examines the dynastic change and institutional administration in southern ...
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This chapter explains the coverage of this book, which is about regime change in the ancient Near East and Egypt. It examines the dynastic change and institutional administration in southern Mesopotamia in the third millennium BCE, the social change and the transition from the Third Dynasty of Ur to the Old Babylonian kingdoms, and the role of Islamic art as a symbol of power. It explores regime change in Iraq from the Mongols to the present.Less
This chapter explains the coverage of this book, which is about regime change in the ancient Near East and Egypt. It examines the dynastic change and institutional administration in southern Mesopotamia in the third millennium BCE, the social change and the transition from the Third Dynasty of Ur to the Old Babylonian kingdoms, and the role of Islamic art as a symbol of power. It explores regime change in Iraq from the Mongols to the present.
