Philip Wood
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199588497
- eISBN:
- 9780191595424
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199588497.001.0001
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE
This book examines the effects of Christianization upon regional identity and political thought in the eastern Mediterranean in the fifth and sixth centuries. Itfocuses on the centrifugal effects of ...
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This book examines the effects of Christianization upon regional identity and political thought in the eastern Mediterranean in the fifth and sixth centuries. Itfocuses on the centrifugal effects of foundation myths, especially within the Syriac‐speaking world. These myths produced a sense of cultural independence, peculiar to Syria and Mesopotamia, and this in turn provided the basis for a more radical challenge to the Roman emperor, during the turbulent Christological controversies of the sixth century. The book begins by examining how bishops and emperors could use Christianity to manage and control local religious behaviour, before turning to the rich evidence from the city of Edessa, and its Syriac legends of early kings and missionaries, to investigate how the connection between religion and cultural independence worked within the Christian Roman empire. At a time when Jews in the Roman world were increasingly differentiated by religion and custom, this book investigates how far Edessenes and other Syriac‐speakers were consciously members of a distinctive group. The argument continues by discussing the transformation of this cultural legacy in the sixth century, when the hagiographies of bishops such as John of Ephesus began to invoke local belief and culture in Mesopotamia as an ancient orthodoxy, that made Edessa or Mesopotamia a chosen land, preserving true belief at a time when the rest of the empire had gone astray. For these authors, the emperor's ruler was conditional on his obedience to Christ, the true ruler of all.Less
This book examines the effects of Christianization upon regional identity and political thought in the eastern Mediterranean in the fifth and sixth centuries. Itfocuses on the centrifugal effects of foundation myths, especially within the Syriac‐speaking world. These myths produced a sense of cultural independence, peculiar to Syria and Mesopotamia, and this in turn provided the basis for a more radical challenge to the Roman emperor, during the turbulent Christological controversies of the sixth century. The book begins by examining how bishops and emperors could use Christianity to manage and control local religious behaviour, before turning to the rich evidence from the city of Edessa, and its Syriac legends of early kings and missionaries, to investigate how the connection between religion and cultural independence worked within the Christian Roman empire. At a time when Jews in the Roman world were increasingly differentiated by religion and custom, this book investigates how far Edessenes and other Syriac‐speakers were consciously members of a distinctive group. The argument continues by discussing the transformation of this cultural legacy in the sixth century, when the hagiographies of bishops such as John of Ephesus began to invoke local belief and culture in Mesopotamia as an ancient orthodoxy, that made Edessa or Mesopotamia a chosen land, preserving true belief at a time when the rest of the empire had gone astray. For these authors, the emperor's ruler was conditional on his obedience to Christ, the true ruler of all.
Naomi Koltun-Fromm
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780199736485
- eISBN:
- 9780199866427
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199736485.003.0008
- Subject:
- Religion, Biblical Studies, Religion and Society
This book set out to demonstrate how sexuality became central to Jewish and Christian notions of holiness and holy community in the postbiblical period. In particular, this study was motivated to ...
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This book set out to demonstrate how sexuality became central to Jewish and Christian notions of holiness and holy community in the postbiblical period. In particular, this study was motivated to determine why sexuality, especially sexual restraint, became a primary demarcation of sacred community boundaries among Jews and Christians in fourth-century Persian-Mesopotamia. To accomplish this task, the book focused on the exegetical underpinnings that link holiness to sexuality in these communities’ emerging hermeneutics of holiness and sexuality. In the fourth-century Mesopotamian context, ascetic practitioners found biblical textual support as compelling as any other outside cultural norm. Sexual asceticism thus finds its rightful place in the formative periods of both religious traditions through the lens of comparative biblical exegesis, social constructs, and the study of the theological developments of the Hebrew biblical notions of holiness.Less
This book set out to demonstrate how sexuality became central to Jewish and Christian notions of holiness and holy community in the postbiblical period. In particular, this study was motivated to determine why sexuality, especially sexual restraint, became a primary demarcation of sacred community boundaries among Jews and Christians in fourth-century Persian-Mesopotamia. To accomplish this task, the book focused on the exegetical underpinnings that link holiness to sexuality in these communities’ emerging hermeneutics of holiness and sexuality. In the fourth-century Mesopotamian context, ascetic practitioners found biblical textual support as compelling as any other outside cultural norm. Sexual asceticism thus finds its rightful place in the formative periods of both religious traditions through the lens of comparative biblical exegesis, social constructs, and the study of the theological developments of the Hebrew biblical notions of holiness.
Maristella Botticini and Zvi Eckstein
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691144870
- eISBN:
- 9781400842483
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691144870.001.0001
- Subject:
- Religion, Judaism
In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492, the Jewish people had become a small group of literate urbanites specializing ...
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In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492, the Jewish people had become a small group of literate urbanites specializing in crafts, trade, moneylending, and medicine in hundreds of places across the Old World, from Seville to Mangalore. What caused this radical change? This book presents a new answer to this question by applying the lens of economic analysis to the key facts of fifteen formative centuries of Jewish history. The book offers a powerful new explanation of one of the most significant transformations in Jewish history while also providing fresh insights into the growing debate about the social and economic impact of religion.Less
In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492, the Jewish people had become a small group of literate urbanites specializing in crafts, trade, moneylending, and medicine in hundreds of places across the Old World, from Seville to Mangalore. What caused this radical change? This book presents a new answer to this question by applying the lens of economic analysis to the key facts of fifteen formative centuries of Jewish history. The book offers a powerful new explanation of one of the most significant transformations in Jewish history while also providing fresh insights into the growing debate about the social and economic impact of religion.
Stuart Weeks
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780199291540
- eISBN:
- 9780191710537
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199291540.003.0002
- Subject:
- Religion, Biblical Studies
Instructions arose in Egypt, and perhaps independently in Mesopotamia and elsewhere, as a type of poetic literature. They take the form of a testamentary speech, in which an individual passes on his ...
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Instructions arose in Egypt, and perhaps independently in Mesopotamia and elsewhere, as a type of poetic literature. They take the form of a testamentary speech, in which an individual passes on his knowledge and experience, usually to his son, at the point when he must hand over to the next generation. Beyond that convention, instructions have no fixed form or content. Classic texts in the genre were perceived as culturally significant, and were read in schools, which may have influenced certain developments in the genre, but which does not suggest that they were ever composed expressly as pedagogical textbooks.Less
Instructions arose in Egypt, and perhaps independently in Mesopotamia and elsewhere, as a type of poetic literature. They take the form of a testamentary speech, in which an individual passes on his knowledge and experience, usually to his son, at the point when he must hand over to the next generation. Beyond that convention, instructions have no fixed form or content. Classic texts in the genre were perceived as culturally significant, and were read in schools, which may have influenced certain developments in the genre, but which does not suggest that they were ever composed expressly as pedagogical textbooks.
D. K. Fieldhouse
- Published in print:
- 2008
- Published Online:
- January 2010
- ISBN:
- 9780199540839
- eISBN:
- 9780191713507
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199540839.003.0003
- Subject:
- History, Political History, Middle East History
This chapter examines British rule in Mesopotamia/Iraq during the years 1918-1958. There were two dominant features of the British position in Mesopotamia (now known as Iraq) that were largely to ...
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This chapter examines British rule in Mesopotamia/Iraq during the years 1918-1958. There were two dominant features of the British position in Mesopotamia (now known as Iraq) that were largely to influence its history until, and in fact after, the end of the mandate in 1932. First, as in the other mandates, Britain’s position there was ambiguous as the very concept of a mandate was new and undefined. The second fundamental feature of post-1918 Iraq was that it had no historical, religious, or ethnic homogeneity. In this chapter, the British experience in Iraq will be examined under four heads: first, the indigenous social structure; second, the early British response to 1932; third, Iraqi politics and society from 1920 to 1941; and finally, the revival, decline, and fall of British influence, 1941 to 1958.Less
This chapter examines British rule in Mesopotamia/Iraq during the years 1918-1958. There were two dominant features of the British position in Mesopotamia (now known as Iraq) that were largely to influence its history until, and in fact after, the end of the mandate in 1932. First, as in the other mandates, Britain’s position there was ambiguous as the very concept of a mandate was new and undefined. The second fundamental feature of post-1918 Iraq was that it had no historical, religious, or ethnic homogeneity. In this chapter, the British experience in Iraq will be examined under four heads: first, the indigenous social structure; second, the early British response to 1932; third, Iraqi politics and society from 1920 to 1941; and finally, the revival, decline, and fall of British influence, 1941 to 1958.
Joshua A. Berman
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195374704
- eISBN:
- 9780199871438
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195374704.003.0002
- Subject:
- Religion, Judaism, Biblical Studies
This chapter contains the argument that drives the rest of the book. The rejection of hierarchy is rooted in a major theological shift. Social and political hierarchy in the ancient Near East ...
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This chapter contains the argument that drives the rest of the book. The rejection of hierarchy is rooted in a major theological shift. Social and political hierarchy in the ancient Near East received metaphysical legitimation, as the heavenly order was construed as paralleling the terrestrial one. The common person in this scheme emerges as a servant, the lowest rung in the hierarchy, as evidenced in Mesopotamian creation epics Atrahasis, and echoed in Egypt and Ugarit well. The theology of covenant in the Pentateuch rejects this. In light of parallels with Late Bronze Age suzerainty treaties, the covenant narratives implicitly suggest that the whole of Israel—not its king, not his retinue, not the priests—bears the status of a vassal king entered into treaty with a sovereign king, God. While much of this material has been extant in the scholarship for some fifty years, the material is examined here in new light, and from two directions. The first borrows observations from the field of anthropology concerning the role and display of honor between superiors and subordinates that offers new insight into the suzerain‐vassal paradigm for the relationship between God and Israel. The second is a revisiting of the Hittite treaties whose form and language are paralleled in the covenantal material in the Pentateuch. This study concludes that not only does Israel as a collective whole attain the status of a subordinate king, but that, indeed, hierarchy is eschewed as every man in Israel becomes endowed with this status as well. Parallels are drawn between the Israel as vassal paradigm, and Israel as spouse paradigm.Less
This chapter contains the argument that drives the rest of the book. The rejection of hierarchy is rooted in a major theological shift. Social and political hierarchy in the ancient Near East received metaphysical legitimation, as the heavenly order was construed as paralleling the terrestrial one. The common person in this scheme emerges as a servant, the lowest rung in the hierarchy, as evidenced in Mesopotamian creation epics Atrahasis, and echoed in Egypt and Ugarit well. The theology of covenant in the Pentateuch rejects this. In light of parallels with Late Bronze Age suzerainty treaties, the covenant narratives implicitly suggest that the whole of Israel—not its king, not his retinue, not the priests—bears the status of a vassal king entered into treaty with a sovereign king, God. While much of this material has been extant in the scholarship for some fifty years, the material is examined here in new light, and from two directions. The first borrows observations from the field of anthropology concerning the role and display of honor between superiors and subordinates that offers new insight into the suzerain‐vassal paradigm for the relationship between God and Israel. The second is a revisiting of the Hittite treaties whose form and language are paralleled in the covenantal material in the Pentateuch. This study concludes that not only does Israel as a collective whole attain the status of a subordinate king, but that, indeed, hierarchy is eschewed as every man in Israel becomes endowed with this status as well. Parallels are drawn between the Israel as vassal paradigm, and Israel as spouse paradigm.
William P. Brown
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199730797
- eISBN:
- 9780199777075
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199730797.003.0002
- Subject:
- Religion, Biblical Studies, Theology
As background to studying the biblical texts within their ancient contexts, this chapter surveys several extra-biblical texts of the ancient Near East. Traditions from Mesopotamian, Egypt, and Canaan ...
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As background to studying the biblical texts within their ancient contexts, this chapter surveys several extra-biblical texts of the ancient Near East. Traditions from Mesopotamian, Egypt, and Canaan are briefly discussed. The divine characters of Marduk, Tiamat, Enlil, and Ea are described in the Mesopotamian epics Enūma elish and Atrahasīs. Drawing from Ugaritic archival material, the Baal epic, though not a creation account proper, is also recounted. Both the Mesopotamian and Canaanite narratives feature the motif of divine combat with watery chaos (Chaoskampf). In contrast, the Egyptian accounts offer a more “evolutionary” perspective, particularly the cosmogony of Heliopolis, which features the deity Atum differentiating himself to form the physical world. In addition, the so-called Memphite theology features the deity Ptah bringing forth creation by word, similar to the God of Genesis 1.Less
As background to studying the biblical texts within their ancient contexts, this chapter surveys several extra-biblical texts of the ancient Near East. Traditions from Mesopotamian, Egypt, and Canaan are briefly discussed. The divine characters of Marduk, Tiamat, Enlil, and Ea are described in the Mesopotamian epics Enūma elish and Atrahasīs. Drawing from Ugaritic archival material, the Baal epic, though not a creation account proper, is also recounted. Both the Mesopotamian and Canaanite narratives feature the motif of divine combat with watery chaos (Chaoskampf). In contrast, the Egyptian accounts offer a more “evolutionary” perspective, particularly the cosmogony of Heliopolis, which features the deity Atum differentiating himself to form the physical world. In addition, the so-called Memphite theology features the deity Ptah bringing forth creation by word, similar to the God of Genesis 1.
ANDRÉ LEMAIRE
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197264010
- eISBN:
- 9780191734946
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264010.003.0014
- Subject:
- Religion, Biblical Studies
Together with material archaeology and the literary tradition of the Hebrew Bible, epigraphy is one of the main sources for the history of ancient Israel in the ninth century BCE. Although limited in ...
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Together with material archaeology and the literary tradition of the Hebrew Bible, epigraphy is one of the main sources for the history of ancient Israel in the ninth century BCE. Although limited in number, West Semitic inscriptions throw some light on the history of this period. This chapter examines ninth-century West Semitic inscriptions and the historical information they contain regarding the history of ninth-century Israel. It starts with the Hebrew inscriptions, followed by inscriptions in the neighbouring southern Levant countries as well as Aramaic inscriptions from Upper Mesopotamia. The chapter deals first with inscriptions in ‘Canaanite’ dialects before analysing inscriptions written in Aramaic dialects. The Mesha and Tel Dan steles are the main West Semitic inscriptions that help us understand the history of Israel and Judah during the ninth century BCE.Less
Together with material archaeology and the literary tradition of the Hebrew Bible, epigraphy is one of the main sources for the history of ancient Israel in the ninth century BCE. Although limited in number, West Semitic inscriptions throw some light on the history of this period. This chapter examines ninth-century West Semitic inscriptions and the historical information they contain regarding the history of ninth-century Israel. It starts with the Hebrew inscriptions, followed by inscriptions in the neighbouring southern Levant countries as well as Aramaic inscriptions from Upper Mesopotamia. The chapter deals first with inscriptions in ‘Canaanite’ dialects before analysing inscriptions written in Aramaic dialects. The Mesha and Tel Dan steles are the main West Semitic inscriptions that help us understand the history of Israel and Judah during the ninth century BCE.
Eleanor Robson
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265420
- eISBN:
- 9780191760471
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265420.003.0004
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
The Electronic Text Corpus of Sumerian Literature (ETCSL), a ten-year project to edit and analyse ancient Sumerian literature, came to an end on 31 August 2006. Like Egyptian, Sumerian is one of the ...
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The Electronic Text Corpus of Sumerian Literature (ETCSL), a ten-year project to edit and analyse ancient Sumerian literature, came to an end on 31 August 2006. Like Egyptian, Sumerian is one of the world's oldest written literatures, with a classical corpus comprising some 500 compositions attested in many thousands of manuscripts from the early second millennium bc. This chapter reflects on how ETCSL has changed the practice of literary Sumerology, what it has not been able to achieve, and what could and should still be done. In particular, it argues that the collaborative working that projects like ETCSL foster has brought Sumerological practice much closer to ancient ideals of literacy — ideals that have themselves come to light through quantitative analysis of the ETCSL online corpus.Less
The Electronic Text Corpus of Sumerian Literature (ETCSL), a ten-year project to edit and analyse ancient Sumerian literature, came to an end on 31 August 2006. Like Egyptian, Sumerian is one of the world's oldest written literatures, with a classical corpus comprising some 500 compositions attested in many thousands of manuscripts from the early second millennium bc. This chapter reflects on how ETCSL has changed the practice of literary Sumerology, what it has not been able to achieve, and what could and should still be done. In particular, it argues that the collaborative working that projects like ETCSL foster has brought Sumerological practice much closer to ancient ideals of literacy — ideals that have themselves come to light through quantitative analysis of the ETCSL online corpus.
Maristella Botticini and Zvi Eckstein
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691144870
- eISBN:
- 9781400842483
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691144870.003.0006
- Subject:
- Religion, Judaism
This chapter shows that the implications of the economic theory in the previous chapter are consistent with what happened to the Jewish people during the five centuries following the destruction of ...
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This chapter shows that the implications of the economic theory in the previous chapter are consistent with what happened to the Jewish people during the five centuries following the destruction of the Second Temple. An impressive body of evidence from both the Talmud and archaeological discoveries indicates that during the Talmudic period, Jews in the Land of Israel and Mesopotamia began obeying the religious obligation to educate their sons. Indeed, a larger and larger proportion of Jewish farmers sent their sons to the primary schools located in or near synagogues. As for conversions, many Jewish farmers converted to Christianity during the Talmud era. By embracing Christianity, Jews who converted still maintained their core belief in the existence of one God and the pillar of the Written Torah but were no longer obliged to obey the religious laws and tenets of Judaism, including the costly norm requiring fathers to educate their sons.Less
This chapter shows that the implications of the economic theory in the previous chapter are consistent with what happened to the Jewish people during the five centuries following the destruction of the Second Temple. An impressive body of evidence from both the Talmud and archaeological discoveries indicates that during the Talmudic period, Jews in the Land of Israel and Mesopotamia began obeying the religious obligation to educate their sons. Indeed, a larger and larger proportion of Jewish farmers sent their sons to the primary schools located in or near synagogues. As for conversions, many Jewish farmers converted to Christianity during the Talmud era. By embracing Christianity, Jews who converted still maintained their core belief in the existence of one God and the pillar of the Written Torah but were no longer obliged to obey the religious laws and tenets of Judaism, including the costly norm requiring fathers to educate their sons.
Maristella Botticini and Zvi Eckstein
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691144870
- eISBN:
- 9781400842483
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691144870.003.0010
- Subject:
- Religion, Judaism
This chapter looks at the Mongol invasion of Persia and Mesopotamia, beginning in 1219 and culminating in the razing of Baghdad in 1258. The Mongol invasion of Persia and Mesopotamia contributed to ...
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This chapter looks at the Mongol invasion of Persia and Mesopotamia, beginning in 1219 and culminating in the razing of Baghdad in 1258. The Mongol invasion of Persia and Mesopotamia contributed to the demise of the urban and commercial economy of the Abbasid Empire and brought the economies of Mesopotamia and Persia back to an agrarian and pastoral stage for a long period. As a consequence, a certain proportion of Persian, Mesopotamian, and then Egyptian, and Syrian Jewry abandoned Judaism—whose religious norms, especially the one requiring fathers to educate their sons, had once again become a heavy burden with no economic return—and converted to Islam. This process of conversions of Jews in the Middle East and North Africa, as well as episodes of persecutions, massacres, and plagues in these regions and in western Europe, explain why world Jewry reached its lowest level by the end of the fifteenth century.Less
This chapter looks at the Mongol invasion of Persia and Mesopotamia, beginning in 1219 and culminating in the razing of Baghdad in 1258. The Mongol invasion of Persia and Mesopotamia contributed to the demise of the urban and commercial economy of the Abbasid Empire and brought the economies of Mesopotamia and Persia back to an agrarian and pastoral stage for a long period. As a consequence, a certain proportion of Persian, Mesopotamian, and then Egyptian, and Syrian Jewry abandoned Judaism—whose religious norms, especially the one requiring fathers to educate their sons, had once again become a heavy burden with no economic return—and converted to Islam. This process of conversions of Jews in the Middle East and North Africa, as well as episodes of persecutions, massacres, and plagues in these regions and in western Europe, explain why world Jewry reached its lowest level by the end of the fifteenth century.
Eleanor Robson
- Published in print:
- 2003
- Published Online:
- September 2007
- ISBN:
- 9780198508410
- eISBN:
- 9780191708831
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198508410.003.0002
- Subject:
- Mathematics, History of Mathematics
This chapter focuses on the invention and evolution of the numerical table as an information storage device. This was not a one-off event, with clearly traceable consequences across an ever-widening ...
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This chapter focuses on the invention and evolution of the numerical table as an information storage device. This was not a one-off event, with clearly traceable consequences across an ever-widening arena of functions, contexts, and cultures. Rather, even within the single cultural milieu of ancient Mesopotamia, there is a fitful pattern of invention, partial adoption, disappearance, and re-invention time after time over the course of some two and a half millennia. Broadly speaking, documents with tabular formatting could be found in three distinct Mesopotamian locales: in the large institutional administrative archives of Sumer and Babylonia; amongst the detritus of scribal schooling, especially in mathematics and metrology; and, later, in the scholarly libraries attached to the great temples of Assyria and Babylonia. All three are examined in turn.Less
This chapter focuses on the invention and evolution of the numerical table as an information storage device. This was not a one-off event, with clearly traceable consequences across an ever-widening arena of functions, contexts, and cultures. Rather, even within the single cultural milieu of ancient Mesopotamia, there is a fitful pattern of invention, partial adoption, disappearance, and re-invention time after time over the course of some two and a half millennia. Broadly speaking, documents with tabular formatting could be found in three distinct Mesopotamian locales: in the large institutional administrative archives of Sumer and Babylonia; amongst the detritus of scribal schooling, especially in mathematics and metrology; and, later, in the scholarly libraries attached to the great temples of Assyria and Babylonia. All three are examined in turn.
Moulie Vidas
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691154862
- eISBN:
- 9781400850471
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691154862.003.0001
- Subject:
- Religion, Judaism
This book examines compositional practices, historical developments, and passages that reveal the way the creators of the Babylonian Talmud (or Bavli) conceived themselves. It complements the ...
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This book examines compositional practices, historical developments, and passages that reveal the way the creators of the Babylonian Talmud (or Bavli) conceived themselves. It complements the continuous creative revision with a freezing of tradition and its containment in a way that produces discontinuity; it complements the fusing of horizons with a literary design that foregrounds one horizon from another. Part I of the book explores the Talmud's literary practice through a close analysis of selected passages, or sugyot. Part II focuses on the Talmud's creators‘ rhetoric of self-presentation and self-definition, arguing that they defined themselves in opposition to those who focused on the transmission of tradition, and that the opposition and hierarchy they created between scholars and transmitters allows us both to understand better the way they conceived of their project as well as to see this project as part of a debate about sacred texts within the Jewish community and more broadly in late ancient Mesopotamia.Less
This book examines compositional practices, historical developments, and passages that reveal the way the creators of the Babylonian Talmud (or Bavli) conceived themselves. It complements the continuous creative revision with a freezing of tradition and its containment in a way that produces discontinuity; it complements the fusing of horizons with a literary design that foregrounds one horizon from another. Part I of the book explores the Talmud's literary practice through a close analysis of selected passages, or sugyot. Part II focuses on the Talmud's creators‘ rhetoric of self-presentation and self-definition, arguing that they defined themselves in opposition to those who focused on the transmission of tradition, and that the opposition and hierarchy they created between scholars and transmitters allows us both to understand better the way they conceived of their project as well as to see this project as part of a debate about sacred texts within the Jewish community and more broadly in late ancient Mesopotamia.
Moulie Vidas
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691154862
- eISBN:
- 9781400850471
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691154862.003.0005
- Subject:
- Religion, Judaism
This chapter examines three passages that associate with the “conservative,” transmission-oriented aspects of Torah study the occupation with the two bodies of knowledge that the rabbis received: the ...
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This chapter examines three passages that associate with the “conservative,” transmission-oriented aspects of Torah study the occupation with the two bodies of knowledge that the rabbis received: the Written Torah (Scripture) and the Oral Torah (rabbinic tradition). These passages are all premised on a dichotomy between the “received” knowledge of Scripture and oral tradition, on the one hand, and the innovative, creative aspects of study on the other. Building on the work of Daniel Boyarin, Jeffrey Rubenstein, and others who showed that the Babylonian Talmud places a high value on dialectic and analysis at the expense of tradition and memorization, the chapter demonstrates the centrality of this preference to the self-perception of the Talmud's creators and situates it within a polemical conversation among Jews in late ancient Mesopotamia.Less
This chapter examines three passages that associate with the “conservative,” transmission-oriented aspects of Torah study the occupation with the two bodies of knowledge that the rabbis received: the Written Torah (Scripture) and the Oral Torah (rabbinic tradition). These passages are all premised on a dichotomy between the “received” knowledge of Scripture and oral tradition, on the one hand, and the innovative, creative aspects of study on the other. Building on the work of Daniel Boyarin, Jeffrey Rubenstein, and others who showed that the Babylonian Talmud places a high value on dialectic and analysis at the expense of tradition and memorization, the chapter demonstrates the centrality of this preference to the self-perception of the Talmud's creators and situates it within a polemical conversation among Jews in late ancient Mesopotamia.
Harriet Crawford (ed.)
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197263907
- eISBN:
- 9780191734687
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263907.001.0001
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE
The manner in which government practices and personnel survive the violent disruption of regime change is an issue of current relevance, yet it is a subject that has largely been ignored by modern ...
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The manner in which government practices and personnel survive the violent disruption of regime change is an issue of current relevance, yet it is a subject that has largely been ignored by modern scholarship. These chapters, covering more than 4,000 years of history, discuss the continuity of administration and royal iconography in successful changes of regime in Egypt, Mesopotamia and Iran. Recurring patterns are identified in ten case studies, ranging from late third millennium Mesopotamia to early Islamic Egypt. A summary of the recent history of Iraq suggests that these regularities have lessons for modern geopolitics.Less
The manner in which government practices and personnel survive the violent disruption of regime change is an issue of current relevance, yet it is a subject that has largely been ignored by modern scholarship. These chapters, covering more than 4,000 years of history, discuss the continuity of administration and royal iconography in successful changes of regime in Egypt, Mesopotamia and Iran. Recurring patterns are identified in ten case studies, ranging from late third millennium Mesopotamia to early Islamic Egypt. A summary of the recent history of Iraq suggests that these regularities have lessons for modern geopolitics.
Philip Wood
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199588497
- eISBN:
- 9780191595424
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199588497.003.0007
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE
This chapter establishes the wider context of the Miaphysite movement in the sixth century and examines how this interacted with earlier ideas of Suryoyo cultural independence, focussing on the works ...
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This chapter establishes the wider context of the Miaphysite movement in the sixth century and examines how this interacted with earlier ideas of Suryoyo cultural independence, focussing on the works ofJohn of Ephesus. The chapter examines the emergence of distinct religio‐ethnic communities within the eastern Roman‐Empire, with their own distinct forms of political thought. Against a background of persecution and dispersal, John's writings sought to preserve the unity of a divided movement by recording the ascetic heroes of a previous generation. His hagiography has an unashamedly provincial focus, in which he establishes Mesopotamia as an orthodox land, whose pious history and ascetic customs give authority to the Miaphysite beliefs of its inhabitants, where holy men took on the role of the emperor in defending the people from barbarians and the Jews.Less
This chapter establishes the wider context of the Miaphysite movement in the sixth century and examines how this interacted with earlier ideas of Suryoyo cultural independence, focussing on the works ofJohn of Ephesus. The chapter examines the emergence of distinct religio‐ethnic communities within the eastern Roman‐Empire, with their own distinct forms of political thought. Against a background of persecution and dispersal, John's writings sought to preserve the unity of a divided movement by recording the ascetic heroes of a previous generation. His hagiography has an unashamedly provincial focus, in which he establishes Mesopotamia as an orthodox land, whose pious history and ascetic customs give authority to the Miaphysite beliefs of its inhabitants, where holy men took on the role of the emperor in defending the people from barbarians and the Jews.
Denis J. Murphy
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780199207145
- eISBN:
- 9780191708893
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199207145.003.0010
- Subject:
- Biology, Plant Sciences and Forestry
In the Near East, farming started in the Levant and northern Mesopotamia and, by 9,000 BP, was established across much of the region. Farming villages grew into towns that gradually increased in size ...
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In the Near East, farming started in the Levant and northern Mesopotamia and, by 9,000 BP, was established across much of the region. Farming villages grew into towns that gradually increased in size and techno-social complexity. This development was punctuated by at least three serious aridification events in 8,200, 5,200, and 4,200 BP that led to the partial abandonment of rainfed farming and dramatic reductions in social complexity. A momentous development was the invention of irrigation by the Samarrans after 8,000 BP. This allowed the colonization of southern Mesopotamia and the evolution of the first true urban cultures in Sumerian centres such as Ur and Uruk. Sumerian agriculture was dominated by intensively farmed barley monocultures controlled by elites who developed writing, organized warfare, imperialism, and ruled over an increasingly coercively managed subject population.Less
In the Near East, farming started in the Levant and northern Mesopotamia and, by 9,000 BP, was established across much of the region. Farming villages grew into towns that gradually increased in size and techno-social complexity. This development was punctuated by at least three serious aridification events in 8,200, 5,200, and 4,200 BP that led to the partial abandonment of rainfed farming and dramatic reductions in social complexity. A momentous development was the invention of irrigation by the Samarrans after 8,000 BP. This allowed the colonization of southern Mesopotamia and the evolution of the first true urban cultures in Sumerian centres such as Ur and Uruk. Sumerian agriculture was dominated by intensively farmed barley monocultures controlled by elites who developed writing, organized warfare, imperialism, and ruled over an increasingly coercively managed subject population.
Priya Satia
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195331417
- eISBN:
- 9780199868070
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331417.003.0002
- Subject:
- History, British and Irish Early Modern History
This chapter describes the prewar and wartime formation of the British intelligence community in the Middle East, tracing its informality to the particular circumstances in which it was formed, and ...
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This chapter describes the prewar and wartime formation of the British intelligence community in the Middle East, tracing its informality to the particular circumstances in which it was formed, and describes its various diplomatic, military, and civilian participants. It explains how this community was inducted into the formal intelligence and military establishments of the war, and how they and the institutions they developed, including the Arab Bureau, continued to defy bureaucratic discipline. Finally, it explains how their task expanded to include spying on their Arab allies, in anticipation of peacetime arrangements. As their brief as intelligence agents widened, they laid the foundation for a postwar covert empire in which intelligence agents would wield executive power.Less
This chapter describes the prewar and wartime formation of the British intelligence community in the Middle East, tracing its informality to the particular circumstances in which it was formed, and describes its various diplomatic, military, and civilian participants. It explains how this community was inducted into the formal intelligence and military establishments of the war, and how they and the institutions they developed, including the Arab Bureau, continued to defy bureaucratic discipline. Finally, it explains how their task expanded to include spying on their Arab allies, in anticipation of peacetime arrangements. As their brief as intelligence agents widened, they laid the foundation for a postwar covert empire in which intelligence agents would wield executive power.
Priya Satia
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195331417
- eISBN:
- 9780199868070
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331417.003.0005
- Subject:
- History, British and Irish Early Modern History
This chapter describes the wartime application of the intuitive intelligence mode in new domains, including policing, colonial administration, and military tactics. The intelligence strategy morphed ...
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This chapter describes the wartime application of the intuitive intelligence mode in new domains, including policing, colonial administration, and military tactics. The intelligence strategy morphed from a means of gathering knowledge to a means of acquiring political control. As agents strove to fulfill their dreams of adventure in Arabia, they strayed into the realm of warfare, applying their expertise on Arab affairs to the use and theorization of irregular warfare, deception tactics, and airpower, all of which set the Middle East campaigns apart from the war of attrition in Europe. The official construction of Arabia as a “spy-space” where the expert agent knew how to meet cunning with cunning was central in the articulation of these tactics and underwrote the adoption of an avowedly conscienceless approach to involvement in the Middle East.Less
This chapter describes the wartime application of the intuitive intelligence mode in new domains, including policing, colonial administration, and military tactics. The intelligence strategy morphed from a means of gathering knowledge to a means of acquiring political control. As agents strove to fulfill their dreams of adventure in Arabia, they strayed into the realm of warfare, applying their expertise on Arab affairs to the use and theorization of irregular warfare, deception tactics, and airpower, all of which set the Middle East campaigns apart from the war of attrition in Europe. The official construction of Arabia as a “spy-space” where the expert agent knew how to meet cunning with cunning was central in the articulation of these tactics and underwrote the adoption of an avowedly conscienceless approach to involvement in the Middle East.
J. CROW
- Published in print:
- 2007
- Published Online:
- January 2012
- ISBN:
- 9780197264027
- eISBN:
- 9780191734908
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264027.003.0017
- Subject:
- Classical Studies, Archaeology: Classical
Fortifications are now recognized as a defining feature of the late antique city and in a time of insecurity they were a positive factor for the maintenance of urban life as well as making an ...
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Fortifications are now recognized as a defining feature of the late antique city and in a time of insecurity they were a positive factor for the maintenance of urban life as well as making an important contribution towards imperial defence. But in place of the fora, aqueducts and curiales of the high Roman Empire, the new foundations of the fourth century display new urban typologies derived, in part at least, from patterns of military organization rather than urban organization. This chapter compares the two frontier cities of Amida in Roman Mesopotamia and Tropaeum Traiani in Scythia as examples of new urban foundations in the early fourth century. Detailed structural evidence from the walls of Amida indicates two main phases of construction, one under Valens and a second under Anastasius following the major siege of 502. On the lower Danube the city of Tropaeum Traiani reveals similar features of major defences and urban layout with a range of internal structures including granaries and churches distinct from the typical attributes of the classic Graeco-Roman city.Less
Fortifications are now recognized as a defining feature of the late antique city and in a time of insecurity they were a positive factor for the maintenance of urban life as well as making an important contribution towards imperial defence. But in place of the fora, aqueducts and curiales of the high Roman Empire, the new foundations of the fourth century display new urban typologies derived, in part at least, from patterns of military organization rather than urban organization. This chapter compares the two frontier cities of Amida in Roman Mesopotamia and Tropaeum Traiani in Scythia as examples of new urban foundations in the early fourth century. Detailed structural evidence from the walls of Amida indicates two main phases of construction, one under Valens and a second under Anastasius following the major siege of 502. On the lower Danube the city of Tropaeum Traiani reveals similar features of major defences and urban layout with a range of internal structures including granaries and churches distinct from the typical attributes of the classic Graeco-Roman city.
