Jeffrey T. Kenney
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195131697
- eISBN:
- 9780199785001
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019513169X.001.0001
- Subject:
- Religion, Islam
The Kharijites were a splinter group that broke away from the main forces of Islam during the formative medieval period, purportedly refusing arbitration and committing bloody outrages against their ...
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The Kharijites were a splinter group that broke away from the main forces of Islam during the formative medieval period, purportedly refusing arbitration and committing bloody outrages against their fellow Muslims. Their influence in the political and theological life of the nascent faith has ensured their place in both critical and religious accounts of early Islamic history. Over the centuries, the Kharijites have repeatedly been invoked whenever militant opposition arose and today the label is frequently applied to extremist Islamic movements. After a brief look at Kharijite origins, this book focuses on contemporary Egypt. The book shows how religious images of the Kharijites have dominated public discussion about political opposition movements, effectively undermining attempts to discuss the real issues generating such movements.Less
The Kharijites were a splinter group that broke away from the main forces of Islam during the formative medieval period, purportedly refusing arbitration and committing bloody outrages against their fellow Muslims. Their influence in the political and theological life of the nascent faith has ensured their place in both critical and religious accounts of early Islamic history. Over the centuries, the Kharijites have repeatedly been invoked whenever militant opposition arose and today the label is frequently applied to extremist Islamic movements. After a brief look at Kharijite origins, this book focuses on contemporary Egypt. The book shows how religious images of the Kharijites have dominated public discussion about political opposition movements, effectively undermining attempts to discuss the real issues generating such movements.
Raymond P. Scheindlin
- Published in print:
- 2007
- Published Online:
- September 2008
- ISBN:
- 9780195315424
- eISBN:
- 9780199872039
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195315424.001.0001
- Subject:
- Religion, Judaism
Judah Halevi, the great medieval Hebrew poet, abandoned home and family in Spain (al-Andalus) at the end of his life and traveled east to die in the Holy Land. This book narrates his journey, quoting ...
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Judah Halevi, the great medieval Hebrew poet, abandoned home and family in Spain (al-Andalus) at the end of his life and traveled east to die in the Holy Land. This book narrates his journey, quoting from Arabic letters by Halevi and his friends, and explores its meaning through analysis of his Hebrew poems. The poems are presented both in Hebrew and in new English verse translations and are provided with full commentary. The discussion introduces Halevi’s circle of Jewish businessmen and intellectuals in al-Andalus and Egypt, examines their way of life, and describes their position vis-à-vis Arabic and Islamic culture. It also explores the interweaving of religious ideas of Jewish, Islamic, and Hellenistic origin in Halevi’s work. Although Halevi was partially motivated by a desire to repudiate the Judeo-Arabic hybrid culture and embrace purely Jewish values, the book demonstrates that his poetry and his pilgrimage continue to reflect the Judeo-Arabic milieu. His poetry and pilgrimage also show that while the Jews’ precarious situation as a tolerated minority weighed on Halevi, he was impelled to the pilgrimage not by a grand plan for ending the Jewish exile, as is widely thought, but by a personal religious quest. Chapters 1 through 3 each deal with one of the major themes of Halevi’s poetry that point in the direction of the pilgrimage. Chapters 4 through 6 are a narrative of the pilgrimage. Chapters 7 through 10 are a study of Halevi’s poems that are explicitly about the Land of Israel and about the pilgrimage. The epilogue explores the later legend of his martyrdom.Less
Judah Halevi, the great medieval Hebrew poet, abandoned home and family in Spain (al-Andalus) at the end of his life and traveled east to die in the Holy Land. This book narrates his journey, quoting from Arabic letters by Halevi and his friends, and explores its meaning through analysis of his Hebrew poems. The poems are presented both in Hebrew and in new English verse translations and are provided with full commentary. The discussion introduces Halevi’s circle of Jewish businessmen and intellectuals in al-Andalus and Egypt, examines their way of life, and describes their position vis-à-vis Arabic and Islamic culture. It also explores the interweaving of religious ideas of Jewish, Islamic, and Hellenistic origin in Halevi’s work. Although Halevi was partially motivated by a desire to repudiate the Judeo-Arabic hybrid culture and embrace purely Jewish values, the book demonstrates that his poetry and his pilgrimage continue to reflect the Judeo-Arabic milieu. His poetry and pilgrimage also show that while the Jews’ precarious situation as a tolerated minority weighed on Halevi, he was impelled to the pilgrimage not by a grand plan for ending the Jewish exile, as is widely thought, but by a personal religious quest. Chapters 1 through 3 each deal with one of the major themes of Halevi’s poetry that point in the direction of the pilgrimage. Chapters 4 through 6 are a narrative of the pilgrimage. Chapters 7 through 10 are a study of Halevi’s poems that are explicitly about the Land of Israel and about the pilgrimage. The epilogue explores the later legend of his martyrdom.
Andrew N. Weintraub
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195395662
- eISBN:
- 9780199863549
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195395662.001.0001
- Subject:
- Music, Ethnomusicology, World Music, Popular
Dangdut Stories is a social and musical history of dangdut, Indonesia's most popular music, within a range of broader narratives about social class, gender, ethnicity and nation in post-independence ...
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Dangdut Stories is a social and musical history of dangdut, Indonesia's most popular music, within a range of broader narratives about social class, gender, ethnicity and nation in post-independence Indonesia (1945-present). The book shows how dangdut evolved from a debased form of urban popular music to a prominent role in Indonesian cultural politics and the commercial music industry. Throughout the book the voices and experiences of musicians take center stage in shaping the book's narrative. Quoted material from interviews, detailed analysis of music and song texts, and ethnography of performance illuminate the stylistic nature of the music and its centrality in public debates about Islam, social class relations, and the role of women in post-colonial Indonesia. Dangdut Stories is the first musicological study to examine the stylistic development of dangdut music itself, using vocal style, melody, rhythm, harmony, form, and song texts to articulate symbolic struggles over meaning in the realm of culture. The book illuminates historical changes in musical style, performance practice, and social meanings from the genre's origins to the present day. Developed during the early 1970s, an historical treatment of the genre's musical style, performance practice, and social meanings is long overdue.Less
Dangdut Stories is a social and musical history of dangdut, Indonesia's most popular music, within a range of broader narratives about social class, gender, ethnicity and nation in post-independence Indonesia (1945-present). The book shows how dangdut evolved from a debased form of urban popular music to a prominent role in Indonesian cultural politics and the commercial music industry. Throughout the book the voices and experiences of musicians take center stage in shaping the book's narrative. Quoted material from interviews, detailed analysis of music and song texts, and ethnography of performance illuminate the stylistic nature of the music and its centrality in public debates about Islam, social class relations, and the role of women in post-colonial Indonesia. Dangdut Stories is the first musicological study to examine the stylistic development of dangdut music itself, using vocal style, melody, rhythm, harmony, form, and song texts to articulate symbolic struggles over meaning in the realm of culture. The book illuminates historical changes in musical style, performance practice, and social meanings from the genre's origins to the present day. Developed during the early 1970s, an historical treatment of the genre's musical style, performance practice, and social meanings is long overdue.
Carl-Ulrik Schierup
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780198280521
- eISBN:
- 9780191603730
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198280521.003.0005
- Subject:
- Political Science, European Union
The ‘Thatcher revolution’ and its continuation by New Labour make Britain a kind of master model for the neo-liberalization or Americanization of European welfare states. This chapter examines ...
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The ‘Thatcher revolution’ and its continuation by New Labour make Britain a kind of master model for the neo-liberalization or Americanization of European welfare states. This chapter examines Britain’s new political economy and its links with immigration and ethnic diversity. The development of the specific model of state managed race relations and multiculturalism went parallel to the growth of inequality and the restructuring of the labour force according to the criteria of race, gender, human capital, and legal status. Current debates on the alleged threat from disaffected Muslim youth and the need for social cohesion arise from this failure of British multiculturalism to overcome barriers of race and class, and indicate a search for new forms of social control: less state in economic and social issues is matched by a stronger state in matters of identity and order.Less
The ‘Thatcher revolution’ and its continuation by New Labour make Britain a kind of master model for the neo-liberalization or Americanization of European welfare states. This chapter examines Britain’s new political economy and its links with immigration and ethnic diversity. The development of the specific model of state managed race relations and multiculturalism went parallel to the growth of inequality and the restructuring of the labour force according to the criteria of race, gender, human capital, and legal status. Current debates on the alleged threat from disaffected Muslim youth and the need for social cohesion arise from this failure of British multiculturalism to overcome barriers of race and class, and indicate a search for new forms of social control: less state in economic and social issues is matched by a stronger state in matters of identity and order.
Charlotte A. Quinn and Frederick Quinn
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780195063868
- eISBN:
- 9780199834587
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195063864.001.0001
- Subject:
- Religion, Islam
Islam is spreading rapidly in sub‐Saharan Africa, home of more than 150 million Muslims. African Islam is local Islam, responsive to local histories in cultures as diverse as the countries considered ...
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Islam is spreading rapidly in sub‐Saharan Africa, home of more than 150 million Muslims. African Islam is local Islam, responsive to local histories in cultures as diverse as the countries considered in this study – Nigeria, Sudan, Senegal, Kenya, and South Africa. Islam provides a source of communal identity to those experiencing rapid change, populations affected by secularization, unemployment, corrupt and ineffectual governments, and the intrusions of global media. The spread of Islam ascends as respect for the state declines. Ironically, the same Muslim believers who rail against Western materialism are keen on adopting the most modern technologies to communicate with members, and to find access to employment and economic opportunities in the West. As for Islamic fundamentalists (Islamists) the danger is that given Africa's porous borders and weak state structures, such groups can move about easily, feeding on popular discontent. Often more political than theological in aspirations, there is no certainty that the Islamist position will advance in Africa. Opposition includes central governments, many of them with Muslims in key positions, and numerous traditional Islamic rulers and brotherhoods, more moderate in outlook. The extent to which imposition of Sharia, traditional Islamic law, is introduced in a country can be a barometer of the extent of Islamic influence. This timely study is based on extensive field research, including oral interviews, the study of contemporary local sources, and historical research by two scholars with long familiarity with the subject.Less
Islam is spreading rapidly in sub‐Saharan Africa, home of more than 150 million Muslims. African Islam is local Islam, responsive to local histories in cultures as diverse as the countries considered in this study – Nigeria, Sudan, Senegal, Kenya, and South Africa. Islam provides a source of communal identity to those experiencing rapid change, populations affected by secularization, unemployment, corrupt and ineffectual governments, and the intrusions of global media. The spread of Islam ascends as respect for the state declines. Ironically, the same Muslim believers who rail against Western materialism are keen on adopting the most modern technologies to communicate with members, and to find access to employment and economic opportunities in the West. As for Islamic fundamentalists (Islamists) the danger is that given Africa's porous borders and weak state structures, such groups can move about easily, feeding on popular discontent. Often more political than theological in aspirations, there is no certainty that the Islamist position will advance in Africa. Opposition includes central governments, many of them with Muslims in key positions, and numerous traditional Islamic rulers and brotherhoods, more moderate in outlook. The extent to which imposition of Sharia, traditional Islamic law, is introduced in a country can be a barometer of the extent of Islamic influence. This timely study is based on extensive field research, including oral interviews, the study of contemporary local sources, and historical research by two scholars with long familiarity with the subject.
P. J. Marshall (ed.)
- Published in print:
- 2005
- Published Online:
- January 2012
- ISBN:
- 9780197263518
- eISBN:
- 9780191734021
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197263518.001.0001
- Subject:
- History, Cultural History
This volume contains sixteen lectures given to the National Academy for the Humanities and Social Sciences in 2004. The topical issues debated in this volume include the patenting of AIDS drugs, the ...
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This volume contains sixteen lectures given to the National Academy for the Humanities and Social Sciences in 2004. The topical issues debated in this volume include the patenting of AIDS drugs, the future pensions crisis (a lecture given by the Governor of the Bank of England), Britain's universities, and Pan-Islam. There are studies of Shakespeare, Pope, Montaigne, Robert Graves, and William Faulkner. And there are lectures on the Inquisition, empires in history, and the journey towards spiritual fulfillment.Less
This volume contains sixteen lectures given to the National Academy for the Humanities and Social Sciences in 2004. The topical issues debated in this volume include the patenting of AIDS drugs, the future pensions crisis (a lecture given by the Governor of the Bank of England), Britain's universities, and Pan-Islam. There are studies of Shakespeare, Pope, Montaigne, Robert Graves, and William Faulkner. And there are lectures on the Inquisition, empires in history, and the journey towards spiritual fulfillment.
Marc Gopin
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195146509
- eISBN:
- 9780199834235
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195146506.001.0001
- Subject:
- Religion, Religion and Society
In 1993, when Yasser Arafat and Yitzhak Rabin sealed the Oslo peace agreement, it was heralded as the beginning of a new era in the Middle East peace process. Instead, violence on both sides has ...
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In 1993, when Yasser Arafat and Yitzhak Rabin sealed the Oslo peace agreement, it was heralded as the beginning of a new era in the Middle East peace process. Instead, violence on both sides has continued to plague the region. The brutal facts on the ground have called into question the style of diplomacy that saw its greatest triumph with the Oslo Accords. This book asserts that the failure of the peace process stems in large part from its complete neglect of cultural and religious factors; attempted solutions have ignored the basic needs and values of average people. The author argues for a far greater integration of the religious communities of the region into peace‐building efforts. Drawing on his own personal experience with religion‐based peace initiatives in Israel and Palestine, he writes of the individuals and groups that are already attempting such reconciliations. He offers a detailed prescription for future negotiations using methods specifically designed to undermine the appeal of religious extremists by subtly incorporating religious values and symbols into the procedures of official and unofficial diplomacy, believing that a combination of secular and religious methods of peacemaking will yield a rich and creative model for conflict resolution. Any effort at peacemaking that fails to take into account the deep religious feelings of Muslims, Jews, and Christians is destined to fail. Only by including religion in the peace process can we move past fragile and superficial agreements and toward a deep and lasting solution. The book is arranged in two parts – Analysis, and Practical applications.Less
In 1993, when Yasser Arafat and Yitzhak Rabin sealed the Oslo peace agreement, it was heralded as the beginning of a new era in the Middle East peace process. Instead, violence on both sides has continued to plague the region. The brutal facts on the ground have called into question the style of diplomacy that saw its greatest triumph with the Oslo Accords. This book asserts that the failure of the peace process stems in large part from its complete neglect of cultural and religious factors; attempted solutions have ignored the basic needs and values of average people. The author argues for a far greater integration of the religious communities of the region into peace‐building efforts. Drawing on his own personal experience with religion‐based peace initiatives in Israel and Palestine, he writes of the individuals and groups that are already attempting such reconciliations. He offers a detailed prescription for future negotiations using methods specifically designed to undermine the appeal of religious extremists by subtly incorporating religious values and symbols into the procedures of official and unofficial diplomacy, believing that a combination of secular and religious methods of peacemaking will yield a rich and creative model for conflict resolution. Any effort at peacemaking that fails to take into account the deep religious feelings of Muslims, Jews, and Christians is destined to fail. Only by including religion in the peace process can we move past fragile and superficial agreements and toward a deep and lasting solution. The book is arranged in two parts – Analysis, and Practical applications.
Ronan McCrea
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199595358
- eISBN:
- 9780191595776
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199595358.001.0001
- Subject:
- Law, EU Law
This book offers a comprehensive account of the role of religion within the public order of the European Union. It examines the facilitation and protection of individual and institutional religious ...
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This book offers a comprehensive account of the role of religion within the public order of the European Union. It examines the facilitation and protection of individual and institutional religious freedom in EU law and the means through which the Union facilitates religious input and influence over law. In addition, the book identifies the limitations on religious influence over law and politics that have been identified by the Union as fundamental elements of its public order and prerequisites to EU membership. It demonstrates that the Union seeks to balance its predominantly Christian religious heritage with an equally strong secular and humanist movement by facilitating religion as a form of cultural identity while limiting its political influence. Such balancing takes place in the context of the Union's limited legitimacy and its commitment to respect for Member State cultural autonomy. Deference towards the cultural role of religion at Member State level enables culturally-entrenched religions to exercise a greater degree of influence within the Union's public order than ‘outsider’ faiths that lack a comparable cultural role. The book places the Union's approach to religion in the context of broader historical and sociological trends around religion in Europe and of contemporary debates around secularism, equal treatment, and the role of Islam in Europe.Less
This book offers a comprehensive account of the role of religion within the public order of the European Union. It examines the facilitation and protection of individual and institutional religious freedom in EU law and the means through which the Union facilitates religious input and influence over law. In addition, the book identifies the limitations on religious influence over law and politics that have been identified by the Union as fundamental elements of its public order and prerequisites to EU membership. It demonstrates that the Union seeks to balance its predominantly Christian religious heritage with an equally strong secular and humanist movement by facilitating religion as a form of cultural identity while limiting its political influence. Such balancing takes place in the context of the Union's limited legitimacy and its commitment to respect for Member State cultural autonomy. Deference towards the cultural role of religion at Member State level enables culturally-entrenched religions to exercise a greater degree of influence within the Union's public order than ‘outsider’ faiths that lack a comparable cultural role. The book places the Union's approach to religion in the context of broader historical and sociological trends around religion in Europe and of contemporary debates around secularism, equal treatment, and the role of Islam in Europe.
Diego Gambetta
- Published in print:
- 2005
- Published Online:
- January 2007
- ISBN:
- 9780199276998
- eISBN:
- 9780191707735
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199276998.003.0008
- Subject:
- Political Science, International Relations and Politics
This chapter begins by reviewing the variety and uniformity of features found in suicide missions (SMs) and among their organizers. It then reviews what is known about the perpetrators, arguing that ...
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This chapter begins by reviewing the variety and uniformity of features found in suicide missions (SMs) and among their organizers. It then reviews what is known about the perpetrators, arguing that the persons who die in SMs and the conditions that promote their self-sacrifice are fairly uniform, and although they are rare they are not historically or psychologically abnormal. This raises the further question of how different suicide attackers really are from other people who sacrifice their lives for a cause. To answer it, the similarities and differences between modern SMs on the one hand, and both heroism and some cases of proto-SMs on the other are explored. It is shown that despite the diversity of their purposes, the modern progeny of SMs shares the same roots, which emerged during an extraordinarily violent period in Lebanon. Despite the rapid spread of SMs across the world since 1981, the limits to their further spread are discussed, showing among other things that religious beliefs can both encourage and discourage SMs.Less
This chapter begins by reviewing the variety and uniformity of features found in suicide missions (SMs) and among their organizers. It then reviews what is known about the perpetrators, arguing that the persons who die in SMs and the conditions that promote their self-sacrifice are fairly uniform, and although they are rare they are not historically or psychologically abnormal. This raises the further question of how different suicide attackers really are from other people who sacrifice their lives for a cause. To answer it, the similarities and differences between modern SMs on the one hand, and both heroism and some cases of proto-SMs on the other are explored. It is shown that despite the diversity of their purposes, the modern progeny of SMs shares the same roots, which emerged during an extraordinarily violent period in Lebanon. Despite the rapid spread of SMs across the world since 1981, the limits to their further spread are discussed, showing among other things that religious beliefs can both encourage and discourage SMs.
Daniel Davies
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199768738
- eISBN:
- 9780199918980
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199768738.001.0001
- Subject:
- Religion, Judaism
Maimonides' Guide for the Perplexed is one of the most discussed books in Jewish history. Since its appearance, many readers have advocated an “esoteric” reading of the Guide, professing to find a ...
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Maimonides' Guide for the Perplexed is one of the most discussed books in Jewish history. Since its appearance, many readers have advocated an “esoteric” reading of the Guide, professing to find a hidden message in Maimonides' metaphysical beliefs. Through close readings of the Guide, this book addresses the major debates surrounding its secret doctrine. It argues that perceived contradictions in Maimonides' accounts of creation and divine attributes can be squared by paying attention to the various ways in which he presents his arguments. Furthermore, by employing philosophical rigor, it shows how a coherent theological view can emerge from the many layers of the Guide. But Maimonides' clear declaration that certain matters must be hidden from the masses cannot be ignored, and the kind of inconsistency that is peculiar to the Guide requires another explanation. It is found in the purpose Maimonides assigns to the Guide: scriptural exegesis. Ezekiel's account of the chariot, treated in one of the most laconic sections of the Guide, is the subject of the final chapters. By connecting the vision with currents in the wider Islamic world, the book shows how Maimonides devises a new method of presentation in order to imitate scripture's multilayered manner of communication. He updates what he takes to be the correct interpretation of scripture by writing it in a work appropriate for his own time, and to do so he has to keep the Torah's most hidden secrets.Less
Maimonides' Guide for the Perplexed is one of the most discussed books in Jewish history. Since its appearance, many readers have advocated an “esoteric” reading of the Guide, professing to find a hidden message in Maimonides' metaphysical beliefs. Through close readings of the Guide, this book addresses the major debates surrounding its secret doctrine. It argues that perceived contradictions in Maimonides' accounts of creation and divine attributes can be squared by paying attention to the various ways in which he presents his arguments. Furthermore, by employing philosophical rigor, it shows how a coherent theological view can emerge from the many layers of the Guide. But Maimonides' clear declaration that certain matters must be hidden from the masses cannot be ignored, and the kind of inconsistency that is peculiar to the Guide requires another explanation. It is found in the purpose Maimonides assigns to the Guide: scriptural exegesis. Ezekiel's account of the chariot, treated in one of the most laconic sections of the Guide, is the subject of the final chapters. By connecting the vision with currents in the wider Islamic world, the book shows how Maimonides devises a new method of presentation in order to imitate scripture's multilayered manner of communication. He updates what he takes to be the correct interpretation of scripture by writing it in a work appropriate for his own time, and to do so he has to keep the Torah's most hidden secrets.
Lisa Kemmerer
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199790678
- eISBN:
- 9780199919178
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199790678.001.0001
- Subject:
- Religion, Religion and Society
This book focuses on core religious teachings that explain how human beings ought to behave in relation to other animals, with the intent that this information be considered in light of contemporary ...
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This book focuses on core religious teachings that explain how human beings ought to behave in relation to other animals, with the intent that this information be considered in light of contemporary practices and consumer choices. The book explores sacred literature, the lives of religious exemplars, and core ethics to expose animal-friendly teachings in indigenous, Vedic, Hindu, Jain, Buddhist, Daoist, Confucian, Jewish, Christian, and Islamic religious traditions. Each chapter explores specific topics, such as sacred nature, key philosophical concepts (such as oneness of being, universal peace, and the afterlife), core ethics (on subjects such as compassion, humility, and diet), rightful relations between human beings and animals (kinship), and the activist nature of religious commitment, introducing famous figures such as Gandhi, Thich Nhat Hanh, and Tolstoy, as well as contemporary animal advocates from within each religious tradition. A thoughtful introduction and conclusion outline the parameters of the book, as well as the intent of the author, and provide focus for this landmark publication. Finally, the appendix explains industrial farming and fishing—including the environmental degradation associated with both—and explores terms such as ”free-range,” ”cruelty-free,” and ”organic.”Less
This book focuses on core religious teachings that explain how human beings ought to behave in relation to other animals, with the intent that this information be considered in light of contemporary practices and consumer choices. The book explores sacred literature, the lives of religious exemplars, and core ethics to expose animal-friendly teachings in indigenous, Vedic, Hindu, Jain, Buddhist, Daoist, Confucian, Jewish, Christian, and Islamic religious traditions. Each chapter explores specific topics, such as sacred nature, key philosophical concepts (such as oneness of being, universal peace, and the afterlife), core ethics (on subjects such as compassion, humility, and diet), rightful relations between human beings and animals (kinship), and the activist nature of religious commitment, introducing famous figures such as Gandhi, Thich Nhat Hanh, and Tolstoy, as well as contemporary animal advocates from within each religious tradition. A thoughtful introduction and conclusion outline the parameters of the book, as well as the intent of the author, and provide focus for this landmark publication. Finally, the appendix explains industrial farming and fishing—including the environmental degradation associated with both—and explores terms such as ”free-range,” ”cruelty-free,” and ”organic.”
Charles Kurzman
- Published in print:
- 2011
- Published Online:
- September 2011
- ISBN:
- 9780199766871
- eISBN:
- 9780199897414
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199766871.001.0001
- Subject:
- Religion, Islam
Why are there so few Muslim terrorists? With more than a billion Muslims in the world—many of whom supposedly hate the West and ardently desire martyrdom—why don't we see terrorist attacks every day? ...
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Why are there so few Muslim terrorists? With more than a billion Muslims in the world—many of whom supposedly hate the West and ardently desire martyrdom—why don't we see terrorist attacks every day? Where are the missing martyrs? This counterintuitive book demonstrates that terrorist groups are thoroughly marginal in the Muslim world. Drawing on government sources, public opinion surveys, election results, and in-depth interviews with Muslims in the Middle East and around the world, the book finds that young Muslims are indeed angry with what they see as imperialism—and especially at Western support for local dictatorships. But revolutionary Islamists such as al-Qaida and the Taliban have failed to reach them, as can be seen from the terrorists' own websites and publications, which constantly bemoan the dearth of willing recruits. It takes only a small cadre of committed killers to wreak unspeakable havoc. But as easy as terrorism is to commit, few Muslims turn to violence. With each bombing, the terrorists lose support among Muslims. The threat of Islamist terrorism is real, but its dimensions are, so far, tightly confined.Less
Why are there so few Muslim terrorists? With more than a billion Muslims in the world—many of whom supposedly hate the West and ardently desire martyrdom—why don't we see terrorist attacks every day? Where are the missing martyrs? This counterintuitive book demonstrates that terrorist groups are thoroughly marginal in the Muslim world. Drawing on government sources, public opinion surveys, election results, and in-depth interviews with Muslims in the Middle East and around the world, the book finds that young Muslims are indeed angry with what they see as imperialism—and especially at Western support for local dictatorships. But revolutionary Islamists such as al-Qaida and the Taliban have failed to reach them, as can be seen from the terrorists' own websites and publications, which constantly bemoan the dearth of willing recruits. It takes only a small cadre of committed killers to wreak unspeakable havoc. But as easy as terrorism is to commit, few Muslims turn to violence. With each bombing, the terrorists lose support among Muslims. The threat of Islamist terrorism is real, but its dimensions are, so far, tightly confined.
John Bowker
- Published in print:
- 1978
- Published Online:
- October 2011
- ISBN:
- 9780198266464
- eISBN:
- 9780191683046
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198266464.001.0001
- Subject:
- Religion, Religious Studies, World Religions
This book asks why, since so many characterizations of theistic reality have gone to extinction, do some, not simply survive, but undergo considerable recharacterization, when they have come under ...
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This book asks why, since so many characterizations of theistic reality have gone to extinction, do some, not simply survive, but undergo considerable recharacterization, when they have come under the strain of implausibility? One feature seems to be recurrent and of importance: the extent to which those who transact major transformations in existing characterizations of God are themselves dislodged by a sense of theistic reality external to themselves, insisting on its own nature and presence, often in contrast to the existing ideas about God which they have held up to that time. The initial sense of God for most people is almost invariably a consequence of the culture and the circumstances in which they were born. What, then, moves some people beyond their point of departure into new discoveries and new landmarks in their exploration of relationship with God? To explore these themes, the book focuses on four traditions in which dramatic transformations occurred: Judaism, Christianity, Islam, and Buddhism.Less
This book asks why, since so many characterizations of theistic reality have gone to extinction, do some, not simply survive, but undergo considerable recharacterization, when they have come under the strain of implausibility? One feature seems to be recurrent and of importance: the extent to which those who transact major transformations in existing characterizations of God are themselves dislodged by a sense of theistic reality external to themselves, insisting on its own nature and presence, often in contrast to the existing ideas about God which they have held up to that time. The initial sense of God for most people is almost invariably a consequence of the culture and the circumstances in which they were born. What, then, moves some people beyond their point of departure into new discoveries and new landmarks in their exploration of relationship with God? To explore these themes, the book focuses on four traditions in which dramatic transformations occurred: Judaism, Christianity, Islam, and Buddhism.
Umar F. Abd-Allah
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195187281
- eISBN:
- 9780199784875
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187288.001.0001
- Subject:
- Religion, Islam
Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. Little is known about Islam in Victorian America. This book is a biography of Alexander ...
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Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. Little is known about Islam in Victorian America. This book is a biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown. Webb was a central figure of American Islam during the late 19th and early 20th centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as US consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits.Less
Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. Little is known about Islam in Victorian America. This book is a biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown. Webb was a central figure of American Islam during the late 19th and early 20th centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as US consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits.
H. A. Hellyer
- Published in print:
- 2009
- Published Online:
- September 2012
- ISBN:
- 9780748639472
- eISBN:
- 9780748671342
- Item type:
- book
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9780748639472.001.0001
- Subject:
- Religion, Islam
The interchange between Muslims and Europe has a long and complicated history, dating back to before the idea of ‘Europe’ was born, and the earliest years of Islam. There has been a Muslim presence ...
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The interchange between Muslims and Europe has a long and complicated history, dating back to before the idea of ‘Europe’ was born, and the earliest years of Islam. There has been a Muslim presence on the European continent before, but never has it been so significant, particularly in Western Europe. With more Muslims in Europe than in many countries of the Muslim world, they have found themselves in the position of challenging what it means to be a European in a secular society of the twenty-first century. At the same time, the European context has caused many Muslims to re-think what is essential to them in religious terms in their new reality. This work analyses the prospects for a European future where pluralism is accepted within unified societies, and the presence of a Muslim community that is of Europe, not simply in it.Less
The interchange between Muslims and Europe has a long and complicated history, dating back to before the idea of ‘Europe’ was born, and the earliest years of Islam. There has been a Muslim presence on the European continent before, but never has it been so significant, particularly in Western Europe. With more Muslims in Europe than in many countries of the Muslim world, they have found themselves in the position of challenging what it means to be a European in a secular society of the twenty-first century. At the same time, the European context has caused many Muslims to re-think what is essential to them in religious terms in their new reality. This work analyses the prospects for a European future where pluralism is accepted within unified societies, and the presence of a Muslim community that is of Europe, not simply in it.
Antony Black
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199533206
- eISBN:
- 9780191714498
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199533206.001.0001
- Subject:
- Political Science, Political Theory
This history of political thought — philosophical argument and everyday attitudes — examines what the Western and Islamic approaches to politics had in common and where they diverged. Byzantium is ...
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This history of political thought — philosophical argument and everyday attitudes — examines what the Western and Islamic approaches to politics had in common and where they diverged. Byzantium is also compared. In all three civilizations, political and religious ideas were intertwined and issues of ‘church and state’ were crucial. This book considers how various ancient and medieval thought-patterns did or did not lead to modern developments; and how sacred monarchy, justice — revealed or natural — the legitimacy of the state, and the role of the people were looked upon in each culture. The book examines in particular the period from the rise of Islam to the end of the European Middle Ages, but account is taken of all genres of political thought up to the present. Up to the mid-11th century, Europe, Islam, and the Byzantine world had more in common than is commonly thought. What made the West different was the papal revolution of the late 11th century, Europe's 12th-century ‘renaissance’ and the gradual secularization of political thought which followed; while Islam, after an early blossoming, interpreted its revelation more and more narrowly. With a few major exceptions (Ibn Rushd, Ibn Khaldun), Islamic political philosophy declined after c.1100. European or Western political thought developed more slowly, but it developed continuously. It underwent major transformations and encompasses a wide variety of opinions. These influenced both the Islamic world (except for fundamentalists) and the post-Byzantine world of Russia.Less
This history of political thought — philosophical argument and everyday attitudes — examines what the Western and Islamic approaches to politics had in common and where they diverged. Byzantium is also compared. In all three civilizations, political and religious ideas were intertwined and issues of ‘church and state’ were crucial. This book considers how various ancient and medieval thought-patterns did or did not lead to modern developments; and how sacred monarchy, justice — revealed or natural — the legitimacy of the state, and the role of the people were looked upon in each culture. The book examines in particular the period from the rise of Islam to the end of the European Middle Ages, but account is taken of all genres of political thought up to the present. Up to the mid-11th century, Europe, Islam, and the Byzantine world had more in common than is commonly thought. What made the West different was the papal revolution of the late 11th century, Europe's 12th-century ‘renaissance’ and the gradual secularization of political thought which followed; while Islam, after an early blossoming, interpreted its revelation more and more narrowly. With a few major exceptions (Ibn Rushd, Ibn Khaldun), Islamic political philosophy declined after c.1100. European or Western political thought developed more slowly, but it developed continuously. It underwent major transformations and encompasses a wide variety of opinions. These influenced both the Islamic world (except for fundamentalists) and the post-Byzantine world of Russia.
Abdulaziz Sachedina
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780195139914
- eISBN:
- 9780199848935
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195139914.001.0001
- Subject:
- Religion, Islam
This book tackles the most significant issues facing Muslims today. As Islam and Muslims enter the 21st century, the book argues, it is necessary to reopen the doors of religious interpretation—to ...
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This book tackles the most significant issues facing Muslims today. As Islam and Muslims enter the 21st century, the book argues, it is necessary to reopen the doors of religious interpretation—to re-examine and correct false interpretations, replace outdated laws and formulate new doctrines that respond to changing social contexts. Always using the Quran as a yardstick, the book demonstrates how and why Islamic law came to reflect political and social influences, leading to regulations that violate the spirit and the letter of the Quran. It analyzes critically Muslim teachings on issues of pluralism, civil society, war and peace, violence and self-sacrifice, the status and role of non-Muslims, and capital punishment.Less
This book tackles the most significant issues facing Muslims today. As Islam and Muslims enter the 21st century, the book argues, it is necessary to reopen the doors of religious interpretation—to re-examine and correct false interpretations, replace outdated laws and formulate new doctrines that respond to changing social contexts. Always using the Quran as a yardstick, the book demonstrates how and why Islamic law came to reflect political and social influences, leading to regulations that violate the spirit and the letter of the Quran. It analyzes critically Muslim teachings on issues of pluralism, civil society, war and peace, violence and self-sacrifice, the status and role of non-Muslims, and capital punishment.
Umar F. Abd‐Allah
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195187281
- eISBN:
- 9780199784875
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187288.003.0010
- Subject:
- Religion, Islam
This chapter focuses on the financial difficulties of Webb's mission and his final years. Webb's participation in the Parliament of Religions was the high point of his American Islamic Propaganda. He ...
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This chapter focuses on the financial difficulties of Webb's mission and his final years. Webb's participation in the Parliament of Religions was the high point of his American Islamic Propaganda. He returned to Manhattan for the October 6 grand opening of the mission's new headquarters on Twentieth Street. However, only months later the mission was in financial trouble due to a lack of support from abroad. During his later years, Webb returned to mainstream journalism. He was also elected to the Rutherford Board of Education in 1902 and served a three-year term until 1905. During the same period, from 1903 until 1904, he served simultaneously as Rutherford district clerk. Webb suffered from diabetes for many years and died of the disease at his home on Sunday, October 1, 1916, at the age of seventy.Less
This chapter focuses on the financial difficulties of Webb's mission and his final years. Webb's participation in the Parliament of Religions was the high point of his American Islamic Propaganda. He returned to Manhattan for the October 6 grand opening of the mission's new headquarters on Twentieth Street. However, only months later the mission was in financial trouble due to a lack of support from abroad. During his later years, Webb returned to mainstream journalism. He was also elected to the Rutherford Board of Education in 1902 and served a three-year term until 1905. During the same period, from 1903 until 1904, he served simultaneously as Rutherford district clerk. Webb suffered from diabetes for many years and died of the disease at his home on Sunday, October 1, 1916, at the age of seventy.
Umar F. Abd‐Allah
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195187281
- eISBN:
- 9780199784875
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195187288.003.0011
- Subject:
- Religion, Islam
This chapter focuses on Webb's legacy. It argues that Webb's legacy is valuable for the future of American pluralism and the emerging self-definition of its large and growing Muslim community. ...
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This chapter focuses on Webb's legacy. It argues that Webb's legacy is valuable for the future of American pluralism and the emerging self-definition of its large and growing Muslim community. Sulayman Nyang defines Webb as the prototype of a “Webbian tradition” within American Islam, one that is “color-blind,” addresses itself “to the plight of all people in the world,” and is disposed to balance religious identity with American culture, creating a sense of self that is at once genuinely American and truly Islamic. As a historical generalization, Nyang's Webbian tradition may be somewhat problematic, although it is useful as a sociological concept and future ideal. Webb was not completely color-blind. He did, however, express concern for the plight of the poor and oppressed, and he certainly saw Islam as eminently compatible with an American identity.Less
This chapter focuses on Webb's legacy. It argues that Webb's legacy is valuable for the future of American pluralism and the emerging self-definition of its large and growing Muslim community. Sulayman Nyang defines Webb as the prototype of a “Webbian tradition” within American Islam, one that is “color-blind,” addresses itself “to the plight of all people in the world,” and is disposed to balance religious identity with American culture, creating a sense of self that is at once genuinely American and truly Islamic. As a historical generalization, Nyang's Webbian tradition may be somewhat problematic, although it is useful as a sociological concept and future ideal. Webb was not completely color-blind. He did, however, express concern for the plight of the poor and oppressed, and he certainly saw Islam as eminently compatible with an American identity.
Jeffrey G. Snodgrass
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195304343
- eISBN:
- 9780199785063
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195304349.003.0005
- Subject:
- Religion, Hinduism
This chapter focuses on the Bhats’ tactical narration of their religious history, and specifically the manner in which they present themselves as alternately Hindu or Muslim in order to gain ...
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This chapter focuses on the Bhats’ tactical narration of their religious history, and specifically the manner in which they present themselves as alternately Hindu or Muslim in order to gain employment as political propagandists for both India’s secular Congress Party and Hindu-nationalist Bhartiya Janata Party (B.J.P.). The chapter also examines how Bhats “cast” traditional Rajasthan in a puppet drama sponsored by a state-run bank meant to teach Indians an ethic of saving their money and planning for the future. Bhats are not entirely serious about the claim explored throughout the book that they are the former bards of kings. Instead, claims of royal ancestry are just one tool in a repertoire of tricks that Bhats use to advance in contemporary India. Bhat speech about kings, then, is less representative of true claims to royalty and more indicative of a bardic cleverness which forms a deeper basis of Bhat identity claims in contemporary Rajasthan.Less
This chapter focuses on the Bhats’ tactical narration of their religious history, and specifically the manner in which they present themselves as alternately Hindu or Muslim in order to gain employment as political propagandists for both India’s secular Congress Party and Hindu-nationalist Bhartiya Janata Party (B.J.P.). The chapter also examines how Bhats “cast” traditional Rajasthan in a puppet drama sponsored by a state-run bank meant to teach Indians an ethic of saving their money and planning for the future. Bhats are not entirely serious about the claim explored throughout the book that they are the former bards of kings. Instead, claims of royal ancestry are just one tool in a repertoire of tricks that Bhats use to advance in contemporary India. Bhat speech about kings, then, is less representative of true claims to royalty and more indicative of a bardic cleverness which forms a deeper basis of Bhat identity claims in contemporary Rajasthan.
