Cheshire Calhoun
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199257669
- eISBN:
- 9780191598906
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199257663.003.0005
- Subject:
- Political Science, Political Theory
The positive arguments for same‐sex marriage are discussed. The first argument links marriage rights to a normative ideal of long‐term, monogamous, sexually faithful intimacy, and defends marriage ...
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The positive arguments for same‐sex marriage are discussed. The first argument links marriage rights to a normative ideal of long‐term, monogamous, sexually faithful intimacy, and defends marriage rights based on the value of that ideal. The second argument presses the connection between homophobia and sexism, stressing the way that securing same‐sex marriage rights might reduce sexism. The third argument links the denial of marriage rights to the cultural construction of gay men and lesbians as outsiders to the family, who are for that reason defective citizens. In pursuing this third line of argument, the US House and Senate arguments supporting the Defense of Marriage Act (DOMA) of 1996 are addressed.Less
The positive arguments for same‐sex marriage are discussed. The first argument links marriage rights to a normative ideal of long‐term, monogamous, sexually faithful intimacy, and defends marriage rights based on the value of that ideal. The second argument presses the connection between homophobia and sexism, stressing the way that securing same‐sex marriage rights might reduce sexism. The third argument links the denial of marriage rights to the cultural construction of gay men and lesbians as outsiders to the family, who are for that reason defective citizens. In pursuing this third line of argument, the US House and Senate arguments supporting the Defense of Marriage Act (DOMA) of 1996 are addressed.
Sonja Tiernan
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9781526145994
- eISBN:
- 9781526152145
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7765/9781526146007
- Subject:
- Sociology, Marriage and the Family
Ireland was the first country to extend marriage to same-sex couples through a public vote. This book records the political campaign and strategy that led to this momentous event in 2015, from the ...
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Ireland was the first country to extend marriage to same-sex couples through a public vote. This book records the political campaign and strategy that led to this momentous event in 2015, from the origins of a gay rights movement in a repressive Ireland through to the establishment of the Yes Equality campaign. The story traces how, for perhaps the first time in the history of the Irish State, the country shed its conservative Catholic image. Ultimately, this is the account of how a new wave of activism was successfully introduced in Ireland which led to a social revolution that is being fully realised in 2019 and beyond through subsequent campaigns, activism and further referenda. The marriage equality movement is best explored through the stories of the main campaigners, including those already well known in the Irish movement, such as David Norris, Katherine Zappone and Ann Louise Gilligan, as well as individuals who inspired the founding of vibrant new groups such as NOISE and Marriage Equality, or reactivated established groups such as GLEN. This social revolution is detailed through accounts of how political lobbying was used and court cases launched that brought about necessary legal and political change which now showcases Ireland as a progressive country continually working towards achieving full equality.Less
Ireland was the first country to extend marriage to same-sex couples through a public vote. This book records the political campaign and strategy that led to this momentous event in 2015, from the origins of a gay rights movement in a repressive Ireland through to the establishment of the Yes Equality campaign. The story traces how, for perhaps the first time in the history of the Irish State, the country shed its conservative Catholic image. Ultimately, this is the account of how a new wave of activism was successfully introduced in Ireland which led to a social revolution that is being fully realised in 2019 and beyond through subsequent campaigns, activism and further referenda. The marriage equality movement is best explored through the stories of the main campaigners, including those already well known in the Irish movement, such as David Norris, Katherine Zappone and Ann Louise Gilligan, as well as individuals who inspired the founding of vibrant new groups such as NOISE and Marriage Equality, or reactivated established groups such as GLEN. This social revolution is detailed through accounts of how political lobbying was used and court cases launched that brought about necessary legal and political change which now showcases Ireland as a progressive country continually working towards achieving full equality.
Stephen Macedo
- Published in print:
- 2015
- Published Online:
- October 2017
- ISBN:
- 9780691166483
- eISBN:
- 9781400865857
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691166483.003.0004
- Subject:
- Law, Family Law
This chapter examines conservative arguments from the gendered nature of marriage as a relation of husband and wife, and others based on children's interests. It first considers the conservatives' ...
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This chapter examines conservative arguments from the gendered nature of marriage as a relation of husband and wife, and others based on children's interests. It first considers the conservatives' idea of marriage as an essentially gendered relationship of husband and wife before discussing the debate in the U.S. Senate in 2004 over a Federal Marriage Amendment (FMA) to the Constitution. In particular, it explores two main claims advanced by Republican supporters of the FMA on the Senate floor: first, that traditional heterosexual marriage tends to promote children's wellbeing (which is true), and, second, that same-sex matrimony would damage or destroy heterosexual marriage. The chapter proceeds by reviewing the evidence regarding the impact of same-sex marriage on children's welfare and concludes by asking whether greater acceptance of marriages between gay males could contribute to the weakening of marriage.Less
This chapter examines conservative arguments from the gendered nature of marriage as a relation of husband and wife, and others based on children's interests. It first considers the conservatives' idea of marriage as an essentially gendered relationship of husband and wife before discussing the debate in the U.S. Senate in 2004 over a Federal Marriage Amendment (FMA) to the Constitution. In particular, it explores two main claims advanced by Republican supporters of the FMA on the Senate floor: first, that traditional heterosexual marriage tends to promote children's wellbeing (which is true), and, second, that same-sex matrimony would damage or destroy heterosexual marriage. The chapter proceeds by reviewing the evidence regarding the impact of same-sex marriage on children's welfare and concludes by asking whether greater acceptance of marriages between gay males could contribute to the weakening of marriage.
Lawrence M. Wills (ed.)
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151428
- eISBN:
- 9780199870516
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151429.003.0006
- Subject:
- Religion, Judaism
An introduction and translation of The Marriage and Conversion of Aseneth (or Asenath), usually entitled Joseph and Aseneth. This novel fills in the story of Joseph from Genesis and his marriage to ...
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An introduction and translation of The Marriage and Conversion of Aseneth (or Asenath), usually entitled Joseph and Aseneth. This novel fills in the story of Joseph from Genesis and his marriage to the Egyptian Aseneth. It includes the motifs of prayer, penitence, the competition of ethnic groups, the role of women, and the construction of gender. There is a mystical interlude that may give evidence of Jewish mysteries.Less
An introduction and translation of The Marriage and Conversion of Aseneth (or Asenath), usually entitled Joseph and Aseneth. This novel fills in the story of Joseph from Genesis and his marriage to the Egyptian Aseneth. It includes the motifs of prayer, penitence, the competition of ethnic groups, the role of women, and the construction of gender. There is a mystical interlude that may give evidence of Jewish mysteries.
Amiya P. Sen
- Published in print:
- 2001
- Published Online:
- October 2012
- ISBN:
- 9780195655391
- eISBN:
- 9780199080625
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195655391.001.0001
- Subject:
- Religion, Hinduism
This work is an intensive study of certain facets of social and intellectual life in Bengal between 1872 and 1905, particularly Hindu revivalism. The period under discussion represents significant ...
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This work is an intensive study of certain facets of social and intellectual life in Bengal between 1872 and 1905, particularly Hindu revivalism. The period under discussion represents significant progress in the area of social and religious reform as well as a period which witnessed hostile attitudes towards such reforms. This is probably the first major work concerning the controversy that surrounded the Brahmo Marriage Bill of 1868–72 and the Consent Bill of 1890–92. The major source material for this book comprises contemporary Bengali literature, including essays, newspaper articles and correspondence, novels, short stories, drama and poetry. Though this study purports to be a history of intellectual life in Bengal and the broader intellectual trends and movements, it is largely an examination of certain developments centred in or around Calcutta.Less
This work is an intensive study of certain facets of social and intellectual life in Bengal between 1872 and 1905, particularly Hindu revivalism. The period under discussion represents significant progress in the area of social and religious reform as well as a period which witnessed hostile attitudes towards such reforms. This is probably the first major work concerning the controversy that surrounded the Brahmo Marriage Bill of 1868–72 and the Consent Bill of 1890–92. The major source material for this book comprises contemporary Bengali literature, including essays, newspaper articles and correspondence, novels, short stories, drama and poetry. Though this study purports to be a history of intellectual life in Bengal and the broader intellectual trends and movements, it is largely an examination of certain developments centred in or around Calcutta.
Leslie Tuttle
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195381603
- eISBN:
- 9780199870295
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195381603.003.0001
- Subject:
- History, European Early Modern History, Political History
The introduction sets out the contexts for understanding the early modern French state's decision to intervene proactively in its subjects' reproductive lives. It defines pronatalism, a terms that ...
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The introduction sets out the contexts for understanding the early modern French state's decision to intervene proactively in its subjects' reproductive lives. It defines pronatalism, a terms that refers to policies intended that promote both population growth and the extension of the gendered identities associated with procreation and childrearing. The adoption of pronatalist policies in early modern France coincides with some of the earliest statistical evidence for the practice of contraception; both contraception and pronatalism demonstrate the spread of attitudes accepting human intervention to shape fertility. Pronatalist policy also extended the early modern French state's growing interest in regulating the domain of marriage and family.Less
The introduction sets out the contexts for understanding the early modern French state's decision to intervene proactively in its subjects' reproductive lives. It defines pronatalism, a terms that refers to policies intended that promote both population growth and the extension of the gendered identities associated with procreation and childrearing. The adoption of pronatalist policies in early modern France coincides with some of the earliest statistical evidence for the practice of contraception; both contraception and pronatalism demonstrate the spread of attitudes accepting human intervention to shape fertility. Pronatalist policy also extended the early modern French state's growing interest in regulating the domain of marriage and family.
Leslie Tuttle
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195381603
- eISBN:
- 9780199870295
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195381603.003.0007
- Subject:
- History, European Early Modern History, Political History
This chapter offers a social and demographic analysis of the large families who claimed pronatalist tax exemptions in Old Regime France between 1666 and 1760. Samples suggest that recipients were ...
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This chapter offers a social and demographic analysis of the large families who claimed pronatalist tax exemptions in Old Regime France between 1666 and 1760. Samples suggest that recipients were mostly members of urban middling groups including craftsmen and professionals. Demographically, their high fertility was the result of early, long‐lasting marriages and the employment of wetnurses. In social, economic and demographic terms, these families do not seem strikingly different from the French urban households who were beginning to adopt contraceptive practices during the same era. The chapter also reviews contemporary religious sources that not only forbade contraception, but that endowed marriage and prolific reproduction with positive spiritual value. It concludes with a brief study of the strategies some of the large families used to pass on assets and preserve harmony among their numerous progeny.Less
This chapter offers a social and demographic analysis of the large families who claimed pronatalist tax exemptions in Old Regime France between 1666 and 1760. Samples suggest that recipients were mostly members of urban middling groups including craftsmen and professionals. Demographically, their high fertility was the result of early, long‐lasting marriages and the employment of wetnurses. In social, economic and demographic terms, these families do not seem strikingly different from the French urban households who were beginning to adopt contraceptive practices during the same era. The chapter also reviews contemporary religious sources that not only forbade contraception, but that endowed marriage and prolific reproduction with positive spiritual value. It concludes with a brief study of the strategies some of the large families used to pass on assets and preserve harmony among their numerous progeny.
Henry Mayr‐Harting
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199210718
- eISBN:
- 9780191705755
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199210718.003.0007
- Subject:
- History, European Medieval History
This chapter focuses on the 10th-century Cologne copy of Martianus Capella's Marriage of Mercury and Philology (Ms. 193), particularly of interest along the Platonist lines of the unity of creation ...
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This chapter focuses on the 10th-century Cologne copy of Martianus Capella's Marriage of Mercury and Philology (Ms. 193), particularly of interest along the Platonist lines of the unity of creation and human ethics. Martianus Capella was an African contemporary of Augustine of Hippo, but probably a pagan. His work is in nine books, the last seven of which form a treatise on each of the seven liberal arts (the trivium of grammar, dialectic, and rhetoric; the quadrivium of arithmetic, geometry, astronomy, and music).Less
This chapter focuses on the 10th-century Cologne copy of Martianus Capella's Marriage of Mercury and Philology (Ms. 193), particularly of interest along the Platonist lines of the unity of creation and human ethics. Martianus Capella was an African contemporary of Augustine of Hippo, but probably a pagan. His work is in nine books, the last seven of which form a treatise on each of the seven liberal arts (the trivium of grammar, dialectic, and rhetoric; the quadrivium of arithmetic, geometry, astronomy, and music).
Sonja Tiernan
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9781526145994
- eISBN:
- 9781526152145
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7765/9781526146007.00009
- Subject:
- Sociology, Marriage and the Family
Recounting the historic referendum results announced on Saturday 23 May 2015, this chapter introduces how Ireland shot onto the global stage as the first country to extend civil marriage to same-sex ...
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Recounting the historic referendum results announced on Saturday 23 May 2015, this chapter introduces how Ireland shot onto the global stage as the first country to extend civil marriage to same-sex couples through a popular vote. Televisions across the world beamed images of people taking to the streets of the capital city and across the twenty-six counties in celebration, in tears and in solidarity.Less
Recounting the historic referendum results announced on Saturday 23 May 2015, this chapter introduces how Ireland shot onto the global stage as the first country to extend civil marriage to same-sex couples through a popular vote. Televisions across the world beamed images of people taking to the streets of the capital city and across the twenty-six counties in celebration, in tears and in solidarity.
Michael Peppard
- Published in print:
- 2016
- Published Online:
- May 2016
- ISBN:
- 9780300213997
- eISBN:
- 9780300216516
- Item type:
- chapter
- Publisher:
- Yale University Press
- DOI:
- 10.12987/yale/9780300213997.003.0005
- Subject:
- Religion, History of Christianity
The eastern and northern walls of the baptistery feature the main artistic program, which is a procession of women. This chapter surveys and challenges the usual identification and interpretation of ...
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The eastern and northern walls of the baptistery feature the main artistic program, which is a procession of women. This chapter surveys and challenges the usual identification and interpretation of these female figures. While the traditional interpretation of them as the women at the tomb of Christ on Easter morning has arguments to support it, the preponderance of evidence supports our recovering an old counter-proposal, which identifies them as virgins at a wedding. When biblical, artistic, and ritual sources are read with this in mind, the singular importance of marriage motifs in early Syrian Christianity becomes clear. The closest artistic comparanda from Syria render a biblical wedding procession—that of Jesus’ Parable of the Wise and Foolish Virgins—with the same iconography as the figures on Dura’s walls. In addition, the motif of spiritual marriage at initiation in a “bridal chamber” was very prominent in proximate textual traditions. That being said, ritual texts and homilies from the fourth century begin to show metaphorical interference between imagery of weddings and funerals, and so polysemic interpretations of this procession are certainly warranted. The marriage motif dominates, but does not completely subordinate, the notions of death and resurrection at initiation.Less
The eastern and northern walls of the baptistery feature the main artistic program, which is a procession of women. This chapter surveys and challenges the usual identification and interpretation of these female figures. While the traditional interpretation of them as the women at the tomb of Christ on Easter morning has arguments to support it, the preponderance of evidence supports our recovering an old counter-proposal, which identifies them as virgins at a wedding. When biblical, artistic, and ritual sources are read with this in mind, the singular importance of marriage motifs in early Syrian Christianity becomes clear. The closest artistic comparanda from Syria render a biblical wedding procession—that of Jesus’ Parable of the Wise and Foolish Virgins—with the same iconography as the figures on Dura’s walls. In addition, the motif of spiritual marriage at initiation in a “bridal chamber” was very prominent in proximate textual traditions. That being said, ritual texts and homilies from the fourth century begin to show metaphorical interference between imagery of weddings and funerals, and so polysemic interpretations of this procession are certainly warranted. The marriage motif dominates, but does not completely subordinate, the notions of death and resurrection at initiation.
Chitra Sinha
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780198078944
- eISBN:
- 9780199081479
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198078944.003.0030
- Subject:
- Law, Family Law
The process of culmination of the debate in the political sphere tracing the developments relating to the Hindu Code Bill during 1952 to 1956 is dealt with in this chapter of the book. This phase ...
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The process of culmination of the debate in the political sphere tracing the developments relating to the Hindu Code Bill during 1952 to 1956 is dealt with in this chapter of the book. This phase marks the final passage of the Bill in the form of five enactments spanning over the period 1952 to 1956. The account of the discourse over the Bill presents the tensions and undercurrents of a society in transition and the conflict between tradition and modernity.Less
The process of culmination of the debate in the political sphere tracing the developments relating to the Hindu Code Bill during 1952 to 1956 is dealt with in this chapter of the book. This phase marks the final passage of the Bill in the form of five enactments spanning over the period 1952 to 1956. The account of the discourse over the Bill presents the tensions and undercurrents of a society in transition and the conflict between tradition and modernity.
Janet Thumim
- Published in print:
- 2004
- Published Online:
- October 2011
- ISBN:
- 9780198742234
- eISBN:
- 9780191694998
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198742234.003.0004
- Subject:
- Literature, Film, Media, and Cultural Studies
This chapter explores in more detail what factual programming on television in the 1950s and 1960s actually looked like, focusing on particular examples: The Wednesday Magazine from the BBC Women’s ...
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This chapter explores in more detail what factual programming on television in the 1950s and 1960s actually looked like, focusing on particular examples: The Wednesday Magazine from the BBC Women’s Programmes Unit; Panorama from BBC Talks; a six-part series Marriage Today, from BBC Family Programmes Department; and Living for Kicks, an investigative documentary made by Daniel Farson for A-R. In each case, the programme is contextualized to give some idea of its production history and personnel and to consider particularly the ways in which women were represented on screen. Where possible, the discussion notes the reception accorded these programmes when they were first broadcast. This chapter aims to deliver a snapshot of the factual television routinely available in this formative period, and some sense of how it was received.Less
This chapter explores in more detail what factual programming on television in the 1950s and 1960s actually looked like, focusing on particular examples: The Wednesday Magazine from the BBC Women’s Programmes Unit; Panorama from BBC Talks; a six-part series Marriage Today, from BBC Family Programmes Department; and Living for Kicks, an investigative documentary made by Daniel Farson for A-R. In each case, the programme is contextualized to give some idea of its production history and personnel and to consider particularly the ways in which women were represented on screen. Where possible, the discussion notes the reception accorded these programmes when they were first broadcast. This chapter aims to deliver a snapshot of the factual television routinely available in this formative period, and some sense of how it was received.
Gul Ozyegin
- Published in print:
- 1937
- Published Online:
- May 2016
- ISBN:
- 9780814762349
- eISBN:
- 9780814762356
- Item type:
- chapter
- Publisher:
- NYU Press
- DOI:
- 10.18574/nyu/9780814762349.003.0002
- Subject:
- Sociology, Race and Ethnicity
Drawing on the narratives of Boğaziçi women, this chapter explores the changing and at times fraught attitudes towards virginity and romantic relationships among young women in Turkey. By and large, ...
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Drawing on the narratives of Boğaziçi women, this chapter explores the changing and at times fraught attitudes towards virginity and romantic relationships among young women in Turkey. By and large, these women define their personal and romantic aspirations against the lives of their mothers, rejecting maternal selflessness and forging new ideals of egalitarian relationships with men who reflect and support their personal ambition. Rejecting earlier generations' insistence on virginity before marriage, this generation views the decision to engage in premarital sex as a personal choice and morality as a matter of internalized self-control, not adherence to strict external regulation. Yet as this chapter shows, this transition to "modern sexuality" is not without its tensions, especially for young women from modest class backgrounds and sexually prohibitive households. Engagement in premarital sex or serial dating is often a source of intense guilt for these women, and they go to great lengths conceal their sexual and romantic lives from their parents. Tragically, the shame of this secrecy leads many of these women into submissive relationships where enacting traditional models of female sacrifice allows them to "atone" for failing to be "good daughters."Less
Drawing on the narratives of Boğaziçi women, this chapter explores the changing and at times fraught attitudes towards virginity and romantic relationships among young women in Turkey. By and large, these women define their personal and romantic aspirations against the lives of their mothers, rejecting maternal selflessness and forging new ideals of egalitarian relationships with men who reflect and support their personal ambition. Rejecting earlier generations' insistence on virginity before marriage, this generation views the decision to engage in premarital sex as a personal choice and morality as a matter of internalized self-control, not adherence to strict external regulation. Yet as this chapter shows, this transition to "modern sexuality" is not without its tensions, especially for young women from modest class backgrounds and sexually prohibitive households. Engagement in premarital sex or serial dating is often a source of intense guilt for these women, and they go to great lengths conceal their sexual and romantic lives from their parents. Tragically, the shame of this secrecy leads many of these women into submissive relationships where enacting traditional models of female sacrifice allows them to "atone" for failing to be "good daughters."
Lyndal Roper
- Published in print:
- 1991
- Published Online:
- October 2011
- ISBN:
- 9780198202806
- eISBN:
- 9780191675522
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198202806.003.0006
- Subject:
- History, European Early Modern History
This chapter explores the situation of marital dispute during the Reformation. Marriage was newly reformed, but it remained to behave in a disorderly way. This dissonance was attributed to the ...
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This chapter explores the situation of marital dispute during the Reformation. Marriage was newly reformed, but it remained to behave in a disorderly way. This dissonance was attributed to the Council's policy on marriage. The Council's marriage policy caused confusion and it was originated from the different and incompatible traditions it drew. In 1537, the Augsburg Council tried to reorganize the control of marriage in the wake of its take-over of jurisdiction from the church courts. Moreover, Augsburg instituted a Marriage Court and permitted divorce in certain circumstances. However, control on marriage was not so easily accomplished in the case of marriage disputes and the policy of the Council on marriage faltered between three different perceptions of marriage: the religious heritage; the guild-influenced views of marriage; and its own pragmatic tradition of settling marital and property disputes. These contradictions affected the political dilemmas in Augsburg during 1530s and 1540s.Less
This chapter explores the situation of marital dispute during the Reformation. Marriage was newly reformed, but it remained to behave in a disorderly way. This dissonance was attributed to the Council's policy on marriage. The Council's marriage policy caused confusion and it was originated from the different and incompatible traditions it drew. In 1537, the Augsburg Council tried to reorganize the control of marriage in the wake of its take-over of jurisdiction from the church courts. Moreover, Augsburg instituted a Marriage Court and permitted divorce in certain circumstances. However, control on marriage was not so easily accomplished in the case of marriage disputes and the policy of the Council on marriage faltered between three different perceptions of marriage: the religious heritage; the guild-influenced views of marriage; and its own pragmatic tradition of settling marital and property disputes. These contradictions affected the political dilemmas in Augsburg during 1530s and 1540s.
Lawrence Stone
- Published in print:
- 1992
- Published Online:
- October 2011
- ISBN:
- 9780198202530
- eISBN:
- 9780191675386
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198202530.003.0001
- Subject:
- History, British and Irish Early Modern History
This introductory chapter outlines the coverage of this book, which is about the uncertainties and ambiguities surrounding the making of marriage in early modern England. This book provides a series ...
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This introductory chapter outlines the coverage of this book, which is about the uncertainties and ambiguities surrounding the making of marriage in early modern England. This book provides a series of case studies ranging in date from the Restoration of the authority of the church in 1660 to the passage of the Marriage Act of 1753. The case studies cover a variety of marriage-related issues including verbal marriage contracts, customary concubinage, incestuous marriage, and clandestine marriages.Less
This introductory chapter outlines the coverage of this book, which is about the uncertainties and ambiguities surrounding the making of marriage in early modern England. This book provides a series of case studies ranging in date from the Restoration of the authority of the church in 1660 to the passage of the Marriage Act of 1753. The case studies cover a variety of marriage-related issues including verbal marriage contracts, customary concubinage, incestuous marriage, and clandestine marriages.
Kenneth McK Norrie
- Published in print:
- 2011
- Published Online:
- September 2015
- ISBN:
- 9781845861193
- eISBN:
- 9781474406246
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781845861193.003.0006
- Subject:
- Law, Family Law
Written at a time when the concept of marriage by cohabitation with habit and repute remained part of Scots law, this chapter discusses two of the last cases on the topic. In Ackerman v Logan's ...
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Written at a time when the concept of marriage by cohabitation with habit and repute remained part of Scots law, this chapter discusses two of the last cases on the topic. In Ackerman v Logan's Executor 2002 SLT 37, the pursuer failed in her attempt to be recognised as the wife of a man she had not gone through any ceremony of marriage with. And in Vosilius v Vosilius 2000 Fam LR 58 the marriage was established.Less
Written at a time when the concept of marriage by cohabitation with habit and repute remained part of Scots law, this chapter discusses two of the last cases on the topic. In Ackerman v Logan's Executor 2002 SLT 37, the pursuer failed in her attempt to be recognised as the wife of a man she had not gone through any ceremony of marriage with. And in Vosilius v Vosilius 2000 Fam LR 58 the marriage was established.
DIANA JEATER
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198203797
- eISBN:
- 9780191675980
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198203797.003.0010
- Subject:
- History, World Modern History
Inspired by a wish to emancipate African women from lineage control, in order to further the Administration's proletarianization policy, the Native Marriages Ordinance of 1901 was built around the ...
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Inspired by a wish to emancipate African women from lineage control, in order to further the Administration's proletarianization policy, the Native Marriages Ordinance of 1901 was built around the thought that African male sexuality was ‘perverse’ and should be subject to State monitoring. Although the material transformations brought about by white occupation and colonization were fundamental to the construction of moral discourse in Southern Rhodesia, they provided only the context, within which specific contestations took place. No dominant, single hegemonic moral discourse emerged in Southern Rhodesia; what did develop and take firm root was a concept of the ‘moral realm’ itself. Africans as well as whites began to conceptualize the issues of gender and sexuality in terms of individual acts — the acceptable and the ‘perverse’ — which were disassociated from the broader context of family membership.Less
Inspired by a wish to emancipate African women from lineage control, in order to further the Administration's proletarianization policy, the Native Marriages Ordinance of 1901 was built around the thought that African male sexuality was ‘perverse’ and should be subject to State monitoring. Although the material transformations brought about by white occupation and colonization were fundamental to the construction of moral discourse in Southern Rhodesia, they provided only the context, within which specific contestations took place. No dominant, single hegemonic moral discourse emerged in Southern Rhodesia; what did develop and take firm root was a concept of the ‘moral realm’ itself. Africans as well as whites began to conceptualize the issues of gender and sexuality in terms of individual acts — the acceptable and the ‘perverse’ — which were disassociated from the broader context of family membership.
DIANA JEATER
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198203797
- eISBN:
- 9780191675980
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198203797.003.0008
- Subject:
- History, World Modern History
This chapter discusses the legislation and transformation of African marriages. The 1917 Native Marriage Ordinance consolidates legal power with a law insisting upon the details of ‘customary ...
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This chapter discusses the legislation and transformation of African marriages. The 1917 Native Marriage Ordinance consolidates legal power with a law insisting upon the details of ‘customary marriage’. The Ordinance created a ‘native marriage’ procedure, a ‘customary law’ that aided the acceptance among NCs and administrators of a segregation policy in place of the policy of integration. Of much greater practical and political significance in perpetuating lineage control was the way in which the bridewealth system enabled family heads to protect themselves as junior men could not from the impact of cash crisis and land appropriation. Even the poorest producer in the rural areas, provided he had control over unmarried women, could use their marriages to extract large cash sums from migrant workers. This was hardly ‘tradition’, but it was certainly a source of power.Less
This chapter discusses the legislation and transformation of African marriages. The 1917 Native Marriage Ordinance consolidates legal power with a law insisting upon the details of ‘customary marriage’. The Ordinance created a ‘native marriage’ procedure, a ‘customary law’ that aided the acceptance among NCs and administrators of a segregation policy in place of the policy of integration. Of much greater practical and political significance in perpetuating lineage control was the way in which the bridewealth system enabled family heads to protect themselves as junior men could not from the impact of cash crisis and land appropriation. Even the poorest producer in the rural areas, provided he had control over unmarried women, could use their marriages to extract large cash sums from migrant workers. This was hardly ‘tradition’, but it was certainly a source of power.
Deborah Gray White
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780252040900
- eISBN:
- 9780252099403
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252040900.001.0001
- Subject:
- Sociology, Social Movements and Social Change
“Lost in the USA: American Identity from the Promise Keepers to the Million Mom March” is a book about Americans’ search for personal tranquility at the turn of the twenty-first century. It argues ...
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“Lost in the USA: American Identity from the Promise Keepers to the Million Mom March” is a book about Americans’ search for personal tranquility at the turn of the twenty-first century. It argues that beneath the surface of prosperity and peace, ordinary Americans were struggling to adjust and adapt to the forces of postmodernity – immigration, multiculturalism, feminism, globalization, deindustrialization – which were radically changing the way Americans understood themselves and each other. Using the Promise Keepers (1991-2000), the Million Man March (1995), the Million Woman March (1997), the LGBT Marches (1993 and 2000), and the Million Mom March (2000) as a prism through which to analyze the era, “Lost in the USA” reveals the massive shifts occurring in American culture, shows how these shifts troubled many Americans, what they resolved to do about them, and how the forces of postmodernity transformed the identities of some Americans. It reveals that the mass gatherings of the 1990s were therapeutic places where people did not just express their identity but where they sought new identities. It shows that the mass gatherings reveal much about coalition building, interracial worship, parenting, and marriage and family relationships. Because its approach is historical it also addresses the continuing processes of millennialism, modernism and American identity formation.Less
“Lost in the USA: American Identity from the Promise Keepers to the Million Mom March” is a book about Americans’ search for personal tranquility at the turn of the twenty-first century. It argues that beneath the surface of prosperity and peace, ordinary Americans were struggling to adjust and adapt to the forces of postmodernity – immigration, multiculturalism, feminism, globalization, deindustrialization – which were radically changing the way Americans understood themselves and each other. Using the Promise Keepers (1991-2000), the Million Man March (1995), the Million Woman March (1997), the LGBT Marches (1993 and 2000), and the Million Mom March (2000) as a prism through which to analyze the era, “Lost in the USA” reveals the massive shifts occurring in American culture, shows how these shifts troubled many Americans, what they resolved to do about them, and how the forces of postmodernity transformed the identities of some Americans. It reveals that the mass gatherings of the 1990s were therapeutic places where people did not just express their identity but where they sought new identities. It shows that the mass gatherings reveal much about coalition building, interracial worship, parenting, and marriage and family relationships. Because its approach is historical it also addresses the continuing processes of millennialism, modernism and American identity formation.
Lawrence Stone
- Published in print:
- 1990
- Published Online:
- October 2011
- ISBN:
- 9780198226512
- eISBN:
- 9780191678646
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198226512.003.0005
- Subject:
- History, British and Irish Early Modern History, Social History
Marriage law as it operated in England from the fourteenth to nineteenth centuries was a mess. The church asserted that mere verbal consent, freely given and duly witnessed, constituted a binding ...
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Marriage law as it operated in England from the fourteenth to nineteenth centuries was a mess. The church asserted that mere verbal consent, freely given and duly witnessed, constituted a binding marriage. But common law denied the effect of the transmission of property of these private contracts. Lord Hardwicke's Marriage Act of 1753 shut down the Fleet marriage market but it was unable to stop lower-class concubinage supported by local custom, flight over the border to Gretna Green, and the widespread practice of having the banns published not in the parish church of residence but in the safe anonymity of big urban churches. The root cause of the trouble was that there was no consensus within society at large about how a legally binding marriage should be implemented.Less
Marriage law as it operated in England from the fourteenth to nineteenth centuries was a mess. The church asserted that mere verbal consent, freely given and duly witnessed, constituted a binding marriage. But common law denied the effect of the transmission of property of these private contracts. Lord Hardwicke's Marriage Act of 1753 shut down the Fleet marriage market but it was unable to stop lower-class concubinage supported by local custom, flight over the border to Gretna Green, and the widespread practice of having the banns published not in the parish church of residence but in the safe anonymity of big urban churches. The root cause of the trouble was that there was no consensus within society at large about how a legally binding marriage should be implemented.
