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This chapter introduces the subject of in the book, namely a study of the growth of the software industry in a number of emerging economies such as India, Brazil, China, Ireland, and Israel. A review of chapters is provided.

The post-world war II German-Israeli reparations program is the largest, most comprehensive reparations program ever implemented. Traditionally, reparations were supported by the vanquished and were designed to compensate the victor for the damages caused during the war. The Wiedergutmachung (literally “making the good again”) program as it is called in Germany, or Shilumim (the payments) as Israelis usually prefer to refer to it, innovates in many areas and goes beyond this interstate framework. Jewish leaders participated in the Luxembourg negotiations that led to the signature of the 1952 treaty, and community networks played a crucial role in the distribution of the money to the victims. Civil society groups played an instrumental role in the United States as plans for reparations were being discussed during the war. Neither the Federal Republic of Germany (FRG) nor Israel existed during the war. Reparations have been paid to the state of Israel and were paid to Jewish Holocaust survivors regardless of their nationality. The FRG benefited politically and economically from this treaty. It was able to enter the international arena and establish diplomatic relations with Israel, whose economy greatly benefited from the money it received.

Summarizes the arguments made in the book for the influence of the literary inheritance of Isaiah of Jerusalem on the work of Deutero‐Isaiah in continuing the role of prophesying a time of judgement and salvation and for his editorial work in combining the earlier prophecies with his own in order to present a unified vision of the dealings of God with Israel. Acknowledges the influence of other texts such as the Psalms, Jeremiah, and Ezekiel on Deutero‐Isaiah's expression of his message and concludes by noting the continuing challenges posed to scholars by the probability of multiple authorship and the various proposals for the exilic and post‐exilic redaction of the book.

This chapter examines the suicide missions (SMs) related to the Arab-Israeli conflict that took place from 1981 to December 2003. SMs are a relatively recent phenomenon in the Middle East, with only sporadic cases before 1981. In the two decades under examination, the great majority of the SMs related to the Arab-Israeli conflict took place in three geographic areas: Israel, the Occupied Territories (Gaza Strip and the West Bank), and Lebanon (primarily in the south). This concentration is largely due to the outcome of the 1967 war, the so-called Six Day War. Israel managed to sign effective peace agreements with its neighbours in the south (Egypt) and in the east (Jordan), but not in the north (Syria). Hence, a shift in the conflict towards the Occupied Territories and Lebanon, the latter squeezed between the Israeli army in the south and Syrian influence in the north.

The Perushim believed that redemption of the Land would precede redemption of the nation, and saw themselves as fulfilling a divine mission in settling and developing it. They actively favored broad-based immigration and economic development of the Land in fulfillment of the commandment to settle it, and their community organization (kolel) undertook to provide housing and other services for the immigrants. Zevi Hirsch Lehren and the Clerks’ Organization disagreed with this radical idea, and there was a profound gap between his traditional view of redemption as a heavenly phenomenon, entailing radical changes in the ways of the world and the Perushim’s idea of redemption as an extended natural process. The increasing Jewish population of Jerusalem, especially during the reign of Muhammad Ali in the 1830s, led to overcrowding, and Jews began to live outside the old Jewish quarter, beginning with the short-lived Jewish settlement in the Bab al-Hota neighborhood. Efforts were made to develop and diversify the community’s economic base, reducing reliance on the haluqah (charitable allocations from outside the Land) but also extending haluqah funding to people other than full-time Torah students — a step opposed by Zevi Hirsch Lehren. Among the leading immigrants to come with plans for pursuing business opportunities in the Land were Eliezer Bregman and his family. Bregman and Lehren had an extended adversarial relationship, grounded in their fundamentally different ideas about how the redemption should be brought about. The Perushim also pursued ambitious plans for agricultural development. The project secured the support of Moses Montefiore, but ultimately failed because of the inability to secure needed legal changes before the overthrow of Muhammad Ali in 1840.

This Epilogue briefly summarizes the complex, contradictory attitudes toward Jews, Judaism, and the Hebrew Bible, which was a tool of both the powerful and the powerless and whose narratives proved foundational to English Protestant Christianity. ‘Israel’ could mean many different things, and the claim to be the true Israel, God's chosen, was contested. The preoccupation with the connection between England (and later America) and Israel—and with redefining who or what is ‘Israel’—continued long after the seventeenth century. It can be seen in Handel's music, the later phenomenon of British Israelism, the settlement of New England, the American Revolution, and even Emma Lazarus's poem on the Statue of Liberty.

This chapter discusses the experience of Israel. At the time of its independence in 1948, its people came from different parts of the world, providing them with international orientation from the beginning. As a result, many of the businesses targeted foreign markets, mainly USA and Europe, and were more concerned with the intellectual property regime in these foreign countries than Israel's own. Together with public support for innovation and military‐related expenditure, some startup firms, mainly in information technologies, grew and succeeded in IPO (initial public offering) or selling themselves. Another successful case is Teva, now the largest generic drug producer. It benefited from the patent law amendment in 1967, which allowed local firms to copy patented drugs if the patent owners did not market them in Israel. This provision was dropped after TRIPS; however, Teva had accumulated process technologies by then.