Lawrence M. Wills (ed.)
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151428
- eISBN:
- 9780199870516
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151429.001.0001
- Subject:
- Religion, Judaism
The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three ...
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The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three categories: novels, historical novels, and testaments, and each text is given its own introduction. Similarities and differences are discussed in regard to other ancient popular literature, such as Greek novels, Roman novels, Christian novels, and Apocryphal Acts, and the distinction between fiction and history is explored. Jewish identity and the competition of ethnic groups are generally the themes, but with the large number of women characters, we are also afforded insights into gender constructions in Jewish popular literature. The protagonists of Jewish novels are often figures otherwise unknown to Jewish history, but are sometimes also biblical patriarchs (Moses, Joseph, Abraham, Job), although their stories are told here in a way surprisingly different from what is found in the Hebrew Bible. There are also possible allusions to Jewish mysticism and mysteries in some of the texts.The texts are: Greek Esther, Susanna, and Bel and the Dragon (or Bel and the Serpent) from Greek Daniel, Tobit, Judith, Third Maccabees, The Marriage and Conversion of Aseneth (or Joseph and Aseneth), The Tobiad Romance, The Royal Family of Adiabene, the Testament of Joseph, the Testament of Job, and the Testament of Abraham. Some of the novels are found in the Old Testament Apocrypha, while others derive from other sources, such as Josephus or the Testaments of the Twelve Patriarchs.Less
The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three categories: novels, historical novels, and testaments, and each text is given its own introduction. Similarities and differences are discussed in regard to other ancient popular literature, such as Greek novels, Roman novels, Christian novels, and Apocryphal Acts, and the distinction between fiction and history is explored. Jewish identity and the competition of ethnic groups are generally the themes, but with the large number of women characters, we are also afforded insights into gender constructions in Jewish popular literature. The protagonists of Jewish novels are often figures otherwise unknown to Jewish history, but are sometimes also biblical patriarchs (Moses, Joseph, Abraham, Job), although their stories are told here in a way surprisingly different from what is found in the Hebrew Bible. There are also possible allusions to Jewish mysticism and mysteries in some of the texts.
The texts are: Greek Esther, Susanna, and Bel and the Dragon (or Bel and the Serpent) from Greek Daniel, Tobit, Judith, Third Maccabees, The Marriage and Conversion of Aseneth (or Joseph and Aseneth), The Tobiad Romance, The Royal Family of Adiabene, the Testament of Joseph, the Testament of Job, and the Testament of Abraham. Some of the novels are found in the Old Testament Apocrypha, while others derive from other sources, such as Josephus or the Testaments of the Twelve Patriarchs.
David M. Carr
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199742608
- eISBN:
- 9780199918737
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199742608.003.0018
- Subject:
- Religion, Biblical Studies
This brief chapter contrasts the picture of early monarchal textual developed here with the texts (actual and reconstructed) typically dated to the early monarchy in the earlier twentieth century. In ...
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This brief chapter contrasts the picture of early monarchal textual developed here with the texts (actual and reconstructed) typically dated to the early monarchy in the earlier twentieth century. In particular, this portion of the book has identified significant portions of the “writings” as among the earliest parts of the Hebrew Bible: (royal) psalms, Proverbs, and Song of Songs. In addition, I have suggested that certain sub-portions of the present Pentateuch may date (in some written form) to the ninth century, such as an early portion of the Jacob-Joseph section of Genesis and a form of the Moses story which is no longer reconstructable. Nevertheless, it was only over the scope of the Neo-Assyrian to Hellenistic periods that such early materials embedded in the Pentateuch were revised and made into the Torah foundation of the Hebrew Bible, while texts such as Proverbs and Song of Songs were comparatively marginalized.Less
This brief chapter contrasts the picture of early monarchal textual developed here with the texts (actual and reconstructed) typically dated to the early monarchy in the earlier twentieth century. In particular, this portion of the book has identified significant portions of the “writings” as among the earliest parts of the Hebrew Bible: (royal) psalms, Proverbs, and Song of Songs. In addition, I have suggested that certain sub-portions of the present Pentateuch may date (in some written form) to the ninth century, such as an early portion of the Jacob-Joseph section of Genesis and a form of the Moses story which is no longer reconstructable. Nevertheless, it was only over the scope of the Neo-Assyrian to Hellenistic periods that such early materials embedded in the Pentateuch were revised and made into the Torah foundation of the Hebrew Bible, while texts such as Proverbs and Song of Songs were comparatively marginalized.
Con Coroneos
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780198187363
- eISBN:
- 9780191674716
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198187363.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism, European Literature
Recent literary and cultural criticism has taken a spatial turn. This book locates this development within the opposition between a space of things and a space of words, tracing various aspects of ...
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Recent literary and cultural criticism has taken a spatial turn. This book locates this development within the opposition between a space of things and a space of words, tracing various aspects of its emergence from the geopolitical idea of ‘closed space’ which developed in the early 20th century to the influence of Saussurean linguistics in contemporary criticism and theory. The focus of the study is the work of Joseph Conrad, in whom the opposition between a space of words and a space of things is strikingly figured. Part I deals with several versions of closed space to raise questions about the relations between geography, language, and interpretation. Part II deals with the agitation around finitude and the limit, and the desperate attempt to discover in the resources of language a means of liberation. Through these ideas the book explores some of the more disreputable, marginal, or unglimpsed elements in modernism — including the rise of spy fiction, anarchist geography, the spiritualist movement, the invention of artificial languages, the history of laughter, and solar energy. Among the figures drawn into dialogue with Conrad are John Buchan, Woolf, Joyce, Peter Kropotkin, René de Saussure (brother of the famous Ferdinand), Henri Bergson, the filmmakers George Méliès and Carol Reed and, in particular, Michel Foucault — this ‘nouvelle cartographe’ as Gilles Deleuze described him — whose anxious negotiation with spatial ideas touches the book's deepest understanding.Less
Recent literary and cultural criticism has taken a spatial turn. This book locates this development within the opposition between a space of things and a space of words, tracing various aspects of its emergence from the geopolitical idea of ‘closed space’ which developed in the early 20th century to the influence of Saussurean linguistics in contemporary criticism and theory. The focus of the study is the work of Joseph Conrad, in whom the opposition between a space of words and a space of things is strikingly figured. Part I deals with several versions of closed space to raise questions about the relations between geography, language, and interpretation. Part II deals with the agitation around finitude and the limit, and the desperate attempt to discover in the resources of language a means of liberation. Through these ideas the book explores some of the more disreputable, marginal, or unglimpsed elements in modernism — including the rise of spy fiction, anarchist geography, the spiritualist movement, the invention of artificial languages, the history of laughter, and solar energy. Among the figures drawn into dialogue with Conrad are John Buchan, Woolf, Joyce, Peter Kropotkin, René de Saussure (brother of the famous Ferdinand), Henri Bergson, the filmmakers George Méliès and Carol Reed and, in particular, Michel Foucault — this ‘nouvelle cartographe’ as Gilles Deleuze described him — whose anxious negotiation with spatial ideas touches the book's deepest understanding.
John W. Griffith
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780198183006
- eISBN:
- 9780191673931
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198183006.001.0001
- Subject:
- Literature, 20th-century Literature and Modernism, European Literature
This book is a detailed analysis of Conrad’s early fiction, which as a response to his travels in so-called primitive cultures: Malaysia, Borneo, and the Congo. As a sensitive observer of other ...
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This book is a detailed analysis of Conrad’s early fiction, which as a response to his travels in so-called primitive cultures: Malaysia, Borneo, and the Congo. As a sensitive observer of other peoples and a notable émigré acute, he was profoundly aware of the psychological impact of travel, and much of his early fiction portrays both literal and figurative voyages of Europeans into other cultures. By situating Conrad’s work in relation to other writings on ‘primitive’ peoples, the book shows how his fiction draws on a prominent anthropological and biological dilemma: he constantly posed the question of how to bridge conceptual and cultural gaps between various peoples. As the book demonstrates, this was a dilemma which coincided with a larger Victorian debate regarding the progression or retrogression of European civilization.Less
This book is a detailed analysis of Conrad’s early fiction, which as a response to his travels in so-called primitive cultures: Malaysia, Borneo, and the Congo. As a sensitive observer of other peoples and a notable émigré acute, he was profoundly aware of the psychological impact of travel, and much of his early fiction portrays both literal and figurative voyages of Europeans into other cultures. By situating Conrad’s work in relation to other writings on ‘primitive’ peoples, the book shows how his fiction draws on a prominent anthropological and biological dilemma: he constantly posed the question of how to bridge conceptual and cultural gaps between various peoples. As the book demonstrates, this was a dilemma which coincided with a larger Victorian debate regarding the progression or retrogression of European civilization.
David P. Kinloch
- Published in print:
- 1992
- Published Online:
- October 2011
- ISBN:
- 9780198151838
- eISBN:
- 9780191672859
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198151838.001.0001
- Subject:
- Literature, 18th-century Literature, 19th-century and Victorian Literature
This book rescues Joseph Joubert from the ranks of minor French moralistes, and, by tracing the development of his thought from his time as secretary to Diderot through to the period of his ...
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This book rescues Joseph Joubert from the ranks of minor French moralistes, and, by tracing the development of his thought from his time as secretary to Diderot through to the period of his association with Chateaubriand, demonstrates that he was a writer on aesthetics of considerable sensitivity. Examination of his manuscripts and of his annotation to books in his library shows that Joubert's primary concern, during the period that witnessed the gradual but profound change from the intellectual values of the Enlightenment to those of the Romantic period, was to establish the status and nature of art and poetry. Reading widely among philosophers and poets from Plato and Homer to Kant and André Chénier, Joubert consigned his thoughts and perceptions to a series of carnets that form the basis of this study and bear witness to an unusually eclectic and enquiring mind. Joubert's significance is not confined to the Enlightenment and Romantic periods. He is unique among writers of his day in the way that his own interrogation of the very act of writing anticipates the aesthetic of later, highly influential writers such as Mallarmé.Less
This book rescues Joseph Joubert from the ranks of minor French moralistes, and, by tracing the development of his thought from his time as secretary to Diderot through to the period of his association with Chateaubriand, demonstrates that he was a writer on aesthetics of considerable sensitivity. Examination of his manuscripts and of his annotation to books in his library shows that Joubert's primary concern, during the period that witnessed the gradual but profound change from the intellectual values of the Enlightenment to those of the Romantic period, was to establish the status and nature of art and poetry. Reading widely among philosophers and poets from Plato and Homer to Kant and André Chénier, Joubert consigned his thoughts and perceptions to a series of carnets that form the basis of this study and bear witness to an unusually eclectic and enquiring mind. Joubert's significance is not confined to the Enlightenment and Romantic periods. He is unique among writers of his day in the way that his own interrogation of the very act of writing anticipates the aesthetic of later, highly influential writers such as Mallarmé.
Grant Hardy
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199731701
- eISBN:
- 9780199777167
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199731701.001.0001
- Subject:
- Religion, Religion and Literature, World Religions
While the significance of the Book of Mormon in American history and religion is universally acknowledged, its complicated narrative can be bewildering to outsiders. In addition, controversy over its ...
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While the significance of the Book of Mormon in American history and religion is universally acknowledged, its complicated narrative can be bewildering to outsiders. In addition, controversy over its historical claims tends to overshadow its contents. This book argues that whether the Book of Mormon is approached as history, fiction, or scripture, focusing on its narrative structure, and in particular on the contributions of the major narrators, allows for more comprehensive, detailed readings. The Book of Mormon is nearly unique among recent world scriptures in that it is presented as a lengthy, integrated narrative rather than a series of doctrinal expositions, moral exhortations, or devotional hymns. Joseph Smith, whether regarded as an author or translator, never speaks in his own voice in the text; nearly everything is mediated through the narrators Nephi, Mormon, and Moroni. This study takes readers through the basic characters, events, and ideas in the Book of Mormon by focusing on each of the major narrators in turn and identifying their characteristic literary techniques. Critics and believers alike can agree that someone, sometime, decided how to tell the story—where to employ direct dialogue, embedded documents, parallel narratives, allusions, and so forth. This introduction sets aside questions of ultimate authorship in order to examine how the text operates, how it makes its points, and what its message is. Despite its sometimes awkward style, the Book of Mormon has more coherence and literary interest than is often assumed.Less
While the significance of the Book of Mormon in American history and religion is universally acknowledged, its complicated narrative can be bewildering to outsiders. In addition, controversy over its historical claims tends to overshadow its contents. This book argues that whether the Book of Mormon is approached as history, fiction, or scripture, focusing on its narrative structure, and in particular on the contributions of the major narrators, allows for more comprehensive, detailed readings. The Book of Mormon is nearly unique among recent world scriptures in that it is presented as a lengthy, integrated narrative rather than a series of doctrinal expositions, moral exhortations, or devotional hymns. Joseph Smith, whether regarded as an author or translator, never speaks in his own voice in the text; nearly everything is mediated through the narrators Nephi, Mormon, and Moroni. This study takes readers through the basic characters, events, and ideas in the Book of Mormon by focusing on each of the major narrators in turn and identifying their characteristic literary techniques. Critics and believers alike can agree that someone, sometime, decided how to tell the story—where to employ direct dialogue, embedded documents, parallel narratives, allusions, and so forth. This introduction sets aside questions of ultimate authorship in order to examine how the text operates, how it makes its points, and what its message is. Despite its sometimes awkward style, the Book of Mormon has more coherence and literary interest than is often assumed.
Paul C. Gutjahr
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199740420
- eISBN:
- 9780199894703
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740420.003.0021
- Subject:
- Religion, Church History
Chapter twenty-one tells the story of the changing nature of the Biblical Repertory. Upon his return from Europe, Hodge decides to rename and change the name of this periodical, attempting to make it ...
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Chapter twenty-one tells the story of the changing nature of the Biblical Repertory. Upon his return from Europe, Hodge decides to rename and change the name of this periodical, attempting to make it appeal to a wider audience. Popularizing the journal failed, but the Repertory did become a major theological voice within American Presbyterian circles.Less
Chapter twenty-one tells the story of the changing nature of the Biblical Repertory. Upon his return from Europe, Hodge decides to rename and change the name of this periodical, attempting to make it appeal to a wider audience. Popularizing the journal failed, but the Repertory did become a major theological voice within American Presbyterian circles.
Pavlos Eleftheriadis
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199545285
- eISBN:
- 9780191719899
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199545285.001.0001
- Subject:
- Law, Philosophy of Law
How can there be rights in law? We learn from moral philosophy that rights protect persons in a special way because they have peremptory force. But how can this aspect of practical reason be captured ...
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How can there be rights in law? We learn from moral philosophy that rights protect persons in a special way because they have peremptory force. But how can this aspect of practical reason be captured by the law? For many leading legal philosophers the legal order is constructed on the foundations of factual sources and with materials provided by technical argument. For this ‘legal positivist’ school of jurisprudence, the law endorses rights by some official act suitably communicated. But how can any such legal enactment recreate the proper force of rights? Rights take their meaning and importance from moral reflection, which only expresses itself in practical reasoning. This puzzle about rights invites a reconsideration of the nature and methods of legal doctrine and of jurisprudence itself. Legal Rights argues that the theory of law and legal concepts is a project of moral and political philosophy, the best account of which is to be found in the social contract tradition. It outlines an argument according to which legal rights can be justified before equal citizens under the constraints of public reason. The place of rights in law is explained by the unique position of law as an essential component of the civil condition and a necessary condition for freedom.Less
How can there be rights in law? We learn from moral philosophy that rights protect persons in a special way because they have peremptory force. But how can this aspect of practical reason be captured by the law? For many leading legal philosophers the legal order is constructed on the foundations of factual sources and with materials provided by technical argument. For this ‘legal positivist’ school of jurisprudence, the law endorses rights by some official act suitably communicated. But how can any such legal enactment recreate the proper force of rights? Rights take their meaning and importance from moral reflection, which only expresses itself in practical reasoning. This puzzle about rights invites a reconsideration of the nature and methods of legal doctrine and of jurisprudence itself. Legal Rights argues that the theory of law and legal concepts is a project of moral and political philosophy, the best account of which is to be found in the social contract tradition. It outlines an argument according to which legal rights can be justified before equal citizens under the constraints of public reason. The place of rights in law is explained by the unique position of law as an essential component of the civil condition and a necessary condition for freedom.
Arie Morgenstern
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195305784
- eISBN:
- 9780199784820
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305787.003.0008
- Subject:
- Religion, Judaism
Beginning in the 1820s, a symbiotic relationship prevailed between the Perushim and the Protestant missionaries active in the Land of Israel such as Joseph Wolf and the London Society for the ...
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Beginning in the 1820s, a symbiotic relationship prevailed between the Perushim and the Protestant missionaries active in the Land of Israel such as Joseph Wolf and the London Society for the Promotion of Christianity Amongst the Jews. The missionaries saw the return of the Jews to the Promised Land as essential to the messianic process; the Perushim were happy to accept economic, medical, and other forms of material aid from the missionaries, and saw gentile involvement in the rebuilding of the land as part of the messianic process as they envisioned it. At the same time, there were tensions related to the missionaries’ efforts to convert the Jews. Matters grew more complex in the 1830s when the Perushim saw the enlightened, European (read: Christian)-style reign of Muhammad Ali as displacing to a degree the role of the Christian missionaries, and Jews and Christians throughout the world began to anticipate more intensely the fateful year of 1840. The atmosphere is vividly portrayed in Lehren’s correspondence. Ties between the Perushim’s leadership and the Christian missionaries were strengthened in the wake of the terrifying Damascus blood libel in March 1840, when the missionaries turned out to be the Jews’ only allies. At the same time, the missionaries increased their efforts to proselytize, taking steps as radical as the appointment of a Jewish convert as Anglican bishop in Jerusalem. The passing of 1840 without the Messiah’s appearance produced a crisis of faith, making many Jews more vulnerable to the missionaries’ efforts. Jewish writers (such as Aviezer of Ticktin) sought to play down the crisis, offering reasons for the Messiah’s delay.Less
Beginning in the 1820s, a symbiotic relationship prevailed between the Perushim and the Protestant missionaries active in the Land of Israel such as Joseph Wolf and the London Society for the Promotion of Christianity Amongst the Jews. The missionaries saw the return of the Jews to the Promised Land as essential to the messianic process; the Perushim were happy to accept economic, medical, and other forms of material aid from the missionaries, and saw gentile involvement in the rebuilding of the land as part of the messianic process as they envisioned it. At the same time, there were tensions related to the missionaries’ efforts to convert the Jews. Matters grew more complex in the 1830s when the Perushim saw the enlightened, European (read: Christian)-style reign of Muhammad Ali as displacing to a degree the role of the Christian missionaries, and Jews and Christians throughout the world began to anticipate more intensely the fateful year of 1840. The atmosphere is vividly portrayed in Lehren’s correspondence. Ties between the Perushim’s leadership and the Christian missionaries were strengthened in the wake of the terrifying Damascus blood libel in March 1840, when the missionaries turned out to be the Jews’ only allies. At the same time, the missionaries increased their efforts to proselytize, taking steps as radical as the appointment of a Jewish convert as Anglican bishop in Jerusalem. The passing of 1840 without the Messiah’s appearance produced a crisis of faith, making many Jews more vulnerable to the missionaries’ efforts. Jewish writers (such as Aviezer of Ticktin) sought to play down the crisis, offering reasons for the Messiah’s delay.
Arie Morgenstern
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195305784
- eISBN:
- 9780199784820
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195305787.003.0009
- Subject:
- Religion, Judaism
To deal with the post-1840 crisis of belief, Jewish leaders sought to limit the at-risk masses’ contacts with the Christian missionaries and to bolster and renew their faith in Judaism. They also ...
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To deal with the post-1840 crisis of belief, Jewish leaders sought to limit the at-risk masses’ contacts with the Christian missionaries and to bolster and renew their faith in Judaism. They also tried, by various arguments, to defer the expected appearance to 5606 (1846) or some later date. There ensued a retreat from the Perushim’s messianic activism, and some argued that the Messiah’s failure to appear was punishment for that activism. Aviezer of Ticktin and Zevi Hirsch Lehren forcefully advocated that position, and Lehren saw the Damascus blood libel in that light as well. The leadership of the Perushim, however, took the view that 5600 heralded the beginning of the messianic era, which would unfold gradually, and they continued their efforts despite the new difficulties. By 1846, more Perushim changed their views, and some of the new leaders retreated from the activist stance and reverted to the traditional view that repentance, study, and spiritual activity were the mechanisms through which the Messiah might be brought. Concern for the future of the Jewish community in the Land of Israel and its economic infrastructure and productivity gave way to concern for survival in the present through fundraising among Jews in Europe; fundraising organizations proliferated. The new byword of the Perushim’s leadership became “Unless God builds the house, its builders labor on it in vain”, and reverted to the view that the only legitimate position within traditional Judaism was the belief in miraculous redemption. Some grandchildren of the earlier leaders of the Perushim (Joseph Rivlin and Joel Moses Solomon) were among the initiators of the construction of Jewish neighborhoods outside the walls of the Old City of Jerusalem. The new leaders of the Perushim did not support their efforts and sought to suppress the history of their predecessors’ messianic activism.Less
To deal with the post-1840 crisis of belief, Jewish leaders sought to limit the at-risk masses’ contacts with the Christian missionaries and to bolster and renew their faith in Judaism. They also tried, by various arguments, to defer the expected appearance to 5606 (1846) or some later date. There ensued a retreat from the Perushim’s messianic activism, and some argued that the Messiah’s failure to appear was punishment for that activism. Aviezer of Ticktin and Zevi Hirsch Lehren forcefully advocated that position, and Lehren saw the Damascus blood libel in that light as well. The leadership of the Perushim, however, took the view that 5600 heralded the beginning of the messianic era, which would unfold gradually, and they continued their efforts despite the new difficulties. By 1846, more Perushim changed their views, and some of the new leaders retreated from the activist stance and reverted to the traditional view that repentance, study, and spiritual activity were the mechanisms through which the Messiah might be brought. Concern for the future of the Jewish community in the Land of Israel and its economic infrastructure and productivity gave way to concern for survival in the present through fundraising among Jews in Europe; fundraising organizations proliferated. The new byword of the Perushim’s leadership became “Unless God builds the house, its builders labor on it in vain”, and reverted to the view that the only legitimate position within traditional Judaism was the belief in miraculous redemption. Some grandchildren of the earlier leaders of the Perushim (Joseph Rivlin and Joel Moses Solomon) were among the initiators of the construction of Jewish neighborhoods outside the walls of the Old City of Jerusalem. The new leaders of the Perushim did not support their efforts and sought to suppress the history of their predecessors’ messianic activism.
Grant Hardy
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199731701
- eISBN:
- 9780199777167
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199731701.003.0003
- Subject:
- Religion, Religion and Literature, World Religions
The second half of Nephi's account consists of sermons and prophecies, many of which are derived from Isaiah. Several chapters from the King James Version of Isaiah are quoted at length, but with ...
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The second half of Nephi's account consists of sermons and prophecies, many of which are derived from Isaiah. Several chapters from the King James Version of Isaiah are quoted at length, but with modifications. Within the narrative frame of the Book of Mormon, Nephi is presented as an interpreter of scripture, who adds glosses and reinterprets the biblical prophecies as applying to his own family. Nephi also lifts key phrases from Isaiah and works them into novel predictions concerning his descendants, the Book of Mormon, and the cultural context of its eventual publication (nineteenth-century America). Non-biblical prophecies ascribed to Joseph of Egypt are given particular weight as well, and Nephi reports a vision of his own that might be classified as an apocalypse.Less
The second half of Nephi's account consists of sermons and prophecies, many of which are derived from Isaiah. Several chapters from the King James Version of Isaiah are quoted at length, but with modifications. Within the narrative frame of the Book of Mormon, Nephi is presented as an interpreter of scripture, who adds glosses and reinterprets the biblical prophecies as applying to his own family. Nephi also lifts key phrases from Isaiah and works them into novel predictions concerning his descendants, the Book of Mormon, and the cultural context of its eventual publication (nineteenth-century America). Non-biblical prophecies ascribed to Joseph of Egypt are given particular weight as well, and Nephi reports a vision of his own that might be classified as an apocalypse.
Timothy Larsen
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199287871
- eISBN:
- 9780191713422
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199287871.003.0006
- Subject:
- Religion, Theology
Joseph Barker was a Methodist New Connexion minister, but his evolving religious journey led him to split the denomination. He moved to America and became a leading popular freethinker and anti-Bible ...
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Joseph Barker was a Methodist New Connexion minister, but his evolving religious journey led him to split the denomination. He moved to America and became a leading popular freethinker and anti-Bible lecturer. On his return to England, he was the co-editor with Charles Bradlaugh of the atheistic paper, the National Reformer. Concerns about morality were one factor in his reconversion.Less
Joseph Barker was a Methodist New Connexion minister, but his evolving religious journey led him to split the denomination. He moved to America and became a leading popular freethinker and anti-Bible lecturer. On his return to England, he was the co-editor with Charles Bradlaugh of the atheistic paper, the National Reformer. Concerns about morality were one factor in his reconversion.
Joseph Raz
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780199248001
- eISBN:
- 9780191598272
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199248001.001.0001
- Subject:
- Philosophy, Moral Philosophy
The book offers a penetrating examination of a set of fundamental questions about human thought and action. In these essays, Joseph Raz examines the nature of normativity, reason, and the will; the ...
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The book offers a penetrating examination of a set of fundamental questions about human thought and action. In these essays, Joseph Raz examines the nature of normativity, reason, and the will; the justification of reason; and the objectivity of value. He argues for the centrality, but also demonstrates the limits of reason in action and belief. He suggests that our life is most truly our own when our various emotions, hopes, desires, intentions, and actions are guided by reason. He explores the universality of value and of principles of reason on one side and their dependence on social practices on the other side, and their susceptibility to change and improvement. He concludes with an illuminating explanation of self‐interest and its relation to impersonal values, in general, and to morality, in particular.Less
The book offers a penetrating examination of a set of fundamental questions about human thought and action. In these essays, Joseph Raz examines the nature of normativity, reason, and the will; the justification of reason; and the objectivity of value. He argues for the centrality, but also demonstrates the limits of reason in action and belief. He suggests that our life is most truly our own when our various emotions, hopes, desires, intentions, and actions are guided by reason. He explores the universality of value and of principles of reason on one side and their dependence on social practices on the other side, and their susceptibility to change and improvement. He concludes with an illuminating explanation of self‐interest and its relation to impersonal values, in general, and to morality, in particular.
Terryl C. Givens
- Published in print:
- 2007
- Published Online:
- September 2007
- ISBN:
- 9780195167115
- eISBN:
- 9780199785599
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195167115.003.0007
- Subject:
- Religion, Religion and Society
Education is fundamental in Mormonism. Joseph Smith studied Hebrew, and established a School of the Prophets and the University of Nauvoo. Print culture was central to the Mormon church, and early ...
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Education is fundamental in Mormonism. Joseph Smith studied Hebrew, and established a School of the Prophets and the University of Nauvoo. Print culture was central to the Mormon church, and early leaders like Orson Pratt and Parley Pratt laid the foundations for an intellectual tradition. Early Mormon intellectual culture was capacious enough to accommodate Darwin and evolution, though that would change.Less
Education is fundamental in Mormonism. Joseph Smith studied Hebrew, and established a School of the Prophets and the University of Nauvoo. Print culture was central to the Mormon church, and early leaders like Orson Pratt and Parley Pratt laid the foundations for an intellectual tradition. Early Mormon intellectual culture was capacious enough to accommodate Darwin and evolution, though that would change.
Gabor S. Boritt (ed.)
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780195139211
- eISBN:
- 9780199848799
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195139211.001.0001
- Subject:
- History, American History: 19th Century
Confederate General P. G. T. Beauregard once wrote that “no people ever warred for independence with more relative advantages than the confederates.” If there was any doubt as to what Beauregard ...
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Confederate General P. G. T. Beauregard once wrote that “no people ever warred for independence with more relative advantages than the confederates.” If there was any doubt as to what Beauregard sought to imply, he later chose to spell it out: the failure of the confederacy lay with the Confederate President Jefferson Davis. This book presents examinations of the men who led the South through the nation's bloodiest conflict, focusing in particular on Jefferson Davis's relationships with five key generals who held independent commands: Joseph E. Johnston, Robert E. Lee, P.G.T. Beauregard, Braxton Bragg, and John Bell Hood. One chapter examines the underlying implications of a withering trust between Johnston and his friend Jefferson Davis. And was there really harmony between Davis and Robert E. Lee? If there was, it was a tenuous harmony at best. Another chapter explores how Beauregard and Davis worked through a deep and mutual loathing, while another chapter makes contrasting evaluations of the competence of Generals Braxton Bragg and John Bell Hood. Taking a different angle on Davis's ill-fated commanders, one chapter probes the private side of war through the roles of the generalsʼ wives, and another investigates public perceptions of the confederate leadership through printed images created by artists of the day. The final chapter ties the individual chapters together and offers a new perspective on Confederate strategy as a whole.Less
Confederate General P. G. T. Beauregard once wrote that “no people ever warred for independence with more relative advantages than the confederates.” If there was any doubt as to what Beauregard sought to imply, he later chose to spell it out: the failure of the confederacy lay with the Confederate President Jefferson Davis. This book presents examinations of the men who led the South through the nation's bloodiest conflict, focusing in particular on Jefferson Davis's relationships with five key generals who held independent commands: Joseph E. Johnston, Robert E. Lee, P.G.T. Beauregard, Braxton Bragg, and John Bell Hood. One chapter examines the underlying implications of a withering trust between Johnston and his friend Jefferson Davis. And was there really harmony between Davis and Robert E. Lee? If there was, it was a tenuous harmony at best. Another chapter explores how Beauregard and Davis worked through a deep and mutual loathing, while another chapter makes contrasting evaluations of the competence of Generals Braxton Bragg and John Bell Hood. Taking a different angle on Davis's ill-fated commanders, one chapter probes the private side of war through the roles of the generalsʼ wives, and another investigates public perceptions of the confederate leadership through printed images created by artists of the day. The final chapter ties the individual chapters together and offers a new perspective on Confederate strategy as a whole.
Ted Gest
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195103434
- eISBN:
- 9780199833887
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195103432.003.0011
- Subject:
- Political Science, American Politics
The high crime rates of the early 1990s and a string of sensational crimes from coast to coast set the stage in 1994 for the most extensive and costly federal anticrime bill ever. Bill Clinton had ...
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The high crime rates of the early 1990s and a string of sensational crimes from coast to coast set the stage in 1994 for the most extensive and costly federal anticrime bill ever. Bill Clinton had made crime fighting a top priority, particularly after his health care reform bill had faltered. Congress had taken the initiative, led by Democrats Senator Joseph Biden of Delaware and Representative Charles Schumer of New York. The Democrats came up with a way to put $30 billion for anticrime programs into a ‘trust fund’ created by a reduction in the federal bureaucracy. Soon it seemed that Clinton's 100,000 community police officers, a Republican demand for more prisons, and various other programs to combat violence against women and other crime problems all could be funded. Republicans backed off support of big allocations for crime prevention ideas like ‘midnight basketball’ for teens, and the National Rifle Association fought against a proposed ban on assault‐style weapons. The result was a donnybrook that kept Congress in session through most of the summer. Republicans eventually won a series of concessions on funding, although the assault weapon provision survived and the law was passed. In the process, Democratic leadership on Capitol Hill was seen as so flawed that the crime law played a significant part in the Republicans’ seizing control of the House of Representatives in the 1994 elections. Five years later, the crime law's impact on crime rates was uncertain; in fact, crime had begun to fall long before many of its provisions could have had much effect.Less
The high crime rates of the early 1990s and a string of sensational crimes from coast to coast set the stage in 1994 for the most extensive and costly federal anticrime bill ever. Bill Clinton had made crime fighting a top priority, particularly after his health care reform bill had faltered. Congress had taken the initiative, led by Democrats Senator Joseph Biden of Delaware and Representative Charles Schumer of New York. The Democrats came up with a way to put $30 billion for anticrime programs into a ‘trust fund’ created by a reduction in the federal bureaucracy. Soon it seemed that Clinton's 100,000 community police officers, a Republican demand for more prisons, and various other programs to combat violence against women and other crime problems all could be funded. Republicans backed off support of big allocations for crime prevention ideas like ‘midnight basketball’ for teens, and the National Rifle Association fought against a proposed ban on assault‐style weapons. The result was a donnybrook that kept Congress in session through most of the summer. Republicans eventually won a series of concessions on funding, although the assault weapon provision survived and the law was passed. In the process, Democratic leadership on Capitol Hill was seen as so flawed that the crime law played a significant part in the Republicans’ seizing control of the House of Representatives in the 1994 elections. Five years later, the crime law's impact on crime rates was uncertain; in fact, crime had begun to fall long before many of its provisions could have had much effect.
Iain McLean
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198295297
- eISBN:
- 9780191599873
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198295294.003.0005
- Subject:
- Political Science, UK Politics
A case study of the two politicians who came closest to constructing a winning majority for (the white) race and the British Empire: Chamberlain and Powell. Analyses Chamberlain's success over Home ...
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A case study of the two politicians who came closest to constructing a winning majority for (the white) race and the British Empire: Chamberlain and Powell. Analyses Chamberlain's success over Home Rule for Ireland and his failure over protection. Discusses how close Powell came to overthrowing British politics at the peak of his career. Establishes that he won the 1970 general election for the Conservatives and probably won the February 1974 general election for Labour.Less
A case study of the two politicians who came closest to constructing a winning majority for (the white) race and the British Empire: Chamberlain and Powell. Analyses Chamberlain's success over Home Rule for Ireland and his failure over protection. Discusses how close Powell came to overthrowing British politics at the peak of his career. Establishes that he won the 1970 general election for the Conservatives and probably won the February 1974 general election for Labour.
Susan Jones
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780198184485
- eISBN:
- 9780191674273
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198184485.003.0001
- Subject:
- Literature, European Literature, 20th-century Literature and Modernism
Joseph Conrad is widely recognised as a writer of sea stories with predominantly masculine themes. This book argues that despite this established reputation, Conrad did not neglect women's themes in ...
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Joseph Conrad is widely recognised as a writer of sea stories with predominantly masculine themes. This book argues that despite this established reputation, Conrad did not neglect women's themes in all his works. The evidence of his biography, correspondence, and fiction indicates a complex and intriguing relationship between Conrad, the women in his life, his female characters, and readers of his work. He began in the Malay fiction by producing prominent female figures whose position offered an important critique of imperialism, a role that women continued to fulfill in the political works of the middle years, such as Nostromo, The Secret Agent, and Under Western Eyes. He increasingly turned to the issue of gender, female identity, and in relation to romance, how women are invited to conform to its conventionalised gestures and plots.Less
Joseph Conrad is widely recognised as a writer of sea stories with predominantly masculine themes. This book argues that despite this established reputation, Conrad did not neglect women's themes in all his works. The evidence of his biography, correspondence, and fiction indicates a complex and intriguing relationship between Conrad, the women in his life, his female characters, and readers of his work. He began in the Malay fiction by producing prominent female figures whose position offered an important critique of imperialism, a role that women continued to fulfill in the political works of the middle years, such as Nostromo, The Secret Agent, and Under Western Eyes. He increasingly turned to the issue of gender, female identity, and in relation to romance, how women are invited to conform to its conventionalised gestures and plots.
Margaret Moore
- Published in print:
- 1993
- Published Online:
- November 2003
- ISBN:
- 9780198273851
- eISBN:
- 9780191599934
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198273851.003.0006
- Subject:
- Political Science, Political Theory
This chapter examines Will Kymlicka's argument in Liberalism, Community and Culture and Joseph Raz's argument in The Morality of Freedom, both of which justify liberal political principles in terms ...
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This chapter examines Will Kymlicka's argument in Liberalism, Community and Culture and Joseph Raz's argument in The Morality of Freedom, both of which justify liberal political principles in terms of a (thin) conception of the good life as embodying autonomy.Less
This chapter examines Will Kymlicka's argument in Liberalism, Community and Culture and Joseph Raz's argument in The Morality of Freedom, both of which justify liberal political principles in terms of a (thin) conception of the good life as embodying autonomy.
Yael Tamir
- Published in print:
- 1999
- Published Online:
- November 2003
- ISBN:
- 9780198296102
- eISBN:
- 9780191599583
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019829610X.003.0008
- Subject:
- Political Science, Political Theory
Yael Tamir argues that the notion of collective rights, understood as entitlement bestowed on a group rather than the individuals that make up a group, should be rejected in principle. According to ...
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Yael Tamir argues that the notion of collective rights, understood as entitlement bestowed on a group rather than the individuals that make up a group, should be rejected in principle. According to Tamir, the notion of a collective right is meaningless, because groups are not moral agents; it is unnecessary, because most morally relevant interests to be protected by such rights can be protected by individual rights, and those that cannot are better taken care of by contingent policies or institutional arrangements that are not couched in a discourse of rights; and it is dangerous, a threat to the individual rights of members and non‐members alike.Less
Yael Tamir argues that the notion of collective rights, understood as entitlement bestowed on a group rather than the individuals that make up a group, should be rejected in principle. According to Tamir, the notion of a collective right is meaningless, because groups are not moral agents; it is unnecessary, because most morally relevant interests to be protected by such rights can be protected by individual rights, and those that cannot are better taken care of by contingent policies or institutional arrangements that are not couched in a discourse of rights; and it is dangerous, a threat to the individual rights of members and non‐members alike.
