Ahmed El Shamsy
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780691174563
- eISBN:
- 9780691201245
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691174563.003.0002
- Subject:
- Society and Culture, Middle Eastern Studies
This chapter considers how Arabo-Islamic scholarship operated in the centuries before the adoption of print in the early nineteenth century, when books still had to be written and copied by hand. It ...
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This chapter considers how Arabo-Islamic scholarship operated in the centuries before the adoption of print in the early nineteenth century, when books still had to be written and copied by hand. It is tempting to divide the history of Arabo-Islamic book culture into two simple stages, manuscript and print, each stage marked by distinct, uniform characteristics. But the chapter asserts that a range of factors, including economic and institutional constraints, scholarly trends, and basic assumptions about the nature of knowledge, modulate book culture in decisive ways. To understand why printing caught on in the Arabic-speaking world precisely when it did, and why it took the forms and had the consequences that it did, the chapter takes a look at the unique features of Islamic intellectual culture before the printing revolution, in the sixteenth to nineteenth centuries. The first and most basic feature of this culture relates to the availability, or lack thereof, of books.Less
This chapter considers how Arabo-Islamic scholarship operated in the centuries before the adoption of print in the early nineteenth century, when books still had to be written and copied by hand. It is tempting to divide the history of Arabo-Islamic book culture into two simple stages, manuscript and print, each stage marked by distinct, uniform characteristics. But the chapter asserts that a range of factors, including economic and institutional constraints, scholarly trends, and basic assumptions about the nature of knowledge, modulate book culture in decisive ways. To understand why printing caught on in the Arabic-speaking world precisely when it did, and why it took the forms and had the consequences that it did, the chapter takes a look at the unique features of Islamic intellectual culture before the printing revolution, in the sixteenth to nineteenth centuries. The first and most basic feature of this culture relates to the availability, or lack thereof, of books.
Ahmed El Shamsy
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780691174563
- eISBN:
- 9780691201245
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691174563.001.0001
- Subject:
- Society and Culture, Middle Eastern Studies
Islamic book culture dates back to late antiquity, when Muslim scholars began to write down their doctrines on parchment, papyrus, and paper and then to compose increasingly elaborate analyses of, ...
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Islamic book culture dates back to late antiquity, when Muslim scholars began to write down their doctrines on parchment, papyrus, and paper and then to compose increasingly elaborate analyses of, and commentaries on, these ideas. Movable type was adopted in the Middle East only in the early nineteenth century, and it wasn't until the second half of the century that the first works of classical Islamic religious scholarship were printed there. But from that moment on, as this book reveals, the technology of print transformed Islamic scholarship and Arabic literature. The book tells the story of how a small group of editors and intellectuals brought forgotten works of Islamic literature into print and defined what became the classical canon of Islamic thought. Through the lens of the literary culture of nineteenth- and twentieth-century Arab cities—especially Cairo, a hot spot of the nascent publishing business—the book explores the contributions of these individuals, who included some of the most important thinkers of the time. Through their efforts to find and publish classical literature, the book shows, many nearly lost works were recovered, disseminated, and harnessed for agendas of linguistic, ethical, and religious reform. The book is an examination of the central role printing and its advocates played in the intellectual history of the modern Arab world.Less
Islamic book culture dates back to late antiquity, when Muslim scholars began to write down their doctrines on parchment, papyrus, and paper and then to compose increasingly elaborate analyses of, and commentaries on, these ideas. Movable type was adopted in the Middle East only in the early nineteenth century, and it wasn't until the second half of the century that the first works of classical Islamic religious scholarship were printed there. But from that moment on, as this book reveals, the technology of print transformed Islamic scholarship and Arabic literature. The book tells the story of how a small group of editors and intellectuals brought forgotten works of Islamic literature into print and defined what became the classical canon of Islamic thought. Through the lens of the literary culture of nineteenth- and twentieth-century Arab cities—especially Cairo, a hot spot of the nascent publishing business—the book explores the contributions of these individuals, who included some of the most important thinkers of the time. Through their efforts to find and publish classical literature, the book shows, many nearly lost works were recovered, disseminated, and harnessed for agendas of linguistic, ethical, and religious reform. The book is an examination of the central role printing and its advocates played in the intellectual history of the modern Arab world.
Ahmed El Shamsy
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780691174563
- eISBN:
- 9780691201245
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691174563.003.0007
- Subject:
- Society and Culture, Middle Eastern Studies
This chapter focuses on two reformers, the Egyptian Muḥammad ʿAbduh (1849–1905) and the Syrian Ṭāhir al-Jazāʾirī (1852–1920). As a reformer, ʿAbduh in particular as received a significant amount of ...
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This chapter focuses on two reformers, the Egyptian Muḥammad ʿAbduh (1849–1905) and the Syrian Ṭāhir al-Jazāʾirī (1852–1920). As a reformer, ʿAbduh in particular as received a significant amount of scholarly attention. However, his contributions to the development of Islamic book culture in the service of language reform—the second of his self-identified life goals alongside religious reform—remain little known, as do those made by al-Jazāʾirī. Confronted with a growing body of printed literature, including books translated from European languages as well as an increasingly diverse range of Arabic works, some scholars recognized the powerful potential of print to serve their objective of broad, indigenously rooted sociocultural change. Driven by lofty goals such as the renewal of the Arabic language, elevation of public discourse, and cultivation of ethical sentiments in society, these religious reformers excavated the classical tradition for forgotten books that could be harnessed as exemplars and disseminated across society thanks to print.Less
This chapter focuses on two reformers, the Egyptian Muḥammad ʿAbduh (1849–1905) and the Syrian Ṭāhir al-Jazāʾirī (1852–1920). As a reformer, ʿAbduh in particular as received a significant amount of scholarly attention. However, his contributions to the development of Islamic book culture in the service of language reform—the second of his self-identified life goals alongside religious reform—remain little known, as do those made by al-Jazāʾirī. Confronted with a growing body of printed literature, including books translated from European languages as well as an increasingly diverse range of Arabic works, some scholars recognized the powerful potential of print to serve their objective of broad, indigenously rooted sociocultural change. Driven by lofty goals such as the renewal of the Arabic language, elevation of public discourse, and cultivation of ethical sentiments in society, these religious reformers excavated the classical tradition for forgotten books that could be harnessed as exemplars and disseminated across society thanks to print.
