Yuan Shu, Otto Heim, and Kendall Johnson (eds)
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9789888455775
- eISBN:
- 9789882204034
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888455775.001.0001
- Subject:
- History, Asian History
As part of the paradigm shift from the transatlantic to the transpacific in transnational American studies, this volume not only offers critical ways in which we rethink American exceptionalism, but ...
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As part of the paradigm shift from the transatlantic to the transpacific in transnational American studies, this volume not only offers critical ways in which we rethink American exceptionalism, but it also engages the critical visions represented by New American studies, Asian studies, Asian American studies, and Pacific studies. By calling attention to the “oceanic archives” and indigenous epistemologies, the volume addresses colonialism and imperialism at their roots from both sides of the colonizer and the colonized and articulates what has been central to de-colonial thinking—indigenous epistemologies and ontologies, non-Western knowledge production and dissemination. As the transpacific continues to hold the global spotlight as moments of military, cultural, and geopolitical contentions as well as spaces of economic integration, negotiation, and resistance on national and global scales, we develop transpacificAmerican studies as the new cutting-edge in transnational American studies, global studies, and postcolonial studies.The essays collected in the volume recover the early oceanic archives to remap transpacific movements in different directions and at different moments, interrogate the colonial archives to reinvent indigenous ontologies and epistemologies,explore alternative oceanic archives to develop competing visions and forms of the transpacific. Above all, it speculates upon new directions in which transpacific American studies may pursue.Less
As part of the paradigm shift from the transatlantic to the transpacific in transnational American studies, this volume not only offers critical ways in which we rethink American exceptionalism, but it also engages the critical visions represented by New American studies, Asian studies, Asian American studies, and Pacific studies. By calling attention to the “oceanic archives” and indigenous epistemologies, the volume addresses colonialism and imperialism at their roots from both sides of the colonizer and the colonized and articulates what has been central to de-colonial thinking—indigenous epistemologies and ontologies, non-Western knowledge production and dissemination. As the transpacific continues to hold the global spotlight as moments of military, cultural, and geopolitical contentions as well as spaces of economic integration, negotiation, and resistance on national and global scales, we develop transpacificAmerican studies as the new cutting-edge in transnational American studies, global studies, and postcolonial studies.The essays collected in the volume recover the early oceanic archives to remap transpacific movements in different directions and at different moments, interrogate the colonial archives to reinvent indigenous ontologies and epistemologies,explore alternative oceanic archives to develop competing visions and forms of the transpacific. Above all, it speculates upon new directions in which transpacific American studies may pursue.
Anthony Alan Shelton
- Published in print:
- 2019
- Published Online:
- May 2019
- ISBN:
- 9781526118196
- eISBN:
- 9781526142016
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9781526118196.003.0009
- Subject:
- Anthropology, Anthropology, Global
This chapter examines the politics, aspirations and antagonisms that grew out of the curatorial process underlying the exhibition, The Potosi Principle (Madrid 2010, Berlin 2011, La Paz 2011), and ...
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This chapter examines the politics, aspirations and antagonisms that grew out of the curatorial process underlying the exhibition, The Potosi Principle (Madrid 2010, Berlin 2011, La Paz 2011), and compare them to other Andean exhibitions including Bolivian Worlds (London 1987) and Luminescence: The Silver of Peru (Vancouver 2012, Toronto 2013). The chapter questions the category of contemporary art and examines its avowed potential as radical critique and the claims that it and other exhibition strategies have marginalised indigenous epistemologies and obfuscated historical agency. The implications of this conflict between western and indigenous curators and curatorial collectives on the right of self-expression and the freedom of interpretation and critique; associated ethical conundrums and the viability of epistemological pluralism will be clearly articulated as problems requiring serious museological attention.Less
This chapter examines the politics, aspirations and antagonisms that grew out of the curatorial process underlying the exhibition, The Potosi Principle (Madrid 2010, Berlin 2011, La Paz 2011), and compare them to other Andean exhibitions including Bolivian Worlds (London 1987) and Luminescence: The Silver of Peru (Vancouver 2012, Toronto 2013). The chapter questions the category of contemporary art and examines its avowed potential as radical critique and the claims that it and other exhibition strategies have marginalised indigenous epistemologies and obfuscated historical agency. The implications of this conflict between western and indigenous curators and curatorial collectives on the right of self-expression and the freedom of interpretation and critique; associated ethical conundrums and the viability of epistemological pluralism will be clearly articulated as problems requiring serious museological attention.
Chris Cunneen and Juan Tauri
- Published in print:
- 2016
- Published Online:
- January 2017
- ISBN:
- 9781447321750
- eISBN:
- 9781447321774
- Item type:
- chapter
- Publisher:
- Policy Press
- DOI:
- 10.1332/policypress/9781447321750.003.0002
- Subject:
- Law, Criminal Law and Criminology
Chapter Two provides an in-depth analysis of the ways in which knowledge – its production and dissemination – provides the basis for the suppression of Indigenous peoples in settler colonial ...
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Chapter Two provides an in-depth analysis of the ways in which knowledge – its production and dissemination – provides the basis for the suppression of Indigenous peoples in settler colonial contexts. It discusses Indigenous critiques of the ways in which criminologists marginalise Indigenous knowledge, and seek to maintain hegemony over the construction and dissemination of knowledge about Indigenous experiences of settler colonial crime control policies and interventions. Utilising case studies from Aotearoa New Zealand and Canada, the chapter demonstrates the added value that Indigenous approaches to social harm can have in alleviating the negative impact of settler colonial criminal justice.Less
Chapter Two provides an in-depth analysis of the ways in which knowledge – its production and dissemination – provides the basis for the suppression of Indigenous peoples in settler colonial contexts. It discusses Indigenous critiques of the ways in which criminologists marginalise Indigenous knowledge, and seek to maintain hegemony over the construction and dissemination of knowledge about Indigenous experiences of settler colonial crime control policies and interventions. Utilising case studies from Aotearoa New Zealand and Canada, the chapter demonstrates the added value that Indigenous approaches to social harm can have in alleviating the negative impact of settler colonial criminal justice.
Javier García Liendo (ed.)
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9781496828019
- eISBN:
- 9781496828002
- Item type:
- chapter
- Publisher:
- University Press of Mississippi
- DOI:
- 10.14325/mississippi/9781496828019.003.0007
- Subject:
- Literature, Comics Studies
Javier Garcia Liendo analyzes how the comic book, La Chola Power, functions as a repository of memory, safeguarding the history of Peru’s violent past as well as redeploying Indigenous epistemologies ...
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Javier Garcia Liendo analyzes how the comic book, La Chola Power, functions as a repository of memory, safeguarding the history of Peru’s violent past as well as redeploying Indigenous epistemologies and linguistic codes (untranslated Quechua) to critique current contexts of exploitation and oppression.Less
Javier Garcia Liendo analyzes how the comic book, La Chola Power, functions as a repository of memory, safeguarding the history of Peru’s violent past as well as redeploying Indigenous epistemologies and linguistic codes (untranslated Quechua) to critique current contexts of exploitation and oppression.
Christopher Stroud
- Published in print:
- 2020
- Published Online:
- February 2021
- ISBN:
- 9780198793205
- eISBN:
- 9780191835124
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198793205.003.0017
- Subject:
- Linguistics, Language Families, Sociolinguistics / Anthropological Linguistics
This commentary engages with the book’s chapters on colonial linguistics by highlighting that in their struggles to maintain their ancestral sovereignty, Indigenous peoples remind all of us that, for ...
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This commentary engages with the book’s chapters on colonial linguistics by highlighting that in their struggles to maintain their ancestral sovereignty, Indigenous peoples remind all of us that, for most of our histories as human beings on the Earth, we have exercised and cultivated our individual and collective powers to set in motion dynamic relationships of well-being and mutual benefit. The commentary argues that Indigenous peoples also remind us that it has only been in the last few millennia and in a few aberrant cultures that systems of domination such as patriarchy, ethnocentrism, and accumulation of wealth have sought to assure that our deployment of what Foucault refers to as the ‘awesome materiality’ of these powers no longer serves the life-seeking interests of ourselves, our communities, and humanity, but instead serves the death-seeking interests of processes of domination, such as colonization.Less
This commentary engages with the book’s chapters on colonial linguistics by highlighting that in their struggles to maintain their ancestral sovereignty, Indigenous peoples remind all of us that, for most of our histories as human beings on the Earth, we have exercised and cultivated our individual and collective powers to set in motion dynamic relationships of well-being and mutual benefit. The commentary argues that Indigenous peoples also remind us that it has only been in the last few millennia and in a few aberrant cultures that systems of domination such as patriarchy, ethnocentrism, and accumulation of wealth have sought to assure that our deployment of what Foucault refers to as the ‘awesome materiality’ of these powers no longer serves the life-seeking interests of ourselves, our communities, and humanity, but instead serves the death-seeking interests of processes of domination, such as colonization.