Barbara Glowczewski
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9781474450300
- eISBN:
- 9781474476911
- Item type:
- chapter
- Publisher:
- Edinburgh University Press
- DOI:
- 10.3366/edinburgh/9781474450300.003.0002
- Subject:
- Philosophy, History of Philosophy
This chapter sets the historical, anthropological and cosmopolitical context for the 13 other chapters assembled here. It is organised around the 5 thematic parts of the book. ‘The Indigenous ...
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This chapter sets the historical, anthropological and cosmopolitical context for the 13 other chapters assembled here. It is organised around the 5 thematic parts of the book. ‘The Indigenous Australian Experience of the Rhizome’ (Part One) explains Guattari’s interest for the rhizomatic practice of the Aboriginal nomadic territorialisation of myth, ritual and dreams with examples of oneiric revelations and speeches by Warlpiri women and men. ‘Totem, Taboo and the Women’s Law’ deconstructs anthropological and psychoanalytical preconceptions about religion, gender and society. ‘The Aboriginal Practice of Transversality and Dissensus’ (Part 3) analyses various forms of local, national and transnational Indigenous resistance to defend their culture, their land and social justice. ‘Micropolitics of hope and De-essentialisation’ (Part 4) introduces decolonial debates about race and environment with examples from France, Africa and the Pacific. ‘Dancing with the Spirits of the Land’ (Part 5) draws ecosophical lessons from Afro Brazilian and Indigenous forms of spiritual healing.Less
This chapter sets the historical, anthropological and cosmopolitical context for the 13 other chapters assembled here. It is organised around the 5 thematic parts of the book. ‘The Indigenous Australian Experience of the Rhizome’ (Part One) explains Guattari’s interest for the rhizomatic practice of the Aboriginal nomadic territorialisation of myth, ritual and dreams with examples of oneiric revelations and speeches by Warlpiri women and men. ‘Totem, Taboo and the Women’s Law’ deconstructs anthropological and psychoanalytical preconceptions about religion, gender and society. ‘The Aboriginal Practice of Transversality and Dissensus’ (Part 3) analyses various forms of local, national and transnational Indigenous resistance to defend their culture, their land and social justice. ‘Micropolitics of hope and De-essentialisation’ (Part 4) introduces decolonial debates about race and environment with examples from France, Africa and the Pacific. ‘Dancing with the Spirits of the Land’ (Part 5) draws ecosophical lessons from Afro Brazilian and Indigenous forms of spiritual healing.
Christine Bold
- Published in print:
- 2013
- Published Online:
- May 2013
- ISBN:
- 9780199731794
- eISBN:
- 9780199332441
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199731794.003.0006
- Subject:
- History, Cultural History, American History: 19th Century
Chapter Six addresses the popularization of the West at the turn of the twentieth century by more marginalized voices. Examples range across Indigenous performers and writers—including Princess ...
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Chapter Six addresses the popularization of the West at the turn of the twentieth century by more marginalized voices. Examples range across Indigenous performers and writers—including Princess Chinquilla, Simon Pokagon, S. Alice Callahan, and Zitkala-Ša; African American writers—including Nat Love and the soldiers, historians, journalists, novelists, and publishers discussed in chapter four; a long list of white women writers—including B. M. Bower, Mary Austin, Emma Ghent Curtis, Mollie E. Moore Davis, and Mary Roberts Rinehart; and the non-elite white man James Willard Schultz. Together, these examples challenge frontier club dominance not only with competing stories, characters, and styles but with different modes of production and cultural networks. The chapter also reconfigures 1902—an iconic year in the received history of westerns—by considering works beyond The Virginian published that year. It discusses most extensively Frances McElrath’s The Rustler, Pauline Hopkins’s Winona, and Alexander Posey’s Fus Fixico letters.Less
Chapter Six addresses the popularization of the West at the turn of the twentieth century by more marginalized voices. Examples range across Indigenous performers and writers—including Princess Chinquilla, Simon Pokagon, S. Alice Callahan, and Zitkala-Ša; African American writers—including Nat Love and the soldiers, historians, journalists, novelists, and publishers discussed in chapter four; a long list of white women writers—including B. M. Bower, Mary Austin, Emma Ghent Curtis, Mollie E. Moore Davis, and Mary Roberts Rinehart; and the non-elite white man James Willard Schultz. Together, these examples challenge frontier club dominance not only with competing stories, characters, and styles but with different modes of production and cultural networks. The chapter also reconfigures 1902—an iconic year in the received history of westerns—by considering works beyond The Virginian published that year. It discusses most extensively Frances McElrath’s The Rustler, Pauline Hopkins’s Winona, and Alexander Posey’s Fus Fixico letters.
Peter R. Schmidt and Alice B. Kehoe (eds)
- Published in print:
- 2019
- Published Online:
- September 2019
- ISBN:
- 9780813056241
- eISBN:
- 9780813058054
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813056241.001.0001
- Subject:
- Archaeology, Historical Archaeology
Archaeologies of Listening provides a fresh and bold look at how archaeologists and heritage managers may enhance their capacity to interpret and understand material culture and heritage values. By ...
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Archaeologies of Listening provides a fresh and bold look at how archaeologists and heritage managers may enhance their capacity to interpret and understand material culture and heritage values. By listening closely to indigenous voices and to those who have long-term relationships with the landscape, deeper empirical understandings are brought to interpretations. Drawing on the founding principles of anthropology, Archaeologies of Listening demonstrates the value of cultural apprenticeship, an almost forgotten part of archaeological practice. The authors argue that epistemic humility is central to creating relationships of equality and mutuality, critical components in an anthropological archaeology that overcomes a narrowly scientific approach. By embracing a humanistic perspective with people-centric practice and ethics, this volume points the way to reawakening the core principles of anthropology in community archaeology and heritage studies.Less
Archaeologies of Listening provides a fresh and bold look at how archaeologists and heritage managers may enhance their capacity to interpret and understand material culture and heritage values. By listening closely to indigenous voices and to those who have long-term relationships with the landscape, deeper empirical understandings are brought to interpretations. Drawing on the founding principles of anthropology, Archaeologies of Listening demonstrates the value of cultural apprenticeship, an almost forgotten part of archaeological practice. The authors argue that epistemic humility is central to creating relationships of equality and mutuality, critical components in an anthropological archaeology that overcomes a narrowly scientific approach. By embracing a humanistic perspective with people-centric practice and ethics, this volume points the way to reawakening the core principles of anthropology in community archaeology and heritage studies.
