Robert Eisen
- Published in print:
- 2004
- Published Online:
- January 2007
- ISBN:
- 9780195171532
- eISBN:
- 9780199785162
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171532.001.0001
- Subject:
- Religion, Judaism
This book analyzes the history of the interpretation of the book of Job by medieval Jewish exegetes. The scholarship on medieval Jewish thought has focused largely on the systematic philosophical ...
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This book analyzes the history of the interpretation of the book of Job by medieval Jewish exegetes. The scholarship on medieval Jewish thought has focused largely on the systematic philosophical aspects of this literature. The author, however, is concerned with exegesis qua exegesis. He offers a close examination of commentaries on Job written by six major thinkers: Saadiah Gaon (882-942, Egypt and Babylon), Moses Maimonides (1138-1204, Spain and Egypt), Samuel ibn Tibbon (1160-1230, Provence), Zerahiah Hen (13th Century, Barcelona and Rome), Levi Gersonides (1288-1344, Provence), and Simeon ben Zeham Duran (1361-1444, Majorca and Algiers). Saadiah and Maimonides wrote in Arabic, the other four in Hebrew. The author looks at the relationship between the commentaries and their antecedent sources as well as their relationship to the broader context of medieval Jewish thought. He also provides an overview of the questions the commentators confronted about the historicity, national origin, and “Jewishness” of the text. He argues that the commentaries on Job are linked in a coherent and evolving tradition of interpretation and he identifies various views of providence as the central concern of them all.Less
This book analyzes the history of the interpretation of the book of Job by medieval Jewish exegetes. The scholarship on medieval Jewish thought has focused largely on the systematic philosophical aspects of this literature. The author, however, is concerned with exegesis qua exegesis. He offers a close examination of commentaries on Job written by six major thinkers: Saadiah Gaon (882-942, Egypt and Babylon), Moses Maimonides (1138-1204, Spain and Egypt), Samuel ibn Tibbon (1160-1230, Provence), Zerahiah Hen (13th Century, Barcelona and Rome), Levi Gersonides (1288-1344, Provence), and Simeon ben Zeham Duran (1361-1444, Majorca and Algiers). Saadiah and Maimonides wrote in Arabic, the other four in Hebrew. The author looks at the relationship between the commentaries and their antecedent sources as well as their relationship to the broader context of medieval Jewish thought. He also provides an overview of the questions the commentators confronted about the historicity, national origin, and “Jewishness” of the text. He argues that the commentaries on Job are linked in a coherent and evolving tradition of interpretation and he identifies various views of providence as the central concern of them all.
Adiel Schremer
- Published in print:
- 2009
- Published Online:
- May 2010
- ISBN:
- 9780195383775
- eISBN:
- 9780199777280
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195383775.001.0001
- Subject:
- Religion, Religion in the Ancient World
This book seeks to reconstruct the earliest rabbinic discourse of minut (frequently understood as the Hebrew equivalent of the Christian term “heresy”), and to reassess the place that early ...
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This book seeks to reconstruct the earliest rabbinic discourse of minut (frequently understood as the Hebrew equivalent of the Christian term “heresy”), and to reassess the place that early Christianity occupied in that discourse. It suggests that the emergence of the rabbinic discourse of religious identity was a response to an identity crisis of a post-traumatic society, shattered by the powerful Roman empire. In order to re-affirm its values and distinct Jewish identity Palestinian rabbinic society developed a discourse of “heresy,” in which its religious boundaries were re-established by the labeling of some Jews as minim, and their placement beyond the pale. That discourse emphasized notions of social and communal solidarity and belonging, much more than a strictly defined concept of “correct belief,” and minim, accordingly, were Jews who's fault was seen in their separation from the rest of the Jewish community. The place that Christianity occupied in that discourse was relatively small, and the early Christians, who only gradually were introduced into the category of minim and became to be considered as such, were not its main target. Throughout Late Antiquity, the “significant other” for Palestinian Rabbis remained the Roman Empire, and the religious challenge with which they were mostly occupied was the Empire's power and the challenge it posed to the belief in God's power and His divinity.Less
This book seeks to reconstruct the earliest rabbinic discourse of minut (frequently understood as the Hebrew equivalent of the Christian term “heresy”), and to reassess the place that early Christianity occupied in that discourse. It suggests that the emergence of the rabbinic discourse of religious identity was a response to an identity crisis of a post-traumatic society, shattered by the powerful Roman empire. In order to re-affirm its values and distinct Jewish identity Palestinian rabbinic society developed a discourse of “heresy,” in which its religious boundaries were re-established by the labeling of some Jews as minim, and their placement beyond the pale. That discourse emphasized notions of social and communal solidarity and belonging, much more than a strictly defined concept of “correct belief,” and minim, accordingly, were Jews who's fault was seen in their separation from the rest of the Jewish community. The place that Christianity occupied in that discourse was relatively small, and the early Christians, who only gradually were introduced into the category of minim and became to be considered as such, were not its main target. Throughout Late Antiquity, the “significant other” for Palestinian Rabbis remained the Roman Empire, and the religious challenge with which they were mostly occupied was the Empire's power and the challenge it posed to the belief in God's power and His divinity.
Suzanne Vromen
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780195181289
- eISBN:
- 9780199870752
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195181289.001.0001
- Subject:
- Religion, Judaism
At the time of the Nazi invasion in May 1940, Belgium was a Catholic country with linguistic divisions between north and south. The Catholic Church was the only institution untouched by the German ...
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At the time of the Nazi invasion in May 1940, Belgium was a Catholic country with linguistic divisions between north and south. The Catholic Church was the only institution untouched by the German occupiers. Therefore many hunted Jews sought the Church's help, which was spontaneously extended by the lower clergy. The book is based on unstructured interviews with formerly hidden children, with nuns who sheltered them, and with two surviving escorts who worked for the Committee for the Defense of Jews resistance network and took the children from their families to convents willing to hide them. The interviews detail from the point of view of both nuns and children how the children were integrated into daily convent life and how they reacted to Catholic rituals and socialization. The lives are framed by their historical context. The chapter on the escorts and on the Committee for the Defense of Jews leads to a general discussion of the different facets of the Belgian resistance. A chapter on memory and commemoration then traces the emergence of the concept of the hidden child and the construction of collective memories. The chapter also addresses the formal recognition of rescuers as “Righteous Among the Nations” and offers an in‐depth interpretation of Yad Vashem, the memorial institution of Israel. At the same time, it uncovers how gender initially played a major role in the recognition of priests and nuns who were rescuers. The struggle for the souls of some orphaned Jewish children who were baptized during the war and whose return to the Jewish community was contested is discussed as a particularly painful episode. This book contributes to Holocaust literature written in English about Belgium, a country given relatively too little attention. With its focus on commemoration, the book also adds to the understanding of how memory is institutionalized and reinforced by mnemonic practices.Less
At the time of the Nazi invasion in May 1940, Belgium was a Catholic country with linguistic divisions between north and south. The Catholic Church was the only institution untouched by the German occupiers. Therefore many hunted Jews sought the Church's help, which was spontaneously extended by the lower clergy. The book is based on unstructured interviews with formerly hidden children, with nuns who sheltered them, and with two surviving escorts who worked for the Committee for the Defense of Jews resistance network and took the children from their families to convents willing to hide them. The interviews detail from the point of view of both nuns and children how the children were integrated into daily convent life and how they reacted to Catholic rituals and socialization. The lives are framed by their historical context. The chapter on the escorts and on the Committee for the Defense of Jews leads to a general discussion of the different facets of the Belgian resistance. A chapter on memory and commemoration then traces the emergence of the concept of the hidden child and the construction of collective memories. The chapter also addresses the formal recognition of rescuers as “Righteous Among the Nations” and offers an in‐depth interpretation of Yad Vashem, the memorial institution of Israel. At the same time, it uncovers how gender initially played a major role in the recognition of priests and nuns who were rescuers. The struggle for the souls of some orphaned Jewish children who were baptized during the war and whose return to the Jewish community was contested is discussed as a particularly painful episode. This book contributes to Holocaust literature written in English about Belgium, a country given relatively too little attention. With its focus on commemoration, the book also adds to the understanding of how memory is institutionalized and reinforced by mnemonic practices.
Eyal Ben-Eliyahu, Yehudah Cohn, and Fergus Millar
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265222
- eISBN:
- 9780191771873
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265222.001.0001
- Subject:
- Classical Studies, Literary Studies: Classical, Early, and Medieval
From major seminal works such as the Mishnah or the Palestinian and Babylonian Talmuds, to Biblical commentaries, translations of Biblical books into Aramaic or relatively little-known mystical, ...
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From major seminal works such as the Mishnah or the Palestinian and Babylonian Talmuds, to Biblical commentaries, translations of Biblical books into Aramaic or relatively little-known mystical, liturgical, or apocalyptic writings, this book is a complete guide to the rich tradition of Jewish literature in the second to seventh centuries of the Common Era. Each work is described in a way that covers its contents, dating, language, and accessibility (or otherwise) in print or online. The aim throughout is to cover all of this literature and to answer the following questions: What Jewish literature, written either in Hebrew or Aramaic, has survived? What different genres of such literature are there? What printed texts or translations into any modern language, or commentaries (either in Hebrew or a European language) are there? And, for those who want to enquire further, what are the manuscripts on which modern editions are based?Less
From major seminal works such as the Mishnah or the Palestinian and Babylonian Talmuds, to Biblical commentaries, translations of Biblical books into Aramaic or relatively little-known mystical, liturgical, or apocalyptic writings, this book is a complete guide to the rich tradition of Jewish literature in the second to seventh centuries of the Common Era. Each work is described in a way that covers its contents, dating, language, and accessibility (or otherwise) in print or online. The aim throughout is to cover all of this literature and to answer the following questions: What Jewish literature, written either in Hebrew or Aramaic, has survived? What different genres of such literature are there? What printed texts or translations into any modern language, or commentaries (either in Hebrew or a European language) are there? And, for those who want to enquire further, what are the manuscripts on which modern editions are based?
Ezra Mendelsohn (ed.)
- Published in print:
- 1997
- Published Online:
- October 2011
- ISBN:
- 9780195112030
- eISBN:
- 9780199854608
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195112030.001.0001
- Subject:
- History, History of Religion
This volume collects chapters on Jewish literature which deal with “the manifold ways that literary texts reveal their authors' attitudes toward their own Jewish identity and toward diverse aspects ...
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This volume collects chapters on Jewish literature which deal with “the manifold ways that literary texts reveal their authors' attitudes toward their own Jewish identity and toward diverse aspects of the “Jewish question.”” Chapters in this volume explore the tension between Israeli and Diaspora identities, and between those who write in Hebrew or Yiddish and those who write in other “non-Jewish” languages. The chapters also explore the question of how Jewish writers remember history in their “search for a useable past.” From chapters on Jabotinsky's virtually unknown plays to Philip Roth's novels, this book provides a strong overview of contemporary themes in Jewish literary studies.Less
This volume collects chapters on Jewish literature which deal with “the manifold ways that literary texts reveal their authors' attitudes toward their own Jewish identity and toward diverse aspects of the “Jewish question.”” Chapters in this volume explore the tension between Israeli and Diaspora identities, and between those who write in Hebrew or Yiddish and those who write in other “non-Jewish” languages. The chapters also explore the question of how Jewish writers remember history in their “search for a useable past.” From chapters on Jabotinsky's virtually unknown plays to Philip Roth's novels, this book provides a strong overview of contemporary themes in Jewish literary studies.
Byron L. Sherwin
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195336238
- eISBN:
- 9780199868520
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195336238.001.0001
- Subject:
- Religion, Judaism
Recent sociological studies have confirmed the persistence of profound internal challenges to the continuity of Judaism as a religion and to the Jews as a people. These challenges are eroding the ...
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Recent sociological studies have confirmed the persistence of profound internal challenges to the continuity of Judaism as a religion and to the Jews as a people. These challenges are eroding the foundations of Jewish identity and are threatening the authenticity of Judaism as a historical living faith-tradition. This work “makes the case” for a return to Jewish theology as a means of restoring Jewish authenticity and for reversing self-destructive trends. After identifying and critiquing various “substitute faiths” embraced by many contemporary Jews in Chapters One and Two, the nature and goals of Jewish theology are examined (Chapter Three). Rather than depicting theology as “faith seeking understanding,” the chapters that follow present a comprehensive theology of Judaism, deeply rooted in classical Jewish texts, and an understanding of theology as “faith seeking meaning (Chapter Four). Rather than portraying theology, as often has been the case, as a systematic creed imposed from without, theology is presented here as an outcome of the dialogue between an individual's quest for meaning and the spiritual and intellectual resources of a historical faith-tradition—in this case, Judaism. Features of faith such as living in a covenantal relationship (Chapter Five), seeking a rendezvous with God in the self, the sacred word, the world, and the sacred and ethical deed, are offered as paths to individual meaning and to creating one's life as a work of art (Chapter Six), despite the challenges of evil and absurdity encountered in daily experience (Chapters Seven and Eight).Less
Recent sociological studies have confirmed the persistence of profound internal challenges to the continuity of Judaism as a religion and to the Jews as a people. These challenges are eroding the foundations of Jewish identity and are threatening the authenticity of Judaism as a historical living faith-tradition. This work “makes the case” for a return to Jewish theology as a means of restoring Jewish authenticity and for reversing self-destructive trends. After identifying and critiquing various “substitute faiths” embraced by many contemporary Jews in Chapters One and Two, the nature and goals of Jewish theology are examined (Chapter Three). Rather than depicting theology as “faith seeking understanding,” the chapters that follow present a comprehensive theology of Judaism, deeply rooted in classical Jewish texts, and an understanding of theology as “faith seeking meaning (Chapter Four). Rather than portraying theology, as often has been the case, as a systematic creed imposed from without, theology is presented here as an outcome of the dialogue between an individual's quest for meaning and the spiritual and intellectual resources of a historical faith-tradition—in this case, Judaism. Features of faith such as living in a covenantal relationship (Chapter Five), seeking a rendezvous with God in the self, the sacred word, the world, and the sacred and ethical deed, are offered as paths to individual meaning and to creating one's life as a work of art (Chapter Six), despite the challenges of evil and absurdity encountered in daily experience (Chapters Seven and Eight).
Sacha Stern
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780198270348
- eISBN:
- 9780191600753
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198270348.001.0001
- Subject:
- Religion, Judaism
Traces the development of the Jewish calendar—how months and years were reckoned—from its earliest descriptions in the second century b.c.e. until it reached, in the tenth century c.e., to its ...
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Traces the development of the Jewish calendar—how months and years were reckoned—from its earliest descriptions in the second century b.c.e. until it reached, in the tenth century c.e., to its present form. Solar and lunar calendars are attested in the early period, but by the first century c.e., the Jewish calendar had become predominantly lunar. A wide range of sources (literary, documentary/epigraphic, Jewish, Graeco‐Roman, and Christian) reveals, however, that Jewish communities in Palestine and the diaspora reckoned their lunar calendar independently from one another, and hence, would often celebrate the same festivals at different times. This diversity persisted until the end of antiquity, although some general trends can be identified. Until the first century c.e., Jewish lunar calendars tended to be late in relation to the solar year, and Passover would always occur after the spring equinox; whereas, by the fourth century, intercalations were adjusted in such a way that Passover was frequently earlier. In the fourth century, moreover, many communities began to calculate the day of the new moon instead of relying on observation of the new crescent, as had previously been the norm. The change from observation to calculation is particularly evident in the case of the rabbinic calendar, for which there is more evidence than any other Jewish calendar. Largely under pressure from the Babylonian rabbinic community, the rabbinic calendar gradually evolved from the third century c.e. into a fixed, calculated calendar, which became dominant in the Jewish world by the tenth century. The general evolution of the Jewish calendar throughout our period, from considerable diversity (solar and lunar calendars) to unity (a single, normative rabbinic calendar), can be explained as epitomizing the emerging solidarity and communitas of the Jewish communities of late antiquity and the early medieval world.Less
Traces the development of the Jewish calendar—how months and years were reckoned—from its earliest descriptions in the second century b.c.e. until it reached, in the tenth century c.e., to its present form. Solar and lunar calendars are attested in the early period, but by the first century c.e., the Jewish calendar had become predominantly lunar. A wide range of sources (literary, documentary/epigraphic, Jewish, Graeco‐Roman, and Christian) reveals, however, that Jewish communities in Palestine and the diaspora reckoned their lunar calendar independently from one another, and hence, would often celebrate the same festivals at different times. This diversity persisted until the end of antiquity, although some general trends can be identified. Until the first century c.e., Jewish lunar calendars tended to be late in relation to the solar year, and Passover would always occur after the spring equinox; whereas, by the fourth century, intercalations were adjusted in such a way that Passover was frequently earlier. In the fourth century, moreover, many communities began to calculate the day of the new moon instead of relying on observation of the new crescent, as had previously been the norm. The change from observation to calculation is particularly evident in the case of the rabbinic calendar, for which there is more evidence than any other Jewish calendar. Largely under pressure from the Babylonian rabbinic community, the rabbinic calendar gradually evolved from the third century c.e. into a fixed, calculated calendar, which became dominant in the Jewish world by the tenth century. The general evolution of the Jewish calendar throughout our period, from considerable diversity (solar and lunar calendars) to unity (a single, normative rabbinic calendar), can be explained as epitomizing the emerging solidarity and communitas of the Jewish communities of late antiquity and the early medieval world.
Daniel Rynhold
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780199274864
- eISBN:
- 9780191602450
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019927486X.001.0001
- Subject:
- Religion, Philosophy of Religion
Judaism is a religion that historically has emphasized the importance of a set of practical commandments, and in the history of Jewish philosophy various attempts have been made to rationalize or ...
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Judaism is a religion that historically has emphasized the importance of a set of practical commandments, and in the history of Jewish philosophy various attempts have been made to rationalize or justify these commandments. In this book, Daniel Rynhold attempts to formulate a general model for the justification of practices out of a critical analysis of approaches taken to the issue of ta’amei ha-mitzvot (the rationalization of the commandments) within Jewish philosophy.Bringing a modern analytical framework to bear on the methods of the medieval philosopher Moses Maimonides and the contemporary thinker Joseph Soloveitchik, Rynhold argues that despite being put forward as opposing approaches, their views on ta’amei ha-mitzvot share a central methodological presumption—the Priority of Theory (PoT). Rynhold’s critique of this method, based primarily on developing an argument from uncodifiability is followed by the development of his own original method of justifying practices that he terms the Priority of Practice (PoP). Rynhold’s innovative approach, based on an analysis of the concept of faith as presented in certain central strands of the Jewish tradition emphasizes the limits of propositional methods for justifying practices in general and the need for a more pragmatic line in which practices are justified practically rather than by reference to theories and principles. Whilst much work in Jewish philosophy is more historical than conceptual, Rynhold’s attempt to bring together Jewish and general philosophy yields a work that illustrates how Jewish philosophy can be of more than historical interest and make a genuine contribution to current philosophical debate.Less
Judaism is a religion that historically has emphasized the importance of a set of practical commandments, and in the history of Jewish philosophy various attempts have been made to rationalize or justify these commandments. In this book, Daniel Rynhold attempts to formulate a general model for the justification of practices out of a critical analysis of approaches taken to the issue of ta’amei ha-mitzvot (the rationalization of the commandments) within Jewish philosophy.
Bringing a modern analytical framework to bear on the methods of the medieval philosopher Moses Maimonides and the contemporary thinker Joseph Soloveitchik, Rynhold argues that despite being put forward as opposing approaches, their views on ta’amei ha-mitzvot share a central methodological presumption—the Priority of Theory (PoT). Rynhold’s critique of this method, based primarily on developing an argument from uncodifiability is followed by the development of his own original method of justifying practices that he terms the Priority of Practice (PoP). Rynhold’s innovative approach, based on an analysis of the concept of faith as presented in certain central strands of the Jewish tradition emphasizes the limits of propositional methods for justifying practices in general and the need for a more pragmatic line in which practices are justified practically rather than by reference to theories and principles. Whilst much work in Jewish philosophy is more historical than conceptual, Rynhold’s attempt to bring together Jewish and general philosophy yields a work that illustrates how Jewish philosophy can be of more than historical interest and make a genuine contribution to current philosophical debate.
Anna Wierzbicka
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195137330
- eISBN:
- 9780199867905
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195137337.003.0024
- Subject:
- Religion, Biblical Studies
This chapter emphasizes the originality of Jesus’ ethical teaching, obscured by the use of complex analytical terms (such as nonviolence, nonretaliation, compassion, kindness, tolerance, hypocrisy, ...
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This chapter emphasizes the originality of Jesus’ ethical teaching, obscured by the use of complex analytical terms (such as nonviolence, nonretaliation, compassion, kindness, tolerance, hypocrisy, anger, etc.) and brought to light by the use of more fine‐grained analytical tools such as GOOD and BAD KNOW, THINK, and WANT, and the other simple and universal human concepts. It shows that the apparent parallels in earlier religious lore – Jewish, Greco‐Roman, Hindu, Confucian, Buddhist, and so on – are often illusory and conceal profound conceptual differences. It argues that the vital matters of Christian‐Jewish dialogue are not well served by attempts to play down the distinctive features of Jesus’ teaching. It concurs with the fourth‐century Syrian biblical scholar, St. Efrem, who affirmed the “the smallest words of Christ contain immense treasures,” and it claims that the depth and originality of Jesus’ ethical teaching can be better revealed by means of simple and universal human concepts, than by the use of the technical language of traditional theology and exegesis.Less
This chapter emphasizes the originality of Jesus’ ethical teaching, obscured by the use of complex analytical terms (such as nonviolence, nonretaliation, compassion, kindness, tolerance, hypocrisy, anger, etc.) and brought to light by the use of more fine‐grained analytical tools such as GOOD and BAD KNOW, THINK, and WANT, and the other simple and universal human concepts. It shows that the apparent parallels in earlier religious lore – Jewish, Greco‐Roman, Hindu, Confucian, Buddhist, and so on – are often illusory and conceal profound conceptual differences. It argues that the vital matters of Christian‐Jewish dialogue are not well served by attempts to play down the distinctive features of Jesus’ teaching. It concurs with the fourth‐century Syrian biblical scholar, St. Efrem, who affirmed the “the smallest words of Christ contain immense treasures,” and it claims that the depth and originality of Jesus’ ethical teaching can be better revealed by means of simple and universal human concepts, than by the use of the technical language of traditional theology and exegesis.
Ellen M. Umansky
- Published in print:
- 2004
- Published Online:
- April 2005
- ISBN:
- 9780195044003
- eISBN:
- 9780199835485
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195044002.003.0001
- Subject:
- Religion, Judaism
This introductory chapter presents the author’s explanation of the rationale behind this volume. Specifically, he sought to understand the growing Jewish attraction to Christian Science. He discusses ...
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This introductory chapter presents the author’s explanation of the rationale behind this volume. Specifically, he sought to understand the growing Jewish attraction to Christian Science. He discusses the subsequent responses by the Jewish communal leaders, and the attempts of several individuals to combat the inroads made by Christian Science against the counter movement of Jewish Science.Less
This introductory chapter presents the author’s explanation of the rationale behind this volume. Specifically, he sought to understand the growing Jewish attraction to Christian Science. He discusses the subsequent responses by the Jewish communal leaders, and the attempts of several individuals to combat the inroads made by Christian Science against the counter movement of Jewish Science.
David Vital
- Published in print:
- 2001
- Published Online:
- March 2012
- ISBN:
- 9780199246816
- eISBN:
- 9780191697623
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199246816.003.0420
- Subject:
- History, European Modern History
Three-fifths of the civilian population of Jews of continental Europe were done to death in the course of World War II by Germany and its allies. It was to be the solution for all time of what was ...
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Three-fifths of the civilian population of Jews of continental Europe were done to death in the course of World War II by Germany and its allies. It was to be the solution for all time of what was conceived in Berlin as the Jewish Problem. Most victims were killed by firing squads or in gas chambers installed in camps dedicated to the purpose. The rest were finished off by massive ill treatment and starvation in the ghettos and concentration camps into which they had been corralled, or by subjection to homicidally intense slave labour and forced marches. The military defeat of Germany occurred before the programme could be completed, but National Socialist hegemony over Europe lasted long enough for the result to fall very little short of the intention – which was to deal the Jewish people, notably in its great east European heartland, a blow from which recovery would be impossible.Less
Three-fifths of the civilian population of Jews of continental Europe were done to death in the course of World War II by Germany and its allies. It was to be the solution for all time of what was conceived in Berlin as the Jewish Problem. Most victims were killed by firing squads or in gas chambers installed in camps dedicated to the purpose. The rest were finished off by massive ill treatment and starvation in the ghettos and concentration camps into which they had been corralled, or by subjection to homicidally intense slave labour and forced marches. The military defeat of Germany occurred before the programme could be completed, but National Socialist hegemony over Europe lasted long enough for the result to fall very little short of the intention – which was to deal the Jewish people, notably in its great east European heartland, a blow from which recovery would be impossible.
Peter Y. Medding (ed.)
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780195128208
- eISBN:
- 9780199854592
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195128208.001.0001
- Subject:
- History, History of Religion
How has the Jewish family changed over the course of the 20th century? How has it remained the same? How do Jewish families see themselves — historically, socially, politically, and economically — ...
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How has the Jewish family changed over the course of the 20th century? How has it remained the same? How do Jewish families see themselves — historically, socially, politically, and economically — and how would they like to be seen by others? This volume presents a variety of perspectives on Jewish families coping with life and death in the twentieth century. It is comprised of symposium papers, essays, and review articles of works published on such fundamental subjects as the Holocaust, anti-Semitism, genocide, history, literature, the arts, religion, education, Zionism, Israel, and the Middle East. It will appeal to all students and scholars of the sociocultural history of the Jewish people, especially those interested in the nature of Jewish intermarriage and/or family life, the changing fate of the Orthodox Jewish family, the varied but widespread Americanization of the Jewish family, and similar concerns.Less
How has the Jewish family changed over the course of the 20th century? How has it remained the same? How do Jewish families see themselves — historically, socially, politically, and economically — and how would they like to be seen by others? This volume presents a variety of perspectives on Jewish families coping with life and death in the twentieth century. It is comprised of symposium papers, essays, and review articles of works published on such fundamental subjects as the Holocaust, anti-Semitism, genocide, history, literature, the arts, religion, education, Zionism, Israel, and the Middle East. It will appeal to all students and scholars of the sociocultural history of the Jewish people, especially those interested in the nature of Jewish intermarriage and/or family life, the changing fate of the Orthodox Jewish family, the varied but widespread Americanization of the Jewish family, and similar concerns.
Martin Goodman
- Published in print:
- 1995
- Published Online:
- October 2011
- ISBN:
- 9780198263876
- eISBN:
- 9780191682674
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263876.001.0001
- Subject:
- Religion, Religion in the Ancient World, Judaism
This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries ...
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This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade as many outsiders as possible to join their religious group, while others did not? In this book, the author offers a new explanation of the origins of mission in this period, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. In the first half of the book, he makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, overturning many commonly held assumptions about the history of Judaism, in particular the view that Jews proselytized energetically in the first century AD. This leads the author on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytization by some followers of Jesus in the apostolic age.Less
This book tackles a central problem of Jewish and comparative religious history: proselytization and the origins of mission in the Early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade as many outsiders as possible to join their religious group, while others did not? In this book, the author offers a new explanation of the origins of mission in this period, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. In the first half of the book, he makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, overturning many commonly held assumptions about the history of Judaism, in particular the view that Jews proselytized energetically in the first century AD. This leads the author on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytization by some followers of Jesus in the apostolic age.
Joseph Blenkinsopp
- Published in print:
- 1995
- Published Online:
- March 2012
- ISBN:
- 9780198755036
- eISBN:
- 9780191695131
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198755036.001.0001
- Subject:
- Religion, Biblical Studies, Judaism
This new edition has been considerably expanded to take in work on the legal and didactic material published since the 1980s. It gives more attention to the different literary genres used by Israel's ...
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This new edition has been considerably expanded to take in work on the legal and didactic material published since the 1980s. It gives more attention to the different literary genres used by Israel's sages, and to the social settings in which the material came into existence and circulated. References to relevant archaeological data have also been brought up to date. The main purpose of the book, however, remains the same – to trace the course of two related key streams of tradition, law, and wisdom throughout the history of Israel in the biblical period, and to demonstrate their essential lines of continuity with classical Jewish thought and early Christian theology.Less
This new edition has been considerably expanded to take in work on the legal and didactic material published since the 1980s. It gives more attention to the different literary genres used by Israel's sages, and to the social settings in which the material came into existence and circulated. References to relevant archaeological data have also been brought up to date. The main purpose of the book, however, remains the same – to trace the course of two related key streams of tradition, law, and wisdom throughout the history of Israel in the biblical period, and to demonstrate their essential lines of continuity with classical Jewish thought and early Christian theology.
Maristella Botticini and Zvi Eckstein
- Published in print:
- 2012
- Published Online:
- October 2017
- ISBN:
- 9780691144870
- eISBN:
- 9781400842483
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691144870.001.0001
- Subject:
- Religion, Judaism
In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492, the Jewish people had become a small group of literate urbanites specializing ...
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In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492, the Jewish people had become a small group of literate urbanites specializing in crafts, trade, moneylending, and medicine in hundreds of places across the Old World, from Seville to Mangalore. What caused this radical change? This book presents a new answer to this question by applying the lens of economic analysis to the key facts of fifteen formative centuries of Jewish history. The book offers a powerful new explanation of one of the most significant transformations in Jewish history while also providing fresh insights into the growing debate about the social and economic impact of religion.Less
In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492, the Jewish people had become a small group of literate urbanites specializing in crafts, trade, moneylending, and medicine in hundreds of places across the Old World, from Seville to Mangalore. What caused this radical change? This book presents a new answer to this question by applying the lens of economic analysis to the key facts of fifteen formative centuries of Jewish history. The book offers a powerful new explanation of one of the most significant transformations in Jewish history while also providing fresh insights into the growing debate about the social and economic impact of religion.
Moulie Vidas
- Published in print:
- 2014
- Published Online:
- October 2017
- ISBN:
- 9780691154862
- eISBN:
- 9781400850471
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691154862.001.0001
- Subject:
- Religion, Judaism
This book offers a new perspective on perhaps the most important religious text of the Jewish tradition. It is widely recognized that the creators of the Talmud innovatively interpreted and changed ...
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This book offers a new perspective on perhaps the most important religious text of the Jewish tradition. It is widely recognized that the creators of the Talmud innovatively interpreted and changed the older traditions on which they drew. Nevertheless, it has been assumed that the ancient rabbis were committed to maintaining continuity with the past. This book argues on the contrary that structural features of the Talmud were designed to produce a discontinuity with tradition, and that this discontinuity was part and parcel of the rabbis‘ self-conception. Both this self-conception and these structural features were part of a debate within and beyond the Jewish community about the transmission of tradition. Focusing on the Babylonian Talmud, produced in the rabbinic academies of late ancient Mesopotamia, the book analyzes key passages to show how the Talmud's creators contrasted their own voice with that of their predecessors. It also examines Zoroastrian, Christian, and mystical Jewish sources to reconstruct the debates and wide-ranging conversations that shaped the Talmud's literary and intellectual character.Less
This book offers a new perspective on perhaps the most important religious text of the Jewish tradition. It is widely recognized that the creators of the Talmud innovatively interpreted and changed the older traditions on which they drew. Nevertheless, it has been assumed that the ancient rabbis were committed to maintaining continuity with the past. This book argues on the contrary that structural features of the Talmud were designed to produce a discontinuity with tradition, and that this discontinuity was part and parcel of the rabbis‘ self-conception. Both this self-conception and these structural features were part of a debate within and beyond the Jewish community about the transmission of tradition. Focusing on the Babylonian Talmud, produced in the rabbinic academies of late ancient Mesopotamia, the book analyzes key passages to show how the Talmud's creators contrasted their own voice with that of their predecessors. It also examines Zoroastrian, Christian, and mystical Jewish sources to reconstruct the debates and wide-ranging conversations that shaped the Talmud's literary and intellectual character.
Yaacob Dweck
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691145082
- eISBN:
- 9781400840007
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691145082.001.0001
- Subject:
- Religion, Judaism
This is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the ...
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This is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. Scholars have long studied the revolutionary impact of Kabbalah, but, as this book argues, they have misunderstood the character and timing of opposition to it. Drawing on a range of previously unexamined sources, this book tells the story of the first criticism of Kabbalah, Ari Nohem, written by Leon Modena in Venice in 1639. In this scathing indictment of Venetian Jews who had embraced Kabbalah as an authentic form of ancient esotericism, Modena proved the recent origins of Kabbalah and sought to convince his readers to return to the spiritualized rationalism of Maimonides. This book examines the hallmarks of Jewish modernity displayed by Modena's attack—a critical analysis of sacred texts, skepticism about religious truths, and self-consciousness about the past—and shows how these qualities and the later history of his polemic challenge conventional understandings of the relationship between Kabbalah and modernity. The book argues that Kabbalah was the subject of critical inquiry in the very period it came to dominate Jewish life rather than centuries later as most scholars have thought.Less
This is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. Scholars have long studied the revolutionary impact of Kabbalah, but, as this book argues, they have misunderstood the character and timing of opposition to it. Drawing on a range of previously unexamined sources, this book tells the story of the first criticism of Kabbalah, Ari Nohem, written by Leon Modena in Venice in 1639. In this scathing indictment of Venetian Jews who had embraced Kabbalah as an authentic form of ancient esotericism, Modena proved the recent origins of Kabbalah and sought to convince his readers to return to the spiritualized rationalism of Maimonides. This book examines the hallmarks of Jewish modernity displayed by Modena's attack—a critical analysis of sacred texts, skepticism about religious truths, and self-consciousness about the past—and shows how these qualities and the later history of his polemic challenge conventional understandings of the relationship between Kabbalah and modernity. The book argues that Kabbalah was the subject of critical inquiry in the very period it came to dominate Jewish life rather than centuries later as most scholars have thought.
Robert Eisen
- Published in print:
- 2004
- Published Online:
- January 2007
- ISBN:
- 9780195171532
- eISBN:
- 9780199785162
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171532.003.0001
- Subject:
- Religion, Judaism
This introductory chapter begins with a discussion of the fascination with the Book of Job as evidenced by the diverse body of interpretations throughout the ages from religious thinkers in Judaism ...
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This introductory chapter begins with a discussion of the fascination with the Book of Job as evidenced by the diverse body of interpretations throughout the ages from religious thinkers in Judaism and Christianity from late antiquity to modern academic scholars. It presents a background of medieval Jewish philosophy, and then reviews the major challenges that interpreters of Job have faced throughout the ages. The present study aims to go beyond providing a description of how medieval Jewish philosophers read the Book of Job by drawing much-needed attention to the exegetical literature in medieval Jewish philosophy in general. By analyzing how medieval Jewish philosophers interpreted the Book of Job, the exegesis of these thinkers is brought to light as an exciting chapter in the history of Jewish thought, which neither scholars of medieval Jewish philosophy nor scholars of medieval Jewish exegesis can afford to ignore. A proper examination of the commentaries chosen and an assessment of their significance both as philosophical and exegetical works require that these be discussed on a number of levels. For each commentary, the discussion will focus on three interfaces: between the commentaries and their antecedent sources, between the commentaries and the biblical text, and between the commentaries and the systematic thought of the medieval Jewish philosophers.Less
This introductory chapter begins with a discussion of the fascination with the Book of Job as evidenced by the diverse body of interpretations throughout the ages from religious thinkers in Judaism and Christianity from late antiquity to modern academic scholars. It presents a background of medieval Jewish philosophy, and then reviews the major challenges that interpreters of Job have faced throughout the ages. The present study aims to go beyond providing a description of how medieval Jewish philosophers read the Book of Job by drawing much-needed attention to the exegetical literature in medieval Jewish philosophy in general. By analyzing how medieval Jewish philosophers interpreted the Book of Job, the exegesis of these thinkers is brought to light as an exciting chapter in the history of Jewish thought, which neither scholars of medieval Jewish philosophy nor scholars of medieval Jewish exegesis can afford to ignore. A proper examination of the commentaries chosen and an assessment of their significance both as philosophical and exegetical works require that these be discussed on a number of levels. For each commentary, the discussion will focus on three interfaces: between the commentaries and their antecedent sources, between the commentaries and the biblical text, and between the commentaries and the systematic thought of the medieval Jewish philosophers.
Hana Wirth-Nesher
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780195134681
- eISBN:
- 9780199848652
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195134681.003.0027
- Subject:
- History, History of Religion
A review of the book, Philip Roth and the Jews by Alan Cooper is presented. Cooper tells an engaging story of a pioneering, courageous, prophetic hero — the writer Philip Roth — doomed to be ...
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A review of the book, Philip Roth and the Jews by Alan Cooper is presented. Cooper tells an engaging story of a pioneering, courageous, prophetic hero — the writer Philip Roth — doomed to be misunderstood by his readers. Whereas Cooper's admiration, bordering on reverence, for Roth is endearing, his analyses are occasionally marred by this defensive posture. This book is largely a history of the reception of Roth's work, interspersed with summaries and interpretations of the novels as they enter into a dialogue with readers and critics. Its intention is clear: to vindicate Roth, to make a case for him not only as a moralist, but as a writer seriously wrestling with Jewish identity and contemporary Jewish civilization.Less
A review of the book, Philip Roth and the Jews by Alan Cooper is presented. Cooper tells an engaging story of a pioneering, courageous, prophetic hero — the writer Philip Roth — doomed to be misunderstood by his readers. Whereas Cooper's admiration, bordering on reverence, for Roth is endearing, his analyses are occasionally marred by this defensive posture. This book is largely a history of the reception of Roth's work, interspersed with summaries and interpretations of the novels as they enter into a dialogue with readers and critics. Its intention is clear: to vindicate Roth, to make a case for him not only as a moralist, but as a writer seriously wrestling with Jewish identity and contemporary Jewish civilization.
Alice Nakhimovsky
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780195134681
- eISBN:
- 9780199848652
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195134681.003.0033
- Subject:
- History, History of Religion
A review of the book, Jews in Russian Literature after the October Revolution: Writers and Artists Between Hope and Apostasy by Efraim Sicher is presented. Sicher's new book takes up the issue of ...
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A review of the book, Jews in Russian Literature after the October Revolution: Writers and Artists Between Hope and Apostasy by Efraim Sicher is presented. Sicher's new book takes up the issue of Jewish consciousness among Jewish writers from the Revolution through the Second World War. He begins with a historical and thematic overview that includes some interesting observations on the Jewish appropriation of the Christ figure, and on the visual arts in general. He then moves to discreet essays on four of the greatest Russian writers of Jewish origin: Isaac Babel, Osip Mandelstam, Boris Pasternak and Ilya Ehrenburg. Following his always erudite and insightful analysis, we can see how the problem of Jewish origin was worked out for each writer, in combination with its old antipodes — Christianity and ethnic Russianness — as well as with the writer's own poetics.Less
A review of the book, Jews in Russian Literature after the October Revolution: Writers and Artists Between Hope and Apostasy by Efraim Sicher is presented. Sicher's new book takes up the issue of Jewish consciousness among Jewish writers from the Revolution through the Second World War. He begins with a historical and thematic overview that includes some interesting observations on the Jewish appropriation of the Christ figure, and on the visual arts in general. He then moves to discreet essays on four of the greatest Russian writers of Jewish origin: Isaac Babel, Osip Mandelstam, Boris Pasternak and Ilya Ehrenburg. Following his always erudite and insightful analysis, we can see how the problem of Jewish origin was worked out for each writer, in combination with its old antipodes — Christianity and ethnic Russianness — as well as with the writer's own poetics.
