George Yancy
- Published in print:
- 2016
- Published Online:
- August 2016
- ISBN:
- 9780198716778
- eISBN:
- 9780191785351
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198716778.003.0014
- Subject:
- Philosophy, Aesthetics, Feminist Philosophy
This chapter theorizes Black body aesthetics through the lens of the white gaze, which is parasitic upon the construction of the Black body as ersatz, disgusting, and ontologically problematic. The ...
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This chapter theorizes Black body aesthetics through the lens of the white gaze, which is parasitic upon the construction of the Black body as ersatz, disgusting, and ontologically problematic. The white gaze is an historical achievement, a site of lived sedimentation of white power and privilege that perpetuates violence upon Black bodies. As such, the white gaze is contingent, and the relational ontology it assumes is not historically inexorable, but undoable. Through contemporary incidents of violence by white police (and their proxies), this chapter shows that white gazing presupposes a fundamental site of what is called “suturing,” an embodied white practice that involves fleeing the ways in which we are, in these terms, un-sutured: an important ontological claim about human persons. It argues that white people must develop specific socio-ontological un-suturing practices, ones that refuse to cover over the festering reality of white lies and white attempts at self-mastery.Less
This chapter theorizes Black body aesthetics through the lens of the white gaze, which is parasitic upon the construction of the Black body as ersatz, disgusting, and ontologically problematic. The white gaze is an historical achievement, a site of lived sedimentation of white power and privilege that perpetuates violence upon Black bodies. As such, the white gaze is contingent, and the relational ontology it assumes is not historically inexorable, but undoable. Through contemporary incidents of violence by white police (and their proxies), this chapter shows that white gazing presupposes a fundamental site of what is called “suturing,” an embodied white practice that involves fleeing the ways in which we are, in these terms, un-sutured: an important ontological claim about human persons. It argues that white people must develop specific socio-ontological un-suturing practices, ones that refuse to cover over the festering reality of white lies and white attempts at self-mastery.