Takayuki Tatsumi and Seth Jacobowitz
- Published in print:
- 2014
- Published Online:
- January 2015
- ISBN:
- 9781781380383
- eISBN:
- 9781781381557
- Item type:
- chapter
- Publisher:
- Liverpool University Press
- DOI:
- 10.5949/liverpool/9781781380383.003.0005
- Subject:
- Film, Television and Radio, Film
Pop heroes and anti-heroes like Astro Boy and Godzilla represent not only our technological consequences but also the mythological unconscious. For example, one of the origins of Godzilla could well ...
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Pop heroes and anti-heroes like Astro Boy and Godzilla represent not only our technological consequences but also the mythological unconscious. For example, one of the origins of Godzilla could well be discovered in a pseudo-scientific and pseudo-religious theory championed by a nineteenth century new shintoist Masumi Ohishigori, who was so aware of the limit of Shintoism as to re-locate the origins of man in dinosaurs born of Japanese gods. Therefore, it is his syncretic and creationistic theory of dinosaurs that doubtlessly helped Meiji Japan modernize itself, and even survived the postwar junkyard in the form of Godzilla. Thus, a decade after Godzilla (1954), Ghidorah the Three-headed Monster (1964), which re-appropriates Audrey Hepburn’s Roman Holiday (1954) and dramatizes the way Godzilla, Rodan and Mothra join forces to defeat Ghidorah from outer space, skillfully allegorizes a critical point from the U.S. Occupation period to the High Growth period in Japanese history. The chapter also discusses the influences of Ray Bradbury, Edgar Allan Poe, and Herman Melville on the dinosaur imaginary.Less
Pop heroes and anti-heroes like Astro Boy and Godzilla represent not only our technological consequences but also the mythological unconscious. For example, one of the origins of Godzilla could well be discovered in a pseudo-scientific and pseudo-religious theory championed by a nineteenth century new shintoist Masumi Ohishigori, who was so aware of the limit of Shintoism as to re-locate the origins of man in dinosaurs born of Japanese gods. Therefore, it is his syncretic and creationistic theory of dinosaurs that doubtlessly helped Meiji Japan modernize itself, and even survived the postwar junkyard in the form of Godzilla. Thus, a decade after Godzilla (1954), Ghidorah the Three-headed Monster (1964), which re-appropriates Audrey Hepburn’s Roman Holiday (1954) and dramatizes the way Godzilla, Rodan and Mothra join forces to defeat Ghidorah from outer space, skillfully allegorizes a critical point from the U.S. Occupation period to the High Growth period in Japanese history. The chapter also discusses the influences of Ray Bradbury, Edgar Allan Poe, and Herman Melville on the dinosaur imaginary.
