J. Kameron Carter
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195152791
- eISBN:
- 9780199870578
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195152791.003.0004
- Subject:
- Religion, Theology
This chapter begins here the work of developing a theological account of the modern problem of race, starting with an analysis of Cornel West's genealogy of race, ultimately labeling this approach ...
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This chapter begins here the work of developing a theological account of the modern problem of race, starting with an analysis of Cornel West's genealogy of race, ultimately labeling this approach problematic it for its inability to come to terms with what is religious, theological and political — all at the same time — about modernity and about how race functions within it. It then turns to Michel Foucault's work. The strength of his genealogy of race, which he positions within a genealogy of the state, is its opening onto a genealogy of religion, one that identifies the quest to overcome Jews and Judaism — the problem of supersessionism — as what propels modernity and moves its discourse of race, which is modernity's inner architecture. Unable to fully account for the theological nature of this problem, Foucault himself remained captive to his own form of intellectual supersessionism.Less
This chapter begins here the work of developing a theological account of the modern problem of race, starting with an analysis of Cornel West's genealogy of race, ultimately labeling this approach problematic it for its inability to come to terms with what is religious, theological and political — all at the same time — about modernity and about how race functions within it. It then turns to Michel Foucault's work. The strength of his genealogy of race, which he positions within a genealogy of the state, is its opening onto a genealogy of religion, one that identifies the quest to overcome Jews and Judaism — the problem of supersessionism — as what propels modernity and moves its discourse of race, which is modernity's inner architecture. Unable to fully account for the theological nature of this problem, Foucault himself remained captive to his own form of intellectual supersessionism.
Cressida J. Heyes
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195310535
- eISBN:
- 9780199871445
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195310535.003.0007
- Subject:
- Philosophy, Feminist Philosophy
Scholars influenced by Michel Foucault need to say more about how care of the self emerges intersubjectively, and how it can be a set of practices that includes an understanding of responsibility and ...
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Scholars influenced by Michel Foucault need to say more about how care of the self emerges intersubjectively, and how it can be a set of practices that includes an understanding of responsibility and ethical commitment to embodied others. Furthermore, Foucault's work is devoid of programmatic political theory for a number of reasons, but there is a need for careful articulation of political projects that challenge docility and make creative, joyful living more possible. Not without reservations, we might follow a philosophical tradition that labels this undertaking “style”. If feminist commentators are sometimes too pessimistic about women's agency in the face of normalization, the heroic discourse of style risks being too self-satisfied to notice that many of the strategies it implies are out of reach for ordinary mortals, and may lead enthusiastic converts into novel forms of conformity. The challenge that remains is to articulate a somaesthetics within which abject bodies can articulate their own style without falling back on the voluntarism that is so often complicit with their very abjection.Less
Scholars influenced by Michel Foucault need to say more about how care of the self emerges intersubjectively, and how it can be a set of practices that includes an understanding of responsibility and ethical commitment to embodied others. Furthermore, Foucault's work is devoid of programmatic political theory for a number of reasons, but there is a need for careful articulation of political projects that challenge docility and make creative, joyful living more possible. Not without reservations, we might follow a philosophical tradition that labels this undertaking “style”. If feminist commentators are sometimes too pessimistic about women's agency in the face of normalization, the heroic discourse of style risks being too self-satisfied to notice that many of the strategies it implies are out of reach for ordinary mortals, and may lead enthusiastic converts into novel forms of conformity. The challenge that remains is to articulate a somaesthetics within which abject bodies can articulate their own style without falling back on the voluntarism that is so often complicit with their very abjection.
Margaret D. Kamitsuka
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195311624
- eISBN:
- 9780199785643
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311624.003.0004
- Subject:
- Religion, Theology
The issue of power surfaces throughout feminist theological writings, particularly in discussions of structural or social sin. There is a tendency among feminist theologians to inscribe potentially ...
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The issue of power surfaces throughout feminist theological writings, particularly in discussions of structural or social sin. There is a tendency among feminist theologians to inscribe potentially restrictive essentialisms about women as victims in relation to systems of oppressive power construed too monolithically. Michel Foucault's poststructuralist theory of the disciplinary and productive effects of power and Gayatri Chakravorty Spivak's postcolonial notion of strategic essentialization will be used to reconceptualize social sin in an effort to retain the ethical and political force of appeals to a subaltern oppressed standpoint, but without static essentialisms. Part two of this chapter carves out theoretical space for seeing how oppressive Christian symbols (the cross and the maleness of Jesus as the Christ) might be deployed as what Foucault calls technologies for the care of the self.Less
The issue of power surfaces throughout feminist theological writings, particularly in discussions of structural or social sin. There is a tendency among feminist theologians to inscribe potentially restrictive essentialisms about women as victims in relation to systems of oppressive power construed too monolithically. Michel Foucault's poststructuralist theory of the disciplinary and productive effects of power and Gayatri Chakravorty Spivak's postcolonial notion of strategic essentialization will be used to reconceptualize social sin in an effort to retain the ethical and political force of appeals to a subaltern oppressed standpoint, but without static essentialisms. Part two of this chapter carves out theoretical space for seeing how oppressive Christian symbols (the cross and the maleness of Jesus as the Christ) might be deployed as what Foucault calls technologies for the care of the self.
Hugh Grady
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780198130048
- eISBN:
- 9780191671906
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198130048.001.0001
- Subject:
- Literature, Shakespeare Studies
William Shakespeare was neither a Royalist defender of order and hierarchy nor a consistently radical champion of social equality, but rather simultaneously radical ...
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William Shakespeare was neither a Royalist defender of order and hierarchy nor a consistently radical champion of social equality, but rather simultaneously radical and conservative as a critic of emerging forms of modernity. This book argues that Shakespeare's social criticism in fact often parallels that of critics of modernity from our own Postmodernist era: that the broad analysis of modernity produced by Karl Marx, Max Horkheimer, Theodor W. Adorno, Michel Foucault, and others can serve as a productive enabling representation and critique of the emerging modernity represented by the image in Troilus and Cressida of ‘an universal wolf’ of appetite, power, and will. The readings in this book demonstrate Shakespeare's keen interest in what twentieth-century theory has called ‘reification’ — a term that designates social systems created by human societies, but that confronts those societies as operating beyond human control, according to an autonomous ‘systems’ logic — in nascent mercantile capitalism, in power-oriented Machiavellian politics, and in the scientistic, value-free rationality which Horkheimer and Adorno call ‘instrumental reason’.Less
William Shakespeare was neither a Royalist defender of order and hierarchy nor a consistently radical champion of social equality, but rather simultaneously radical and conservative as a critic of emerging forms of modernity. This book argues that Shakespeare's social criticism in fact often parallels that of critics of modernity from our own Postmodernist era: that the broad analysis of modernity produced by Karl Marx, Max Horkheimer, Theodor W. Adorno, Michel Foucault, and others can serve as a productive enabling representation and critique of the emerging modernity represented by the image in Troilus and Cressida of ‘an universal wolf’ of appetite, power, and will. The readings in this book demonstrate Shakespeare's keen interest in what twentieth-century theory has called ‘reification’ — a term that designates social systems created by human societies, but that confronts those societies as operating beyond human control, according to an autonomous ‘systems’ logic — in nascent mercantile capitalism, in power-oriented Machiavellian politics, and in the scientistic, value-free rationality which Horkheimer and Adorno call ‘instrumental reason’.
Margaret D. Kamitsuka
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195311624
- eISBN:
- 9780199785643
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311624.001.0001
- Subject:
- Religion, Theology
How can we respect the irreducible diversity of women's experiences and unmask entrenched forms of privilege in feminist theological discourse? This book offers proposals on how to address the ...
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How can we respect the irreducible diversity of women's experiences and unmask entrenched forms of privilege in feminist theological discourse? This book offers proposals on how to address the challenge of difference for constructive theological purposes. Toward this end, the objective of this book is three-fold: 1) to make the case for why ongoing attentiveness to differences of race and sexuality is needed in order to avoid the imposition of white racial privilege and heterosexual privilege; 2) to make creative use of poststructuralism principally (Judith Butler, Michel Foucault), but also postcolonial, queer, and other theoretical resources in order to complicate our understanding of embodied selfhood, moral agency, and empowerment; and 3) to make constructive proposals in light of those theories on methodological issues (e.g., appeals to women's experience, to the erotic, or to women's solidarity), on hermeneutical issues (e.g., white feminist uses of the literature of women of color or interpreting biblical texts that harbor patriarchal, imperialist, heteronormative, and other biases), and on doctrinal issues (e.g., sin, creation in the image of God, and christology). New theoretical resources are indispensable for analyzing divisive issues in feminist theology today, and for carving out new avenues for critical negotiation with a religious tradition that feminists see as both alienating and sustaining, repressive and empowering.Less
How can we respect the irreducible diversity of women's experiences and unmask entrenched forms of privilege in feminist theological discourse? This book offers proposals on how to address the challenge of difference for constructive theological purposes. Toward this end, the objective of this book is three-fold: 1) to make the case for why ongoing attentiveness to differences of race and sexuality is needed in order to avoid the imposition of white racial privilege and heterosexual privilege; 2) to make creative use of poststructuralism principally (Judith Butler, Michel Foucault), but also postcolonial, queer, and other theoretical resources in order to complicate our understanding of embodied selfhood, moral agency, and empowerment; and 3) to make constructive proposals in light of those theories on methodological issues (e.g., appeals to women's experience, to the erotic, or to women's solidarity), on hermeneutical issues (e.g., white feminist uses of the literature of women of color or interpreting biblical texts that harbor patriarchal, imperialist, heteronormative, and other biases), and on doctrinal issues (e.g., sin, creation in the image of God, and christology). New theoretical resources are indispensable for analyzing divisive issues in feminist theology today, and for carving out new avenues for critical negotiation with a religious tradition that feminists see as both alienating and sustaining, repressive and empowering.
Miriam Leonard
- Published in print:
- 2005
- Published Online:
- September 2007
- ISBN:
- 9780199277254
- eISBN:
- 9780191707414
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199277254.003.0002
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
This chapter focuses on how the figure of Oedipus came to be at the centre of a debate about the role of the political subject in structuralist thought. At the centre of this section is an ...
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This chapter focuses on how the figure of Oedipus came to be at the centre of a debate about the role of the political subject in structuralist thought. At the centre of this section is an examination of Jean-Pierre Vernant's dialogue with the structural anthropologist Claude Lévi-Strauss and his famous interpretation of the Oedipus myth. In stark contrast to the Lévi-Straussian version, Vernant's reading of Sophocles' Oedipus Tyrannus makes the context of Athenian democracy absolutely central to its analysis, and thus poses a challenge to the ahistorical and apolitical vision of Lévi-Strauss. The second half of this chapter turns to Michel Foucault and his debate with Vernant's political interpretation of the Oedipus. Foucault's Oedipus is not only profoundly influenced by Vernant, but also sheds new light on Vernant's anti-psychoanalytic readings by reinterpreting them through the prism of May '68 and the publication of Deleuze and Guattari's Anti-Oedipus.Less
This chapter focuses on how the figure of Oedipus came to be at the centre of a debate about the role of the political subject in structuralist thought. At the centre of this section is an examination of Jean-Pierre Vernant's dialogue with the structural anthropologist Claude Lévi-Strauss and his famous interpretation of the Oedipus myth. In stark contrast to the Lévi-Straussian version, Vernant's reading of Sophocles' Oedipus Tyrannus makes the context of Athenian democracy absolutely central to its analysis, and thus poses a challenge to the ahistorical and apolitical vision of Lévi-Strauss. The second half of this chapter turns to Michel Foucault and his debate with Vernant's political interpretation of the Oedipus. Foucault's Oedipus is not only profoundly influenced by Vernant, but also sheds new light on Vernant's anti-psychoanalytic readings by reinterpreting them through the prism of May '68 and the publication of Deleuze and Guattari's Anti-Oedipus.
Robert A. Nye
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780195093032
- eISBN:
- 9780199854493
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195093032.003.0011
- Subject:
- History, European Modern History
This chapter examines philosopher Michel Foucault's views on sexuality and the history of homosexuality in France. It argues that analyzing simultaneously Foucault's sexual life as a gay French male ...
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This chapter examines philosopher Michel Foucault's views on sexuality and the history of homosexuality in France. It argues that analyzing simultaneously Foucault's sexual life as a gay French male and his work on sexuality will illuminate both the work and the life in important ways. It suggests that Foucault's scholarly hermeneutic made it possible for him to be both the object and the subject of his investigations of the history of homosexuality.Less
This chapter examines philosopher Michel Foucault's views on sexuality and the history of homosexuality in France. It argues that analyzing simultaneously Foucault's sexual life as a gay French male and his work on sexuality will illuminate both the work and the life in important ways. It suggests that Foucault's scholarly hermeneutic made it possible for him to be both the object and the subject of his investigations of the history of homosexuality.
Maarten A. Hajer
- Published in print:
- 1997
- Published Online:
- November 2003
- ISBN:
- 9780198293330
- eISBN:
- 9780191599408
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829333X.003.0003
- Subject:
- Political Science, Environmental Politics
Introduces discourse analysis as a way to analyse the policy process. Draws on two different discourse analytical approaches: the work of Michel Foucault and the social psychological work by Michael ...
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Introduces discourse analysis as a way to analyse the policy process. Draws on two different discourse analytical approaches: the work of Michel Foucault and the social psychological work by Michael Billig and Rom Harré. Concludes by comparing the analysis of policy making using the concept of discourse coalitions to the well‐known concept of ‘advocacy coalitions’.Less
Introduces discourse analysis as a way to analyse the policy process. Draws on two different discourse analytical approaches: the work of Michel Foucault and the social psychological work by Michael Billig and Rom Harré. Concludes by comparing the analysis of policy making using the concept of discourse coalitions to the well‐known concept of ‘advocacy coalitions’.
Cressida J. Heyes
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195310535
- eISBN:
- 9780199871445
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195310535.003.0002
- Subject:
- Philosophy, Feminist Philosophy
This chapter argues that the contemporary Western understanding of the relationship between the body and self is subject to a number of “pictures” that mark significant constraints on our ability to ...
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This chapter argues that the contemporary Western understanding of the relationship between the body and self is subject to a number of “pictures” that mark significant constraints on our ability to imagine alternative ways of caring for ourselves and others, hence on our self-government, and ultimately on our freedom. Two related pictures are used to explain how the somatic individual has come to dominate ways of understanding the self. The first is a picture in which we have an inner depth and authenticity that the outer (in this case, the flesh) must represent. This is a model of the self in general (selves as objects with an inner essence) and also of each self in particular. In their different ways, both Ludwig Wittgenstein and Michel Foucault challenge this picture, the former primarily through his private language argument, and the latter through his genealogical method. The second picture is one of power, and is characterized by the view that power is a substance, power is held and exercised by a sovereign who rules over us, and power is a force external to the self, whose primary purpose is repressive.Less
This chapter argues that the contemporary Western understanding of the relationship between the body and self is subject to a number of “pictures” that mark significant constraints on our ability to imagine alternative ways of caring for ourselves and others, hence on our self-government, and ultimately on our freedom. Two related pictures are used to explain how the somatic individual has come to dominate ways of understanding the self. The first is a picture in which we have an inner depth and authenticity that the outer (in this case, the flesh) must represent. This is a model of the self in general (selves as objects with an inner essence) and also of each self in particular. In their different ways, both Ludwig Wittgenstein and Michel Foucault challenge this picture, the former primarily through his private language argument, and the latter through his genealogical method. The second picture is one of power, and is characterized by the view that power is a substance, power is held and exercised by a sovereign who rules over us, and power is a force external to the self, whose primary purpose is repressive.
Cressida J. Heyes
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195310535
- eISBN:
- 9780199871445
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195310535.003.0006
- Subject:
- Philosophy, Feminist Philosophy
This chapter spells out how we might work on our embodied selves in ways that advance our freedom. To make this work, it is necessary to return to Michel Foucault's later writing, and reconstruct in ...
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This chapter spells out how we might work on our embodied selves in ways that advance our freedom. To make this work, it is necessary to return to Michel Foucault's later writing, and reconstruct in its most useful form the kind of ethics he endorses as well as the underdeveloped possibilities for a normatively inflected politics of the body to which it might inspire. Specifically, this chapter argues for what Richard Shusterman has termed “somaesthetics” as strategies of resistance to normalization. Examples of dieting or cosmetic surgeries demonstrate how asketic language is superficially deployed against normalization when in fact it often reinforces it. Finally, this chapter articulates some practices of working on oneself as an embodied subject that refuse the habituated trajectories of normalization and gesture toward an art of living which greater embodies freedom.Less
This chapter spells out how we might work on our embodied selves in ways that advance our freedom. To make this work, it is necessary to return to Michel Foucault's later writing, and reconstruct in its most useful form the kind of ethics he endorses as well as the underdeveloped possibilities for a normatively inflected politics of the body to which it might inspire. Specifically, this chapter argues for what Richard Shusterman has termed “somaesthetics” as strategies of resistance to normalization. Examples of dieting or cosmetic surgeries demonstrate how asketic language is superficially deployed against normalization when in fact it often reinforces it. Finally, this chapter articulates some practices of working on oneself as an embodied subject that refuse the habituated trajectories of normalization and gesture toward an art of living which greater embodies freedom.
Karen Zivi
- Published in print:
- 2012
- Published Online:
- January 2012
- ISBN:
- 9780199826414
- eISBN:
- 9780199919437
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199826414.003.0004
- Subject:
- Political Science, Political Theory, Democratization
This chapter explores the performativity of the claims in the context of the debate over same-sex marriage. It analyzes rights claims made by both proponents and opponents of same-sex marriage rights ...
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This chapter explores the performativity of the claims in the context of the debate over same-sex marriage. It analyzes rights claims made by both proponents and opponents of same-sex marriage rights to illuminate the ways in which making rights claims allows for the contestation and reconstitution of the meaning of democratic citizenship. This chapter thus offers a rejoinder to left critics of rights, such as Michael Warner and Wendy Brown, who worry that rights claiming reinforces state power and undermines democratic freedom, and it does so, in part, by offering a new interpretation of Michel Foucault’s notion of disciplinary power and his position on rights. It also works with the arguments of Judith Butler to further develop the perlocutionary and persuasive dimensions of the act of rights claiming.Less
This chapter explores the performativity of the claims in the context of the debate over same-sex marriage. It analyzes rights claims made by both proponents and opponents of same-sex marriage rights to illuminate the ways in which making rights claims allows for the contestation and reconstitution of the meaning of democratic citizenship. This chapter thus offers a rejoinder to left critics of rights, such as Michael Warner and Wendy Brown, who worry that rights claiming reinforces state power and undermines democratic freedom, and it does so, in part, by offering a new interpretation of Michel Foucault’s notion of disciplinary power and his position on rights. It also works with the arguments of Judith Butler to further develop the perlocutionary and persuasive dimensions of the act of rights claiming.
Terence Ball
- Published in print:
- 1994
- Published Online:
- November 2003
- ISBN:
- 9780198279952
- eISBN:
- 9780191598753
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198279957.003.0007
- Subject:
- Political Science, Political Theory
In this chapter, I show how James Mill reworks and recycles the argument of a classic text—viz. Plato's Republic—and uses Plato's theory of justice and just punishment to legitimize Bentham's plans ...
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In this chapter, I show how James Mill reworks and recycles the argument of a classic text—viz. Plato's Republic—and uses Plato's theory of justice and just punishment to legitimize Bentham's plans for penal reform. Pace Michel Foucault, who views Bentham as the thoroughly modern doyen of the `surveillance society’, I argue that much modern political theory has classical roots and that we should therefore be wary of post‐modern genealogists’ claims about discursive continuities between discrete epistemes or systems of thought.Less
In this chapter, I show how James Mill reworks and recycles the argument of a classic text—viz. Plato's Republic—and uses Plato's theory of justice and just punishment to legitimize Bentham's plans for penal reform. Pace Michel Foucault, who views Bentham as the thoroughly modern doyen of the `surveillance society’, I argue that much modern political theory has classical roots and that we should therefore be wary of post‐modern genealogists’ claims about discursive continuities between discrete epistemes or systems of thought.
Patricia O'brien
- Published in print:
- 1989
- Published Online:
- May 2012
- ISBN:
- 9780520064287
- eISBN:
- 9780520908925
- Item type:
- chapter
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520064287.003.0002
- Subject:
- Anthropology, Anthropology, Theory and Practice
This chapter explores both Michel Foucault's influence and his practices as a historian of culture. It also argues that Foucault studied culture through the prism of the technologies of power, which ...
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This chapter explores both Michel Foucault's influence and his practices as a historian of culture. It also argues that Foucault studied culture through the prism of the technologies of power, which he located strategically in discourse. Specifically, the chapter is dedicated to three main concerns: Foucault's relation to and reception by members of the historical profession; Foucault's achievements and failures as a historian—whether or not in method, research, and concerns he operated within the discipline; and Foucault's influence on the writing of history and what the prospects are for the survival of such influence. Foucault's methodological challenges embraced one of the most traditional of historical endeavors: his collected works represent a new history of Western civilization. His study of culture is a history with beginnings but no causes. He also has refashioned historical understanding through practice rather than theory.Less
This chapter explores both Michel Foucault's influence and his practices as a historian of culture. It also argues that Foucault studied culture through the prism of the technologies of power, which he located strategically in discourse. Specifically, the chapter is dedicated to three main concerns: Foucault's relation to and reception by members of the historical profession; Foucault's achievements and failures as a historian—whether or not in method, research, and concerns he operated within the discipline; and Foucault's influence on the writing of history and what the prospects are for the survival of such influence. Foucault's methodological challenges embraced one of the most traditional of historical endeavors: his collected works represent a new history of Western civilization. His study of culture is a history with beginnings but no causes. He also has refashioned historical understanding through practice rather than theory.
Cressida J. Heyes
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195310535
- eISBN:
- 9780199871445
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195310535.003.0004
- Subject:
- Philosophy, Feminist Philosophy
This chapter argues that weight-loss dieting is not only a quest for the ideal body, but also a process of working on the self, marketed and sold to women with particular resonance, that cleverly ...
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This chapter argues that weight-loss dieting is not only a quest for the ideal body, but also a process of working on the self, marketed and sold to women with particular resonance, that cleverly deploys the discourse self-care feminists have long encouraged. The Use of Pleasure, volume 2 of History of Sexuality, is remarkable for its section on dietetics, in which Michel Foucault details certain practices of the ancient Greeks and Romans with regard to regimen as “an art of living”. Contemporary weight-loss dieting both appropriates and debases the forms of rapport a soi Foucault identifies. This chapter supplements existing critical accounts of dieting, which typically rely on the central explanatory concepts either of “false consciousness” or of “docile bodies” to understand better its enabling moments. Such moments exemplify Foucault's thesis that the growth of capabilities occurs in tandem with the intensification of power relations. The author recounts her ten-month experience in participating in Weight Watchers — the largest and best known commercial weight-loss program in the world.Less
This chapter argues that weight-loss dieting is not only a quest for the ideal body, but also a process of working on the self, marketed and sold to women with particular resonance, that cleverly deploys the discourse self-care feminists have long encouraged. The Use of Pleasure, volume 2 of History of Sexuality, is remarkable for its section on dietetics, in which Michel Foucault details certain practices of the ancient Greeks and Romans with regard to regimen as “an art of living”. Contemporary weight-loss dieting both appropriates and debases the forms of rapport a soi Foucault identifies. This chapter supplements existing critical accounts of dieting, which typically rely on the central explanatory concepts either of “false consciousness” or of “docile bodies” to understand better its enabling moments. Such moments exemplify Foucault's thesis that the growth of capabilities occurs in tandem with the intensification of power relations. The author recounts her ten-month experience in participating in Weight Watchers — the largest and best known commercial weight-loss program in the world.
Amit Chaudhuri and Tom Paulin
- Published in print:
- 2003
- Published Online:
- October 2011
- ISBN:
- 9780199260522
- eISBN:
- 9780191698668
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199260522.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism
This study explores D. H. Lawrence's position as a ‘foreigner’ in the English canon. Focussing on poetry, the book examines how Lawrence's works, and Lawrence himself, have been read, and misread, in ...
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This study explores D. H. Lawrence's position as a ‘foreigner’ in the English canon. Focussing on poetry, the book examines how Lawrence's works, and Lawrence himself, have been read, and misread, in terms of their ‘difference.’ In contrast to the Leavisite project of placing Lawrence in the English ‘great tradition,’ this study demonstrates how Lawrence's writing brings into question the notion of ‘Englishness’ itself. It also shows how Lawrence's aesthetic set him apart radically from both his Modernist contemporaries and his Romantic forbears. The starting-point of this enquiry into Lawrentian ‘difference’ is, for the purposes of this study, the poetry, its stylistic features, the ways in which it has been read, and, importantly, it involves a search for a critical language by which the poetry, and its ‘difference’, might be addressed. In doing so, this book takes recourse to Jacques Derrida's notions of ‘grammatology’ and ‘ecriture’, and Michel Foucault's notion of ‘discourse’. Referring to Lawrence's travel writings about Mexico and Italy, his essays on European and Etruscan art, on Mexican marketplaces and rituals, and American literature, and especially to his poetic manifesto, ‘The Poetry of the Present,’ this book shows how Lawrence was working towards both a theory and a practice that critiqued the post-Enlightenment unitary European self. The book also, radically, allows a post-colonial identity to inform the reading of the poetry, and to let the poems enter into a conversation with that identity.Less
This study explores D. H. Lawrence's position as a ‘foreigner’ in the English canon. Focussing on poetry, the book examines how Lawrence's works, and Lawrence himself, have been read, and misread, in terms of their ‘difference.’ In contrast to the Leavisite project of placing Lawrence in the English ‘great tradition,’ this study demonstrates how Lawrence's writing brings into question the notion of ‘Englishness’ itself. It also shows how Lawrence's aesthetic set him apart radically from both his Modernist contemporaries and his Romantic forbears. The starting-point of this enquiry into Lawrentian ‘difference’ is, for the purposes of this study, the poetry, its stylistic features, the ways in which it has been read, and, importantly, it involves a search for a critical language by which the poetry, and its ‘difference’, might be addressed. In doing so, this book takes recourse to Jacques Derrida's notions of ‘grammatology’ and ‘ecriture’, and Michel Foucault's notion of ‘discourse’. Referring to Lawrence's travel writings about Mexico and Italy, his essays on European and Etruscan art, on Mexican marketplaces and rituals, and American literature, and especially to his poetic manifesto, ‘The Poetry of the Present,’ this book shows how Lawrence was working towards both a theory and a practice that critiqued the post-Enlightenment unitary European self. The book also, radically, allows a post-colonial identity to inform the reading of the poetry, and to let the poems enter into a conversation with that identity.
Jennifer Radden (ed.)
- Published in print:
- 2004
- Published Online:
- January 2009
- ISBN:
- 9780195149531
- eISBN:
- 9780199870943
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195149531.003.0019
- Subject:
- Philosophy, Philosophy of Mind
This chapter discusses three attempts to theorize the philosophical and cultural issues relevant to raciation in psychiatry: the work of Michel Foucault, Frantz Fanon, and E. V. Wolfenstein. It also ...
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This chapter discusses three attempts to theorize the philosophical and cultural issues relevant to raciation in psychiatry: the work of Michel Foucault, Frantz Fanon, and E. V. Wolfenstein. It also discusses the development of a view that can build on the strengths of previous work and enable forward movement. It argues that the problems of the relations among inner and outer oppression and victim status cannot be understood unless the relation between individual and collectivity is encompassed within a perspective that is beyond psychoanalytic Marxism, for the latter construes individual and social praxis as two separate planes of liberatory praxis.Less
This chapter discusses three attempts to theorize the philosophical and cultural issues relevant to raciation in psychiatry: the work of Michel Foucault, Frantz Fanon, and E. V. Wolfenstein. It also discusses the development of a view that can build on the strengths of previous work and enable forward movement. It argues that the problems of the relations among inner and outer oppression and victim status cannot be understood unless the relation between individual and collectivity is encompassed within a perspective that is beyond psychoanalytic Marxism, for the latter construes individual and social praxis as two separate planes of liberatory praxis.
David Howarth
- Published in print:
- 1998
- Published Online:
- November 2003
- ISBN:
- 9780198292371
- eISBN:
- 9780191600159
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198292376.003.0012
- Subject:
- Political Science, Reference
An overview of contributions to the development of discourse theoretical approaches in social science from the work of Althusser, Lacan, Derrida, Foucault, Laclau, and Mouffe. Particular attention is ...
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An overview of contributions to the development of discourse theoretical approaches in social science from the work of Althusser, Lacan, Derrida, Foucault, Laclau, and Mouffe. Particular attention is given to the concepts of signification, antagonisms, political subjectivity, agency, hegemony, the hermeneutical tradition in social science, and how to apply deconstruction methods.Less
An overview of contributions to the development of discourse theoretical approaches in social science from the work of Althusser, Lacan, Derrida, Foucault, Laclau, and Mouffe. Particular attention is given to the concepts of signification, antagonisms, political subjectivity, agency, hegemony, the hermeneutical tradition in social science, and how to apply deconstruction methods.
Simon Szreter and Keith Breckenridge
- Published in print:
- 2012
- Published Online:
- January 2014
- ISBN:
- 9780197265314
- eISBN:
- 9780191760402
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265314.003.0001
- Subject:
- History, World Modern History
This introductory chapter provides an overview of the key arguments and subjects discussed in the book, but it undertakes this review by means of a close investigation of the place of registration in ...
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This introductory chapter provides an overview of the key arguments and subjects discussed in the book, but it undertakes this review by means of a close investigation of the place of registration in contemporary scholarship. It explores the meaning of the term registration, and then examines the concept in existing social science theory, tracking the limits of its usage in the writings of Michel Foucault, Jack Goody, James Scott, and Amartya Sen's scholarship of social rights. It draws linkages between the chapters in the volume and the existing historiography on documentary government, drawing out the implications, in particular, of Clanchy's work. Moving beyond this review, it offers a theoretical account of the work of registration which highlights the (often neglected) dialectical politics at work in the registration of membership in human collectivities across time and region.Less
This introductory chapter provides an overview of the key arguments and subjects discussed in the book, but it undertakes this review by means of a close investigation of the place of registration in contemporary scholarship. It explores the meaning of the term registration, and then examines the concept in existing social science theory, tracking the limits of its usage in the writings of Michel Foucault, Jack Goody, James Scott, and Amartya Sen's scholarship of social rights. It draws linkages between the chapters in the volume and the existing historiography on documentary government, drawing out the implications, in particular, of Clanchy's work. Moving beyond this review, it offers a theoretical account of the work of registration which highlights the (often neglected) dialectical politics at work in the registration of membership in human collectivities across time and region.
Alain Gigandet
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199794959
- eISBN:
- 9780199949694
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199794959.003.0011
- Subject:
- Classical Studies, Ancient Greek, Roman, and Early Christian Philosophy, European History: BCE to 500CE
In his piece, “Epicurean Presences in Foucault's The Hermeneutics of the Subject,” Alain Gigandet studies the ways in which Epicureanism, while providing some of the evidence for Foucault’s 1981-82 ...
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In his piece, “Epicurean Presences in Foucault's The Hermeneutics of the Subject,” Alain Gigandet studies the ways in which Epicureanism, while providing some of the evidence for Foucault’s 1981-82 course on the hermeneutics of the subject, nonetheless seems to posit a subject that operates in terms different than those articulated by Foucault’s predominantly Stoic picture. Specifically, Gigandet suggests that Epicurean ethics posits a subject defined above all by the image of the conquest of a place, especially in a defensive manner. To make his case, he examines some of the central metaphors in the De Rerum Natura and other Epicurean texts that define the nature of the subject. He considers, for example, the famous Epicurean dictum that because of our common mortality we inhabit a “city without walls,” a metaphor that points to the ultimately precarious foundation of our happiness, as well as famous Lucretian images of the wise man as “fortified” by his Epicurean doctrine. He thus defines an Epicurean “hermeneutics of the subject” that is perhaps necessarily marginalized in Foucault’s writings, as it is not entirely reducible to Foucault’s broader and largely Stoic portrait.Less
In his piece, “Epicurean Presences in Foucault's The Hermeneutics of the Subject,” Alain Gigandet studies the ways in which Epicureanism, while providing some of the evidence for Foucault’s 1981-82 course on the hermeneutics of the subject, nonetheless seems to posit a subject that operates in terms different than those articulated by Foucault’s predominantly Stoic picture. Specifically, Gigandet suggests that Epicurean ethics posits a subject defined above all by the image of the conquest of a place, especially in a defensive manner. To make his case, he examines some of the central metaphors in the De Rerum Natura and other Epicurean texts that define the nature of the subject. He considers, for example, the famous Epicurean dictum that because of our common mortality we inhabit a “city without walls,” a metaphor that points to the ultimately precarious foundation of our happiness, as well as famous Lucretian images of the wise man as “fortified” by his Epicurean doctrine. He thus defines an Epicurean “hermeneutics of the subject” that is perhaps necessarily marginalized in Foucault’s writings, as it is not entirely reducible to Foucault’s broader and largely Stoic portrait.
Paul Langley
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780199236596
- eISBN:
- 9780191717079
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199236596.003.0002
- Subject:
- Economics and Finance, Financial Economics
This chapter sets out four key conceptual themes that provide the tools which help answer the question: how might we conceive of contemporary finance in such a way as to understand qualitative ...
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This chapter sets out four key conceptual themes that provide the tools which help answer the question: how might we conceive of contemporary finance in such a way as to understand qualitative transformations in everyday saving and borrowing routines that forge close relationships between the society and the financial markets? These key conceptual themes are financial networks, financial power, financial identity, and financial dissent. The chapter draws primarily on actor-network theory (ANT) aspects of the scholarship of Michel Foucault, and insights from writers of everyday life.Less
This chapter sets out four key conceptual themes that provide the tools which help answer the question: how might we conceive of contemporary finance in such a way as to understand qualitative transformations in everyday saving and borrowing routines that forge close relationships between the society and the financial markets? These key conceptual themes are financial networks, financial power, financial identity, and financial dissent. The chapter draws primarily on actor-network theory (ANT) aspects of the scholarship of Michel Foucault, and insights from writers of everyday life.
