Nicholas P. Cushner
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195307566
- eISBN:
- 9780199784936
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195307569.001.0001
- Subject:
- Religion, History of Christianity
This book tells the story of how the 16th-century religious conquerors of America attempted to change the belief systems of the Native Americans. To what degree did they succeed or fail? And why? The ...
More
This book tells the story of how the 16th-century religious conquerors of America attempted to change the belief systems of the Native Americans. To what degree did they succeed or fail? And why? The European protagonists and frontline representatives of the new religion in the spiritual struggles were the Jesuits (members of the Society of Jesus) who, although latecomers to America, soon became the most vocal and visible spokespersons. Invasion and military power are nothing new to minority societies. But how did they handle the waves of spiritual conquerors that came ashore in the 16th century? “Why have you come here?” are the words of a Florida Indian chief to a Jesuit missionary. The reply enlightens and at the same time demonstrates the renaissance certainty of the Europeans. From their first encounters with the Indians of La Florida, through Mexico, New France, the Paraguay Reductions, Andean Peru, to contact with Native Americans in pre-revolutionary Maryland, the Jesuits were ubiquitous in North and South America, with missions, preaching, and public theater, with the goal of changing what the Native American thought about God. Drawing on an abundance of primary material, the book also integrates the latest in published scholarship. The Jesuit Archives of Rome, the Archivo de Indias, Seville, besides those in Madrid and South America, have been tapped to throw light on the spiritual conquest of America.Less
This book tells the story of how the 16th-century religious conquerors of America attempted to change the belief systems of the Native Americans. To what degree did they succeed or fail? And why? The European protagonists and frontline representatives of the new religion in the spiritual struggles were the Jesuits (members of the Society of Jesus) who, although latecomers to America, soon became the most vocal and visible spokespersons. Invasion and military power are nothing new to minority societies. But how did they handle the waves of spiritual conquerors that came ashore in the 16th century? “Why have you come here?” are the words of a Florida Indian chief to a Jesuit missionary. The reply enlightens and at the same time demonstrates the renaissance certainty of the Europeans. From their first encounters with the Indians of La Florida, through Mexico, New France, the Paraguay Reductions, Andean Peru, to contact with Native Americans in pre-revolutionary Maryland, the Jesuits were ubiquitous in North and South America, with missions, preaching, and public theater, with the goal of changing what the Native American thought about God. Drawing on an abundance of primary material, the book also integrates the latest in published scholarship. The Jesuit Archives of Rome, the Archivo de Indias, Seville, besides those in Madrid and South America, have been tapped to throw light on the spiritual conquest of America.
Yasmin Annabel Haskell
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262849
- eISBN:
- 9780191734588
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262849.003.0007
- Subject:
- Literature, 17th-century and Restoration Literature
National loyalties and literary tastes generally compete with institutional and ideological alliances, as was the case of the Jesuits, where there was an unspoken conflict of taste between the ...
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National loyalties and literary tastes generally compete with institutional and ideological alliances, as was the case of the Jesuits, where there was an unspoken conflict of taste between the classicism and patriotism of Rapin and the mannerisms of his Neopolitan contemporaries. Although Neopolitan Jesuits were aware of the existence of a Rapinian model, they were more inclined to imitate local, non-Jesuit, Latin authors. As with the literary terms, the didactic poems of Jesuits also exhibit diverse aims as various as their geographical and chronological contexts. Although their poems were dominated by individual aims and intentions, Jesuit didactic poetry nevertheless exhibited uniform lineament. Most Jesuit didactic poems were tailored after Virgil's Georgics and the Virgilian form. There were also various mechanisms of internal imitation wherein a group of poems share thematic preoccupations and stylistic idiosyncrasies. Jesuit didactic poetry is also characterized by an emphasis on experience and usefulness, on orderliness, on difficulty embraced and surmounted, and on efforts divinely ordained and rewarded.Less
National loyalties and literary tastes generally compete with institutional and ideological alliances, as was the case of the Jesuits, where there was an unspoken conflict of taste between the classicism and patriotism of Rapin and the mannerisms of his Neopolitan contemporaries. Although Neopolitan Jesuits were aware of the existence of a Rapinian model, they were more inclined to imitate local, non-Jesuit, Latin authors. As with the literary terms, the didactic poems of Jesuits also exhibit diverse aims as various as their geographical and chronological contexts. Although their poems were dominated by individual aims and intentions, Jesuit didactic poetry nevertheless exhibited uniform lineament. Most Jesuit didactic poems were tailored after Virgil's Georgics and the Virgilian form. There were also various mechanisms of internal imitation wherein a group of poems share thematic preoccupations and stylistic idiosyncrasies. Jesuit didactic poetry is also characterized by an emphasis on experience and usefulness, on orderliness, on difficulty embraced and surmounted, and on efforts divinely ordained and rewarded.
Karin Vélez
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780691174006
- eISBN:
- 9780691184494
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691174006.001.0001
- Subject:
- Religion, History of Christianity
In 1295, a house fell from the evening sky onto an Italian coastal road by the Adriatic Sea. Inside, awestruck locals encountered the Virgin Mary, who explained that this humble mud-brick structure ...
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In 1295, a house fell from the evening sky onto an Italian coastal road by the Adriatic Sea. Inside, awestruck locals encountered the Virgin Mary, who explained that this humble mud-brick structure was her original residence newly arrived from Nazareth. To keep it from the hands of Muslim invaders, angels had flown it to Loreto, stopping three times along the way. This story of the house of Loreto has been read as an allegory of how Catholicism spread peacefully around the world by dropping miraculously from the heavens. This book calls that interpretation into question by examining historical accounts of the movement of the Holy House across the Mediterranean in the thirteenth century and the Atlantic in the seventeenth century. These records indicate vast and voluntary involvement in the project of formulating a branch of Catholic devotion. The book surveys the efforts of European Jesuits, Slavic migrants, and indigenous peoples in Baja California, Canada, and Peru. These individuals contributed to the expansion of Catholicism by acting as unofficial authors, inadvertent pilgrims, unlicensed architects, unacknowledged artists, and unsolicited cataloguers of Loreto. Their participation in portaging Mary's house challenges traditional views of Christianity as a prepackaged European export, and instead suggests that Christianity is the cumulative product of thousands of self-appointed editors. The book also demonstrates how miracle narratives can be treated seriously as historical sources that preserve traces of real events. Drawing on rich archival materials, the book illustrates how global Catholicism proliferated through independent initiatives of untrained laymen.Less
In 1295, a house fell from the evening sky onto an Italian coastal road by the Adriatic Sea. Inside, awestruck locals encountered the Virgin Mary, who explained that this humble mud-brick structure was her original residence newly arrived from Nazareth. To keep it from the hands of Muslim invaders, angels had flown it to Loreto, stopping three times along the way. This story of the house of Loreto has been read as an allegory of how Catholicism spread peacefully around the world by dropping miraculously from the heavens. This book calls that interpretation into question by examining historical accounts of the movement of the Holy House across the Mediterranean in the thirteenth century and the Atlantic in the seventeenth century. These records indicate vast and voluntary involvement in the project of formulating a branch of Catholic devotion. The book surveys the efforts of European Jesuits, Slavic migrants, and indigenous peoples in Baja California, Canada, and Peru. These individuals contributed to the expansion of Catholicism by acting as unofficial authors, inadvertent pilgrims, unlicensed architects, unacknowledged artists, and unsolicited cataloguers of Loreto. Their participation in portaging Mary's house challenges traditional views of Christianity as a prepackaged European export, and instead suggests that Christianity is the cumulative product of thousands of self-appointed editors. The book also demonstrates how miracle narratives can be treated seriously as historical sources that preserve traces of real events. Drawing on rich archival materials, the book illustrates how global Catholicism proliferated through independent initiatives of untrained laymen.
Nicholas P. Cushner
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195307566
- eISBN:
- 9780199784936
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195307569.003.0007
- Subject:
- Religion, History of Christianity
The Guaraní welcomed European missionaries because they saw the missionaries as buffers between them and Spaniards in Asunción who wanted Indians as laborers, they wanted protection from the ...
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The Guaraní welcomed European missionaries because they saw the missionaries as buffers between them and Spaniards in Asunción who wanted Indians as laborers, they wanted protection from the Portuguese in Brazil, and they were attracted to Christianity by its “stories”. The Jesuits isolated the mission stations, called reductions, erected massive architectural churches and buildings, and, probably most important, armed and trained the Indians in offensive and defensive maneuvers. Financial support of the reductions came principally from the “Jesuit tea” or Yerba Mate, grown on reduction farms and exported throughout Latin America.Less
The Guaraní welcomed European missionaries because they saw the missionaries as buffers between them and Spaniards in Asunción who wanted Indians as laborers, they wanted protection from the Portuguese in Brazil, and they were attracted to Christianity by its “stories”. The Jesuits isolated the mission stations, called reductions, erected massive architectural churches and buildings, and, probably most important, armed and trained the Indians in offensive and defensive maneuvers. Financial support of the reductions came principally from the “Jesuit tea” or Yerba Mate, grown on reduction farms and exported throughout Latin America.
Nicholas P. Cushner
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195307566
- eISBN:
- 9780199784936
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195307569.003.0008
- Subject:
- Religion, History of Christianity
The visual presentations of the new religion were found mainly in the colonial art and architecture of Christian churches. Workshops functioned as places where native artisans could learn the new ...
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The visual presentations of the new religion were found mainly in the colonial art and architecture of Christian churches. Workshops functioned as places where native artisans could learn the new motifs that were current in places of worship. Jesuit schools, following the European tradition of Jesuit Theatre, enacted plays that provided entertainment but were didactic as well.Less
The visual presentations of the new religion were found mainly in the colonial art and architecture of Christian churches. Workshops functioned as places where native artisans could learn the new motifs that were current in places of worship. Jesuit schools, following the European tradition of Jesuit Theatre, enacted plays that provided entertainment but were didactic as well.
Catharine Randall
- Published in print:
- 2010
- Published Online:
- March 2011
- ISBN:
- 9780823232628
- eISBN:
- 9780823240449
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fso/9780823232628.001.0001
- Subject:
- Religion, Early Christian Studies
The Jesuit Relations, written by new world Jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual ...
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The Jesuit Relations, written by new world Jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual inspiration. They provide rich information about Jesuit piety and missionary initiatives, Ignatian spirituality, the Old World patrons who financed the venture, women's role as collaborators in the Jesuit project, and the early history of contact between Europeans and Native Americans in what was to become the northeastern United States and Canada. The Jesuits approached the task of converting the native peoples, and the formidable obstacles it implied, in a flexible manner. One of their central values was inculturation, the idea of coming in by their door, to quote a favorite saying of Ignatius, via a creative process of syncretism that blended aspects of native belief with aspects of Christian faith, in order to facilitate understanding and acceptance. The Relations thus abound with examples of the Jesuits' thoughtfully trying to make sense of native- and female-difference, rather than eliding it. The complete text of the Jesuit Relations runs to 73 volumes. This book makes selections from the Relations, some of which have never before appeared in print in English. These selections are chosen for their informative nature and for how they illustrate central tenets of Ignatian spirituality. Rather than provide close translations from 17th-century French that might sound stilted to modern ears, this book offers free translations that provide the substance of the Relations in an idiom immediately accessible to 21st-century readers of English. An introduction sets out the basic history of the Jesuit missions in New France and provides insight into the Ignatian tradition and how it informs the composition of the Relations. The volume is illustrated with early woodcuts, depicting scenes from Ignatius's life, moments in the history of the Jesuit missions, Jesuit efforts to master the native languages, and general devotional scenes.Less
The Jesuit Relations, written by new world Jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual inspiration. They provide rich information about Jesuit piety and missionary initiatives, Ignatian spirituality, the Old World patrons who financed the venture, women's role as collaborators in the Jesuit project, and the early history of contact between Europeans and Native Americans in what was to become the northeastern United States and Canada. The Jesuits approached the task of converting the native peoples, and the formidable obstacles it implied, in a flexible manner. One of their central values was inculturation, the idea of coming in by their door, to quote a favorite saying of Ignatius, via a creative process of syncretism that blended aspects of native belief with aspects of Christian faith, in order to facilitate understanding and acceptance. The Relations thus abound with examples of the Jesuits' thoughtfully trying to make sense of native- and female-difference, rather than eliding it. The complete text of the Jesuit Relations runs to 73 volumes. This book makes selections from the Relations, some of which have never before appeared in print in English. These selections are chosen for their informative nature and for how they illustrate central tenets of Ignatian spirituality. Rather than provide close translations from 17th-century French that might sound stilted to modern ears, this book offers free translations that provide the substance of the Relations in an idiom immediately accessible to 21st-century readers of English. An introduction sets out the basic history of the Jesuit missions in New France and provides insight into the Ignatian tradition and how it informs the composition of the Relations. The volume is illustrated with early woodcuts, depicting scenes from Ignatius's life, moments in the history of the Jesuit missions, Jesuit efforts to master the native languages, and general devotional scenes.
Yasmin Annabel Haskell
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262849
- eISBN:
- 9780191734588
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262849.003.0003
- Subject:
- Literature, 17th-century and Restoration Literature
This chapter examines how the French Jesuits influenced the didactic poetic practice of their Italian counterparts. It discusses Niccolò ‘Parthenius’ Giannettasio, an Italian Jesuit who, in spite of ...
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This chapter examines how the French Jesuits influenced the didactic poetic practice of their Italian counterparts. It discusses Niccolò ‘Parthenius’ Giannettasio, an Italian Jesuit who, in spite of his admiration of Rapin, Fracastoro, and other French Jesuit contemporaries, opted to write Latin didactic poetry in a Neopolitan setting. The chapter also discusses Tommaso Strozzi, another Neopolitan Jesuit, who took inspiration from Girolamo Fracastoro's Syphlis. Fracastoro, who was the most famous Renaissance successor of Pontano, had a profound influence on the georgic poetry of his Tommaso, particularly his Praedium rusticum. The chapter also discusses Francesco Eulalio Savastano, a Neopolitan Jesuit didactic poet. His poems were a hybrid of French Jesuit and native Italian strains of neo-Latin georgic. Compared to Rapin and his Neopolitan colleagues, Savastano produced a didactic poem of more ambitious scientific pretensions. His Botanicorium, seu Institutionum rei herbariae libri iv sought to surpass the didactic poetry of Rapin. His Botanicorium was the harbinger of the more self-consciously difficult scientific poetry of the Jesuits working in Rome. It looks not only to Lucretius, Fracastoro, and Virgil but also to rivals such as Giannettasio and, above all, Rapin. This attempt to produce a scholarly difficult poetry was an opportunity for poetic, as well as competitive, display.Less
This chapter examines how the French Jesuits influenced the didactic poetic practice of their Italian counterparts. It discusses Niccolò ‘Parthenius’ Giannettasio, an Italian Jesuit who, in spite of his admiration of Rapin, Fracastoro, and other French Jesuit contemporaries, opted to write Latin didactic poetry in a Neopolitan setting. The chapter also discusses Tommaso Strozzi, another Neopolitan Jesuit, who took inspiration from Girolamo Fracastoro's Syphlis. Fracastoro, who was the most famous Renaissance successor of Pontano, had a profound influence on the georgic poetry of his Tommaso, particularly his Praedium rusticum. The chapter also discusses Francesco Eulalio Savastano, a Neopolitan Jesuit didactic poet. His poems were a hybrid of French Jesuit and native Italian strains of neo-Latin georgic. Compared to Rapin and his Neopolitan colleagues, Savastano produced a didactic poem of more ambitious scientific pretensions. His Botanicorium, seu Institutionum rei herbariae libri iv sought to surpass the didactic poetry of Rapin. His Botanicorium was the harbinger of the more self-consciously difficult scientific poetry of the Jesuits working in Rome. It looks not only to Lucretius, Fracastoro, and Virgil but also to rivals such as Giannettasio and, above all, Rapin. This attempt to produce a scholarly difficult poetry was an opportunity for poetic, as well as competitive, display.
Yasmin Annabel Haskell
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262849
- eISBN:
- 9780191734588
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262849.003.0006
- Subject:
- Literature, 17th-century and Restoration Literature
In the ancient didactic poems, man is regularly presented as a product of cultivation or as an object of art. In the preceding chapters, Jesuit poets framed snapshots of ideal life in Virgilian ...
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In the ancient didactic poems, man is regularly presented as a product of cultivation or as an object of art. In the preceding chapters, Jesuit poets framed snapshots of ideal life in Virgilian terms. While there are no specific examples of classical verses and poems that dealt on the preservation of physical, mental and spiritual life, procreation, and child-rearing, Ovid's Ars amatoria and Remedia amoris provided models for poets writing conventions of sexual and social relations. However, Ovid's immoral morality poems had to be handled with great care by the didactic poets of the Society of Jesuits. In Horace, whose satire of human foibles was more chaste, the Jesuits found a perfect model for the purpose of modern moralizing. In his Ars poetica, Jesuits began to cast life as art and art as life. This chapter explores the role of art as conceived by the Society of Jesuits, including its spiritual, social, and cultural poetry. It also discusses the paradox of the paucity of the Jesuit didactics devoted to the religious life. Although the Jesuits wrote a great quantity of Latin theological and devotional verses, they nevertheless succeeded because of their preservation of its secular interior. This approach was a perfect vehicle for winning the hearts of the Catholic public for disseminating Jesuit culture in a manner that was as inoffensive as it was invisible.Less
In the ancient didactic poems, man is regularly presented as a product of cultivation or as an object of art. In the preceding chapters, Jesuit poets framed snapshots of ideal life in Virgilian terms. While there are no specific examples of classical verses and poems that dealt on the preservation of physical, mental and spiritual life, procreation, and child-rearing, Ovid's Ars amatoria and Remedia amoris provided models for poets writing conventions of sexual and social relations. However, Ovid's immoral morality poems had to be handled with great care by the didactic poets of the Society of Jesuits. In Horace, whose satire of human foibles was more chaste, the Jesuits found a perfect model for the purpose of modern moralizing. In his Ars poetica, Jesuits began to cast life as art and art as life. This chapter explores the role of art as conceived by the Society of Jesuits, including its spiritual, social, and cultural poetry. It also discusses the paradox of the paucity of the Jesuit didactics devoted to the religious life. Although the Jesuits wrote a great quantity of Latin theological and devotional verses, they nevertheless succeeded because of their preservation of its secular interior. This approach was a perfect vehicle for winning the hearts of the Catholic public for disseminating Jesuit culture in a manner that was as inoffensive as it was invisible.
Frank Graziano
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780195171303
- eISBN:
- 9780199785193
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171303.003.0001
- Subject:
- Religion, History of Christianity
This chapter explores the devotion to San La Muerte (St. Death) in northeastern Argentina. It explains the evolution of San La Muerte from a Guaraní-Christian amulet to a folk saint, and examines ...
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This chapter explores the devotion to San La Muerte (St. Death) in northeastern Argentina. It explains the evolution of San La Muerte from a Guaraní-Christian amulet to a folk saint, and examines contemporary devotion in Corrientes and Chaco provinces.Less
This chapter explores the devotion to San La Muerte (St. Death) in northeastern Argentina. It explains the evolution of San La Muerte from a Guaraní-Christian amulet to a folk saint, and examines contemporary devotion in Corrientes and Chaco provinces.
Yasmin Annabel Haskell
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262849
- eISBN:
- 9780191734588
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262849.003.0004
- Subject:
- Literature, 17th-century and Restoration Literature
In the eighteenth century, the publication of scientific books boomed following the switch to the vernacular. The decline of Latin and Greek, the availability of translations, and the adoption of ...
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In the eighteenth century, the publication of scientific books boomed following the switch to the vernacular. The decline of Latin and Greek, the availability of translations, and the adoption of novel ways of presenting scientific information increased the population of potential audiences during this period. This chapter explores some of the Jesuit Latin poems on scientific subjects before the transition to vernacular. It aims to determine the extent to which the Jesuits anticipated and participated in the vulgarizing mission of textbooks writers later in the century. In general, Jesuits were regarded as scientific educators owing to their contributions to the growing interest in science. During the eighteenth century, the trend was for the production of the facile side of science and illustrated books; however, French Jesuits did not adhere to the growing trend. Although they curbed their poetic powers on playful and topical objects like the secular science writers, their poems and works were devoid of instructive or diverting diagrams and pictures. They also capitalized on poems that were written in Latin at a time when the language rarely attracted noble and bourgeois readers, and in a genre that could be hardly described as novel.Less
In the eighteenth century, the publication of scientific books boomed following the switch to the vernacular. The decline of Latin and Greek, the availability of translations, and the adoption of novel ways of presenting scientific information increased the population of potential audiences during this period. This chapter explores some of the Jesuit Latin poems on scientific subjects before the transition to vernacular. It aims to determine the extent to which the Jesuits anticipated and participated in the vulgarizing mission of textbooks writers later in the century. In general, Jesuits were regarded as scientific educators owing to their contributions to the growing interest in science. During the eighteenth century, the trend was for the production of the facile side of science and illustrated books; however, French Jesuits did not adhere to the growing trend. Although they curbed their poetic powers on playful and topical objects like the secular science writers, their poems and works were devoid of instructive or diverting diagrams and pictures. They also capitalized on poems that were written in Latin at a time when the language rarely attracted noble and bourgeois readers, and in a genre that could be hardly described as novel.
Geoffrey Cubitt
- Published in print:
- 1993
- Published Online:
- October 2011
- ISBN:
- 9780198228684
- eISBN:
- 9780191678790
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198228684.003.0011
- Subject:
- History, European Modern History, History of Religion
This chapter discusses the arguments and ideas surrounding Jesuitism that formed the framework of the anti-Jesuit movement. It examines the organization of the Society of Jesus and the individual ...
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This chapter discusses the arguments and ideas surrounding Jesuitism that formed the framework of the anti-Jesuit movement. It examines the organization of the Society of Jesus and the individual character and motivation of Jesuit members. It also assesses the criticisms in the Jesuit Constitutions and the Jesuit as described in various novels and writings of anti-Jesuit literature. Anti-Jesuits approached the Constitutions with the intention of stripping bare the mechanism whereby the efforts, affections, and aspirations of the Jesuits were regarded as the religious order's unrelenting pursuit of power. On the other hand, the speculations on the Jesuit character in anti-Jesuit fiction tended to rest on the ideas about the Constitutions with the intention not to create Jesuits thoroughly convincing as individuals but rather to translate such theories as convincingly as possible into a fictional context.Less
This chapter discusses the arguments and ideas surrounding Jesuitism that formed the framework of the anti-Jesuit movement. It examines the organization of the Society of Jesus and the individual character and motivation of Jesuit members. It also assesses the criticisms in the Jesuit Constitutions and the Jesuit as described in various novels and writings of anti-Jesuit literature. Anti-Jesuits approached the Constitutions with the intention of stripping bare the mechanism whereby the efforts, affections, and aspirations of the Jesuits were regarded as the religious order's unrelenting pursuit of power. On the other hand, the speculations on the Jesuit character in anti-Jesuit fiction tended to rest on the ideas about the Constitutions with the intention not to create Jesuits thoroughly convincing as individuals but rather to translate such theories as convincingly as possible into a fictional context.
Michael Patrick Murphy
- Published in print:
- 2008
- Published Online:
- January 2008
- ISBN:
- 9780195333527
- eISBN:
- 9780199868896
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195333527.003.0002
- Subject:
- Religion, Philosophy of Religion
The chapter serves both as a brief biography of Balthasar and a protracted bibliography of his work. The consideration of Balthasar's monumental opus (The Glory of the Lord, Theo‐drama, and ...
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The chapter serves both as a brief biography of Balthasar and a protracted bibliography of his work. The consideration of Balthasar's monumental opus (The Glory of the Lord, Theo‐drama, and Theo‐logic) provides a critical “system” in which to read texts and begins to illustrate Balthasar's unique contribution to current discussions about the intersection between theology, history, philosophy, and narrative art. The chapter demonstrates that not only is Balthasar one of the most important Catholic theologians of the twentieth century, but also his work has practical contributions to make to discourses in critical theory. Like critical theory, Balthasar's work is theological, literary, anthropological, philosophical, psychological, political, and historical, which are critical theory's main components. In the spirit of the ressourcement theology that shaped him, Balthasar is primarily interested in renewing attention to older sources in order to critique the idealistic excesses of modernity. In this sense, Balthasar reveals a postmodern temperament: he too is concerned with issues of language and difference, with aporia, with plurality, with surplus, and with horizons of meaning, to name a few. The difference between Balthasar and the majority of critical theorists resides in ontological and theological orientation: it is therefore a difference of imagination and of grammar. The chapter elaborates on these and other dynamic relationships.Less
The chapter serves both as a brief biography of Balthasar and a protracted bibliography of his work. The consideration of Balthasar's monumental opus (The Glory of the Lord, Theo‐drama, and Theo‐logic) provides a critical “system” in which to read texts and begins to illustrate Balthasar's unique contribution to current discussions about the intersection between theology, history, philosophy, and narrative art. The chapter demonstrates that not only is Balthasar one of the most important Catholic theologians of the twentieth century, but also his work has practical contributions to make to discourses in critical theory. Like critical theory, Balthasar's work is theological, literary, anthropological, philosophical, psychological, political, and historical, which are critical theory's main components. In the spirit of the ressourcement theology that shaped him, Balthasar is primarily interested in renewing attention to older sources in order to critique the idealistic excesses of modernity. In this sense, Balthasar reveals a postmodern temperament: he too is concerned with issues of language and difference, with aporia, with plurality, with surplus, and with horizons of meaning, to name a few. The difference between Balthasar and the majority of critical theorists resides in ontological and theological orientation: it is therefore a difference of imagination and of grammar. The chapter elaborates on these and other dynamic relationships.
Robert Eric Frykenberg
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780198263777
- eISBN:
- 9780191714191
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198263777.003.0005
- Subject:
- Religion, Church History
This chapter examines Catholic Christianity in India. A high degree of indigenizing acculturation characterized Catholic Christianity in India. This was especially so outside of Goa and enclaves ...
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This chapter examines Catholic Christianity in India. A high degree of indigenizing acculturation characterized Catholic Christianity in India. This was especially so outside of Goa and enclaves under Pfarangi rule. After the Portuguese arrival in 1498 and the establishment of their Estado da India, Catholic orders under the Padroado of Goa enjoyed considerable autonomy. However, despite expanding clerical domains and newly won converts — sometimes at the expense of ancient Christian communities, including whole communities along southern shorelines and a high-profile learned tradition — Catholics failed to make any significant inroads within Mughal India. Yet, in the centuries which followed the earliest and strongest expressions of indigenous Christianity anywhere in the continent in both ideological and institutional forms, continued to survive in those communities that still claimed and accepted the apostolic tradition of St Thomas as the historic basis for their origin and as the doctrinal basis for their ecclesiastical authority.Less
This chapter examines Catholic Christianity in India. A high degree of indigenizing acculturation characterized Catholic Christianity in India. This was especially so outside of Goa and enclaves under Pfarangi rule. After the Portuguese arrival in 1498 and the establishment of their Estado da India, Catholic orders under the Padroado of Goa enjoyed considerable autonomy. However, despite expanding clerical domains and newly won converts — sometimes at the expense of ancient Christian communities, including whole communities along southern shorelines and a high-profile learned tradition — Catholics failed to make any significant inroads within Mughal India. Yet, in the centuries which followed the earliest and strongest expressions of indigenous Christianity anywhere in the continent in both ideological and institutional forms, continued to survive in those communities that still claimed and accepted the apostolic tradition of St Thomas as the historic basis for their origin and as the doctrinal basis for their ecclesiastical authority.
Monika Baár
- Published in print:
- 2010
- Published Online:
- May 2010
- ISBN:
- 9780199581184
- eISBN:
- 9780191722806
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199581184.003.0010
- Subject:
- History, European Modern History
Chapter 9, ‘Perceptions of Others and Attitudes to European Civilization’, addresses overlapping national histories, using the examples of the Czech–German, the Polish–Lithuanian and the ...
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Chapter 9, ‘Perceptions of Others and Attitudes to European Civilization’, addresses overlapping national histories, using the examples of the Czech–German, the Polish–Lithuanian and the Romanian–Hungarian cases. The historians' attitudes to foreigners and enemies are also scrutinized, with special attention given to their views on the Jewish population, women and the role of the Jesuits in national history. Thereafter, the normative and anti‐normative attitudes to Western civilization are discussed, together with the historians' appeals to symbolic geography to locate their nation's place in Europe and the mission that the historians attributed to their nations in European history. The chapter reveals that they employed different argumentative strategies when addressing a domestic and a foreign audience and this phenomenon is called the Cyrano de Bergerac effect. When addressing their fellow patriots the historians often registered underdevelopment, whilst in narratives aimed at a foreign audience they were inclined to prioritize what they perceived as the unique traits of their societies.Less
Chapter 9, ‘Perceptions of Others and Attitudes to European Civilization’, addresses overlapping national histories, using the examples of the Czech–German, the Polish–Lithuanian and the Romanian–Hungarian cases. The historians' attitudes to foreigners and enemies are also scrutinized, with special attention given to their views on the Jewish population, women and the role of the Jesuits in national history. Thereafter, the normative and anti‐normative attitudes to Western civilization are discussed, together with the historians' appeals to symbolic geography to locate their nation's place in Europe and the mission that the historians attributed to their nations in European history. The chapter reveals that they employed different argumentative strategies when addressing a domestic and a foreign audience and this phenomenon is called the Cyrano de Bergerac effect. When addressing their fellow patriots the historians often registered underdevelopment, whilst in narratives aimed at a foreign audience they were inclined to prioritize what they perceived as the unique traits of their societies.
Simon Ditchfield
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9780197266601
- eISBN:
- 9780191896057
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266601.003.0006
- Subject:
- Religion, Religious Studies
This chapter uses the case study of the volume on the English mission in Daniello Bartoli’s unfinished, multi-volume Istoria della Comagnia di Giesu (1653–73) to examine whether or not a specifically ...
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This chapter uses the case study of the volume on the English mission in Daniello Bartoli’s unfinished, multi-volume Istoria della Comagnia di Giesu (1653–73) to examine whether or not a specifically Jesuit ‘way of proceeding’ can also be discerned in the Society’s history writing. It is argued that in order to understand the rhyme of Bartoli’s reason one needs to integrate his history writing with both his prior experience as a star preacher for the Society and as experienced teacher of rhetoric as well as with his wider interests in natural philosophy. By doing so, it is possible to understand better Bartoli’s intensely visual language as well as his command of such a ‘huge multiplicity of styles and almost distinct languages’ which so impressed Giacomo Leopardi (for whom Bartoli was ‘the Dante of baroque prose’) but which can make the Jesuit such a challenging read today. In the final analysis, notwithstanding his use of archival and manuscript evidence, Bartoli subordinated historical scholarship to rhetorical priorities in his mission both to celebrate his order’s achievement as well as to defend it from attack from within.Less
This chapter uses the case study of the volume on the English mission in Daniello Bartoli’s unfinished, multi-volume Istoria della Comagnia di Giesu (1653–73) to examine whether or not a specifically Jesuit ‘way of proceeding’ can also be discerned in the Society’s history writing. It is argued that in order to understand the rhyme of Bartoli’s reason one needs to integrate his history writing with both his prior experience as a star preacher for the Society and as experienced teacher of rhetoric as well as with his wider interests in natural philosophy. By doing so, it is possible to understand better Bartoli’s intensely visual language as well as his command of such a ‘huge multiplicity of styles and almost distinct languages’ which so impressed Giacomo Leopardi (for whom Bartoli was ‘the Dante of baroque prose’) but which can make the Jesuit such a challenging read today. In the final analysis, notwithstanding his use of archival and manuscript evidence, Bartoli subordinated historical scholarship to rhetorical priorities in his mission both to celebrate his order’s achievement as well as to defend it from attack from within.
Peter van der Veer
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691128146
- eISBN:
- 9781400848553
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691128146.003.0004
- Subject:
- Anthropology, Social and Cultural Anthropology
This chapter looks at conversion to Christianity and the impact of missionary movements in India and China. Christian missionaries have played a major role in the creation of modern vocabularies and ...
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This chapter looks at conversion to Christianity and the impact of missionary movements in India and China. Christian missionaries have played a major role in the creation of modern vocabularies and modern attitudes in India and China. Reform movements, but also popular resistance movements, derive much of their discourse from Christianity. The chapter traces the missionary project in India and China in the nineteenth century, and emphasizes the imperial and anti-imperial aspects of it in contrast to the earlier Jesuit efforts in China and India. The main argument is that Christian missionaries played an extraordinary role in setting things in motion in education and medicine, but most importantly in anti-imperialist protonationalism within a range of non-Christian reform movements.Less
This chapter looks at conversion to Christianity and the impact of missionary movements in India and China. Christian missionaries have played a major role in the creation of modern vocabularies and modern attitudes in India and China. Reform movements, but also popular resistance movements, derive much of their discourse from Christianity. The chapter traces the missionary project in India and China in the nineteenth century, and emphasizes the imperial and anti-imperial aspects of it in contrast to the earlier Jesuit efforts in China and India. The main argument is that Christian missionaries played an extraordinary role in setting things in motion in education and medicine, but most importantly in anti-imperialist protonationalism within a range of non-Christian reform movements.
Anna Sun
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691155579
- eISBN:
- 9781400846085
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691155579.003.0002
- Subject:
- Religion, Hinduism
This chapter presents the four major controversies in the past five centuries regarding the nature of Confucianism as a religion. The first is the Chinese Rites and Term Controversy, which involved ...
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This chapter presents the four major controversies in the past five centuries regarding the nature of Confucianism as a religion. The first is the Chinese Rites and Term Controversy, which involved Jesuit missionaries in China. The second is the so-called Term Controversy, which involved missionaries in China as well as scholars in the newly emerging intellectual discipline, “comparative religion.” The third is the Confucianity Movement (kongjiao yundong), which was a failed movement to make Confucianity into China's state religion. The fourth is the latest debate over the religious nature of Confucianism, the so-called Confucianism as a Religion Controversy, which took place in China between 2000 and 2004.Less
This chapter presents the four major controversies in the past five centuries regarding the nature of Confucianism as a religion. The first is the Chinese Rites and Term Controversy, which involved Jesuit missionaries in China. The second is the so-called Term Controversy, which involved missionaries in China as well as scholars in the newly emerging intellectual discipline, “comparative religion.” The third is the Confucianity Movement (kongjiao yundong), which was a failed movement to make Confucianity into China's state religion. The fourth is the latest debate over the religious nature of Confucianism, the so-called Confucianism as a Religion Controversy, which took place in China between 2000 and 2004.
Stefania Tutino
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199740536
- eISBN:
- 9780199894765
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199740536.001.0001
- Subject:
- Religion, Philosophy of Religion
Robert Bellarmine was one of the pillars of post-Reformation Catholicism: he was a celebrated Jesuit theologian, a highly ranked member of the Congregations of the Inquisition and of the Index, the ...
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Robert Bellarmine was one of the pillars of post-Reformation Catholicism: he was a celebrated Jesuit theologian, a highly ranked member of the Congregations of the Inquisition and of the Index, the censor in charge of the Galileo affair. Bellarmine was also one of the most original political theorists of his time, and he participated directly in many of the political conflicts that agitated Europe between the end of the sixteenth and the beginning of the seventeenth century. This book offers the first full-length study of the impact of Bellarmine’s theory of the potestas indirecta in early modern Europe. Following the reactions to Bellarmine’s theory across national and confessional boundaries, this book explores some of the most crucial political and theological knots in the history of post-Reformation Europe, from the controversy over the Oath of Allegiance to the battle over the Interdetto in Venice. The book sets those political and religious controversies against the background of the theological and institutional developments of the post-Tridentine Catholic Church. By examining the violent and at times surprising controversies originated by Bellarmine’s theory, this book challenges some of the traditional assumptions regarding the theological shape of post-Tridentine Catholicism; it offers a fresh perspective on the centrality of the links between confessional affiliation and political allegiance in the formation of the modern nation-states; and it contributes to our understanding of the development of “modern” notions of power and authority.Less
Robert Bellarmine was one of the pillars of post-Reformation Catholicism: he was a celebrated Jesuit theologian, a highly ranked member of the Congregations of the Inquisition and of the Index, the censor in charge of the Galileo affair. Bellarmine was also one of the most original political theorists of his time, and he participated directly in many of the political conflicts that agitated Europe between the end of the sixteenth and the beginning of the seventeenth century. This book offers the first full-length study of the impact of Bellarmine’s theory of the potestas indirecta in early modern Europe. Following the reactions to Bellarmine’s theory across national and confessional boundaries, this book explores some of the most crucial political and theological knots in the history of post-Reformation Europe, from the controversy over the Oath of Allegiance to the battle over the Interdetto in Venice. The book sets those political and religious controversies against the background of the theological and institutional developments of the post-Tridentine Catholic Church. By examining the violent and at times surprising controversies originated by Bellarmine’s theory, this book challenges some of the traditional assumptions regarding the theological shape of post-Tridentine Catholicism; it offers a fresh perspective on the centrality of the links between confessional affiliation and political allegiance in the formation of the modern nation-states; and it contributes to our understanding of the development of “modern” notions of power and authority.
Yasmin Haskell
- Published in print:
- 2003
- Published Online:
- January 2012
- ISBN:
- 9780197262849
- eISBN:
- 9780191734588
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197262849.001.0001
- Subject:
- Literature, 17th-century and Restoration Literature
This is the first dedicated study of the classical-style, Latin didactic poetry produced by the Society of Jesus in the early modern period. The Jesuits were the most prolific composers of such ...
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This is the first dedicated study of the classical-style, Latin didactic poetry produced by the Society of Jesus in the early modern period. The Jesuits were the most prolific composers of such poetry, teaching all manner of arts and sciences: meteorology and magnetism, raising chickens and children, the arts of sculpture and engraving, writing and conversation, the social and medicinal benefits of coffee and chocolate, the pious life and the urbane life. The book accounts for this investment in so secular a genre by considering the Society's educational and ideological values and practices. Extensive quotation from the poems reveals their literary qualities, compositional methods, and traditions. The poems also command scholarly attention for what they reveal about social, cultural, and intellectual life in this period.Less
This is the first dedicated study of the classical-style, Latin didactic poetry produced by the Society of Jesus in the early modern period. The Jesuits were the most prolific composers of such poetry, teaching all manner of arts and sciences: meteorology and magnetism, raising chickens and children, the arts of sculpture and engraving, writing and conversation, the social and medicinal benefits of coffee and chocolate, the pious life and the urbane life. The book accounts for this investment in so secular a genre by considering the Society's educational and ideological values and practices. Extensive quotation from the poems reveals their literary qualities, compositional methods, and traditions. The poems also command scholarly attention for what they reveal about social, cultural, and intellectual life in this period.
D. R. M. Irving
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195378269
- eISBN:
- 9780199864614
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195378269.003.0005
- Subject:
- Music, Ethnomusicology, World Music
This chapter examines how “hispanization” or transculturation transformed Filipino music in the early modern period, through the absorption and adaptation of certain elements of Hispanic musical ...
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This chapter examines how “hispanization” or transculturation transformed Filipino music in the early modern period, through the absorption and adaptation of certain elements of Hispanic musical practice. It treats linguistic aspects of transcultural musical pedagogy, and demonstrates the usefulness of vocabularios of Filipino languages in tracing the historical trajectory of musical change. Hispanization in the metropolis is contrasted with its equivalent in the provinces, and the vital role of indigenous teachers as disseminators of hispanized musical practices is discussed. The chapter critiques early modern ideas about the utilitarian role of music as a colonial weapon, in terms of the intended “pacification” and urbanization of indigenous populations, and their conversion to Christianity. It considers the contribution of Jesuit “cultural accommodation” to the hispanization of Filipino music, and also explains the principal reasons for the decline and eventual disuse of many prehispanic musical practices.Less
This chapter examines how “hispanization” or transculturation transformed Filipino music in the early modern period, through the absorption and adaptation of certain elements of Hispanic musical practice. It treats linguistic aspects of transcultural musical pedagogy, and demonstrates the usefulness of vocabularios of Filipino languages in tracing the historical trajectory of musical change. Hispanization in the metropolis is contrasted with its equivalent in the provinces, and the vital role of indigenous teachers as disseminators of hispanized musical practices is discussed. The chapter critiques early modern ideas about the utilitarian role of music as a colonial weapon, in terms of the intended “pacification” and urbanization of indigenous populations, and their conversion to Christianity. It considers the contribution of Jesuit “cultural accommodation” to the hispanization of Filipino music, and also explains the principal reasons for the decline and eventual disuse of many prehispanic musical practices.
