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Manifest Activity examines Thomas Reid's efforts to provide answers to a host of traditional philosophical questions concerning the nature of the will, the powers of human beings, motivation, and the relation between human action and natural change. The concept of ‘active power’ stands at the centre of Reid's philosophy of action. He holds that actions are all and only the events of which some creature is the ‘efficient cause’, and he thinks a creature is the efficient cause of an event just in case it has the power to bring that event about and exerts it. Reid's conception both of human actions and changes in nature is deeply teleological. He holds that to exert a power is to direct an event towards an end, and he holds that all changes, whether actions or events in nature, flow from the exertion of power. The book explains the details of this view, Reid's reasons for holding it, and its implications to our understanding of action, agency, and our relation to the natural world.

Many artists draw upon folklore to craft films, music, literature, and other elements of popular culture. This book examines how the opposite phenomenon occurs: the use of popular culture in the expressive culture called folklore. Superman is an ideal focus for such as study because of his ubiquity. Though Superman is under the control of a corporation, fans nonetheless have developed a sense of ownership of him, often because of an affinity they feel toward him. Early chapters of this book explore the varieties of this affinity as experienced by individuals and as understood through interviews. Later chapters delve into specific events, such as the Superman Celebration in Illinois, and other modes of expression such as humor, personal narrative, and myth. Superman in Myth and Folklore explores the idea that a fictional character can be foundationally important in morality through fieldwork and interviews. In other words, fans use Superman to think through complex issues in their personal lives, and this book explores how. Despite the focus on fieldwork, there is some attention to the extant literature on Superman, ranging from educational works on science to psychology and history. There is also attention to the mythical aspects of Superman, with analyses of the character through several theories such as structuralism and functionalism. By examining jokes, festival, costuming, and narrative, this book explores the impact a fictional character can have.

Despite the millennial hopes for peace harboured by so many, the opening years of the twenty-first century have seen the morality of war remain urgently central to political argument around the world. The just war tradition has provided one of the most beguiling frameworks for the question of when it is right to go to war, and how war ought to be conducted. However, criticisms of it are as old as the tradition itself and many now claim that the nature of contemporary warfare has made it redundant. This book addresses the criticisms and explores new angles to just war thinking, analysing its practical adequacy in the face of modern-day realities. It is written with the aim of stimulating debate and recasting or revivifying critical reservations, and also powerfully to demonstrate how just war theory cannot be ignored if we take seriously the moral questions that warfare and its justification forces upon us.

This ground-breaking study fearlessly combines latest research in evolutionary psychology, historical scholarship and philosophy to answer a question that has eluded critics for centuries: what is Shakespeare’s moral vision? At a political and cultural moment in which many of us are taking stock and looking for meaning, and in which moral outrage and polarisation seem endemic, this book radically reimagines how we might approach great works of literature to find some answers.

Jean-Jacques Rousseau and Adam Smith are two of the foremost thinkers of the European Enlightenment, thinkers who made seminal contributions to moral and political philosophy and who shaped some of the key concepts of modern political economy. Among Smith’s first published works was a letter to the Edinburgh Review where he discusses Rousseau’s Discourse on the Origin of Inequality. Smith continued to engage with Rousseau’s work and to explore many shared themes such as sympathy, political economy, sentiment, and inequality. This collection brings together an international and interdisciplinary group of Adam Smith and Rousseau scholars to provide an exploration of the key shared concerns of these two great thinkers in politics, philosophy, economics, history, and literature.

Morality, Mortality as a whole deals with certain aspects of ethical theory and with moral problems that arise primarily in contexts involving life‐and‐death decisions. The importance of the theoretical issues is not limited to their relevance to these decisions; however, they are, rather, issues at the heart of basic moral and political theory. This second volume on rights, duties, and status explores life and death as general issues in non‐consequentalist ethical theory. It comprises three parts. Part I has five chapters discussing the question of the moral (in)equivalence of killing and letting die, harming, and not aiding. Part I has two chapters and offers a discussion of the so‐called ‘Trolley Problem’ and some other closely related dilemmatic situations, for the purpose of developing a principled account of when harming some to save others is permissible and when it is impermissible. Part III has five chapters and is concerned with the further examination of the relation between restrictions on conduct and prerogatives not to make sacrifices, and how these topics relate to human rights, duties, and the existence of valuable entities and states of affairs. In addition, it is concerned with the power of agreements and of supererogatory conduct to override restrictions.

This book is a novel contribution to practice theory in International Relations, focusing on how EU practitioners approach the Union’s foreign policy to its eastern neighbourhood, including Russia, from a poststructuralist perspective. It offers a new methodology to capture practices through the analytical approach of Discursive International Relations and the Discursive Practice Model (DPM). DPM focuses on the micro-interactional features of practitioners’ social actions, agency and rhetorical devices, exploring what practitioners accomplish with them and how they relate this back to foreign policy practices. Drawing from data gathered at the European Council, the European Commission and the European Parliament’s AFET committee members, the study concludes that practitioners are concerned with the collective EU identity and how Russia and the eastern neighbours fit within this ‘Europeaness’. But they are equally concerned with normative and moral duties and collective security interests. This suggest that practitioners are a lot more pragmatic when it comes to this policy area then previously assumed by the vast literature on normative power in Europe. This pragmatism does not mean that identity, normative and moral concerns do not matter, but rather that they all interplay when practitioner consider this policy area. Moreover, practitioners ought to be cautious of using moral concerns when considering the eastern neighbours as they jeopardise being seen as a moralising power, rather than a moral authority in the region. The current Ukrainian crises are testament to that.

In Year 2 of the Revolution (1794) Robespierre, seeking to establish a new deist national morality created the Festival of the Supreme Being celebrated on 20 Prairial Year 2 (8 June 1794). This book begins by tracing the progress in the development of Robespierre’s thinking on the importance of the problem which the lack of any acceptable national moral system through the early years of the Revolution had created, his vision of a new attitude towards religion and morality, and why he chose a Revolutionary Festival to launch his idea. It focusses on the importance of the Festival by showing that it was not only a major event in Paris, with a huge man-made mountain on the Champ de Mars; it was also celebrated in great depth in almost every city, town and village throughout France. It seeks to redefine the importance of the Festival in the history of the Revolution, not, as historians have traditionally dismissed it, merely as the performance of a sterile and compulsory political duty, but on the contrary, as a massively popular national event. The author uses source material from national and local archives describing the celebrations as well as the reaction to the event and its importance by contemporary commentators. This is the first book since the 1980s and the only work in English to focus on this Festival and to redefine its importance in the development of the Revolution.

As a virtue, loyalty has an ambiguous place in our thinking about moral judgments. We lauded the loyalty of firefighters who risked their lives to save others on 9/11, while condemning the loyalty of those who perpetrated the catastrophe. Responding to such uneasiness and confusion, Loyalty to Loyalty contributes to ongoing conversation about how we should respond to conflicts in loyalty in a pluralistic world. The lone philosopher to base an ethical theory on the virtue of loyalty is Josiah Royce. Loyalty to Loyalty engages Royce's moral theory, revealing how loyalty, rather than being just one virtue among others, is central to living a genuinely moral and meaningful life. Mathew A. Foust shows how the theory of loyalty he advances can be brought to bear on issues such as the partiality/impartiality debate in ethical theory, the role of loyalty in liberatory struggle, and the ethics of whistleblowing and disaster response.