Jorunn Jacobsen Buckley
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195153859
- eISBN:
- 9780199834051
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195153855.001.0001
- Subject:
- Religion, Religion in the Ancient World
The Mandaeans are a Gnostic sect that arose in the Middle East around the same time as Christianity. Although it is one of the few religious traditions that can legitimately claim a 2000‐year ...
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The Mandaeans are a Gnostic sect that arose in the Middle East around the same time as Christianity. Although it is one of the few religious traditions that can legitimately claim a 2000‐year literary history, there has been very little written about them in English. What little study of the religion there has been has focused on the ancient Mandaeans and their relationship to early Christianity. This book examines the lives and religion of contemporary Mandaeans, who live mainly in Iran and Iraq but also in diaspora communities throughout the world, including New York and San Diego (USA). The author seeks to cross the boundaries between the traditional history‐of‐religions study of the Mandaean religion (which ignores the existence of living Mandaeans) and the beliefs and practices of contemporary Mandaeans. She provides a comprehensive introduction to the religion, examining some of its central texts, mythological figures, and rituals, and looking at surviving Mandaean communities – showing how their ancient texts inform the living religion, and vice versa. The book is arranged in three parts: Beginnings; Rituals; and Native hermeneutics. A glossary and extensive endnotes are included.Less
The Mandaeans are a Gnostic sect that arose in the Middle East around the same time as Christianity. Although it is one of the few religious traditions that can legitimately claim a 2000‐year literary history, there has been very little written about them in English. What little study of the religion there has been has focused on the ancient Mandaeans and their relationship to early Christianity. This book examines the lives and religion of contemporary Mandaeans, who live mainly in Iran and Iraq but also in diaspora communities throughout the world, including New York and San Diego (USA). The author seeks to cross the boundaries between the traditional history‐of‐religions study of the Mandaean religion (which ignores the existence of living Mandaeans) and the beliefs and practices of contemporary Mandaeans. She provides a comprehensive introduction to the religion, examining some of its central texts, mythological figures, and rituals, and looking at surviving Mandaean communities – showing how their ancient texts inform the living religion, and vice versa. The book is arranged in three parts: Beginnings; Rituals; and Native hermeneutics. A glossary and extensive endnotes are included.
Somayeh Noori Shirazi
- Published in print:
- 2020
- Published Online:
- May 2021
- ISBN:
- 9780197266748
- eISBN:
- 9780191938146
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197266748.003.0006
- Subject:
- Art, Art History
This chapter maps the different ways with which an Iranian woman artist, Katayoun Karami, critically responds to the stereotypes about the depiction of cultural identity in the artworks of female ...
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This chapter maps the different ways with which an Iranian woman artist, Katayoun Karami, critically responds to the stereotypes about the depiction of cultural identity in the artworks of female artists with a Middle Eastern background. The key point of Karami's response is the way she applies her self–portrait to articulate the self and her subjectivity, which is analysed in this chapter by examining one of her works named the Other Side. In this installation, the artist demonstrates the construction of gender identity in today's Iran through her personal perception of veiling. Working within the frameworks of feminist and Orientalist discourses, this chapter aims to explore how Karami's lived experience as a continual activity of becoming has been formed through the experience of veiling, and what strategies are deployed by her to interrogate the presumptions about the image of the veiled body in Western and Iranian contexts.Less
This chapter maps the different ways with which an Iranian woman artist, Katayoun Karami, critically responds to the stereotypes about the depiction of cultural identity in the artworks of female artists with a Middle Eastern background. The key point of Karami's response is the way she applies her self–portrait to articulate the self and her subjectivity, which is analysed in this chapter by examining one of her works named the Other Side. In this installation, the artist demonstrates the construction of gender identity in today's Iran through her personal perception of veiling. Working within the frameworks of feminist and Orientalist discourses, this chapter aims to explore how Karami's lived experience as a continual activity of becoming has been formed through the experience of veiling, and what strategies are deployed by her to interrogate the presumptions about the image of the veiled body in Western and Iranian contexts.
David M. Malone
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780199278572
- eISBN:
- 9780191604119
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199278571.001.0001
- Subject:
- Political Science, International Relations and Politics
Spanning the last quarter century, this book examines the impact the United Nations Security Council has had on Iraq - and Iraq’s impact on the Security Council. Told largely in chronological ...
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Spanning the last quarter century, this book examines the impact the United Nations Security Council has had on Iraq - and Iraq’s impact on the Security Council. Told largely in chronological fashion, five phases of the story are here discerned. The first phase deals with the Council’s role as Cold War peacemaker during the Iran-Iraq war. The second phase involves its response to Iraq’s invasion of Kuwait. The third phase is characterized by ‘creeping unilateralism’, occurring within the context of a more multidisciplinary approach to peace operations. The fourth phase covers the period between 9/11 to the bombing of UN headquarters in Baghdad in August 2003. The fifth phase focuses on the Council’s efforts to find its feet in Iraq, and its contemplation of reform in its way of doing business.Less
Spanning the last quarter century, this book examines the impact the United Nations Security Council has had on Iraq - and Iraq’s impact on the Security Council. Told largely in chronological fashion, five phases of the story are here discerned. The first phase deals with the Council’s role as Cold War peacemaker during the Iran-Iraq war. The second phase involves its response to Iraq’s invasion of Kuwait. The third phase is characterized by ‘creeping unilateralism’, occurring within the context of a more multidisciplinary approach to peace operations. The fourth phase covers the period between 9/11 to the bombing of UN headquarters in Baghdad in August 2003. The fifth phase focuses on the Council’s efforts to find its feet in Iraq, and its contemplation of reform in its way of doing business.
David M. Malone
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780199278572
- eISBN:
- 9780191604119
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199278571.003.0002
- Subject:
- Political Science, International Relations and Politics
This chapter discusses the first phase of UN involvement in Iraq, in which it acted as a Cold War Peacemaker and peacekeeper, using its neutral position eventually to broker a settlement between Iran ...
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This chapter discusses the first phase of UN involvement in Iraq, in which it acted as a Cold War Peacemaker and peacekeeper, using its neutral position eventually to broker a settlement between Iran and Iraq in 1987-88. It focuses on several critical moments during the Iran-Iraq war, the significance of which was overlooked at the time. First, the Security Council’s inadequate, indeed misguided, reaction to Iraq’s attack on Iran in 1980 that contributed to Saddam Hussein’s contempt for the UN. The UN’s involvement over the next decade provides a catalog of the measures available to it as a peace-broker in the Cold War years. A new phase is introduced, in which, with Cold War tensions subsiding, the P-5 working together could be more creative (and quietly assertive) than previously. A new era in P-5 relations and in the capacity of the UN to address hitherto intractable conflicts had dawned.Less
This chapter discusses the first phase of UN involvement in Iraq, in which it acted as a Cold War Peacemaker and peacekeeper, using its neutral position eventually to broker a settlement between Iran and Iraq in 1987-88. It focuses on several critical moments during the Iran-Iraq war, the significance of which was overlooked at the time. First, the Security Council’s inadequate, indeed misguided, reaction to Iraq’s attack on Iran in 1980 that contributed to Saddam Hussein’s contempt for the UN. The UN’s involvement over the next decade provides a catalog of the measures available to it as a peace-broker in the Cold War years. A new phase is introduced, in which, with Cold War tensions subsiding, the P-5 working together could be more creative (and quietly assertive) than previously. A new era in P-5 relations and in the capacity of the UN to address hitherto intractable conflicts had dawned.
Naghmeh Sohrabi
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199829705
- eISBN:
- 9780199933341
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199829705.001.0001
- Subject:
- Literature, World Literature, Prose (inc. letters, diaries)
This book focuses on travelogues by Iranians traveling to Europe in the nineteenth century. It argues for an interpretive framework that moves away from an overemphasis on the destinations of travel ...
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This book focuses on travelogues by Iranians traveling to Europe in the nineteenth century. It argues for an interpretive framework that moves away from an overemphasis on the destinations of travel (particularly in cases where the destination, such as Europe, signifies larger meanings such as modernity) and that historicizes the travelogue itself as a rhetorical text in the service of its origin’s concerns and developments. Within this framework, this book demonstrates the ways in which travel writings from Iran to Europe were used to position Qajar Iran (1794–1925) within a global context—that is, narration of travel to Europe was also narrating the power of the Qajar court even when political events were tipped against it—and relatedly, how both travel to Europe and also translations of travel narratives into Persian should be included in our understanding of the importance of geography and mapping to the Qajars, especially during the latter half of the nineteenth century. In this process, it also reexamines the notion that Iranian modernity was the chief outcome of Iranians traveling in and writing about Europe.Less
This book focuses on travelogues by Iranians traveling to Europe in the nineteenth century. It argues for an interpretive framework that moves away from an overemphasis on the destinations of travel (particularly in cases where the destination, such as Europe, signifies larger meanings such as modernity) and that historicizes the travelogue itself as a rhetorical text in the service of its origin’s concerns and developments. Within this framework, this book demonstrates the ways in which travel writings from Iran to Europe were used to position Qajar Iran (1794–1925) within a global context—that is, narration of travel to Europe was also narrating the power of the Qajar court even when political events were tipped against it—and relatedly, how both travel to Europe and also translations of travel narratives into Persian should be included in our understanding of the importance of geography and mapping to the Qajars, especially during the latter half of the nineteenth century. In this process, it also reexamines the notion that Iranian modernity was the chief outcome of Iranians traveling in and writing about Europe.
Shafique N. Virani
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195311730
- eISBN:
- 9780199785490
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311730.001.0001
- Subject:
- Religion, Islam
“None of that people should be spared, not even the babe in its cradle”. With these chilling words, the Mongol warlord Genghis Khan declared his intention to destroy the Ismailis, one of the most ...
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“None of that people should be spared, not even the babe in its cradle”. With these chilling words, the Mongol warlord Genghis Khan declared his intention to destroy the Ismailis, one of the most intellectually and politically significant Muslim communities of medieval Islamdom. The massacres that followed convinced observers that this powerful voice of Shi'i Islam had been forever silenced. Little was heard of these people for centuries, until their recent and dramatic emergence from obscurity. Today they exist as a dynamic and thriving community established in over twenty-five countries. Yet the interval between what appeared to have been their total annihilation, and their modern, seemingly phoenix-like renaissance has remained shrouded in mystery. This book probes the period from the dark days when the Ismaili fortresses in Iran fell one by one before the marauding Mongol hordes, to the emergence at Anjudan of the Ismaili Imams as the spiritual center of a community scattered across much of the Muslim world. The work explores the motivations, passions, and presumptions of historical actors while contemplating the esoteric worldview that animated the Ismailis and gave them the wherewithal to persevere. It explains how three aspects of Ismaili thought were crucial to the community's survival: taqiyya (precautionary dissimulation); the Ismaili da'wa, which literally means “summons”; and the soteriological dimension of the imamate and, in particular, of the role of the Imam of one's time in leading the adept to salvation and a mystical recognition of God.Less
“None of that people should be spared, not even the babe in its cradle”. With these chilling words, the Mongol warlord Genghis Khan declared his intention to destroy the Ismailis, one of the most intellectually and politically significant Muslim communities of medieval Islamdom. The massacres that followed convinced observers that this powerful voice of Shi'i Islam had been forever silenced. Little was heard of these people for centuries, until their recent and dramatic emergence from obscurity. Today they exist as a dynamic and thriving community established in over twenty-five countries. Yet the interval between what appeared to have been their total annihilation, and their modern, seemingly phoenix-like renaissance has remained shrouded in mystery. This book probes the period from the dark days when the Ismaili fortresses in Iran fell one by one before the marauding Mongol hordes, to the emergence at Anjudan of the Ismaili Imams as the spiritual center of a community scattered across much of the Muslim world. The work explores the motivations, passions, and presumptions of historical actors while contemplating the esoteric worldview that animated the Ismailis and gave them the wherewithal to persevere. It explains how three aspects of Ismaili thought were crucial to the community's survival: taqiyya (precautionary dissimulation); the Ismaili da'wa, which literally means “summons”; and the soteriological dimension of the imamate and, in particular, of the role of the Imam of one's time in leading the adept to salvation and a mystical recognition of God.
Shafique N. Virani
- Published in print:
- 2007
- Published Online:
- May 2007
- ISBN:
- 9780195311730
- eISBN:
- 9780199785490
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195311730.003.0002
- Subject:
- Religion, Islam
Information on the Ismailis in the aftermath of the Mongol irruption is scattered. Not a single primary source containing a continuous historical narrative of the community in this period is known to ...
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Information on the Ismailis in the aftermath of the Mongol irruption is scattered. Not a single primary source containing a continuous historical narrative of the community in this period is known to exist. What survive are often nothing more than disparate references, laconic allusions, and suggestive passages in a sometimes bewildering array of materials. This chapter is an exposition of some of the more prominent sources used in writing this book. It is, as it were, a roll call of the most important witnesses called to testify in the court of history.Less
Information on the Ismailis in the aftermath of the Mongol irruption is scattered. Not a single primary source containing a continuous historical narrative of the community in this period is known to exist. What survive are often nothing more than disparate references, laconic allusions, and suggestive passages in a sometimes bewildering array of materials. This chapter is an exposition of some of the more prominent sources used in writing this book. It is, as it were, a roll call of the most important witnesses called to testify in the court of history.
Ali Gheissari and Vali Nasr
- Published in print:
- 2006
- Published Online:
- May 2006
- ISBN:
- 9780195189674
- eISBN:
- 9780199784134
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195189671.001.0001
- Subject:
- Political Science, Democratization
Recently Iran has once again been in the headlines. Reputed to be developing nuclear weapons, the future of Iraq's next-door neighbor is a matter of grave concern both for the stability of the region ...
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Recently Iran has once again been in the headlines. Reputed to be developing nuclear weapons, the future of Iraq's next-door neighbor is a matter of grave concern both for the stability of the region and for the safety of the global community. President George W. Bush labeled it part of the “Axis of Evil,” and has railed against the country's authoritarian leadership. Yet as Bush trumpets the spread of democracy throughout the Middle East, few note that Iran has one of the longest-running experiences with democracy in the region. This book looks at the political history of Iran in the modern era, and offers an in-depth analysis of the prospects for democracy to flourish there. After having produced the only successful Islamist challenge to the state, a revolution, and an Islamic Republic, Iran is now poised to produce a genuine and indigenous democratic movement in the Muslim world. Democracy in Iran is neither a sudden development nor a western import. The concept of democracy in Iran today may appear to be a reaction to authoritarianism, but it is an old idea with a complex history, one that is tightly interwoven with the main forces that have shaped Iranian society and politics, institutions, identities, and interests. This book seeks to understand why democracy failed to grow roots and lost ground to an autocratic Iranian state. Why was democracy absent from the ideological debates of the 1960s and 1970s? Most important, why has it now become a powerful social, political, and intellectual force? How have modernization, social change, economic growth, and the experience of the revolution converged to make this possible?Less
Recently Iran has once again been in the headlines. Reputed to be developing nuclear weapons, the future of Iraq's next-door neighbor is a matter of grave concern both for the stability of the region and for the safety of the global community. President George W. Bush labeled it part of the “Axis of Evil,” and has railed against the country's authoritarian leadership. Yet as Bush trumpets the spread of democracy throughout the Middle East, few note that Iran has one of the longest-running experiences with democracy in the region. This book looks at the political history of Iran in the modern era, and offers an in-depth analysis of the prospects for democracy to flourish there. After having produced the only successful Islamist challenge to the state, a revolution, and an Islamic Republic, Iran is now poised to produce a genuine and indigenous democratic movement in the Muslim world. Democracy in Iran is neither a sudden development nor a western import. The concept of democracy in Iran today may appear to be a reaction to authoritarianism, but it is an old idea with a complex history, one that is tightly interwoven with the main forces that have shaped Iranian society and politics, institutions, identities, and interests. This book seeks to understand why democracy failed to grow roots and lost ground to an autocratic Iranian state. Why was democracy absent from the ideological debates of the 1960s and 1970s? Most important, why has it now become a powerful social, political, and intellectual force? How have modernization, social change, economic growth, and the experience of the revolution converged to make this possible?
Antony Black
- Published in print:
- 2008
- Published Online:
- May 2008
- ISBN:
- 9780199533206
- eISBN:
- 9780191714498
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199533206.003.0008
- Subject:
- Political Science, Political Theory
The papalist revolution of the 11th century led to greater divergence between the political thought of the West and of Islam and Byzantium. Pope Gregory VII's views on papal sovereignty provided a ...
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The papalist revolution of the 11th century led to greater divergence between the political thought of the West and of Islam and Byzantium. Pope Gregory VII's views on papal sovereignty provided a prototype for the modern Western state. He and his supporters desacralized kingship. Their attempt to subordinate the state to the church provoked a reaction which led to secular theories of the state. This ‘first European revolution’ coincided with the rise of city republics and economic development. Sunni Islam was consolidated through a firmer alliance between the sultans and the 'ulama. But the Mongol invasions hastened economic and cultural decline. The Shi'ite revolution in 16th-century Iran resulted in social dominance for the Shi'ite 'ulama. This laid a basis for their rise to political power in the 20th century. These changes in the relationship between religion and politics had the opposite results in the West and in Islam.Less
The papalist revolution of the 11th century led to greater divergence between the political thought of the West and of Islam and Byzantium. Pope Gregory VII's views on papal sovereignty provided a prototype for the modern Western state. He and his supporters desacralized kingship. Their attempt to subordinate the state to the church provoked a reaction which led to secular theories of the state. This ‘first European revolution’ coincided with the rise of city republics and economic development. Sunni Islam was consolidated through a firmer alliance between the sultans and the 'ulama. But the Mongol invasions hastened economic and cultural decline. The Shi'ite revolution in 16th-century Iran resulted in social dominance for the Shi'ite 'ulama. This laid a basis for their rise to political power in the 20th century. These changes in the relationship between religion and politics had the opposite results in the West and in Islam.
Ralph Kauz, Hamid Khosravi Sharoudi, and Andreas Rieck
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199249589
- eISBN:
- 9780191600029
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019924958X.003.0003
- Subject:
- Political Science, Reference
Includes all relevant information on national elections and referendums held in Iran since 1906. Part I gives a comprehensive overview of Iran's political history, outlines the evolution of electoral ...
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Includes all relevant information on national elections and referendums held in Iran since 1906. Part I gives a comprehensive overview of Iran's political history, outlines the evolution of electoral provisions, and presents the current electoral legislation in a standardized manner (suffrage, elected institutions, nomination of candidates, electoral system, organizational context of elections). Part II includes exhaustive electoral statistics in systematic tables (numbers of registered voters, votes cast, the votes for candidates and/or parties in parliamentary and presidential elections and referendums, the electoral participation of political parties, the distribution of parliamentary seats, etc.).Less
Includes all relevant information on national elections and referendums held in Iran since 1906. Part I gives a comprehensive overview of Iran's political history, outlines the evolution of electoral provisions, and presents the current electoral legislation in a standardized manner (suffrage, elected institutions, nomination of candidates, electoral system, organizational context of elections). Part II includes exhaustive electoral statistics in systematic tables (numbers of registered voters, votes cast, the votes for candidates and/or parties in parliamentary and presidential elections and referendums, the electoral participation of political parties, the distribution of parliamentary seats, etc.).
Parvin Paidar
- Published in print:
- 2002
- Published Online:
- January 2005
- ISBN:
- 9780199256457
- eISBN:
- 9780191601989
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199256454.003.0008
- Subject:
- Political Science, Democratization
This chapter explores the interface between the women’s rights movement and the reform movement in the Islamic Republic of Iran. It begins with an overview of the nature of democratic rights and ...
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This chapter explores the interface between the women’s rights movement and the reform movement in the Islamic Republic of Iran. It begins with an overview of the nature of democratic rights and institutions in Iran, the ways women have played their citizenship role, and the recent social and political trends that have strengthened democratisation and women’s rights movements. It then analyses the gender emancipatory potential and limitations of the most influential current Islamist reformist strands, and the feminist contribution to Islamic reformism. Finally, recent debates within the feminist movements are described, presenting the two categories of secularist and Islamist feminisms and the emergence of pragmatic feminism.Less
This chapter explores the interface between the women’s rights movement and the reform movement in the Islamic Republic of Iran. It begins with an overview of the nature of democratic rights and institutions in Iran, the ways women have played their citizenship role, and the recent social and political trends that have strengthened democratisation and women’s rights movements. It then analyses the gender emancipatory potential and limitations of the most influential current Islamist reformist strands, and the feminist contribution to Islamic reformism. Finally, recent debates within the feminist movements are described, presenting the two categories of secularist and Islamist feminisms and the emergence of pragmatic feminism.
Helga Haftendorn
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199552030
- eISBN:
- 9780191720291
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199552030.003.0008
- Subject:
- Political Science, American Politics, European Union
During the cold war the primary focus was on Europe, as the main prize in the fight and on Western Europe as America's main partner. The chapter underlines that the current scene is dominated by the ...
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During the cold war the primary focus was on Europe, as the main prize in the fight and on Western Europe as America's main partner. The chapter underlines that the current scene is dominated by the many non-European questions: terrorism and Afghanistan, the issue of nuclear weapons to Iran and North Korea, the failed states of Africa, the emergence of China as a key international actor, and, always creating difficulties, the many problems of the Middle East. In explaining disputes between the United States and Europe, The chapter finds that “differences in the power relations . . . are more relevant than diverging concepts of world order though they still matter.” It ventures that “the current transatlantic differences might be trivial compared to the controversies to come.”Less
During the cold war the primary focus was on Europe, as the main prize in the fight and on Western Europe as America's main partner. The chapter underlines that the current scene is dominated by the many non-European questions: terrorism and Afghanistan, the issue of nuclear weapons to Iran and North Korea, the failed states of Africa, the emergence of China as a key international actor, and, always creating difficulties, the many problems of the Middle East. In explaining disputes between the United States and Europe, The chapter finds that “differences in the power relations . . . are more relevant than diverging concepts of world order though they still matter.” It ventures that “the current transatlantic differences might be trivial compared to the controversies to come.”
David Armstrong
- Published in print:
- 1993
- Published Online:
- November 2003
- ISBN:
- 9780198275282
- eISBN:
- 9780191598739
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198275285.003.0006
- Subject:
- Political Science, International Relations and Politics
The Second World War was followed by a new kind of challenge to international society from radical and revolutionary Third World states. Sukarno's Indonesia, Castro's Cuba, Mao's China, Gaddafi's ...
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The Second World War was followed by a new kind of challenge to international society from radical and revolutionary Third World states. Sukarno's Indonesia, Castro's Cuba, Mao's China, Gaddafi's Libya, and Khomeini's Islamic Revolution in Iran all displayed different aspects of this challenge. All shared an underlying perception of world politics in terms of an ongoing conflict between rich and poor, oppressed and oppressors, and old and new, which made them advocates of international revolution in some form. All encountered strong opposition from the US.Less
The Second World War was followed by a new kind of challenge to international society from radical and revolutionary Third World states. Sukarno's Indonesia, Castro's Cuba, Mao's China, Gaddafi's Libya, and Khomeini's Islamic Revolution in Iran all displayed different aspects of this challenge. All shared an underlying perception of world politics in terms of an ongoing conflict between rich and poor, oppressed and oppressors, and old and new, which made them advocates of international revolution in some form. All encountered strong opposition from the US.
David Armstrong
- Published in print:
- 1993
- Published Online:
- November 2003
- ISBN:
- 9780198275282
- eISBN:
- 9780191598739
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198275285.003.0007
- Subject:
- Political Science, International Relations and Politics
Revolutionary states have challenged international law in several ways. They tend to reject the underlying notion of international law that there is a society of states as well as the emphasis on ...
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Revolutionary states have challenged international law in several ways. They tend to reject the underlying notion of international law that there is a society of states as well as the emphasis on maintaining order. They also see themselves as serving a higher and more permanent law—whether they define it in terms of god, nature, or history—than any transient, man‐made substitute. The French, American, Soviet, Chinese, and Iranian responses to international law are considered in detail. International law seems to grow in significance whenever it is placed under greatest pressure, and it may give intellectual coherence as well as authority to the established powers’ response to revolutionary states.Less
Revolutionary states have challenged international law in several ways. They tend to reject the underlying notion of international law that there is a society of states as well as the emphasis on maintaining order. They also see themselves as serving a higher and more permanent law—whether they define it in terms of god, nature, or history—than any transient, man‐made substitute. The French, American, Soviet, Chinese, and Iranian responses to international law are considered in detail. International law seems to grow in significance whenever it is placed under greatest pressure, and it may give intellectual coherence as well as authority to the established powers’ response to revolutionary states.
Fatemeh Sadeghi
- Published in print:
- 2010
- Published Online:
- September 2010
- ISBN:
- 9780195369212
- eISBN:
- 9780199871179
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195369212.003.0017
- Subject:
- Religion, Religion and Society, Islam
Iranian society has changed considerably since the Iranian revolution of 1979 and the establishment of the Islamic Republic of Iran. Iranian youth practice new lifestyles and constitute a distinct ...
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Iranian society has changed considerably since the Iranian revolution of 1979 and the establishment of the Islamic Republic of Iran. Iranian youth practice new lifestyles and constitute a distinct generation. This chapter looks at ways to interpret the changes that have occurred among the younger generation, especially young women. This generation does not seem as Islamic as the ideological government had expected it to be. Based on research done in 2005 to 2006 through in-depth interviews with young, urban Iranian women about their private and public lives, this chapter examines whether female youth are becoming less overtly traditional as they claim their own subjectivity. Many Iranian female youth are shaping their identity through negating or accepting conventional and legal sexual discourses mixed with some modern representations. Their presence in the public space has been accepted at the expense of reinforcing certain traditional power relationships.Less
Iranian society has changed considerably since the Iranian revolution of 1979 and the establishment of the Islamic Republic of Iran. Iranian youth practice new lifestyles and constitute a distinct generation. This chapter looks at ways to interpret the changes that have occurred among the younger generation, especially young women. This generation does not seem as Islamic as the ideological government had expected it to be. Based on research done in 2005 to 2006 through in-depth interviews with young, urban Iranian women about their private and public lives, this chapter examines whether female youth are becoming less overtly traditional as they claim their own subjectivity. Many Iranian female youth are shaping their identity through negating or accepting conventional and legal sexual discourses mixed with some modern representations. Their presence in the public space has been accepted at the expense of reinforcing certain traditional power relationships.
Kristine Kalanges
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199859467
- eISBN:
- 9780199933518
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199859467.003.0005
- Subject:
- Law, Public International Law, Comparative Law
Recognizing that the construction and institutionalization of religious liberty rights is at once a political and a legal project, this chapter proceeds in two main sections. The first focuses on the ...
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Recognizing that the construction and institutionalization of religious liberty rights is at once a political and a legal project, this chapter proceeds in two main sections. The first focuses on the political and socio-cultural processes in Muslim states that have interacted over time to institutionalize Islamic law and identity at national and transnational levels. This history is essential, not least because the modern constitutions of many relevant states were adopted during the 1970s and 1980s amidst struggles marked by Arab nationalism, Islamism, and Islamic identity formation. Hence, in the second section, the constitutional consequences of these historical-political processes are explored via specific examination of religious liberty in the laws and practices of four influential countries—Iran, Turkey, Egypt, and Pakistan.Less
Recognizing that the construction and institutionalization of religious liberty rights is at once a political and a legal project, this chapter proceeds in two main sections. The first focuses on the political and socio-cultural processes in Muslim states that have interacted over time to institutionalize Islamic law and identity at national and transnational levels. This history is essential, not least because the modern constitutions of many relevant states were adopted during the 1970s and 1980s amidst struggles marked by Arab nationalism, Islamism, and Islamic identity formation. Hence, in the second section, the constitutional consequences of these historical-political processes are explored via specific examination of religious liberty in the laws and practices of four influential countries—Iran, Turkey, Egypt, and Pakistan.
Stephen Spector
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195368024
- eISBN:
- 9780199867646
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195368024.003.0004
- Subject:
- Religion, Religion and Society, Judaism
This chapter explores many evangelicals’ hostility toward Arabs and other Muslims. It notes the Christian Zionist core belief that conceding territory will not bring Israel peace. The Palestinians, ...
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This chapter explores many evangelicals’ hostility toward Arabs and other Muslims. It notes the Christian Zionist core belief that conceding territory will not bring Israel peace. The Palestinians, they say, seek only the phased destruction of the Jewish state. Hal Lindsey argues that the Oslo framework and all other political agreements with Israel are only temporary steps toward the Palestinians’ ultimate goal—taking all of historic Palestine from the Jews. Several leading Christian Zionists have argued that the Islamist group Hamas’ upset victory in the Palestinian elections in 2006 revealed the Arabs’ true murderous intentions. Many evangelicals say that all Islamic terrorists, and many or all Muslims, are part of a murderous organic whole intent on world conquest. If Israel falls to the terrorists, they say, the United States will too. World War III has already begun, they argue. A number of experts on terrorism and religion disagree with these propositions. John Hagee notes, however, that Iran’s President Mahmoud Ahmadinejad has stated his intention to wipe Israel off the map and has promised that Islam will strike down the United States as well. A number of evangelicals identify with Winston Churchill as they warn of an approaching Islamofascist threat.Less
This chapter explores many evangelicals’ hostility toward Arabs and other Muslims. It notes the Christian Zionist core belief that conceding territory will not bring Israel peace. The Palestinians, they say, seek only the phased destruction of the Jewish state. Hal Lindsey argues that the Oslo framework and all other political agreements with Israel are only temporary steps toward the Palestinians’ ultimate goal—taking all of historic Palestine from the Jews. Several leading Christian Zionists have argued that the Islamist group Hamas’ upset victory in the Palestinian elections in 2006 revealed the Arabs’ true murderous intentions. Many evangelicals say that all Islamic terrorists, and many or all Muslims, are part of a murderous organic whole intent on world conquest. If Israel falls to the terrorists, they say, the United States will too. World War III has already begun, they argue. A number of experts on terrorism and religion disagree with these propositions. John Hagee notes, however, that Iran’s President Mahmoud Ahmadinejad has stated his intention to wipe Israel off the map and has promised that Islam will strike down the United States as well. A number of evangelicals identify with Winston Churchill as they warn of an approaching Islamofascist threat.
Lior B. Sternfeld
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9781503606142
- eISBN:
- 9781503607170
- Item type:
- book
- Publisher:
- Stanford University Press
- DOI:
- 10.11126/stanford/9781503606142.001.0001
- Subject:
- History, Middle East History
Between Iran and Zion analyzes the responses of Iranian Jews to the social, political, and cultural developments of the twentieth century. The book examines their integration into the nation-building ...
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Between Iran and Zion analyzes the responses of Iranian Jews to the social, political, and cultural developments of the twentieth century. The book examines their integration into the nation-building projects of the twentieth century (by the first and second Pahlavi monarchs, and then by the postrevolutionary Islamic Republic); it analyzes their various reactions to Zionism from the early twentieth century, through the state years, and until the end of that period; and it analyzes the social and cultural transformations this community underwent in a relatively short period of time, growing from marginal and peripheral community into a prominent and visible one. Between Iran and Zion examines the different groups that constituted this community—for example, the Jewish communists who became prominent activists in the left-wing circles in the 1950s, or the revolutionary organizations that won the community elections in 1978 and participated in the 1979 revolution. It also sheds light on a wide range of responses to Zionism: from religious Zionism in the early 1900s to political Zionism in the 1950s, and a combination of the two from the 1970s onward. Between Iran and Zion shows the rich ethnic, social, and ideological diversity of a religious minority in Iran amid rapid transformations.Less
Between Iran and Zion analyzes the responses of Iranian Jews to the social, political, and cultural developments of the twentieth century. The book examines their integration into the nation-building projects of the twentieth century (by the first and second Pahlavi monarchs, and then by the postrevolutionary Islamic Republic); it analyzes their various reactions to Zionism from the early twentieth century, through the state years, and until the end of that period; and it analyzes the social and cultural transformations this community underwent in a relatively short period of time, growing from marginal and peripheral community into a prominent and visible one. Between Iran and Zion examines the different groups that constituted this community—for example, the Jewish communists who became prominent activists in the left-wing circles in the 1950s, or the revolutionary organizations that won the community elections in 1978 and participated in the 1979 revolution. It also sheds light on a wide range of responses to Zionism: from religious Zionism in the early 1900s to political Zionism in the 1950s, and a combination of the two from the 1970s onward. Between Iran and Zion shows the rich ethnic, social, and ideological diversity of a religious minority in Iran amid rapid transformations.
Henry R. Nau and Deepa Ollapally (eds)
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199937479
- eISBN:
- 9780199980727
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199937479.001.0001
- Subject:
- Political Science, International Relations and Politics
This book provides a serious study of the domestic foreign policy debates in five world powers who have gained more influence as the US's has waned: China, Japan, India, Russia, and Iran. Featuring a ...
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This book provides a serious study of the domestic foreign policy debates in five world powers who have gained more influence as the US's has waned: China, Japan, India, Russia, and Iran. Featuring a leading regional scholar for each chapter, each chapter identifies the most important domestic schools of thought—nationalists, realists, globalists, idealists/exceptionalists—and connects them to the historical and institutional sources that fuel each nation's foreign policy experience. While scholars have applied this approach to US foreign policy, this book tracks the competing schools of foreign policy thought within five of the world's most important rising powers.Less
This book provides a serious study of the domestic foreign policy debates in five world powers who have gained more influence as the US's has waned: China, Japan, India, Russia, and Iran. Featuring a leading regional scholar for each chapter, each chapter identifies the most important domestic schools of thought—nationalists, realists, globalists, idealists/exceptionalists—and connects them to the historical and institutional sources that fuel each nation's foreign policy experience. While scholars have applied this approach to US foreign policy, this book tracks the competing schools of foreign policy thought within five of the world's most important rising powers.
Michael Rubin
- Published in print:
- 2009
- Published Online:
- January 2009
- ISBN:
- 9780195374360
- eISBN:
- 9780199871902
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195374360.003.0004
- Subject:
- Religion, Religion and Society
This chapter examines coverage of Iran and Iraq and shows how it has veered from underestimating the political force in Iran of the Ayatollah Khomeini’s heterodox innovations to overestimating the ...
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This chapter examines coverage of Iran and Iraq and shows how it has veered from underestimating the political force in Iran of the Ayatollah Khomeini’s heterodox innovations to overestimating the political ambitions of Iraq’s Shi’ite leaders. It shows how ignorance about Shi’ite and Sunni beliefs and practices, including the role of Shi’ite shrines and Sufi brotherhoods, has led to misreporting major political divisions in Iraq, and even its day-to-day politics. In the process, the chapter gives an overview of current religious dynamics in both countries. It has become a commonplace that the American administration was insufficiently aware of the religious complexities of Iran and Iraq when it led the invasion of Iraq in 2003; it is less commonly noted that press coverage has suffered from the same problem.Less
This chapter examines coverage of Iran and Iraq and shows how it has veered from underestimating the political force in Iran of the Ayatollah Khomeini’s heterodox innovations to overestimating the political ambitions of Iraq’s Shi’ite leaders. It shows how ignorance about Shi’ite and Sunni beliefs and practices, including the role of Shi’ite shrines and Sufi brotherhoods, has led to misreporting major political divisions in Iraq, and even its day-to-day politics. In the process, the chapter gives an overview of current religious dynamics in both countries. It has become a commonplace that the American administration was insufficiently aware of the religious complexities of Iran and Iraq when it led the invasion of Iraq in 2003; it is less commonly noted that press coverage has suffered from the same problem.
